Nanu ca bho ekacc±ni kathin±nisa½sac²var±ni mahaggh±ni, ekacc±ni appaggh±ni honti, katha½ ekekassa ekekasmi½ dinne agghasamatta½ bhaveyy±ti? Vuccate– bhaº¹±g±rac²varabh±jane agghasamatta½ icchitabba½. Tath± hi vutta½ c²varakkhandhake (mah±va. 343) “tena kho pana samayena saªghassa bhaº¹±g±re c²vara½ ussanna½ hoti. Bhagavato etamattha½ ±rocesu½– anuj±n±mi, bhikkhave, sammukh²bh³tena saªghena bh±jetu½…pe… atha kho c²varabh±jak±na½ bhikkh³na½ etadahosi ‘katha½ nu kho c²vara½ bh±jetabban’ti. Bhagavato etamattha½ ±rocesu½– anuj±n±mi, bhikkhave, paµhama½ uccinitv± tulayitv± vaºº±vaººa½ katv± bhikkh³ gaºetv± vagga½ bandhitv± c²varapaµiv²sa½ µhapetun”ti. Aµµhakath±yañca (mah±va. aµµha. 343) “uccinitv±ti ‘ida½ th³la½, ida½ saºha½, ida½ ghana½, ida½ tanuka½, ida½ paribhutta½, ida½ aparibhutta½, ida½ d²ghato ettaka½, puthulato ettakan’ti eva½ vatth±ni vicinitv±. Tulayitv±ti ‘ida½ ettaka½ agghati, ida½ ettakan’ti eva½ agghapariccheda½ katv±. Vaºº±vaººa½ katv±ti sace sabbesa½ ekekameva dasadasa-agghanaka½ p±puº±ti, icceta½ kusala½. No ce p±puº±ti, ya½ nava v± aµµha v± agghati, ta½ aññena eka-agghanakena ca dvi-agghanakena ca saddhi½ bandhitv± etena up±yena same paµiv²se µhapetv±ti attho Bhikkh³ gaºetv± vagga½ bandhitv±ti sace ekekassa d²yam±ne divaso na pahoti, dasa dasa bhikkh³ gaºetv± dasa dasa c²varapaµiv²se ekavagga½ bandhitv± eka½ bhaº¹ika½ katv± eva½ c²varapaµiv²sa½ µhapetu½ anuj±n±m²ti attho. Eva½ µhapitesu c²varapaµiv²sesu kuso p±tetabbo”ti vutta½. Tena ñ±yati “bhaº¹±g±rac²varabh±jane agghasamatta½ icchitabba½, kusap±to ca k±tabbo”ti.

Imasmi½ pana kathin±nisa½sac²varabh±jane agghasamatta½ na icchitabba½, kusap±to ca na k±tabbo. Tath± hi vutta½ kathinakkhandhakaµµhakath±ya½ (mah±va. aµµha. 306) “eva½ atthate pana kathine sace kathinac²varena saddhi½ ±bhata½ ±nisa½sa½ d±yak± ‘yena amh±ka½ kathina½ gahita½, tasseva dem±’ti denti, bhikkhusaªgho anissaro. Atha avic±retv±va datv± gacchanti, bhikkhusaªgho issaro, tasm± sace kathinatth±rakassa sesac²var±nipi dubbal±ni honti, saªghena apaloketv± tesampi atth±ya vatth±ni d±tabb±ni, kammav±c± pana ek±yeva vaµµati. Avasesakathin±nisa½se balavavatth±ni vass±v±sikaµhitik±ya d±tabb±ni. Ýhitik±ya abh±ve ther±sanato paµµh±ya d±tabb±ni”icceva vutta½, na vutta½ “agghapariccheda½ katv±”ti v± “kusap±to k±tabbo”ti v±. Tena ñ±yati “kathin±nisa½sac²var±ni vass±v±sikaµhitik±ya v± vu¹¹hatarato v± paµµh±yeva d±tabb±ni, neva agghasamatta½ k±tabba½, na kuso p±tetabbo”ti.

