1186. Yojanaputhul±ya nadiy± majjhena gacchato addhayojanavasena ±pattidassanattham±ha “tath±”ti-±di. “Ðnayojanaputhul±ya nadiy± majjha½ ubhayabh±ga½ bhajat²ti t±disik±ya nadiy± majjhena gacchantassa g±mantaragaºan±ya, addhayojanagaºan±ya ca ±patt²”ti vadanti.

1187. Yath±sukha½ samuddasminti ettha “gantabban”ti seso. “Sabba-aµµhakath±s³”ti-±din± yath±sukhagaman±nuññ±ya hetu½ dasseti. Imin±va asandam±nodakesu v±pita¼±k±d²su an±patt²ti viññ±yati.

1188. Titthasamp±danatth±y±ti paratittha½ p±petu½. Ta½ n±va½. Yutt±ti n±v±p±jak±.

1189. “Tath±”ti imin± “an±patti pak±sit±”ti ima½ saªgaºh±ti. Asa½vidahitv± bhikkhuniy± saddhi½ eka½ n±va½ abhiruheyya v±, tiriya½ taraº±ya bhikkhuniy± saddhi½ sa½vidahitv±pi eka½ n±va½ abhiruheyya v±, ±pad±su bhikkhuniy± saddhi½ sa½vidahitv±pi eka½ n±va½ abhiruheyya v±, tath± an±patti pak±sit±ti yojan±.

“Anantarasamo”ti imin± “asa½vidahite k±le”ti-±din± vuttavinicchaya½ saªgaºh±ti. Idh±pi k±lavisaªkete an±patti, titthan±v±visaªkete ±pattiyeva. Yath±ha “idh±pi k±lavisaªketeneva an±patt²”ti-±di (p±ci. aµµha. 191). “Lokass±damittasanthavavasena k²¼±purekkh±ro sa½vidahitv±”ti (p±ci. aµµha. 188) vacanato keci “ima½ sikkh±pada½ akusalacitta½ lokavajjan”ti vadanti, ta½ na gahetabba½. K²¼±purekkh±rat±ya hi abhiruhitv± g±mantarokkamane, addhayojan±tikkame v± kusal±by±katacittasamaªg²pi hutv± ±patti½ ±pajjati. Yadi hi so sa½vega½ paµilabhitv± arahatta½ v± sacchikareyya, nidda½ v± okkameyya, kammaµµh±na½ v± manasi karonto gaccheyya, kuto tassa akusalacittasamaªgit±, yenida½ sikkh±pada½ “akusalacitta½, lokavajjan”ti vuccati, tasm± paººattivajja½, ticittanti siddha½.

N±v±bhiruhanakath±vaººan±.

1190. Gihisam±rambha½ hitv± bhikkhuniy± parip±cita½ bhatta½ ñatv± bhuñjato bhikkhuno p±citti hot²ti yojan±. Parip±cita½ n±ma bhikkhuno s²lasut±diguºa½ kul±na½ vatv± nipph±dita½. Yath±ha “bhikkhuniy± parip±cita½, guºappak±sanena nipph±dita½ laddhabba½ katanti attho”ti (p±ci. aµµha. 194). Gihisam±rambhanti bhikkhuniy± parip±canato pubbeyeva gihipaµiyatta½. Yath±ha “bhikkhuniy± parip±canato paµhamameva ya½ gih²na½ paµiy±dita½ bhattan”ti (p±ci. aµµha. 194). Vakkhati hi “gihisamp±ditampi v± vin±”ti.

1191. “Tass±”ti vakkham±natt± “ya½ bhojanan”ti yojetabba½. Tass±ti pañcadh± vuttassa bhojanassa. Sabbesu ajjhoh±res³ti sabbesu paragalakaraºappayogesu.

1192. Bhikkhuniy± parip±cita½ bhuñjato dosoti yojan±.

1193. Ubhos³ti parip±citepi aparip±citepi. Sabbatth±ti imesu dv²su paribhuñjato ajjhoh±ravaseneva dukkaµanti yojan±.

1195. Pañcabhojana½ µhapetv± añña½ pana ya½ kiñci y±gukhajjaphal±dika½ bhuñjantassa an±patt²ti yojan±.

Parip±citakath±vaººan±.

1197. Ida½ sabba½ dasama½ sikkh±pada½ samuµµh±nanay±din± dutiy±niyateneva sadisa½ matanti yojan±. Ida½ sikkh±padanti “yo pana bhikkhu bhikkhuniy± saddhi½ eko ek±ya raho nisajja½ kappeyya, p±cittiyan”ti (p±ci. 199) vutta½ rahonisajjasikkh±pada½.

Rahonisajjakath±vaººan±.

Bhikkhunivaggo tatiyo.

