Tatiyakathinakath±vaººan±.

618-9. Bhikkhuniy± yo dhov±pet²ti sambandho. “Bhikkhun² n±ma ubhatosaªghe upasampann±”ti (p±r±. 500) vacanato bhikkhunisaªghe ñatticatutth±ya kammav±c±ya, bhikkhusaªghe ñatticatutth±ya kammav±c±y±ti aµµhav±cik±ya upasampann± bhikkhun² n±ma. Bhuttanti bhikkhun± attan± paribhutta½ rajita½ ±dinnakappa½, “paribhoga½ kariss±m²”ti antamaso s²sa½ µhapetv± sayanamatten±pi pur±ºabh³ta½ c²varanti attho. Yath±ha aµµhakath±ya½ “rajitv± kappa½ katv± ekav±rampi nivattha½ v± p±ruta½ v± antamaso paribhogas²sena a½se v± matthake v± katv± magga½ gato hoti, uss²saka½ v± katv± nipanno hoti, etampi pur±ºac²varamev±”ti (p±r±. aµµha. 2.503-505). Vatthanti k±riye k±raºopac±ravasena c²varameva ±ha.
Aññ±tik±y±ti “aññ±tik± n±ma m±tito v± pitito v± y±va sattam± pit±mahayug± asambaddh±”ti vacanato attano v± tass± v± m±tu v± pitu v± parampar±ya y±va sattam± yug±, etthantare yena kenaci ñ±takena asambaddhabh±vena aññ±tik±y±ti attho. Yath± c±ha aµµhakath±ya½ “pit±mahoyeva pit±mahayuga½. Tato uddha½ sabbepi pubbapuris± pit±mahaggahaºeneva gahit±. Eva½ y±va sattamo puriso, t±va y± asambaddh±”ti (p±r±. aµµha. 2.503-505). ¾koµ±pet²ti pahar±peti.
Tato dhov±pan±dito. Nissaggiy±patt²ti nissaggiyassa ±patti nissaggiy±patti, nissaggiyassa c²varassa n±mena visiµµh± p±cittiy±patti hot²ti attho. Idañca tiººa½ payog±na½ ante ±pajjitabb±ya ±pattiy± dassana½. Tassa niyogena dhovan±di½ karontiy± bhikkhuniy± tadattha½ sabbapubbapayogagaºan±ya bhikkhuno dukkaµa½ hot²ti gahetabbo. Yath±ha aµµhakath±ya½ “y±va na½ dhovitv± ukkhipati, t±va bhikkhuniy± payoge payoge bhikkhussa dukkaµan”ti (p±r±. aµµha. 2.503-505). Paµhamen±ti t²ºipi k±r±pentassa ya½ paµhama½ k±r±peti, ten±ti attho. D²pitanti “aññ±tik±ya aññ±tikasaññ² pur±ºac²vara½ dhov±peti raj±peti ±koµ±peti, nissaggiyena ±patti dvinna½ dukkaµ±nan”ti-±din± (p±r±. 506) desita½. Imin± nayena dve k±r±pentassa paµhamena nissaggiy±patti, dutiyena dukkaµanti ayamattho saªgayhati.
620. “Dhovanatth±ya det²”ti imin± “bhutta½ vatthan”ti adhik±rato labbhati.
621. S±maºeraniddesep²ti “s±maºer±”ti niddeso n±ma yassa, tasmimpi, attan± paribhutta½ vattha½ dhovanatth±ya det²ti yojan±, attano paribhutta½ c²vara½ dhovanatth±ya s±maºerassa det²ti attho. Pi-saddo samuccayattho. Upasampajj±ti pubbakiriy±ya “dhovat²”ti aparakiriy± s±matthiy± labbhati.
622. Dahar±nañca bhikkh³nanti attano navakatar±na½ bhikkh³na½. Niyy±dite dinne. Esa nayoti “ekena p±cittiya½, avasiµµhehi dv²hi v± ekena v± sabbapayogesu dukkaµa½ hot²”ti nayo.
623. C²vareti paribhuttac²vare.
624. “Dhovanappaccay±yev±”ti imin± itaradvayassa tassa an±ºattiy± katatt± tato an±pattibh±vam±ha.
626. ѱtik±ti ettha “paµisaªkh± yoniso”ti-±d²su (ma. ni. 1.22-23, 422; a. ni. 6.58; 8.9; mah±ni. 206; dha. sa. 1355; vibha. 518) viya g±th±bandhavasena ya-k±ralopo, ñ±tik±ya bhikkhuniy±ti attho. “ѱtik± aññ±tisaññiss±”ti padacchedo. Paccattharaºanti mañcap²µhe attharitabba½ paccattharaºac²varañca.
627. “Bhikkhun²na½ vasen±”ti ida½ bhikkhusaªghepi upasampann± ce, p±cittiyasambhav± vutta½ Yath±ha aµµhakath±ya½ “bhikkh³na½ santike upasampann±ya pana yath±vatthukamev±”ti (p±r±. aµµha. 2.506). Bhikkhunisaªghe paµhama½ upasampajjitv± pacch± bhikkhusaªghe ce upasampajjati, kevala½ bhikkhusaªghe upasampann±ti na vuccat²ti t± bhagavati dharam±ne paµhama½ pabbajit± pañcasat± s±kiy±niyo vuccanti. Yath±ha aµµhakath±ya½ “bhikkh³na½ santike upasampann± n±ma pañcasat± s±kiy±niyo”ti (p±r±. aµµha. 2.506). Bhikkhuno liªge parivatte tasseva upasampannakammassa anuññ±tatt± sopi gahetabboyeva.
628. Avutt± dhovat²ti “ima½ c²vara½ dhov±”ti avutt± c²vara½ kiliµµha½ disv± avatv± µhapitaµµh±nato c²vara½ gahetv± v± sayameva vatv± y±can±dinayena v± an±ºattiy± ca gahetv± c²varadhovan±di½ kareyya ce. Aparibhutta½ v±ti heµµh± vuttanayena aparibhutta½ c²vara½. Añña½ v±ti up±hanatthavikapattatthavikapotthakatthavikamañcap²µh±di½ ya½ kiñci parikkh±ra½.