Id±ni pana vass±v±sikabh±vena adinnatt± vass±v±sikaµhitik±ya akatatt± ca kathinatthatac²varato ca kathinatth±rakassa avasesac²varatth±ya dinnavatthato ca avasesakathin±nisa½se balavavatth±ni vu¹¹hatarato paµµh±ya ekassa bhikkhussa eka½ vattha½ d±tabba½, tesu pana vara½ vara½ vu¹¹hassa d±tabba½ Katha½ viññ±yat²ti ce? “Pacchimavass³pan±yikadivase pana sace k±la½ ghosetv± sannipatite saªghe koci dasahattha½ vattha½ ±haritv± vass±v±sika½ deti, ±gantuko sace bhikkhusaªghatthero hoti, tassa d±tabba½. Navako ce hoti, sammatena bhikkhun± saªghatthero vattabbo ‘sace, bhante, icchatha, paµhamabh±ga½ muñcitv± ida½ vattha½ gaºhath±’ti. Amuñcantassa na d±tabba½. Sace pana pubbe g±hita½ muñcitv± gaºh±ti, d±tabba½. Eteneva up±yena dutiyattherato paµµh±ya parivattetv± pattaµµh±ne ±gantukassa d±tabba½. Sace paµhamavass³pagat± dve t²ºi catt±ri pañca v± vatth±ni alatthu½, laddha½ laddha½ eteneva up±yena vissajj±petv± y±va ±gantukassa samaka½ hoti, t±va d±tabba½. Tena pana samake laddhe avasiµµho anubh±go ther±sane d±tabbo”ti sen±sanakkhandhakaµµhakath±ya½ (c³¼ava. aµµha. 318) vacanato ta½sa½vaººan±bh³t±ya½ vimativinodaniyañca (vi. vi. µ². c³¼avagga 2.318) “±gantuko sace bhikkh³ti c²vare g±hite pacch± ±gato ±gantuko bhikkhu. Pattaµµh±neti vassaggena pattaµµh±ne. Paµhamavass³pagat±ti ±gantukassa ±gamanato puretarameva pacchimik±ya vass³pan±yik±ya vass³pagat±. Laddha½ laddhanti d±yak±na½ santik± ±gat±gatas±µakan”ti vacanato, vajirabuddhiµ²k±yañca (vajira. µ². c³¼avagga 318) “paµhamabh±ga½ muñcitv±ti ida½ ce paµhamag±hitavatthuto mahaggha½ hot²ti likhitan”ti vacanato ca viññ±yati. Eva½ aµµhakath±ya½ µ²k±su ca vass±v±sikad±ne pacch± ±bhata½ mahagghavattha½ mah±therato paµµh±ya parivattetv± tehi anicchita½yeva vassaggena pattassa pacch± ±gatassa bhikkhuno d±tabbabh±vassa vuttatt± vara½ vara½ vu¹¹hassa d±tabbanti viññ±yati.

“Sace paµhamavass³pagat± dve t²ºi catt±ri pañca v± vatth±ni alatthun”ti vatthagaºan±ya eva vuttatt±, agghagaºan±ya avuttatt± ca kathin±nisa½savatthassa ca vass±v±sikagatikabh±vassa vacanato kathin±nisa½savatth±ni vatthagaºan±vaseneva bh±jetabb±ni, na agghasamabh±ven±ti ca daµµhabb±ni, teneva ca k±raºena “yo bah³ni kathin±nisa½savatth±ni deti, tassa santakeneva attharitabban”ti (mah±va. aµµha. 306) vutta½. Bah³ni hi kathin±nisa½savatth±ni vibhajanak±le saªghassa upak±rak±ni hont²ti.

P±¼i-aµµhakath±d²hi, netv± vutta½ vinicchaya½;
kathine c²vare mayha½, cintayantu vicakkhaº±.
Cintayitv± punappuna½, yutta½ ce dh±rayantu ta½;
ayuttañce ito añña½, pariyesantu k±raºanti.