1198. Ekoti ekadivasiko. ¾vasatho piº¹oti puññatthikehi eka½ p±saº¹a½ anuddissa y±vadattha½ d±tu½ s±l±d²su paññatta½ pañcasu bhojanesu aññatara½ bhojana½. Yath±ha “±vasathapiº¹o n±ma pañcanna½ bhojan±na½ aññatara½ bhojana½ s±l±ya v± maº¹ape v± rukkham³le v± ajjhok±se v± anodissa y±vadattho paññatto hot²”ti (p±ci. 206). Agil±nen±ti ettha “agil±no n±ma sakkoti tamh± ±vasath± pakkamitun”ti vutta padabh±janiya-aµµhakath±ya½ “addhayojana½ v± yojana½ v± gantu½ sakkot²”ti (p±ci. aµµha. 206) vuttatt± tamh± ±vasath± addhayojana½ v± yojana½ v± gantu½ samatthena agil±nen±ti attho. Tato uddhanti dutiyadivasato uttari.

1199. Anodisseva paññatte piº¹eti yojan±, “imesa½yeva v±”ti aññatara½ p±saº¹a½ v± “ettak±na½yeva v±”ti tattha puggalapariccheda½ v± akatv± sabbas±dh±raºa½ katv± paññatte ±vasathapiº¹eti attho. Y±vadatthe eva piº¹e paññatteti yojan±, y±vat± attho kucchip³raº±dika½ payojanamettha piº¹eti viggaho, “ettaka½ d±tabban”ti aparicchinditv± “bhuñjant±na½ y±vadattha½ d±tabban”ti paññatte piº¹e ev±ti attho. Bhuñjitabbanti kammas±dhana½ v± bh±vas±dhana½ v±. “Bhojanan”ti ajjh±haraº²ya½. Sakinti ekav±ra½. Tatth±ti ±vasathe.

1200. Tassa piº¹assa. Ajjhoh±resu sabbes³ti sabbesu ajjhoh±rappayogesu katesu. Tassa ajjhoh±rakassa. P±cittiyo payogagaºan±ya.

1201. “Ekena kulena n±nekaµµh±nabhedesu paññatte”ti, “n±n±kulehi v± n±nekaµµh±nabhedesu paññatte”ti c±ti yojan±. “Piº¹e”ti adhik±ro. N±n± ca eko ca n±nek±, µh±n±na½ bhed± µh±nabhed±, n±nek± ca te µh±nabhed± c±ti viggaho, tesu. Ekabhogoti ekapiº¹aparibhogo. Evak±rena dutiyadivas±diparibhoga½ nivatteti.

1204. Gil±nass±ti vuttalakkhaºena gil±no hutv± punappuna½ bhuñjantassa gacchato v± ±gacchantassa v± an±patt²ti yojan±, antamaso addhayojanampi gacchato, gantv± ±gacchato v± antar±magge ca gataµµh±ne ca ekasmi½ divase bhuñjantassa an±patt²ti vutta½ hoti. Yath±ha “yo gacchanto antar±magge ekadivasa½, gataµµh±ne ca ekadivasa½ bhuñjati, tass±pi an±patti. ¾gacchantepi eseva nayo”ti (p±ci. aµµha. 208). Odissa paññatteti ettha “bhikkh³”ti seso. Yath±ha “bhikkh³na½yeva atth±ya uddisitv± paññatto hot²”ti (p±ci. aµµha. 208). Paritteti udarap³raº±ya appahonake thoke bhojane. Yath±ha “y±vadattha½ paññatto na hoti, thoka½ thoka½ labbhati, t±disa½ niccampi paribhuñjitu½ vaµµat²”ti (p±ci. aµµha. 208). Sakinti y±vadattha½ paññatta½ vuttanayena ekav±ra½ bhuñjato an±patti.

1205. Y±gu-±d²n²ti ±di-saddena pañcabhojanato aññesa½ ajjhoharaº²y±na½ gahaºa½.

¾vasathakath±vaººan±.

1206. Vutt± samay± aññatr±ti yojan±, “tatth±ya½ samayo, gil±nasamayo c²varad±nasamayo c²varak±rasamayo addh±nagamanasamayo n±v±bhiruhanasamayo mah±samayo samaºabhattasamayo”ti (p±ci. 217) vutt± sattavidhak±l± aññatra.

Tattha yad± p±d±na½ phalitatt± na sakkoti piº¹±ya caritu½, aya½ gil±nasamayo. Atthatakathin±na½ pañca m±s±, itaresa½ kattikam±soti aya½ c²varad±nasamayo. Yad± c²vare kariyam±ne kiñcideva c²vare kattabba½ karoti, aya½ c²varak±rasamayo. Yad± addhayojanampi gantuk±mo v± hoti, gacchati v±, gato v±, aya½ addh±nagamanasamayo. N±v±bhiruhanasamayepi eseva nayo. Yad± gocarag±me catt±ro bhikkh³ piº¹±ya caritv± na y±penti, aya½ mah±samayo. Yad± yo koci pabbajito bhattena nimanteti, aya½ samaºabhattasamayo. Gaºo katamoti ±ha “gaºo”ti-±di.