Pur±ºac²varadhov±panakath±vaººan±.

629. Vikappanupaga½ pacchima½ up±d±ya kiñci c²vara½ gaºhatoti yojan±, ettha “aññ±tik±ya bhikkhuniy± hatthato”ti ca “ñ±tik±ya aññ±tikasaññiss±”ti ca “ekato-upasampann±ya hatthato gaºh±t²”ti ca vakkham±navacanas±matthiy± labbham±nato pubbe vuttanayena aññ±tik±ya ubhatosaªghe upasampann±ya bhikkhuniy± hatthato vikappanupagaratanavidatthippam±ºavatthato paµµh±ya ya½ kiñci c²vara½ gaºhantass±ti attho. “¾patt²”ti s±maññena vuttepi “nissaggiy± p±cittiy±patt²”ti pakaraºato ca “nissaggiy±patt²”ti vakkham±nato ca labbhati. Ýhapetv± p±rivattakanti “p±rivattaka½ parittena v± vipula½, vipulena v± parittan”ti (p±r±. 514) vacanato mah±paccariya½ “antamaso har²takakhaº¹en±p²”ti (p±r±. aµµha. 2.514) vuttatt± ca heµµhimantato har²takakhaº¹ampi datv± gahetabba½ tic²varañca p±rivattaka½ n±ma hoti, ta½ µhapetv±ti vutta½ hoti. Parivattana½ parivatta½, ta½ etassa atth²ti p±rivattaka½, kayavikkayena gahetabba½ c²varanti attho.
630. Gahaºatth±ya payogeti gaºhitu½ hatthapas±raº±dippayoge. Pariy±putanti “paµiggaºh±ti payoge dukkaµan”ti (p±r±. 512) desita½.
631. Anupasampannahattheti bhikkhubhikkhunito aññe sabbe anupasampann± gahit±. Yath±ha aµµhakath±ya½ “sace pana sikkham±n±s±maºeras±maºeri-up±saka-up±sik±na½ hatthe pesita½ paµiggaºh±ti, an±patt²”ti (p±r±. aµµha. 2.512).
632. Ekatoti ettha bhikkhunisaªghatoti gahetabba½. Aññasmi½ pakkhe p±cittiyameva. Yath±ha aµµhakath±ya½ “bhikkh³na½ santike upasampann±ya pana p±cittiyamev±”ti (p±r±. aµµha. 2.513).
633. “P±rivattaka½ dass±m²”ti ±bhoga½ katv± gaºh±ti, doso na vijjat²ti yojan±.
634. Añña½ parikkh±ranti thavikak±yabandhan±di avikappiya½ v± avikappanupaga½ v± parikkh±rameva gahetabba½. Vikappanupaga½ pana na vaµµati. Yath±ha aµµhakath±ya½ “vikappanupaga½ pacchimac²varappam±ºa½ pana paµapariss±vanampi na vaµµat²”ti (p±r±. aµµha. 2.514). C²varapaµiggaºhana½ kiriy±, p±rivattakassa ad±na½ akiriy±ti kiriy±ya ca akiriy±ya ca ±pajjitabbato kriy±kriya½.