“Yo ca tattha c²varupp±do, so nesa½ bhavissat²”ti c²varasseva atthatakathin±na½ bhikkh³na½ santakabh±vassa bhagavat± vuttatt± c²varato aññ±ni saªgha½ uddissa dinn±ni piº¹ap±t±d²ni vatth³ni upac±ras²ma½ paviµµhassa ±gat±gatassa saªghassa santaka½ honti. Tath± hi vutta½ aµµhakath±ya½ (mah±va. aµµha. 306) “kathina½ atthar±petv± d±nañca bhuñjitv± gamissanti ±nisa½so pana itaresa½yeva hot²”ti. “Anuj±n±mi, bhikkhave, s±maºer±na½ upa¹¹hapaµiv²sa½ d±tun”ti (mah±va. 343) p±µha½ upaniss±ya kathin±nisa½sac²varampi s±maºer±na½ upa¹¹hapaµiv²sa½yeva denti, na paneva½ k±tabba½. Bhaº¹±g±re µhapitañhi ak±lac²varameva s±maºer±na½ upa¹¹hapaµiv²sa½ katv± d±tabba½. Vass±v±sikakathin±nisa½s±dik±lac²vara½ pana samakameva d±tabba½. Vuttañheta½ c²varakkhandhakaµµhakath±ya½ (mah±va. aµµha. 343) “s±maºer±na½ upa¹¹hapaµiv²santi ettha ye s±maºer± attissar± bhikkhusaªghassa kattabbakamma½ na karonti, uddesaparipucch±su yutt± ±cariyupajjh±y±na½yeva vattapaµipatti½ karonti, aññesa½ na karonti, etesa½yeva upa¹¹habh±go d±tabbo. Ye pana purebhattañca pacch±bhattañca bhikkhusaªghasseva kattabbakicca½ karonti, tesa½ samako d±tabbo. Idañca piµµhisamaye uppannena bhaº¹±g±re µhapitena ak±lac²vareneva kathita½, k±lac²vara½ pana samakameva d±tabban”ti.

Kacci nu kho s±maºer± vassa½ upagat±, yena ±nisa½sa½ labheyyunti? ¾ma upagat±ti. Katha½ viññ±yat²ti? “Atha catt±ro bhikkh³ upagat±, eko paripuººavasso s±maºero, so ce pacchimik±ya upasampajjati, gaºap³rako ceva hoti, ±nisa½sañca labhat²”ti aµµhakath±ya½ (mah±va. aµµha. 306) vacanato vajirabuddhiµ²k±yañca (vajira. µ². mah±vagga 306) “pacchimik±ya upasampanno paµhamapav±raº±ya pav±retumpi labhati, vassiko ca hoti, ±nisa½sañca labhat²ti s±maºer±na½ vass³pagamana½ anuññ±ta½ hoti. S±maºer± kathin±nisa½sa½ labhant²ti vadant²”ti vacanatoti.

Tatrupp±desu kathin±nisa½sesu yadi ±r±mik± taº¹ul±d²hi vatth±ni cet±penti, vatthehipi taº¹ul±d²ni cet±penti, tattha katha½ paµipajjitabbanti? Vibhajanak±le vijjam±navatthuvasena k±tabba½. Tath± hi vutta½ vajirabuddhiµ²k±ya½ (vajira. µ². mah±vagga 306) “tatrupp±dena taº¹ul±din± vatth³su cet±pitesu atthatakathin±nameva t±ni vatth±ni p±puºanti. Vatthehi pana taº¹ul±d²su cet±pitesu sabbesa½ t±ni p±puºant²ti vuttan”ti. “Sace pana ekas²m±ya½ bah³ vih±r± hont²”ti ettha kataras²m± adhippet±ti? Upac±ras²m±. Upac±ras²m±ya½yeva hi saªghal±bhavibhajan±dika½ sijjhati. Vuttañheta½ vajirabuddhiµ²k±ya½ (vajira. µ². mah±vagga 306) “kathinatthatas²m±yanti upac±ras²ma½ sandh±ya vutta½, upac±ras²maµµhassa matakac²var±dibh±giyat±ya baddhas²m±ya tatrupp±d±bh±vato viññeyyameta½ ‘upac±ras²m±va adhippet±’ti”.

Eva½ kathinatth±ra½ dassetv± saªghe rucit±ya m±tik±palibodha-ubbh±re adassetv±va ante ±nisa½sa½ dassetu½ “atthatakathin±na½ vo bhikkhave”ti-±dim±ha. Tattha aµµhavidh± m±tik± pakkamanantik±, niµµh±nantik±, sanniµµh±nantik±, n±sanantik±, savanantik±, ±s±vacchedik±, s²m±tikkantik±, sahubbh±r±ti. Tattha atthatakathino bhikkhu katapariyosita½ c²vara½ ±d±ya “ima½ vih±ra½ na paccess±m²”ti pakkamati, tassa bhikkhuno upac±ras²m±tikkameneva kathinubbh±ro bhavati, pañc±nisa½s±ni alabhaneyyo hoti. Aya½ kathinubbh±ro pakkamanamevassa antabh³tatt± pakkamanantiko n±ma hoti.

