1142. Dis±p±mokkho yattha yattha vasati, tass± tass±dis±ya p±mokkho padh±no. Yenak±ma½gamoti yattha katthaci dis±bh±ge yath±k±ma½ vuttiko hot²ti attho Parisa½ upaµµh±petu½ k±ma½ labhate issaroti yojan±, issaro hutv± bhikkhuparis±ya att±na½ upaµµh±petu½ yath±ruciy± labhat²ti attho. Ett±vat± paris³paµµh±pakalakkhaºa½ vutta½.

1143. V±cugganti v±cuggata½. Ettha ca “id±ni aya½ bhaº¹ap±th±vidhi na hot²ti mihakaparipucchanakath±nur³pato atthakaraºa½ na v±cuggatakaraºa½ n±m±ti viññ±yat²”ti nissandehe vutta½. Imin± yath±vutta½ dutiyaªgameva saªgahita½.

1144. Ass±ti imassa sikkh±padassa. Asammatat±d²ni t²ºi aªg±n²ti attano asammatat±, bhikkhuniy± paripuºº³pasampannat±, ov±davasena aµµhagarudhammabhaºananti im±ni t²ºi aªg±ni.

Ov±dakath±vaººan±.

1146. Tikap±cittiyanti “atthaªgate s³riye atthaªgatasaññ², vematiko, anatthaªgatasaññ²”ti vikappattaye. Ekato-upasampannanti bhikkhunisaªghe upasampanna½. “Bhikkhusaªghe upasampanna½ pana ovadato p±cittiyamev±”ti aµµhakath±ya½ vutta½.

1148. Uddes±dinayen±ti “an±patti uddesa½ dento, paripuccha½ dento”ti-±din± an±pattiv±ranayena. Ass±ti bhikkhussa.

Atthaªgatas³riyakath±vaººan±.

1149. “Sace asammato”ti vakkham±natt± ovadantass±ti ettha “sammatass±”ti labbhati. Bhikkhunupassayanti bhikkhunivih±ra½. Aññatra k±l±ti “tatth±ya½ samayo gil±n± hoti bhikkhun²”ti vuttak±lato aññatra. “Gil±n± n±ma bhikkhun² na sakkoti ov±d±ya v± sa½v±s±ya v± gantun”ti (p±ci. 161) dassite gil±nak±le an±patt²ti vutta½ hoti.

1150. P±cittiyadvaya½ hot²ti paµhamasikkh±padena, imin± ca sikkh±padena dve p±cittiy±ni hont²ti. “T²ºipi p±cittiy±n²”ti yojetabb±, paµhamadutiyatatiyehi sikkh±padehi t²ºi p±cittiy±ni hont²ti attho.

1151. Aññena dhammen±ti garudhammato aññena buddhavacanena. Dukkaµadvayanti asammatabhikkhunupassayagamanam³laka½ dukkaµadvaya½. Bhikkhunoti asammatassa “sammatass±p²”ti vakkham±natt±. “Aµµhahi v± garudhammehi aññena v± dhammena ovadati, ±patti p±cittiyass±”ti (p±ci. 155) atthaªgatasikkh±pade vuttatt± “rattihetukan”ti ±ha, ratti-ov±danam³lanti attho.

1152. P±cittiyadvayanti dutiyatatiyam³laka½. Garudhammena ov±do garudhammo, so nid±na½ yassa p±cittiyass±ti viggaho. Sammatatt± garudhammanid±nassa p±cittiyassa abh±vatoti sambandho. Imin± paµhamasikkh±padena an±pattibh±va½ dasseti.

1153. Tassev±ti sammatasseva. Dukkaµa½ imin± tatiyasikkh±padena. An±patti paµhamasikkh±padena, tenev±ha “sammatatt±”ti. P±citti dutiyasikkh±padena, tenev±ha “rattiyan”ti.

1154. Tikap±cittiya½ vuttanti “upasampann±ya upasampannasaññ², vematiko, anupasampannasaññ² bhikkhunupassaya½ upasaªkamitv± aññatra samay± ovadati, ±patti p±cittiyass±”ti (p±ci. 162) tikap±cittiya½ vutta½. Itaradvayeti “anupasampann±ya upasampannasaññ², ±patti dukkaµassa. Anupasampann±ya vematiko, ±patti dukkaµass±”ti (p±ci. 162) dassite itaradvaye. Ovadantass±ti yena kenaci ovadantassa.

1155. Tikap±cittiya½, dukkaµaµµh±ne dukkaµameva hot²ti dassetum±ha “tath±”ti. Bhikkhunupassaya½ gantv± aññena dhammena ovadantassa tath±ti yojan±.

Bhikkhunupassayakath±vaººan±.

1156. C²var±d²nanti ±di-saddena piº¹ap±t±di-itarapaccayattayañca sakk±ragaruk±ram±nanavandanap³jan±ni ca saªgahit±ni. Sammateti bhikkhunov±dakasammutiy± sammate.

