1442-4. Caruken±ti khuddaka-ukkhaliy±. Tato carukato. Mas²ti jallik±-±dik± bhasm±. Bh±janeti bh±janapatt±dibh±jane. Tassa c±ti tassa masi-±dino ca.
Anantarassa bhikkhussa d²yam±na½ ya½ pattato uppatitv± itarassa bhikkhuno patte sace patati, ta½ paµiggahitameva hoti, tasm± vaµµatev±ti yojan±. “D²yam±nan”ti ettha “bhatt±dika½ ya½ kińc²”ti pakaraŗato labbhati. Vaµµatev± yanti ettha “vaµµateva ayan”ti padacchedo na k±tabbo “ayan”ti imin± sambandhan²yassa abh±vato. Tasm± va-k±ro g±th±chandavasena d²gha½ katv± vuttoti veditabbo.
1445-6. P±y±sass±ti ettha p³raŗayoge s±mivacana½, p±y±sen±ti vutta½ hoti. Uŗhatoti uŗhatt±. Na sakkat²ti na sakkoti. Mukhavaµµiya½ vaµµat²ti mukhavaµµi½ ukkhipitv± hatthe phus±pite gaŗhitu½ vaµµati. Tath± mukhavaµµiy± gahetu½ na sakk± ce, ±dh±rakenapi gahetabboti yojan±.
1447-8. ¾hariyam±na½ v± neva j±n±ti, d²yam±na½ v± na j±n±t²ti yojan±. G±th±bandhavasena “j±nat²”ti rasso kato. ¾bhoganti “gaŗh±m²”ti ±bhoga½. Yath±ha mah±paccariya½ “±bhogamattameva hi ettha pam±ŗan”ti (p±ci. aµµha. 265). “K±yena v± k±yapaµibaddhena v± paµiggaŗh±t²”ti (p±ci. aµµha. 265) vuttatt± patta½ gahetv± nisinnatt± “k±yapaµibaddhena gaŗhiss±m²”ti ±bhoga½ katv±tipi yujjateva.
1449. “Hatthena muńcitv±”ti ida½ “±dh±rakampi v±”ti imin±pi yojetabba½. “P±dena pelletv±”ti imin± pana “±dh±rakan”ti idameva yojetabba½. Yath±ha “hatthena ±dh±raka½ muńcitv± p±dena pelletv± nidd±yat²”ti (p±ci. aµµha. 265). Pelletv±ti p²¼etv±, akkamitv±ti vutta½ hoti.
1450. Kami-dh±tussa majjhe “akka”iti padacchedo yatih²nadosoti.
“Siloke niyataµµh±na½, padaccheda½ yati½ vid³;
tadapeta½ yatibbhaµµha½, savanubbejana½ yath±”ti.–

Daŗ¹in± vuttalakkhaŗato siddhat±ya doso yath± na hoti, tath± vic±retv± gahetabba½. Keci panettha i-k±r±gamassa paccayabh±vatt± ta½sahito ma-k±ro taggahaŗena saŖgayhat²ti ubhayapakkhabh±g²ti dh±tupaccay±na½ majjhe yatiy± icchitatt± na dosoti pariharanti. J±garass±p²ti anidd±yantass±pi. An±daroti an±darabh±vo.

1451. Tasm±ti tath± gahaŗassa an±darabh±vato. Tanti ta½ ±dh±raka½ p±dena akkamitv± paµiggahaŗańca. D²yam±nanti d±yakena paµiggah±piyam±na½. Patat²ti paµigg±hakassa hattha½ aphusitv± rajorahit±ya suddhabh³miy± v± paduminipaŗŗ±d²su v± patati. Yath±ha “ya½ diyyam±na½ d±yakassa hatthato pariga¼itv± suddh±ya bh³miy± v± paduminipaŗŗavatthakaµas±rak±d²su v± patati, ta½ s±ma½ gahetv± paribhuńjitu½ vaµµat²”ti (p±ci. aµµha. 265). Saraj±ya bh³miy± patite raja½ puńchitv± v± dhovitv± v± paµiggah±petv± v± paribhuńjitabbanti ida½ aµµhakath±ya½ pana “saraj±ya bh³miya½ patat²”ti-±din± dassita½. Gahetunti ettha “bhuńjitun”ti ca vaµµat²ti ettha “pariccatta½ d±yakeh²”ti ca seso. Yath±ha “anuj±n±mi bhikkhave ya½ diyyam±na½ patati, ta½ s±ma½ gahetv± paribhuńjitu½. Pariccatta½ ta½ bhikkhave d±yakeh²”ti (c³¼ava. 273). “Ya½ diyyam±na½ patat²”ti avisesena vuttatt± cat³supi k±likesu aya½ nayo veditabbo.
1452. Abboh±rikanaya½ dassetum±ha “bhuńjant±nan”ti.
1453-4. Ta½ mala½. Tes³ti ucchu-±d²su vatth³su. Tanti malamissaka½ ucchu-±dika½ vatthu. Na pańń±yat²ti na pana pańń±yati. Tasminti ucchu-±divatthusmi½.