Atthatakathino bhikkhu aniµµhitameva attano bh±gabh³ta½ c²vara½ ±d±ya añña½ vih±ra½ gato, tassa bahi-upac±ras²magatassa eva½ hoti “imasmi½yeva vih±re ima½ c²vara½ k±ress±mi, na pur±ºavih±ra½ paccess±m²”ti, so bahis²m±yameva ta½ c²vara½ k±reti, tassa bhikkhuno tasmi½ c²vare niµµhite kathinubbh±ro hoti. Aya½ kathinubbh±ro c²varaniµµh±namevassa antoti niµµh±nantiko n±ma.

Bhikkhu atthatakathino akatac²varam±d±ya pakkamati, tassa bahi-upac±ras²magatassa eva½ hoti “ima½ c²vara½ neva k±ress±mi, por±ºavih±rañca na paccess±m²”ti, tassa bhikkhuno tena sanniµµh±nena kathinubbh±ro hoti. Aya½ kathinubbh±ro sanniµµh±namevassa antoti sanniµµh±nantiko n±ma.

Atthatakathino bhikkhu akatameva c²vara½ ±d±ya pakkamati, bahis²magatassa tassa eva½ hoti “idhevima½ c²vara½ k±ress±mi, na ca por±ºavih±ra½ paccess±m²”ti, tassa c²vara½ kurum±na½ cor±d²hi nassati, agy±d²hi vinassati, kathinubbh±ro hoti. Aya½ kathinubbh±ro n±sanamevassa antoti n±sanantiko n±ma.

Atthatakathino bhikkhu akatac²varam±d±ya “ima½ vih±ra½ paccess±m²”ti cintetv± pakkamati tassa bahis²magatassa eva½ hoti “idhevima½ c²vara½ k±ress±m²”ti, so katac²varo suº±ti “vih±re kira saªghena kathina½ ubbhatan”ti, tena savanamattenassa kathina½ ubbhata½ hoti. Aya½ kathinabbh±ro savanamevassa antoti savanantiko n±ma.

Atthatakathino bhikkhu aññattha pacc±s±c²varak±raº± pakkamati, tassa bahis²magatassa eva½ hoti “idha bahis²m±yameva c²varapacc±sa½ payirup±s±mi, na vih±ra½ paccess±m²”ti, so tattheva ta½ c²varapacc±sa½ payirup±sati, so ta½ c²varapacc±sa½ alabham±no c²var±s± pacchijjati, teneva tassa bhikkhuno kathinubbh±ro bhavati. Aya½ kathinubbh±ro ±s±vacchedasahitatt± ±s±vacchediko n±ma.

Atthatakathino bhikkhu akatac²vara½ ±d±ya “ima½ vih±ra½ paccess±m²”ti cintetv± pakkamati, so bahis²magato ta½ c²vara½ k±reti, so katac²varo “vih±ra½ paccess±m²”ti cintento bahi-upac±ras²m±yameva kathinubbh±rak±la½ v²tin±meti, tassa kathinubbh±ro bhavati. Aya½ kathinubbh±ro c²varak±lassa antimadivasasaªkh±t±ya s²m±ya atikkantatt± s²m±tikkantiko n±ma.

Atthatakathino bhikkhu c²vara½ ±d±ya “ima½ vih±ra½ paccess±m²”ti cintetv± pakkamati, so katac²varo “vih±ra½ paccess±m²”ti cintento pacc±gantv± vih±re kathinubbh±ra½ pappoti, tassa bhikkhuno vih±re bhikkh³hi saha kathinubbh±ro bhavati. Aya½ kathinubbh±ro vih±re bhikkh³hi saha katatt± sahubbh±ro n±ma. Aya½ aµµhavidho kathinubbh±ro aµµha m±tik± n±ma. Vuttañheta½ kathinakkhandhakap±¼iya½ (mah±va. 310) “aµµhim±, bhikkhave, m±tik± kathinassa ubbh±r±ya pakkamanantik± niµµh±nantik± sanniµµh±nantik± n±sanantik± savanantik± ±s±vacchedik± s²m±tikkantik± sahubbh±r±ti. Bhikkhu atthatakathino katac²varam±d±ya pakkamati ‘na paccessan’ti, tassa bhikkhuno pakkamanantiko kathinubbh±ro”ti-±di, vinayavinicchayappakaraºe ca–

“Pakkamanañca niµµh±na½, sanniµµh±nañca n±sana½;
savanam±s± ca s²m± ca, sahubbh±roti aµµhim±”ti. (Vi. vi. 2709).

