Ett±vat± “tena bhikkhun±”ti imin± “bhutt±vin± kata½, bhutt±vin± pav±ritena ±san± avuµµhitena katan”ti aªgadvaya½ saªgahita½. “Onametv±na bh±janan”ti imin± “ucc±ritakata½ hot²”ti ida½ saªgahita½. “Kappiyakata½, paµiggahitakata½, hatthap±sekatan”ti ida½ taya½ anantariyav±cin± atha-saddena saªgahita½. “Alameta½ sabban”ti ida½ panettha sar³peneva dassitanti daµµhabba½.

1304. Patte µhitabhojanameva atiritta½ k±tabbanti natthi, pacchi-±d²su yattha katthaci bh±jane µhitampi k±tabbanti dassetum±ha “kappiya½ pan±”ti. Kuº¹eti bhaº¹ukkhaliya½. Bh±janeti ya½ kiñci bh±jana½ gahita½.

1305. Etanti atirittakata½ eta½ bhojana½. Ta½ ekameva µhapetv±ti yojan±. “Vaµµatev±”ti vuttepi abbhaªg±d²namatth±y±ti gaºheyyunti ±ha “bhuñjitabban”ti, tameka½ vin± parehi paribhuñjitabbanti attho.

1306-7. Kappiya½ k±retv±ti atiritta½ k±retv±. ¾kiranti ceti yadi pakkhipanti. Puna tath± atiritta½ k±retv± bhuñjitabbanti yojan±.

Ta½ kena atiritta½ k±tabbanti ±ha “yen±”ti-±di. Tanti atirittakata½ bhojana½. Yena akatanti yena bhikkhun± paµhama½ atiritta½ na kata½, tena k±tabbanti sambandho. Yath±ha “yena akatanti aññena bhikkhun± yena paµhama½ na kata½, tena k±tabban”ti (p±ci. aµµha. 238-239). Ya½ v± akata½, ta½ visu½ tena v± k±tabbanti yojan±. Ya½ v± akatanti tasmi½ atirittakatabhojane apakkhitta½ ya½ bhojana½ atiritta½ na kata½. Ta½ visu½ tena v± k±tabbanti pacch± pakkhitta½ bhojana½ atiritta½ katena yath± amissa½ hoti, tath± aññassa bh±janassa gahaºavasena visu½ k±retv± tena paµhama½ kat±tiritten±pi atiritta½ k±tabba½. Yath±ha– “yañca akatanti yena paµhama½ kappiya½ kata½, ten±pi ya½ akata½, ta½ k±tabba½. Paµhamabh±jane pana k±tu½ na labbhati. Tattha hi kariyam±na½ paµhama½ katena saddhi½ kata½ hoti, tasm± aññasmi½ bh±jane k±tu½ vaµµat²ti adhipp±yo”ti.

1308. Akappiy±d²hi sattah²ti “anatiritta½ n±ma akappiyakata½ hoti, appaµiggahitakata½ hoti, anucc±ritakata½ hoti, ahatthap±se kata½ hoti, abhutt±vin± kata½ hoti, bhutt±vin± ca pav±ritena ±san± vuµµhitena kata½ hoti, ‘alameta½ sabban’ti avutta½ hot²”ti (p±ci. 239) vuttehi sattahi vinayakamm±k±rehi. Atiritta½ katanti yojan±. “Hoti anatirittakan”ti padacchedo.

1309. Upakaµµhavel±yapi atiritta½ karontena “aha½ p±tova bhuñjin”ti v± “thoka½ paribhuñjin”ti v± acintetv± k±tabbanti dassetum±ha “yop²”ti-±di. Upakaµµh³pan²tamp²ti upakaµµhavel±ya upan²tampi bhojana½.

1310. Y±m±dik±likanti y±masatt±hay±vaj²vikak±lika½. An±missanti ±misena amissa½. Ta½ y±m±dik±lika½ paribhuñjatoti sambandho.

1312. Gil±nassa bhutt±tiritta½ viya kad±ci bhuñjissat²ti uddissa µhapitampi gil±n±tiritta½ n±m±ti aµµhakath±ya½ (p±ci. aµµha. 238-239 atthato sam±na½) vutta½. “Vih±r±d²su gil±nassa p±puºanakoµµh±sampi gil±n±tiritta½ n±m±”ti vadanti.

1313. Kathinen±ti paµhamakathinena.

Paµhamapav±raºakath±vaººan±.