1207. Gaºabhojana½ n±ma kinti ±ha “yan”ti-±di. Ya½ pañcanna½ aññatara½ nimantanato, viññattito v± laddha½, ta½ idha bhojananti adhippeta½ hot²ti yojan±. Nimantanatoti “bhojan±nan”ti-±din± vakkham±nappak±rena kata½ akappiyanimantanam±ha. Viññattitopi v±ti “sacep²”ti-±din± vakkham±nanayena katamakappiyaviññattim±ha.

1208-11. Bhojan±nanti niddh±raºe s±mivacana½, “aññatarass±”ti seso, “odano sattu kumm±so, maccho ma½sañca bhojanan”ti saªgahit±na½ pañcanna½ bhojan±na½ aññatarassa. N±manti vakkham±na½ odan±din±ma½. Bhikkh³ nimantet²ti ettha “ekato, n±nato v±”ti seso. Yath±ha “ekato nimantit±. N±nato nimantit±”ti (p±ci. aµµha. 217-218). Ekato nimantana½ n±ma sabbesa½ bhikkh³na½ ekato µhit±na½ nimantana½. N±nato nimantana½ n±ma bhikkh³na½ visu½ visu½ vasanaµµh±na½ gantv± v± ekato µhitaµµh±na½ gantv± v± anekehi nimantana½. Yath±ha “catt±ri pariveº±ni v± vih±re v± gantv± n±nato nimantit±, ekaµµh±ne µhitesuyeva v± eko puttena, eko pitar±ti evampi n±nato nimantit±”ti (p±ci. aµµha. 217-218).

Vevacana½ n±ma odan±disabbapad±na½, sampaµicchath±ti-±dikiriy±pad±nañca pariy±yavacana½. Bh±santara½ n±ma m±gadhavacanato añña½ s²ha¼adami¼±divoh±rantara½. Vevacanehi eva v± bh±santarena v± nimantet²ti sambandho.

Tato nimantan±nantara½. Nimantananti yath±vutta½ akappiyanimantana½. Ekato gaºhant²ti aññamaññassa dv±dasahattha½ amuñcitv± µhit± v± nisinn± v± ekato gaºhanti.

“Gaºabhojanak±raºan”ti ida½ bhojanapaccay± p±cittiya½ eva½ gahaºamantarena na hot²ti vutta½.

1212. Ekato, n±nato v±pi ya½ gamana½, bhojanampi v±, ta½ gaºabhojane na k±raºantipi viññ³ bhaºant²ti yojan±. Ekato n±nato v±p²ti ettha “µhit± v± nisinn± v±”ti seso.

1213-4. Viññ±petv±ti “amh±ka½ catunnampi bhatta½ deh²”ti-±din± ekato v± “mayha½ dehi, mayha½ deh²”ti p±µekka½ v± viññ±petv±. Evamp²ti viññattitopi.

1215. Duvidhass±ti nimantakassa, viññ±pakassa ca.

1216. Sattasupi samayesu bhuñjata½ an±patt²ti yojan±, “gaºabhojanan”ti pakaraºato labbhati, yath±vuttesu gil±n±d²su sattasu k±lesu lesa½ vin± bhuñjant±nanti attho. “Ekato”ti ida½ “gahetv±”ti imin± yojetabba½. Bhuñjatanti bhuñjant±na½. Tath±ti “an±patt²”ti ida½ pacc±masati.

1217. Anupasampanno ca c±r² ca patto ca animantito ca anupasampanna…pe… nimantit±, te catutthe katv±ti attho anupasampanna½ v± piº¹ac±ri½ v± catutthassa patta½ v± animantita½ v± catuttha½ katv± ekato gahetv± bhuñjant±na½ gaºabhedo munin± pak±sito, gaºassa aparipuººat± d²pit±ti vutta½ hoti. Piº¹±ya carati s²len±ti piº¹ac±r², so idha pubbapadalopena “c±r²”ti vutto, piº¹ap±tiko. So hi nimantana½ as±diyanto gaºabhojanako gaºakh±dako na hot²ti adhipp±yo. Patto n±ma vih±re nis²ditv± catutthena attan± laddhabbabhojanatth±ya pesito patto. Animantito n±ma paµhama½ akappiyanimantan±ya nimantite anantogadho upasampanno. Etth±ti imasmi½ sikkh±pade. Api-saddo heµµh± dassita½ dvinna½, tiººa½ v± vasena vuttavinicchaya½ apekkhati.

1218. Samayaladdh±nanti gil±n±dayo sattasamay± laddh± yehi te samayaladdh±, tesa½, niddh±raºe s±mivacana½. “Aññatarass±”ti seso, “vasen±”ti imin± sambandho. Neva gaºabhedoti yojan±. Samayaladdhakassa attano an±pattibh±vamantarena ta½ catuttha½ katv± gaºabhojana½ gaºhant±na½ pana ±pattisambhavato ±ha “±patti pana veditabb±”ti. Yath±ha mah±paccariya½ “samayaladdhako sayameva muccati, ses±na½ gaºap³rakatt± ±pattikaro hot²”ti (p±ci. aµµha. 220).