3. Bhesajj±dikaraŗavinicchayakath±

15. Eva½ parikkh±ravinicchaya½ kathetv± id±ni bhesajjakaraŗaparittapaµisanth±r±na½ vinicchaya½kathetu½ “bhesajj±”ti-±dim±ha. Tattha bhisakkassa ida½ kamma½ bhesajja½. Ki½ta½? Tikicchana½ Kariyate karaŗa½, bhesajjassa karaŗa½ bhesajjakaraŗa½,vejjakammakaraŗanti vutta½ hoti. Parisamantato t±yati rakkhat²ti paritta½, ±rakkh±tiattho. Paµisantharaŗa½ paµisanth±ro, attan± saddhi½ ańńesa½ sambandhakaraŗanti attho.Tattha yo vinicchayo m±tik±ya½ “bhesajjakaraŗampi ca paritta½, paµisanth±ro”ti(vi. saŖga. aµµha. ganth±rambhakath±) may± vutto tasmi½ samabhiniviµµhe bhesajjakaraŗavinicchaye.Sahadhammo etesanti sahadhammik±, tesa½, ekassa satthuno s±sane sahasikkham±nadhamm±nantiattho. Atha v± sahadhamme niyutt± sahadhammik±, tesa½, sahadhammasaŖkh±te sikkh±padesikkham±nabh±vena niyutt±nanti attho. Vivaµµanissitas²l±diyuttabh±vena samatt±samas²lasaddh±pańń±na½. Etena duss²l±na½ bhinnaladdhik±nańca ak±tumpi labbhat²tidasseti.

ѱtakapav±ritaµµh±nato v±ti attano v± tesa½ v± ń±takapav±ritaµµh±nato. Na kariyitth±tiakat±, ayuttavasena akatapubb± vińńatti akatavińńatti. Vajirabuddhiµ²k±ya½ (vajira.µ². p±r±jika 186) pana “akatavińńattiy±ti na vińńattiy±. S± hi ananuńń±tatt±kat±pi akat± viy±ti akatavińńatti, ‘vadeyy±tha bhante yenattho’ti eva½ akataµµh±nevińńatti akatavińńatt²ti likhitan”ti vutta½. S±ratthad²paniya½ (s±rattha. µ².2.185) “gil±nassa atth±ya appav±ritaµµh±nato vińńattiy± anuńń±tatt± kat±pi akat±viy±ti akatavińńatti, ‘vada bhante paccayen±’ti eva½ akatapav±raŗaµµh±ne ca vińńattiakatavińńatt²”ti.

16. Paµiy±diyat²ti samp±deti. Ak±tu½ na vaµµat²ti ettha dukkaµanti vadanti,ayuttat±vasena panettha akaraŗappaµikkhepo vutto, na ±pattivasen±ti gahetabba½. Sabba½ parikamma½ an±masanten±ti m±tug±masar²r±d²na½ an±m±satt± vutta½.Y±va ń±tak± na passant²ti y±va tassa ń±tak± na passanti. “Titthiyabh³t±na½ m±t±pit³na½sahatth± d±tu½ na vaµµat²”ti vajirabuddhiµ²k±ya½ (vajira. µ². p±r±jika 186) vutta½.

