928. Pad±d²na½ vas± channa½ v±c±na½ upari dhamma½ desentass±ti yojan±. Desentass±ti padasodhamme vuttalakkhaºapad±disar³p±hi chahi v±c±hi uttari dhamma½ desentassa. Pad±digaºan±y±ti yath±vuttalakkhaºapada-anupada-anvakkhara-anubyañjanagaºan±ya.

929. Purisaviggahanti manussapurisavesa½. Ettha tiracch±nagat± n±ma vesanimm±n±rah± iddhimant± n±gasupaºº±.

931. Vadatoti adhika½ dhamma½ bh±sato.

932. Itthir³panti manussitthivesa½. Tiracch±nagatitthiy±ti vuttasar³p±ya tiracch±nagatitthiy±.

933. Saya½ uµµh±ya nis²ditv± puna dhamma½ desentassa an±patti pak±sit±ti sambandho. M±tug±massa v± tath±ti ettha “tath±”ti imin± vuttappak±rassa gahitatt± uµµh±ya nisinnassa m±tug±massa puna dhamma½ desentassa an±patti pak±sit±ti vutta½ hoti. “Uµµh±y±”ti-±din± iriy±pathaparivattanadassanena n±n±-iriy±pathepi an±patti½ d²peti.

934. Aññiss± puna aññiss±ti ettha “±gat±gat±y±”ti seso. Yath±ha aµµhakath±ya½ “aññassa m±tug±mass±ti ekiss± desetv± puna ±gat±gat±ya aññiss±pi deset²ti eva½ ek±sane nisinno m±tug±masatasahassannampi deset²ti attho”ti (p±ci. aµµha. 66). Avuttasamuccayatthena ca-saddena “pañha½ puµµho kathet²”ti (p±ci. 66) ida½ samuccinoti. “D²ghanik±yo kimatthiyo bhante”ti pañha½ pucchato m±tug±massa sabba½ d²ghanik±ya½ vadatopi an±patti. Yath±ha aµµhakath±ya½ “pañha½ pucchati, pañha½ puµµho kathet²ti m±tug±mo ‘d²ghanik±yo n±ma bhante kimattha½ d²pet²’ti pucchati, eva½ pañha½ puµµho bhikkhu sabba½ cepi d²ghanik±ya½ katheti, an±patt²”ti (p±ci. aµµha. 66). Ettha ca sabba½ cepi d²ghanik±ya½ kathet²ti y±va na niµµh±ti, t±va punadivasepi katheti.

935. Dhammassa desan±ya, viññumanussapurisassa asannihitakaraºena ca ±pajjitabbato kriy±kriya½.

Dhammadesan±kath±vaººan±.

936. Mahaggata½ r³p±r³pajjh±na½. Paº²ta½ lokuttaradhamma½. Padh±nabh±va½ n²tanti paº²ta½. ¾rocentass±ti “paµhama½ jh±na½ sam±pajj±m²”ti-±din± (p±r±. 201) nayena catutthap±r±jike vuttanayena vadantassa. Parinibb±nak±le ca puµµhak±le ca bhikkhubhikkhun²na½ attan± laddhassa uttarimanussadhammassa ±rocetabbatt± “µhapetv± bhikkhuni½ bhikkhun”ti vutta½. “Aññass±”ti seso. Yath±ha aµµhakath±ya½ “upasampannassa bh³ta½ ±rocet²ti uttarimanussadhammameva sandh±ya vutta½. Parinibb±nak±le, hi antar± v± atika¹¹hiyam±nena upasampannassa bh³ta½ ±rocetu½ vaµµat²”ti (p±ci. aµµha. 77). Bh³teti ettha “uttarimanussadhamme ±rocite”ti vattabba½, nimittatthe bhumma½, attano sant±ne imasmi½ attabh±ve siddha-uttarimanussadhammassa ±rocananimittanti attho.