C²varapaµiggahaºakath±vaººan±.

635. “Aññ±taka½ appav±ritan”ti padacchedo. “Gahapati½ v± gahapat±ni½ v±”ti p±µhaseso. Vuttañhi bhagavat± “aññ±taka½ gahapati½ v± gahapat±ni½ v±”ti (p±r±. 516, 518). Pubbe vuttanayena y±va sattam± pit±mahayug± sambaddhaññ±tikat±ya abh±vato aññ±taka½. “Ya½ mayha½ gehe atthi, ta½ pav±rem²”ti-±din± nayena appav±rita½. “Gahapati n±ma yo koci ag±ra½ ajjh±vasat²”ti (p±r±. 519) p±¼iya½ vutta½ gahapati½ v±. “Gahapat±n² n±ma y± k±ci ag±ra½ ajjh±vasat²”ti (p±r±. 519) p±¼iya½ vutta½ gharaºi½ v±ti attho.
Hoti nissaggiy±patt²ti “aññatra samay± viññ±peti, payoge dukkaµa½, paµil±bhena nissaggiya½ hot²”ti (p±r±. 519) p±¼iya½ vuttesu sabbesu pubbapayogesu dukkaµena saddhi½ nissaggiyap±cittiya½ hot²ti vutta½ hoti. Aññatra samay±ti “tatth±ya½ samayo, acchinnac²varo v± hoti bhikkhu naµµhac²varo v±”ti (p±r±. 518) m±tik±ya, “acchinnac²varo n±ma bhikkhussa c²vara½ acchinna½ hoti r±j³hi v± corehi v± dhuttehi v± yehi kehici v± acchinna½ hoti. Naµµhac²varo n±ma bhikkhussa c²vara½ aggin± v± da¹¹ha½ hoti, udakena v± v³¼ha½ hoti, und³rehi v± upacik±hi v± kh±yita½ hot²”ti (p±r±. 519) padabh±jane ca niddiµµhasar³pak±lato aññatr±ti attho.
636. Tikap±cittiya½ vuttanti “aññ±take aññ±takasaññ², vematiko, ñ±takasaññ² aññatra samay± c²vara½ viññ±peti, nissaggiya½ p±cittiyan”ti (p±r±. 520) p±cittiyattaya½ bhagavat± vutta½. “ѱtake aññ±tisaññiss±”ti padacchedo. Tatth±ti tasmi½ ñ±take. Vematikass±ti “ñ±tako nu kho, aññ±tako”ti vematikassa. Dvikadukkaµa½ tathev±ti yojan±. “Tathev±”ti “vuttan”ti ida½ ±ka¹¹hati, “ñ±take aññ±takasaññ², vematiko aññatra samay± c²vara½ viññ±peti, ±patti dukkaµass±”ti (p±r±. 520) desitanti attho.
637-8. Samaye viññ±pentassa an±patt²ti yojan±. Ettha “c²vara½ aññ±taka-appav±ritan”ti ±netv± sambandhitabba½, yath±paricchinnak±ladvayato aññatarasmi½ k±le aññ±taka-appav±rita½ c²vara½ viññ±pentassa an±patt²ti attho. ѱtake v± pav±riteti etth±pi “attano”ti ajjh±h±ro, “samaye”ti imin± yojetabba½, attano ñ±takapav±rite asamayepi c²vara½ viññ±pentassa an±patt²ti attho. Aññassatth±y±ti ettha “attano”ti seso, attano ñ±take, pav±rite v± viññ±pentassa an±patt²ti yojan±, añña½ bhikkhu½ niss±ya attano ñ±take v± pav±rite v± c²vara½ viññ±pentassa an±patt²ti vutta½ hoti. Itara½ pakkha½ dasseti “tassa ñ±take v± pav±rite v±”ti. Tass±ti “aññass±”ti vuttassa, “viññ±pentassa an±patt²”ti imin± yojetabba½. V±ti purimavikapp±pekkha½. Ya½ sandh±ya c²vara½ viññ±peti, tassa ñ±take v± pav±rite v± ta½yeva sandh±ya c²vara½ viññ±pentassa an±patt²ti vutta½ hoti.
“Attano v± dhanen±”ti vutta½ an±patti-aªga½ ummattak±dinoti ettha ±di-saddena saªgayhati attano santaka½ suttakapp±s±dika½ kappiyavatthu½ datv± gaºhituk±mat±ya akappiyavoh±rena y±cantassa ca an±patt²ti attho.