Palibodho duvidho ±v±sapalibodho, c²varapalibodhoti. Tattha “yasmi½ vih±re kathina½ atthata½ hoti, tasmi½ vasiss±m²”ti aññattha gacchantopi “puna ta½ vih±ra½ ±gacchiss±m²”ti s±pekkho hoti. Aya½ ±v±sapalibodho n±ma. Tassa bhikkhuno c²vara½ akata½ v± hoti apariyosita½ v±, “aññato c²vara½ lacch±m²”ti ±s± v± anupacchinn± hoti. Aya½ c²varapalibodho n±ma. Vuttañheta½ kathinakkhandhake (mah±va. 325) “katame ca, bhikkhave, dve kathinassa palibodh±? ¾v±sapalibodho ca c²varapalibodho ca. Kathañca, bhikkhave, ±v±sapalibodho hoti? Idha, bhikkhave, bhikkhu vasati v± tasmi½ ±v±se, s±pekkho v± pakkamati ‘paccessan’ti, eva½ kho, bhikkhave, ±v±sapalibodho hoti. Kathañca, bhikkhave, c²varapalibodho hoti? Idha, bhikkhave, bhikkhuno c²vara½ akata½ v± hoti vippakata½ v±, c²var±s± v± anupacchinn±, eva½ kho, bhikkhave, c²varapalibodho hot²”ti.

Ubbh±ro duvidho aµµham±tik±-ubbh±ra-antarubbh±ravasena. Tattha bahi-upac±ras²magat±na½ bhikkh³na½ vasena vutt± satta kathinubbh±r± ca bahi-upac±ras²ma½ gantv± nivattetv± kathinatthatavih±re antarubbh±ra½ patv± bhikkh³hi saha antarubbh±rassa katatt± sahubbh±rasaªkh±to eko kathinubbh±ro c±ti ime aµµha kathinubbh±r± aµµham±tik±ya paviµµhatt± aµµham±tik±-ubbh±ro n±ma. Bahis²ma½ agantv± tasmi½yeva vih±re nis²ditv± kathinubbh±ra½ ñattidutiyakammav±c±ya kathinubbh±ro aµµham±tik±ya appaviµµho hutv± k±lapariccheda½ appatv± antar±yeva katatt± antarubbh±ro n±ma.

Antarubbh±rasahubbh±r± ñattidutiyakammav±c±yeva kat±, eva½ sante ko tesa½ visesoti? Antarubbh±ro bahis²ma½ agantv± antos²m±yameva µhitehi bhikkh³hi kato. Sahubbh±ro bahis²ma½ gatena bhikkhun± pacc±gantv± ta½ antarubbh±ra½ patv± tehi antos²maµµhehi bhikkh³hi saha katoti ayametesa½ viseso. Pakkamanantik±dayo satta kathinubbh±r± na kammav±c±ya kat±, kevala½ dvinna½ palibodh±na½ upacchedena pañcahi ±nisa½sehi vigatatt± kathinubbh±r± n±ma honti. Vuttañheta½ ±cariyabuddhadattattherena vinayavinicchaye–

“Aµµhanna½ m±tik±na½ v±, antarubbh±ratopi v±;
ubbh±r±pi duve vutt±, kathinassa mahesin±”ti.

Taµµ²k±yampi “aµµhanna½ m±tik±nanti bahis²magat±na½ vasena vutt±. Pakkamanantik±dayo satta m±tik± bahis²ma½ gantv± antarubbh±ra½ sampattassa vasena vutt±, sahubbh±ro im±sa½ aµµhanna½ m±tik±na½ vasena ca. Antarubbh±ratopi v±ti bahis²ma½ agantv± tattheva vasitv± kathinubbh±rakammena ubbhatakathin±na½ vasena labbhanato antarubbh±roti mahesin± kathinassa ubbh±r± duve vutt±ti yojan±. Bahis²ma½ gantv± ±gatassa vasena sa-ubbh±ro, bahis²ma½ agat±na½ vasena antarubbh±roti ekoyeva ubbh±ro dvidh± vutto”ti vutta½.