1157. Tikap±cittiya½ vuttanti “dhammakamme dhammakammasaññ², vematiko, adhammakammasaññ² eva½ vadati, ±patti p±cittiyass±”ti (p±ci. 167) tikap±cittiya½ p±¼iya½ dassitameva. Idha kamma½ n±ma yath±vutta½ sammutikamma½. Adhammakamme dhammakammasaññivematika-adhammakammasaññ²na½ vasena tikadukkaµa½. V²sativasso v± atirekav²sativasso v±ti sammutiy± aªg±ni.

1158. “Sammata½ anupasampannan”ti ka½ sandh±y±h±ti ce? Sammatena hutv± sikkha½ paccakkh±ya s±maºerabh±vamupagata½ sandh±ya vutta½. ¾misatth±y±ti c²var±d²namatth±ya.

¾misakath±vaººan±.

1162. Bhikkhuniy± dinnanti ettha “bhikkhuss±”ti vattabba½. Bhikkhun± dinnanti yojan±. “Bhikkhuniy±”ti seso Tatth±ti c²varapaµiggahaºasikkh±pade. S³cit±ti pak±sit±.

C²varad±nakath±vaººan±.

1163. Aññ±tik±ya bhikkhuniy± c²varanti yojan±.

1164. Etth±ti imasmi½ sikkh±pade.

1165. S³ci½ c²vara½ pavesetv±ti sambandho. S³cin²haraºeti c²varato.

1166. Payogassa vas±ti ekakkhaºe bah³ ±vuºitv± s³ciy± n²haraºapayogagaºan±ya. Bah³ p±cittiyoti yojan±, payogappam±º±pattiyo hont²ti attho.

1169. Anek± p±cittiy±patt² hont²ti yojan±. ¾rapatheti s³cimagge. Dutiye patheti ettha ±ra-saddo g±th±bandhasukhattha½ luttoti veditabbo.

1170. K± hi n±ma kath±ti “anek±pattiyo hont²”ti ettha ki½ vattabbanti attho. Tikap±cittiyanti “aññ±tik±ya aññ±tikasaññ², vematiko, ñ±tikasaññ² c²vara½ sibbati v± sibb±peti v±, ±patti p±cittiyass±”ti (p±ci. 178) vutta½ tikap±cittiya½.

1172. Añña½ parikkh±ranti up±hanatthavik±di½. Sibbatoti ettha “sibb±payato”ti adhik±rato labbhati. Sikkham±nas±maºeriyo sikkham±n±dik± n±ma.

1173. Sibbanakiriy±ya ±pajjitabbato kriya½.

C²varasibbanakath±vaººan±.

1174-5. Sa½vidh±y±ti “ajja y±ma, sve y±m±”ti-±din± nayena sa½vidahitv±. Yath±ha “ajja v± hiyyo v± pare v± gacch±m±ti sa½vidahat²”ti (p±ci. 183). Magganti ekaddh±namagga½, antamaso g±mantarampi. Aññatra samay±ti “tatth±ya½ samayo, satthagaman²yo hoti maggo s±saªkasammato sappaµibhayo”ti (p±ci. 182) vuttak±lavises± aññatr±ti vutta½ hoti. Satthav±hehi vin± agaman²yo maggo satthagaman²yo n±ma. Cor±na½ sayitanisinnaµµhitakh±ditap²taµµh±n±ni yattha dissanti, t±diso maggo s±saªko n±ma. Corehi hatam±ritagh±taviluttamanuss± yattha paññ±yanti, so sappaµibhayo n±ma. Idh±ti imasmi½ bhikkhuniy± saddhi½ katasa½vidh±na½ avir±dhetv± t±ya ekaddh±namagga½ paµipajjanak±leti attho.

Añño g±mo g±mantara½, tattha okkamana½ upagamana½ g±mantarokkamo, tasmi½ kateti attho. Ag±make araññe addhayojan±tikkame v±ti yojan±, g±marahita½ araññamaggampi dvig±vuta½ atikkante v±ti attho.

1176. “¾patti hot²”ti s±maññato dassita-±pattiy± bhed±bheda½ dassetum±ha “etth±”ti-±di. Etth±ti imasmi½ sikkh±padavinicchaye, pakaraºe v±. Dukkaµa½ d²pitanti sambandho. Akappiyabh³maµµhoti ettha akappiy± bh³mi n±ma antog±me bhikkhunupassayadv±rakoµµhakoti evam±di. Yath±ha aµµhakath±ya½ “sace pana antog±me bhikkhunupassayadv±re rathik±ya, aññesu v± catukkasiªgh±µakahatthis±l±d²su sa½vidahanti, bhikkhuno ±patti dukkaµass±”ti (p±ci. aµµha. 182-183). Ettha ca catunna½ magg±na½ sambandhaµµh±na½ catukka½. Tiººa½ magg±na½ sambandhaµµh±na½ siªgh±µaka½.