Aññ±takaviññattikath±vaººan±.

639. Appav±ritamaññ±tinti ettha “gahapati½ v± gahapat±ni½ v±”ti ida½ s±matthiy± labbhati. Tatuttarinti tato santaruttaraparamato uttarinti gahetabba½, “santaruttaraparama½ tena bhikkhun± tato c²vara½ s±ditabban”ti (p±r±. 523) vuttatt± acchinnac²varena s±ditabba-antarav±saka-uttar±saªgamattena adhikanti attho.
“Tato ce uttari s±diyeyy±”ti (p±r±. 523) vacanato “s±diyantass±”ti vattabba½, eva½ vattabbe “viññ±pentass±”ti kasm± vuttanti? Acchinnac²var±na½ bhikkh³na½ chabbaggiyehi bhikkh³hi c²varaviññ±panavatthusmi½ “kathañhi n±ma tumhe moghapuris± na matta½ j±nitv± bahu½ c²vara½ viññ±pessath±”ti (p±r±. 522) chabbaggiye bhikkh³ garahitv± imassa sikkh±padassa paññattatt± “s±ditabban”ti ettha viññ±petabbanti attho hoti, teneva imasmi½ padabh±jane “tato ce uttari s±diyeyy±ti tatuttari viññ±pet²”ti (p±r±. 524) ca ±pattibhedasandassanaµµh±ne “aññ±take aññ±takasaññ² tatuttari c²vara½ viññ±peti, nissaggiya½ p±cittiyan”ti-±divacanato (p±r±. 525) ca vutta½. Yadi eva½ sikkh±padeyeva “s±ditabba½, s±diyeyy±”ti ca ubhayattha “viññ±petabba½, viññ±peyy±”ti ca kasm± na vuttanti? Acchinnac²varabh±va½ ñatv± aviññ±pitepi abhiharitv± diyyam±nampi adhiv±sentena evameva s±ditabbanti na vutta½. Imasseva ca adhikaviññ±pananisedhanattha½ vadanten±pi “tañce aññ±tako gahapati v± gahapat±n² v± bah³hi c²varehi abhihaµµhu½ pav±reyya, santaruttaraparama½ tena bhikkhun± tato c²vara½ s±ditabban”ti s±ditabbaniyamappadh±na½ vutta½. Tasm± acchinnac²varena attan± v± ta½ sandh±ya aññena v± viññ±pentenapi aviññ±pentepi diyyam±na½ s±diyanten±pi santaruttaraparamata½ n±tikkamitabbanti imasmi½ sikkh±pade sandh±ya bh±sitatthoti sallakkhetabbanti ettaka½ ñ±petu½ “s±diyantass±”ti avatv± “viññ±pentass±”ti vuttanti ±cariy±bhisandhi veditabb±.