937. No ce j±n±ti so vuttanti yassa ±roceti, so sace sutakkhaºeyeva vuttanayeneva “esa paµhamajjh±nassa l±bh²”ti-±din± nayena vutta½ no j±n±ti. Pariy±yavacaneti “yo te vih±re vasati, so paµhamassa jh±nassa l±bh²”ti evam±dipariy±yavacane. Yassa uttarimanussadhamma½ ±roceti, so sace sutasamanantara½ “esa eva½ vadat²”ti vutta½ no j±n±ti, t±disassa ±rocentassa bhikkhuno hoti ±patti dukkaµanti sambandho. Assa bh³tassa pariy±yavacane ca bhikkhuno ±patti dukkaµa½ hot²ti yojan±.

938. Tath±r³pe k±raºe sat²ti parassa k±raºabh±va½ ñatv±pi paµipattiy± amoghabh±vadassanasamuttejanasampaha½san±dikarasaªkh±te k±raºe sati. Sabbass±p²ti upasampann±nupasampannassa sabbassa. S²l±dinti s²lasutapariyattiguºa½. Vadatoti ettha “bhikkhuno”ti pakaraºato labbhati.

939. Tadasambhav±ti diµµhisampannassa umm±d±d²na½ asambhav±. Yath±ha aµµhakath±ya½ “diµµhisampann±na½ umm±dassa v± cittakkhepassa v± abh±v±ti. Mah±paccariyampi hi vic±ritan”ti (p±ci. aµµha. 77). Ummattakapadassa avacane k±raºa½ vadanteneva khittacitt±dipad±na½ avacane k±raºañca upalakkhaºato dassitamev±ti daµµhabba½. Ettha ca maggaphaladiµµhiy± samann±gat±na½ ariy±nameva hi ummattak±dibh±vo natthi. Jh±nal±bhino pana tasmi½ sati jh±n± parih±yanti, tasm± tesa½ abh³t±rocanapaccay± an±patti vattabb±, na bh³t±rocanapaccay±.

940. Imiss±pattiy± aññatra jh±namagg±dil±bh²na½ aññassa asambhav± “kusal±by±kateheva dvicittan”ti vutta½. Idañca ukkaµµhaparicchedena ariyapuggaleyeva sandh±ya vutta½. Paººatti½ aj±nant± pana jh±nal±bh² puthujjan± n±n±vatthumhi lobhavasena akusalacitten±pi na ±rocent²ti natthi, tasm± “ticittan”ti vattabba½ siy±, tath±pi bahulena kusal±by±kat±nameva sambhavoti eva½ vuttanti daµµhabba½. Dvivedana½ sukhopekkh±vasena. Idañca sikkh±pada½ paººatti-aj±nanavasena acittakasamuµµh±na½ hoti. Ariy± cettha paººatti½ j±nant± v²tikkama½ na karonti, puthujjan± pana paººatti½ j±nitv±pi v²tikkama½ karonti. Te ca satthuno ±º±v²tikkamacetan±ya balava-akusalabh±vato jh±n± parih±yant²ti daµµhabba½.

Bh³t±rocanakath±vaººan±.

941. Bhikkhuno duµµhulla½ ±patti½ bhikkhusammuti½ µhapetv± anupasampanne ±rocentassa bhikkhuno ±patt²ti yojan±. Duµµhulla½ ±pattinti saªgh±diseso. Nanu ca “duµµhull± n±ma ±patti catt±ri ca p±r±jik±ni terasa ca saªgh±dises±”ti (p±ci. 79) padabh±jane p±r±jikasaªgh±dises± dassit±, kasm± idha saªgh±disesova gahitoti? Vuccate– p±r±jika½ duµµhullasaddatthadassanattha½ vutta½, idha pana saªgh±disesoyeva bhagavat± adhippetoti aµµhakath±ya½ vic±ritameta½. Vuttañhi tattha “p±r±jik±ni duµµhullasaddatthadassanattha½ vutt±ni, saªgh±disesa½ pana idha adhippetan”ti (p±ci. aµµha. 78). Vakkhati ca “idha saªgh±dises±va, duµµhull±pattiyo mat±”ti. Anupasampanneti “bhikkhuñca bhikkhuniñca µhapetv± avaseso anupasampanno”ti (p±ci. 80) padabh±jane niddiµµha-anupasampannassa ±rocentass±ti vutta½ hoti.