17. Pitu bhagin² pitucch±. M±tu bh±t± m±tulo. Nappahont²ti k±tu½na sakkont²ti µ²k±su vutta½. “Tesa½yeva santaka½ bhesajja½ gahetv± kevala½yojetv± d±tabban”ti vatv± “sace pana nappahonti y±canti ca, detha no bhante, tumh±ka½paµidass±m±”ti vuttatt± pana tesa½ bhesajjassa appahonakatt± bhesajjameva y±cant²tiaµµhakath±dhipp±yo dissati, v²ma½sitabbo. Na y±cant²ti lajj±ya na y±canti, g±ravenav±. “¾bhoga½ katv±”ti vuttatt± ańńath± dentassa ±pattiyeva. S±ratthad²paniya½(s±rattha. µ². 2.18) pana “±bhoga½ katv±ti ida½ kattabbakaraŗadassanavasena vutta½,±bhoga½ pana akatv±pi d±tu½ vaµµat²ti t²su gaŗµhipadesu likhitan”ti vutta½. Por±ŗaµ²k±yampitadeva gahetv± likhita½. Vimativinodaniya½ (vi. vi. µ². 1.185) pana ta½ vacana½ paµikkhitta½.Vuttańhi tattha keci pana “±bhoga½ akatv±pi d±tu½ vaµµat²ti vadanti, ta½ na yutta½bhesajjakaraŗassa, p±¼iya½ ‘an±patti bhikkhu p±r±jikassa, ±patti dukkaµass±’tieva½ antar±pattidassanavasena s±mańńato paµikkhittatt±, aµµhakath±ya½ avuttappak±rena karontassasutteneva ±pattisiddh±ti daµµhabb±. Teneva aµµhakath±yampi ‘tesańńeva santakan’ti-±divuttan”ti.

Ete dasa ń±take µhapetv±ti tesa½ puttanatt±dayopi tappaµibaddhatt± ń±tak± ev±titepi ettheva saŖgahit±. Tena ańńesanti imin± ańń±tak±na½ gahaŗa½ veditabba½ enev±ha “etesa½ puttaparampar±y±”ti-±di. Kulaparivaµµ±ti kul±na½ paµip±µi,kulaparampar±ti vutta½ hoti. Bhesajja½ karontass±ti yath±vuttavidhin± karontassa,“t±vak±lika½ dass±m²”ti ±bhoga½ akatv± dentassapi pana antar±pattidukkaµa½vin± micch±j²vana½ v± kulad³sana½ v± na hotiyeva. Ten±ha “vejjakamma½ v± kulad³sak±pattiv± na hot²”ti. ѱtak±nańhi santaka½ y±citv±pi gahetu½ vaµµati, tasm± tatthakulad³san±di na siy±. S±ratthad²paniyampi (s±rattha. µ². 2.185) “mayha½ dassantikarissant²ti pacc±s±ya karontassapi y±citv± gahetabbaµµh±nat±ya ń±takesu vejjakamma½v± kulad³sak±patti v± na hot²ti vadant²”ti vutta½. Vajirabuddhiµ²k±ya½ (vajira.µ². p±r±jika 186) pana “vejjakamma½ v± kulad³sak±patti v± na hot²ti vacanatoy±va sattamo kulaparivaµµo, t±va bhesajja½ k±tu½ vaµµat²ti vadant²”ti ettakameva vutta½.Sabbapadesu vinicchayo veditabboti “c³¼am±tuy±”ti-±d²su sabbapadesu c³¼am±tuy±s±mikoti-±din± yojetv± heµµh± vuttanayeneva vinicchayo veditabbo.

Upajjh±yassa ±har±m±ti ida½ upajjh±yena mama ń±tak±na½ bhesajja½ ±harath±ti ±ŗattehikattabbavidhidassanattha½ vutta½. Imin± ca s±maŗer±d²na½ apacc±s±yapi parajanassa bhesajjakaraŗa½na vaµµat²ti dasseti. Vuttanayeneva pariyesitv±ti imin± “bhikkh±c±ravattena v±”ti-±din±,“ń±tis±maŗerehi v±”ti-±din± ca vuttamattha½ atidisati. Apacc±s²santen±ti(vi. vi. µ². 1.185) ±gantukacor±d²na½ karontenapi manuss± n±ma upak±rak±hont²ti attano tehi l±bha½ apatthayantena, pacc±s±ya karontassa panavejjakammakulad³san±din± doso hot²ti adhipp±yo. Evańhi upak±re kate s±sanassaguŗa½ ńatv± pas²danti, saŖghassa v± upak±rak± hont²ti karaŗe pana doso natthi.Keci pana “apacc±s²santena ±gantuk±d²na½ paµikkhittapuggal±nampi d±tu½ vaµµat²”tivadanti, ta½ na yutta½ kattabb±kattabbaµµh±navibh±gassa niratthakattappasaŖgato apacc±s²santena“sabbesampi d±tu½ k±tuńca vaµµat²”ti ettakamattasseva vattabbato. Apacc±s²sanańcamicch±j²vakulad³san±didosanisedhanatthameva vutta½ na bhesajjakaraŗasaŖkh±t±ya imiss±antar±pattiy± muccanattha½ ±gantukacor±d²na½ anuńń±t±na½ d±neneva t±ya ±pattiy±muccanatoti gahetabba½.