Kasm± pana antarubbh±ravasena kammav±c±ya kathina½ ubbhatanti? Mah±d±na½ d±tuk±mehi up±sakehi ±gatassa saªghassa ak±lac²vara½ d±tuk±mehi y±citatt±. Vuttañhi bhikkhun²vibhaªgap±¼iya½ (p±ci. 925) “tena kho pana samayena aññatarena up±sakena saªgha½ uddissa vih±ro k±r±pito hoti, so tassa vih±rassa mahe ubhatosaªghassa ak±lac²vara½ d±tuk±mo hoti. Tena kho pana samayena ubhatosaªghassa kathina½ atthata½ hoti. Atha kho so up±sako saªgha½ upasaªkamitv± kathinuddh±ra½ y±c²”ti-±di. Katha½ pana kammav±c± k±tabb±ti? “Suº±tu me, bhante, saªgho, yadi saªghassa pattakalla½, saªgho kathina½ uddhareyya, es± ñatti. Suº±tu me, bhante, saªgho, saªgho kathina½ uddharati. Yass±yasmato khamati kathinassa uddh±ro, so tuºhassa. Yassa nakkhamati, so bh±seyya. Ubbhata½ saªghena kathina½, khamati saªghassa, tasm± tuºh², evameta½ dh±ray±m²”ti eva½ k±tabb±ti. Vuttañhi bhikkhun²vibhaªge “anuj±n±mi, bhikkhave, kathina½ uddharitu½, evañca pana, bhikkhave, kathina½ uddharitabba½. Byattena bhikkhun± paµibalena saªgho ñ±petabbo– suº±tu me…pe… dh±ray±m²”ti.

Etena ca kathinubbh±rena pubbe kata½ kathinadussad±nañattidutiyakammav±ca½ ubbhatanti vadanti, na pana kathinadussad±nañattidutiyakamma½ ubbhata½, atha kho atth±rakammamev±ti daµµhabba½. Yadi hi kathinadussad±nañattidutiyakamma½ ubbhata½ bhaveyya, t±ya kammav±c±ya kathinadussad±nassa sijjhanato im±ya kathinubbh±rakammav±c±ya ta½ pubbe dinnadussa½ puna ±har±petabba½ siy±, na pañc±nisa½savigamana½. Yasm± pana im±ya kathinubbh±rakammav±c±ya pañc±nisa½savigamanameva hoti, na pubbe dinnakathinadussassa puna ±har±pana½. Tena viññ±yati “pañc±nisa½sal±bhak±raºa½ attharaºakammameva im±ya kathinabbh±rakammav±c±ya uddhar²yati, na kathinadussad±nañattidutiyakammav±c±ti, tasm± kathinubbh±rakammav±c±karaºato pacch± saªghassa uppanna½ c²vara½ ak±lac²vara½ hoti, saªgho pañc±nisa½se na labhati, c²vara½ sabbasaªghika½ hutv± ±gat±gatassa saªghassa bh±jan²ya½ hot²ti daµµhabba½. Ayamattho kathinadussad±nañattidutiyakammav±c±ya ca kathinubbh±rakammav±c±ya ca atthañca adhipp±yañca suµµhu vinicchinitv± pubb±para½ sa½sanditv± paccetabboti.

Ettha siy±– kathinubbh±ra½ y±cant±na½ sabbesa½ kathinubbh±ro d±tabbo, ud±hu ekacc±nanti, kiñcettha– yadi t±va sabbesa½ d±tabbo, kathinubbh±rakammena pañc±nisa½savigamanato saªghassa l±bhantar±yo bhaveyya, atha ekacc±na½ mukholokana½ viya siy±ti? Yadi kathinatth±ram³lakal±bhato kathinubbh±ram³lakal±bho mahanto bhaveyya, tesa½ y±cant±na½ kathinubbh±ro d±tabbo. Yadi appako, na d±tabbo. Yadi samo, kulappas±datth±ya d±tabboti. Tath± hi vutta½ aµµhakath±ya½ (p±ci. aµµha. 927) “k²diso kathinuddh±ro d±tabbo, k²diso na d±tabboti? Yassa atth±ram³lako ±nisa½so mah±, ubbh±ram³lako appo, evar³po na d±tabbo. Yassa pana atth±ram³lako ±nisa½so appo, ubbh±ram³lako mah±, evar³po d±tabbo. Sam±nisa½sopi saddh±parip±lanattha½ d±tabbov±”ti. Imin±pi viññ±yati “pañc±nisa½s±na½ k±raºabh³ta½ atth±rakammameva uddhar²yati, na kathinadussad±nabh³ta½ ñattidutiyakamman”ti.