1314. Anatiritten±ti ettha “kh±dan²yena v± bhojan²yena v±”ti seso. Ettha “kh±dan²ya½ n±ma pañcabhojan±ni y±mak±lika½ satt±hak±lika½ y±vaj²vika½ µhapetv± avasesan”ti (p±ci. 239) vutta½ pañcabhojanato añña½ sabba½ y±vak±lika½ kh±dan²ya½ n±ma. “Bhojan²ya½ n±ma pañca bhojan±ni odano kumm±so sattu maccho ma½san”ti (p±ci. 239) vutta½. Ettha vinicchayo anantarasikkh±pade vutto. Pav±reyy±ti ettha “abhihaµµhun”ti seso. Abhihaµµhu½ pav±reyy±ti abhiharitv± “handa bhikkhu y±vataka½ icchasi, t±vataka½ gahetv± kh±da v± bhuñja v±”ti eva½ pav±reyya. “Pav±ritan”tipada½ vuttatthameva. J±nanti sutv± v± disv± v± tassa pav±ritabh±va½ j±nanto. ¾s±dan±pekkhoti ±s±dana½ codana½ maªkukaraºabh±va½ apekkham±no. Bhutteti tassa payogena itarena bhuñjitv± pariyos±pite. Tass±ti yo tassa pav±ritabh±va½ ñatv± “bhuñj±”ti niyojesi, tassa.

1315-6. Ekassa bhuñjanena aññassa p±citti hot²ti kathametanti ±saªk±ya tath± vuttatt± pariharitum±ha “dukkaµa½…pe… dassitan”ti. Itarassa gahaºeti pav±ritabhikkhuno bhuñjanatth±ya paµiggahaºe. Ajjhoh±rapayogesu c±ti etth±pi “itarass±”ti sambandho. Sabba½ dukkaµa½, p±cittiyañca. Dassitanti “abhiharati, ±patti dukkaµassa. Tassa vacanena ‘kh±diss±mi bhuñjiss±m²’ti paµiggaºh±ti, ±patti dukkaµassa. Ajjhoh±re ajjhoh±re ±patti dukkaµassa. Bhojanapariyos±ne ±patti p±cittiyass±”ti (p±ci. 244) desita½ bhagavat±ti attho.

1317. Ubhayatth±pi vimatiss±ti pav±rite ca apav±rite ca vimatissa. Dukkaµa½ parid²pitanti “pav±rite vematiko. Appav±rite vematiko, ±patti dukkaµass±”ti (p±ci. 245) desita½.

1318. K±r±petv±ti ettha “bhuñj±h²”ti seso. Aññassatth±y±ti ettha “abhiharanto gacch±h²”ti seso.

1319. Omasav±datuly±v±ti ida½ adinn±d±nasamuµµh±na½ sandh±y±ha.

Dutiyapav±raºakath±vaººan±.

1320. Kh±dan²ya½ v±ti pañca bhojan±ni ca k±likattayañca vin± avasesesu ya½ kiñci v±. Bhojan²ya½ v±ti pañcasu bhojanesu aññatarampi. Vik±leti vigate k±le. K±lo n±ma aruºuggamanato y±va majjhantik±, tadañño vik±lo. Yath±ha “vik±lo n±ma majjhantike v²tivatte y±va aruºuggaman±”ti (p±ci. 249). Ýhitamajjhantikopi k±leyeva saªgayhati. Yath±ha “µhitamajjhantikopi k±lasaªgaha½ gacchati. Tato paµµh±ya pana kh±ditu½ v± bhuñjitu½ v± na sakk±, sahas± pivitu½ pana sakk± bhaveyya. Kukkuccakena pana na k±tabba½. K±laparicchedaj±nanatthañca k±latthambho yojetabbo, k±labbhantareva bhattakicca½ k±tabban”ti (p±ci. aµµha. 248-249). Dosanti p±cittiya½.

1321. “Kh±dan²ya½ v± bhojan²ya½ v±”ti ettha bhojan²yassa pav±raºasikkh±pade dassitasar³patt± kh±dan²ya½ t±va sar³pato dassetum±ha “yam±misagatan”ti-±di. Etth±ti etesu kh±dan²yabhojan²yesu. Ya½ pana vanam³laphal±dika½ ±misagata½ ±mise y±vak±like pariy±panna½, ta½ kh±dan²yanti yojan±. K±likesvasamohatthanti ettha g±th±bandhavasena ma-k±ralopo, asammohatthanti vutta½ hoti. Idanti vakkham±na½ sandh±y±ha.

1322. M³lanti ya½ kiñci rukkhalat±na½ m³la½. Kandanti rukkhalat±nameva kanda½. Mu¼±lanti padumagaccham³lakanda½. Matthakanti t±lan±¼iker±d²na½ matthaka½, ve¼uka¼²rapallavaªkur±nañca ettheva saªgaho. Khandhakanti ucchu-±dikhandhaka½. Tacanti challi. Pattanti paººa½. Pupphanti kusuma½. Phalanti rukkhalat±d²na½ phala½. Aµµh²ti rukkhalat±dib²ja½. Piµµhanti dhaññ±dipiµµha½. Niyy±santi silesa½. “Kh±dan²yan”ti sabbattha pakaraºato labbhati.