18. Teneva apacc±s²santenapi ak±tabbaµµh±na½ dassetu½ “saddha½ kulan”ti-±divutta½. “Bhesajja½ ±cikkhath±”ti vuttepi “ańńamańńa½ pana kath± k±tabb±”tiida½ pariy±yatt± vaµµati. Eva½ heµµh± vuttanayena idańcidańca gahetv± karont²tiimin± pariy±yena kathentassapi nevatthi dosoti ±cariy±. Pucchant²ti imin±diµµhadiµµharog²na½ pariy±yenapi vatv± vicaraŗa½ ayuttanti dasseti. Pucchitassapi panapacc±s²santassa pariy±yakath±pi na vaµµat²ti vadanti. Samullapes²ti apacc±s²santoeva ańńamańńa½ katha½ samuµµh±pesi. ¾cariyabh±goti vinay±c±ra½ akopetv± bhesajj±cikkhaŗenavejj±cariyabh±go ayanti atthoti vimativinodaniya½ (vi. vi. µ². 1.185) vutta½.

S±ratthad²paniya½ (s±rattha. µ². 2.185) pana “vinayalakkhaŗa½ aj±nantassa an±cariyassa tadanur³pavoh±r±sambhavato²disassa l±bhassa uppatti n±ma natth²ti ‘±cariyabh±go n±ma ayan’ti vutta½. Vinaye pakatańńun± ±cariyena labhitabbabh±go ayanti vutta½ hot²”ti vutta½.“Pupphap³janatth±ya dinnepi akappiyavoh±rena vidh±nassa ayuttatt± ‘kappiyavasen±’tivutta½, ‘puppha½ ±harath±’ti-±din± kappiyavoh±ravasen±ti attho”ti s±ratthad²paniya½(s±rattha. µ². 2.185) vutta½. Vimativinodaniya½ (vi. vi. µ². 1.185) pana “pupphap³janatth±yapisampaµicchiyam±na½ r³piya½ attano santakattabhajanena nissaggiyamev±ti ±ha ‘kappiyavasenag±h±petv±’ti. ‘Amh±ka½ r³piya½ na vaµµati, pupphap³janattha½ puppha½ vaµµat²’ti-±din±paµikkhipitv± kappiyena kammena g±h±petv±ti attho”ti vutta½. Vajirabuddhiµ²k±ya½ (vajira. µ². p±r±jika 186) pana “kappiyavasen±ti amh±ka½ puppha½ ±neth±ti-±din±.‘P³ja½ ak±s²’ti vuttatt± saya½ gahetu½ na vaµµat²ti vadant²”ti ettakameva vutta½.Ayamettha bhesajjakaraŗavinicchayakath±laŖk±ro.