¾nisa½sakath±ya½ pañc±ti id±ni vuccam±n± an±mantac±r±dayo pañca kiriy±. Kappissant²ti kapp± bhavissanti, an±pattik±raº± bhavissant²ti attho. An±mantac±roti an±mantetv± caraºa½. Yo hi d±yakehi bhattena nimantito hutv± sabhatto sam±no vih±re santa½ bhikkhu½ an±mantetv± kulesu c±ritta½ ±pajjati, tassa bhikkhuno c±rittasikkh±padena p±cittiy±patti hoti, s± ±patti atthatakathinassa na hot²ti attho. Tattha c±rittasikkh±pada½ n±ma “yo pana bhikkhu nimantito sabhatto sam±no santa½ bhikkhu½ an±pucch± purebhatta½ v± pacch±bhatta½ v± kulesu c±ritta½ ±pajjeyya aññatra samay±, p±cittiya½. Tatth±ya½ samayo c²varad±nasamayo c²varak±rasamayo, aya½ tattha samayo”ti acelakavagge pañcamasikkh±pada½ (p±ci. 299-300). C²varavippav±soti tiººa½ c²var±na½ aññatarena v± sabbena v± vin± hatthap±se akatv± aruºuµµh±pana½, eva½ karotopi dutiyakathinasikkh±padena ±patti na hot²ti adhipp±yo. Tattha ca dutiyakathinasikkh±pada½ n±ma “niµµhitac²varasmi½ pana bhikkhun± ubbhatasmi½ kathine ekarattampi ce bhikkhu tic²varena vippavaseyya aññatra bhikkhusammutiy±, nissaggiya½ p±cittiyan”ti ±gata½ nissaggiyesu dutiyasikkh±pada½ (p±r±. 472).

Gaºabhojananti etena gaºabhojanasikkh±padena an±patti vutt±ti sambandho. Tattha gaºabhojana½ n±ma “amh±ka½ bhatta½ deth±”ti bhikkh³na½ viññattiy± v± “amh±ka½ bhatta½ gaºhath±”ti d±yak±na½ nimantanena v± akappiyavoh±rena catt±ro v± atirek± v± bhikkh³ ekato paµiggaºhitv± ekato bhuñjana½. Gaºabhojanasikkh±pada½ n±ma “gaºabhojane aññatra samay± p±cittiya½. Tatth±ya½ samayo gil±nasamayo c²varad±nasamayo c²varak±rasamayo addh±nagamanasamayo n±v±bhiruhanasamayo mah±samayo samaºabhattasamayo, aya½ tattha samayo”ti ±gata½ bhojanavagge dutiyasikkh±pada½ (p±ci. 215). Anadhiµµhita½ avikappita½ vaµµat²ti paµhamakathinasikkh±padena ±patti na hot²ti adhipp±yo. Tattha paµhamakathinasikkh±pada½ n±ma “niµµhitac²varasmi½ pana bhikkhun± ubbhatasmi½ kathine das±haparama½ atirekac²vara½ dh±retabba½, ta½ atikk±mayato nissaggiya½ p±cittiyan”ti ±gata½ nissaggiyesu paµhamasikkh±pada½ (p±r±. 472). Kathinatthatas²m±y±ti upac±ras²ma½ sandh±ya vutta½. Matakac²varanti matassa c²vara½. Tatrupp±den±ti saªghasantakena ±r±muyy±nakhettavatthu-±din±. Ya½ saªghika½ c²vara½ uppajjati, ta½ tesa½ bhavissat²ti imin± c²varameva kathinatth±rak±na½ bhikkh³na½ santaka½ hoti, tato añña½ piº¹ap±tabhesajj±dika½ ±gat±gatassa saªghassa santaka½ hot²ti dasseti.

Eva½ aµµhaªgasampanno, lajj² bhikkhu supesalo;
kareyya kathinatth±ra½, ubbh±rañc±pi s±dhukanti.

Iti vinayasaªgahasa½vaººan±bh³te vinay±laªk±re

Kathinatth±ravinicchayakath±laªk±ro n±ma

Ek³nati½satimo paricchedo.