Ýhapetv± bhikkhusammutinti “atthi bhikkhusammuti ±pattipariyant± na kulapariyant±”ti-±din± (p±ci. 80) padabh±jane dassita½ abhiºh±pattikassa bhikkhuno ±yati½ sa½varattha½ hirottappajananattha½ ±pattiyo v± up±sakakul±ni v± ubhayameva v± paricchinditv± v± aparicchinditv± v± ±pattiyo ±rocetu½ saªghena saªghamajjhe tikkhattu½ s±vetv± katasammuti½ µhapetv±ti vutta½ hoti. Yath±ha aµµhakath±ya½ “abhiºh±pattika½ bhikkhu½ disv± ‘evamesa paresu hirottappen±pi ±yati½ sa½vara½ ±pajjissat²’ti tassa bhikkhuno hitesit±ya tikkhattu½ apaloketv± saªghena k±tabb±”ti (p±ci. aµµha. 80).

942. Ghaµetv± vadantassev±ti evak±ro yath±µh±ne yojetabbo. Evak±rena byavacchinnamattha½ vakkhati “vatthun”ti-±din±. “Asuci½ mocetv±”ti imin± vatthum±ha, “saªgh±disesan”ti imin± ±patti½. Vajjameva vajjat±. “P±cittiy±patt²”ti imass±ya½ pariy±yo. “Aya½ asuci½ mocetv± saªgh±disesa½ ±panno”ti vatthun± saddhi½ ghaµetv± ±patti½ vadantassa vajjat± p±cittiy±patti hot²ti yojan±.

943. Suddhass±ti p±r±jikaman±pannassa. Vadanti vadanahetu, vatthun± saddhi½ saªgh±disesassa kathanatoti attho.

944. Aduµµhull±y±ti saªgh±disesato aññ±ya ±pattiy±. Duµµhullasaññinoti saªgh±disesasaññino. Ses± ±pattiyopi v±ti saªgh±disesa½ vin± sese cha¼±pattikkhandhe.

945. Tath±ti dukkaµa½ atidisati. Pañcadh± mata½ anupasampannassa duµµhulla½ ajjh±c±ra½ ±rocentassa tath± dukkaµanti yojan±. Anupasampannassa pañcadh± mata½ duµµhulla½ ajjh±c±ranti ca p±º±tip±t±dipañcasikkh±padav²tikkam± gahit±. Keci pana “sukkavissaµµhi-±dayo pañc±”ti vadanti, ta½ na gahetabba½. P±º±tip±t±d²ni hi daseva sikkh±pad±ni s±maºer±na½ paññatt±ni. Tesa½ paññattesuyeva ca sikkh±padesu duµµhull±duµµhullavic±raº± k±tabb±, na ca sukkavissaµµhi-±d²ni visu½ tesa½ paññatt±ni atth²ti.

Atha bhikkhuno duµµhullasaªkh±t±ni sukkavissaµµhi-±d²ni anupasampannassa ki½ n±ma hont²ti? Ajjh±c±ro n±ma hont²ti. Yath±ha aµµhakath±ya½ “sukkavissaµµhi…pe… ajjh±c±ro n±m±ti vuttan”ti (p±ci. aµµha. 82). Imin±pi ceta½ siddha½ “anupasampannassa sukkavissaµµhi-±di duµµhulla½ n±ma na hot²”ti. “Ajjh±c±ro n±m±”ti hi vadanto anupasampannassa sukkavissaµµhi-±di kevala½ ajjh±c±ro n±ma hoti, na pana duµµhullo n±ma ajjh±c±roti d²peti. “Ajjh±c±ro n±m±”ti ca aµµhakath±ya½ vuttatt±, akattabbar³patt± ca anupasampannassa sukkavissaµµhi-±d²ni daº¹akammavatthupakkha½ bhajanti. T±ni ca aññassa anupasampannassa avaººak±mat±ya ±rocento bhikkhu dukkaµa½ ±pajjat²ti vadanti. Idha pana anupasampannaggahaºena s±maºeras±maºerisikkham±n±na½ gahaºa½ veditabba½.