1323. Eva½ kh±dan²y±na½ m±tika½ nikkhipitv± te sar³pato dassetum±ha “m³lakh±dan²y±d²nan”ti-±di. Tattha rukkham³lameva kh±dan²ya½, ta½ ±di yesanti viggaho. Mukhamattanidassana½ nibodhath±ti ettha “may± kariyam±nan”ti seso. Mukhamattanti pavesadv±ramatta½, niravasesato dassane papañcabh²ruk±na½ pubbe bhaya½ hot²ti saªkhepato kh±dan²y±ni dassissanti vutta½ hoti. Tath± dassane payojanam±ha “n±matthesu bhikkh³na½ p±µavatth±y±”ti, m³lakh±dan²y±d²na½ n±mesu ca tadatthesu ca bhikkh³na½ p±µavupp±danatthanti attho.

1324-5. M³lakam³l±d²ni upadesatoyeva veditabb±ni. Na hi t±ni pariy±yantarena vuccam±n±nipi sakk± viññ±tu½. Pariy±yantarenapi hi vuccam±ne ta½ ta½ n±ma½ aj±nant±na½ sammohoyeva siy±, tasm± tattha na kiñci vakkh±ma. S±k±nanti s³peyyapaºº±na½. Idh±ti imasmi½ sikkh±pade. ¾h±ratthanti ±h±rena kattabbapayojana½, ±h±rakiccanti vutta½ hoti. “¾misatthan”tipi likhanti. Pharant²ti vitth±renti.

1326. Jaraµµhanti pur±ºakanda½. Ya½ ta½ jaraµµhanti sambandho. Ses±na½ jaraµµha½ y±vak±likanti yojan±. Ses±nanti m³lak±d²ni vutt±ni. Yath±ha “m³lakakh±rakajajjhar²m³l±na½ pana jaraµµh±nipi ±misagatik±nev±”ti (p±ci. aµµha. 248-249).

1331. Dhototi nibbattitapiµµho.

1332. Adhoto kh²ravalliy± kandoti yojan±. V±kyapath±t²t±ti “asuko v± asuko v±”ti vatv± pariyanta½ p±petu½ asakkuºeyyatt± vacanapath±t²t±.

1333. Puº¹ar²ka½ seta½. Paduma½ ratta½.

1334. Sambhava½ j±ta½.

1338. Jaraµµhabundoti kandassa heµµh± at²va pariºataµµh±na½.

1339. Pathaviya½ gatoti antopathaviya½ gato, pathaviya½ nimujjitv± gatataruºadaº¹oti vutta½ hoti.

1340. Eva½ antobh³miya½ gato. “Paººadaº¹o uppal±d²nan”ti padacchedo. Sabboti taruºopi pariºatopi. Uppal±d²na½, padumaj±tiy± ca sabbo paººadaº¹o y±vak±likoti yojan±.

1345. Pattakh±dan²ya½n±m±ti pattasaªkh±ta½ kh±dan²ya½ n±ma.

1348. M³lak±d²nanti “m³laka½ kh±rakañcev±”ti-±dik±ya g±th±ya vuttam³lak±d²na½.

1349. Kaººik±ti padumakaººik±.

1360. Ketak±d²nanti ettha ±di-saddena timbarusaka½ gahita½. T±laphalaµµh²ti taruºaphal±na½ aµµhi.

1361. “Punn±gamadhukaµµh²n²”ti ca “punn±gamadhukaµµhic±”ti ca potthakesu ubhayath± p±µho dissati, attho pana ekoyeva. “Selu aµµh²”ti padacchedo. An±miseti y±vaj²vike.

1363. Dhota½ t±lapiµµhanti t±lapheggu½ koµµetv± udake madditv± pariss±vetv± kalale bh±janatala½ otiººe pasannodaka½ apanetv± gahitat±lapiµµhanti vutta½ hoti. Tath± kh²ravalliy± piµµhanti yojan±, tatheva koµµetv± pariss±vetv± gahitakh²ravalliy± piµµhanti attho.

1364. Adhota½ vuttavipariy±yato gahetabba½. “¾h±ratthamas±dhenta½, sabba½ ta½ y±vaj²vikan”ti vacanato tesu tesu janapadesu manuss±na½ ±h±rakicca½ akaronta½ m³l±di y±vaj²vika½, tadañña½ y±vak±likanti saªkhepalakkhaºa½ k±tabbanti.

Vik±labhojanakath±vaººan±.

1369. Bhojana½ sannidhi½ katv± kh±dana½ v±ti ettha bhojanakh±dan²y±ni yath±vuttabhedasar³p±neva. Sannidhi½ katv±ti paµiggahetv± ekarattampi atikk±metv±, sannidahitv±ti vutta½ hoti. Yath±ha “paµiggahetv± ekarattampi v²tin±mitasseta½ adhivacanan”ti (p±ci. aµµha. 253). Tadeva vakkhati “sayan”ti-±din±. Kh±dananti kammas±dhanoya½, “khajjan”ti imin± sam±nattho.