1455. Nisadodukkhal±d²nanti ±di-saddena nisadapotamusal±d²na½ gahaŗa½.
1456. V±siy± upalakkhaŗatt± tajj±tika½ ya½ kińci satthampi gahetabba½. Kh²reti anupasampannena t±pitakh²re, ida½ upari ±makassa visu½ gahaŗena vińń±yati. N²lik±ti n²lavaŗŗa½. Satthake viya nicchayoti satthena uµµhitamale ucchukhaŗ¹e viya paµiggahetv± paribhuńjitabbanti vinicchayo veditabbo.
1457. Tanti ta½ aggisantattav±si-±di½, t±pavatthuto v±si gahetabb±.
1459. Tanti ta½ hatth±dik±y±vayava½ v± c²vara½ v± dhovitv± patitakiliµµhajalamissamodana½. Rukkham³l±d²su nis²ditv± bhuńjantassa patt±d²su rukkhapaŗŗ±di½ dhovitv± patitakiliµµhodakepi eseva vinicchayoti dassetum±ha “esev±”ti-±di.
1460. Jala½ sace suddha½ patati, vaµµat²ti yojan±, “rukkhato”ti labbhati. Abbhok±se ca sace suddha½ toya½ patati, vaµµat²ti ettha “±k±sato”ti labbhati. Ubhayatth±pi rukkhapaŗŗesu, ±k±se ca rajassa paµhamameva vassodakena dhovitatt± ±ha “suddhan”ti.
1461. Acchupanten±ti aphusantena. Tassa s±maŗerassa.
1462. Pattanti anupasampannassa patta½. Chupitv±ti anupasampannapattagatodana½ phusitv±. Ta½ attano patte bhatta½. Yath±ha “appaµiggahite odana½ chupitv± puna attano patte odana½ gaŗhantassa uggahitako hot²”ti (p±ci. aµµha. 265).
1464. Pacch±ti tasmi½ gahitepi agahitepi pacch±. Ta½ paµiggahitabhojana½.
1467. Tassa attano pattagatassa bhattassa.
1468. Paren±ti appaµiggahitapattena.
1469-70. “Y±gu-±d²na½ pacane bhikkh³na½ bh±jane”ti sambandho. Pacanti etth±ti pacana½, bh±jana½. Bh±jan³pari hatthesu s±maŗerass±ti bh±janassa upari katesu s±maŗerassa hatthesu. Patita½ hatthato tasminti tassa s±maŗerassa hatthato pariga¼itv± tasmi½ bh±jane patita½.
1471. “Na karoti akappiyan”ti ettha k±raŗam±ha “pariccattańhi tan”ti. Tańhi yasm± pariccatta½, tasm± akappiya½ na karot²ti vutta½ hoti. Eva½ akatv±ti yath±vuttapak±rena akatv±. ¾kirateva ceti sace bh±jane ±kirati eva. Ta½ tath± pakkhitta½ bhattabh±jana½. Nir±misa½ katv±ti tattha patita½ ±misa½ yath± na tiµµhati, eva½ dhovitv± bhuńjitabbanti sambandho.
1472-3. Kuµanti ghaµa½. ¾vajjet²ti kuµa½ n±metv± y±gu½ ±sińcati.
1474. Hattheti dve hatthe. Tatth±ti tattha bh³miya½ µhapitesu dv²su hatthatalesu.
1475-6. Ekassa gahaŗ³paga½ ce bh±ranti th±mamajjhimena ekena purisena ukkhipanappam±ŗa½ bh±ra½ sace bhaveyya. “Tath±”ti imin± “ekassa gahaŗ³paga½ bh±ran”ti ida½ pacc±masati.
1477. Laggent²ti olambanti. Tatth±ti tasmi½ mańcap²µhe. Vaµµatev±ti uggahitaka½ na hot²ti d²peti.
1478. Sammujjantoti sammajjanto. Ghaµµet²ti asańcicca sammajjaniy± phusati.
1479. Ta½ ńatv±ti paµiggahitabh±va½ ńatv±. Żhapetu½ vaµµati uggahitaka½ na hot²ti adhipp±yo.
1480. Tanti paµiggahitasańń±ya gahita½ ta½ appaµiggahita½. Ańńath± pana na kattabbanti apihita½ pidh±tuńca pihita½ vivarituńca na vaµµat²ti attho.
1481. Bahi µhapeti ceti yadi pubbe µhapitaµµh±nato bahi µhapeti. Ten±ti bahi µhapetv± muttahatthena tena bhikkhun±. Tanti bahi µhapita½ hatthato mutta½. Ńatv±ti appaµiggahitabh±va½ ńatv±. Ta½ tath± ńatv± µhapita½.
1482-3. Uµµheti yadi kaŗŗik±ti sace kaŗŗik± sańj±yati. SiŖgiver±diketi ettha ±di-saddena pipphali-±d²na½ gahaŗa½. M³leti pańcam³l±dike m³le. Ghuŗacuŗŗanti ghuŗap±ŗakehi upp±ditacuŗŗa½. “Tath±”ti imin± “uµµhet²”ti kiriya½ pacc±masati. Ta½samuµµh±natoti paµiggahitatel±d²su samuppannatt±. Tańńev±ti pavuccat²ti paµhamapaµiggahita½ tameva tel±dikanti vuccati. Ten±ha “paµiggahaŗa…pe… na vijjat²”ti.