1177. Kappiyabh³mi n±ma bhikkhunupassay±di. Yath±ha “sace ubhopi bhikkhunupassaye v± antar±r±me v± ±sanas±l±ya v± titthiyaseyy±ya v± µhatv± sa½vidahanti, an±patti. Kappiyabh³mi kir±ya½. Tasm± ettha sa½vidahanapaccay± dukkaµ±patti½ na vadant²”ti (p±ci. aµµha. 182-183). Tenev±ha “na vadantassa dukkaµan”ti. “Na vadanti ass±”ti padacchedo.

1178. Ubhayatth±ti akappiyabh³miya½ µhatv± sa½vidh±ya gamane, kappiyabh³miya½ µhatv± sa½vidh±ya gamane c±ti ubhayavikappe. Gacchantassev±ti evak±rena nikkhantassa jotaka½. Yath±ha “nikkhamane an±patt²”ti. “Bhikkhuno”ti imin± bhikkhuniy± an±pattibh±va½ d²peti. ¾pattikhettaniyamanattham±ha “anantarass±”ti-±di.

1179. Tatr±p²ti kappiyabh³mi-upac±rokkamanepi. Ud²ritanti mah±paccariya½. Yath±ha “mah±paccariya½ vuttan”ti.

1180. Antar±ti attano nikkhantag±massa, anantarag±massa ca vemajjhe. Yath±ha “g±mato nikkhamitv± pana y±va anantarag±massa upac±ra½ na okkamati, etthantare sa½vidahitepi bhikkhuno dukkaµan”ti (p±ci. aµµha. 182-183). Imasmi½ sikkh±pade k±ladv±ramagg±na½ vasena tayo saªketavisaªket±ti tesu maggadv±ravisaªketepi ±patti hotev±ti dassetum±ha “dv±ra…pe… vuccat²”ti. K±lavisaªkete pana an±patti½ vakkhati. ¾patti p±citti.

1181. Asa½vidahite k±leti “purebhatta½ gamiss±m±”ti-±din± katasa½vidh±n±na½ pacch±bhatt±di asa½vidahitak±la½ n±ma, tasmi½. Bhikkhusseva vidh±nasminti bhikkhuniy± sa½vidh±na½ vin± bhikkhusseva vidh±ne sati ±patti dukkaµa½.

1182. Samaye vidahitv± gacchato v± asamaye vidahitv± visaªketena gacchato v± ±pad±su vidahitv± gacchato v± an±patt²ti yojan±. Tath±ti “vidahitv± gacchato an±patt²”ti ida½ atidisati.

Tattha samayo n±ma yath±vuttak±laviseso. Visaªketo n±ma k±lavisaªketo, “asukasmi½ divase asukavel±ya gamiss±m±”ti sa½vidahitv± gamanak±le tassa k±lasaªketassa vibhavananti vutta½ hoti. Yath±ha “k±lavisaªketeyeva an±patt²”ti (p±ci. aµµha. 185). ¾pad± n±ma raµµhabhede janapad±na½ pal±yanak±lo. Yath±ha “raµµhabhede cakkasam±ru¼h± janapad± pariy±yanti, evar³p±su ±pad±s³”ti (p±ci. aµµha. 185). Ettha ca raµµhabhedeti raµµhavilope. Cakkasam±ru¼h±ti iriy±pathacakka½, sakaµacakka½ v± sam±ru¼h±. Ummattak±dinoti ±di-saddena khittacitt±dayo gahit±.

1183. K±yav±c±dikattay±ti ettha ±di-saddena citta½ gahita½, k±yav±c±citt±ti vutta½ hoti.

Sa½vidh±nakath±vaººan±.

1184. Uddha½ javat²ti ujjavan², paµisotag±min² n±v±, ta½. Adho javanato ojavan², anusotag±min² n±v±, ta½. Abhiruheyy±ti ettha “sa½vidh±y±”ti seso. Yath±ha “yo pana bhikkhu bhikkhuniy± saddhi½ sa½vidh±ya eka½ n±va½ abhiruheyy±”ti (p±ci. 186). Lokass±dasaªkh±tamittasanthavena ta½ n±va½ ±ruyha k²¼anacitta½ pubbaªgama½ katv± aññamañña½ sa½vidh±y±ti attho. Yath±ha aµµhakath±ya½ “lokass±damittasanthavavasena k²¼±purekkh±ro sa½vidahitv±”ti (p±ci. aµµha. 188).

1185. Sag±mat²rapassena gamane g±mantaravasena v± p±citti, ag±mat²rapassena gamane addhayojane p±citti addhayojan±tireke µh±ne g±me vijjam±nepi avijjam±nepi.