Aduµµhulla½ ajjh±c±ranti yojan±. “Anupasampannass±”ti ca ajjh±haritabb±ni. Anupasampannassa yath±vuttehi pañcasikkh±padehi añña½ vik±labhojan±di½ aduµµhulla½ ajjh±c±ra½ v±. Yath±ha “anupasampannassa duµµhulla½ v± aduµµhulla½ v± ajjh±c±ran”ti-±di (p±ci. 82).

946. Kevala½ vatthu½ v± ±rocentass±ti “aya½ sukkavissaµµhi½ ±panno”ti-±din± nayena vatthumatta½ ±rocentassa. Kevala½ ±patti½ v± ±rocentass±ti “aya½ p±r±jika½ ±panno, aya½ saªgh±disesa½ ±panno”ti-±din± nayena ±pattimatta½ ±rocentassa ca. Bhikkhusammutiy±ti ettha vatthun± ghaµetv± ±patti½ ±rocentass±ti gahetabba½. “Tath±”ti imin± “an±patt²”ti eta½ par±masati.

Duµµhull±rocanakath±vaººan±.

948. Akappiya½ pathavinti padabh±jane “dve pathaviyo j±t± ca pathav² aj±t± ca pathav²”ti (p±ci. 86) uddisitv±–

“J±t± n±ma pathav² suddhapa½su suddhamattik± appap±s±º± appasakkhar± appakathal± appamarumb± appav±lik± yebhuyyenapa½suk± yebhuyyenamattik±, ada¹¹h±pi vuccati j±t± pathav². Yopi pa½supuñjo v± mattik±puñjo v± atirekac±tum±sa½ ovaµµho, ayampi vuccati j±t± pathav²”ti (p±ci. 86) ca,
“Aj±t± n±ma pathav² suddhap±s±º± suddhasakkhar± suddhakathal± suddhamarumb± suddhav±lik± appapa½su appamattik± yebhuyyenap±s±º± yebhuyyenasakkhar± yebhuyyenakathal± yebhuyyenamarumb± yebhuyyenav±lik±, da¹¹h±pi vuccati aj±t± pathav². Yopi pa½supuñjo v± mattik±puñjo v± ³nac±tum±sa½ ovaµµho, ayampi vuccati aj±t± pathav²”ti (p±ci. 86) ca–

Niddiµµh±su dv²su pathav²su j±tapathavisaªkh±ta½ akappiyapathavi½.

Ettha p±s±º±d²na½ lakkhaºa½ aµµhakath±ya½ “muµµhippam±ºato upari p±s±º±ti veditabb±, muµµhippam±º± sakkhar±. Kathal±ti kap±lakhaº¹±ni. Marumb±ti kaµasakkhar±. V±lik±ti v±luk±yev±”ti vuttanayeneva veditabba½. Yebhuyyenapa½suk±d²na½ lakkhaºa½ “yebhuyyenapa½suk±ti t²su koµµh±sesu dve koµµh±s± pa½su, eko p±s±º±d²su aññataro koµµh±so”ti (p±ci. aµµha. 86) ca “ada¹¹h±p²ti uddhanapattapacanakumbhak±r±v±p±divasena tath± tath± ada¹¹h±”ti-±di aµµhakath±to ca veditabba½. “Appapa½su-appamattik±”ti dv²supi padesu niddesar³pena yebhuyyenap±s±º±dipadapañcaka½ vutta½, tatth±pi attho yebhuyyenapa½supad±d²su vuttavipall±sena veditabbo. Yath±ha aµµhakath±ya½ “tesa½yeva hi dvinna½ pabhedadassanametan”ti (p±ci. 86).