1484-5. Koci puggaloti s±maŗeragamik±d²supi yo koci satto. T±lapiŗ¹inti t±lakaŗŗika½ phala½. Ańńo bh³maµµhoti bh³miya½ µhito ańńo koci puggalo itth² v± puriso v±.
1486. Chinditv±ti chinda½ katv±. Vatinti hatthap±sappahonakabahalavati½. Yath±ha “hatthap±se sat²”ti (p±ci. aµµha. 265). Daŗ¹ake aphusitv±v±ti yattakena gamanavego nibb±yati, ettaka½, paharaŗato vatidaŗ¹ake v± appaharitv±ti vutta½ hoti. Paharitv± µhatv± gacchati ce, na vaµµati. Yath±ha aµµhakath±ya½ “maya½ pana ‘ya½ µh±na½ pahaµa½, tato saya½ patitamiva hot²’ti takkay±ma. Tasmimpi aµµhatv± gacchante yujjati suŖkagh±takato pavaµµetv± bahi patitabhaŗ¹a½ viy±”ti (p±ci. aµµha. 265).
1487-8. P±k±roti ettha “vati½ v±”ti (p±ci. aµµha. 265) aµµhakath±ya½ ±gatatt± ida½ adhik±rato gahetabba½. “Na puthulo”ti ettha adhippetappam±ŗa½ dassetum±ha “anto…pe… pahoti ce”ti. “Uddha½ hatthasata½ gantv±”ti imin± d±yakassa d±tumicch±ya ±k±sa½ ta½ ukkhipitv± vissaµµhabh±va½ ń±peti. Sampattanti hatthappatta½. Gaŗhatoti paµiggahaŗasańń±ya gaŗhato.
1489. “S±maŗeran”ti ida½ upalakkhaŗanti gihinopi gahaŗa½. Tatthev±ti khandhe eva. Nisinno s±maŗero.
1491-2. Phalini½ s±khanti phalavati½ s±kha½. “Kh±ditun”ti ida½ “citte samuppanne”ti imin± yojetabba½. Sace phala½ kh±dati, eva½ kh±ditu½ vaµµat²ti yojan±. Makkhik±na½ niv±ratthanti makkhik±na½ niv±retu½.
1493. Ch±yatthańca makkhik± niv±retuńca gayham±n± phalas±kh± sukhaparibhogatth±ya kappiya½ k±r±petv± paµiggahit± ce, kh±ditumicch±ya sati puna appaµiggahit±pi vaµµat²ti dassetum±ha “kappiya½ pana k±retv±”ti-±di.
1494-5. “Ta½ so paµiggah±petv±”ti vakkham±natt± “gahetv±”ti ida½ appaµiggah±petv± gahaŗa½ sandh±ya vuttanti gahetabba½. Ta½ paµiggahitanti ettha “ce pubbamev±”ti seso.
1496-9. Bhikkhussa p±theyyataŗ¹uleti sambandho. Soti s±maŗero. Itareh²ti bhikkhun± gahitehi attano taŗ¹ulehi.
Dv²su pattes³ti upalakkhaŗa½. Bah³supi eseva nayo. Attan± laddha½ bhikkh³na½ datv± tehi laddha½ attan± gahetv± ańńesa½ d±navasena bahunnampi d±tu½ vaµµat²ti aµµhakath±ya½ (p±ci. aµµha. 265 atthato sam±na½) vutta½ tameva dassetum±ha “y±gu½ bhikkhuss±”ti-±di. “¾vuso tuyha½ y±gu½ mayha½ deh²’ti eva½ therehi paµip±µiy± y±citv±pi pivitu½ vaµµati, sabbehi s±maŗerassa santakameva bhutta½ hot²”ti (p±ci. aµµha. 265) aµµhakath±ya½ vutta½. S±maŗerassa p²tatt±ti ettha “y±guy±”ti-ida½ adhik±rato labbhati.
1500. Imass±ti p±theyyataŗ¹ulah±rakassa. “Na visesat±”ti imin± visu½ avattabbata½ d²peti.
1501. Assa visesass±ti yath±vuttavinicchayavisesassa visu½ vattabbabh±veti seso. Tass±ti s±maŗerataŗ¹ulah±rakassa bhikkhussa. S±layabh±vanti attan± haµataŗ¹ulesu parikkh²ŗesu “ida½ amh±kampi padassat²”ti s±layabh±vo. Ch±y±d²namatth±ya gayham±n±ya s±kh±ya imiss± phala½ kh±dituk±mat±ya sati kh±dan±rahanti ±layassa k±tu½ sakkuŗeyyatt± ayampi avisesoti vińń±yati, tattha sambhavanta½ pana visesa½ dassetum±h±ti vattu½ yujjati.