19. Eva½ bhesajjakaraŗavinicchaya½ kathetv± id±ni parittakaraŗavinicchaya½ kathetum±ha“paritte pan±”ti-±di. Tattha yadi “paritta½ karoth±”ti vutte karonti,bhesajjakaraŗa½ viya gihikamma½ viya ca hot²ti “na k±tabban”ti vutta½. “Paritta½bhaŗath±”ti vutte pana dhammajjhesanatt± anajjhiµµhenapi bhaŗitabbo dhammo, pageva ajjhiµµhen±ti“k±tabban”ti vutta½, c±letv± sutta½ parimajjitv±ti paritta½ karontenak±tabbavidhi½ dasseti. C±letv± sutta½ parimajjitv±ti ida½ v± “paritt±ŗa½ettha pavesem²”ti cittena eva½ kate paritt±ŗ± ettha pavesit± n±ma hot²ti vutta½.Vih±rato…pe… dukkaµanti ida½ ańń±take gahaµµhe sandh±ya vuttanti vadanti.P±desu udaka½ ±kiritv±ti ida½ tasmi½ dese c±rittavasena vutta½. Tatthahi p±¼iy± nisinn±na½ bhikkh³na½ p±desu rogav³pasaman±di-atth±ya udaka½ sińcitv±paritta½ k±tu½ suttańca µhapetv± “paritta½ bhaŗath±”ti vatv± gacchanti. Evańhikariyam±ne yadi p±de apanenti, manuss± ta½ “avamaŖgalan”ti mańńanti“rogo na v³pasamessat²”ti. Ten±ha “na p±d± apanetabb±”ti.

Matasar²radassane viya kevale sus±nadassanepi ida½ j±t±na½ satt±na½ vayagamanaµµh±nanti maraŗasańń±uppajjat²ti ±ha “s²vathikadassane…pe… maraŗassati½ paµilabhiss±m±ti gantu½vaµµat²”ti. Lesakappa½ akatv± samuppannasuddhacittena “pariv±ratth±ya ±gacchant³”tivuttepi gantu½ vaµµat²ti vimativinodaniya½ (vi. vi. µ². 1.185) vutta½. Etenaasubhadassananti vacanamattena lesakappa½ katv± eva½ gate matassa ń±tak± pas²dissanti,d±na½ dassanti, maya½ l±bha½ labhiss±ma, upaµµh±ka½ labhiss±m±ti asuddhacittena gantu½na vaµµat²ti dasseti. Kammaµµh±nas²sena pana “maraŗassati½ labhiss±m±”ti-±din± suddhacittenapakkositepi apakkositepi gantu½ vaµµat²ti d²peti. T±lapaŗŗassa parittalekhanaµµh±natt±parittasuttassa parittakaraŗasańń±ŗatt± t±ni disv± amanuss± parittasańń±ya apakkamant²ti±ha “t±lapaŗŗa½ pana parittasutta½ v± hatthe v± p±de v± bandhitabban”ti.

Ettha ca ±dito paµµh±ya y±va “±µ±n±µiyaparitta½ (d². ni. 3.275 ±dayo) v± bhaŗitabban”tiettakoyeva vinayaµµhakath±bhato p±¼imuttaparittakaraŗavinicchayo, na pana tato para½ vutto,tasm± “idha pan±”ti-±diko kath±maggo samantap±s±dik±ya½ natthi, t²su µ²k±supita½sa½vaŗŗan±nayo natthi, tath±pi so suttaµµhakath±ya½ ±gatov±ti ta½ dassetu½ “idhapana ±µ±n±µiyasuttassa parikamma½ veditabban”ti-±dim±ha. Tattha idh±ti “±µ±n±µiyaparitta½v± bhaŗitabban”ti vacane. Pan±ti visesatthe nip±to. D²ghanik±ye p±thikavagge±gatassa ±µ±n±µiyaparittassa parikamma½ eva½ veditabbanti yojan±. Yadi paµhamameva navattabba½, atha ki½ k±tabbanti ±ha “mettasuttan”ti-±di. Evańhiladdh±sevana½ hutv± ati-ojavanta½ hoti.

Piµµha½ v± ma½sa½ v±ti v±-saddo aniyamattho, tena macchakhaŗ¹ap³vakhajjak±dayo saŖgaŗh±ti.Ot±ra½ labhant²ti attan± piy±yitakh±dan²yanibaddhavasanaµµh±nal±bhat±ya avat±raŗa½ labhanti.Harit³palittanti allagomayalitta½. Idańhi por±ŗakac±ritta½ bh³mivisuddhakaraŗa½.Parisuddha½…pe… nis²ditabbanti imin± parittak±rakassa bhikkhuno mett±karuŗ±vasenacittavisuddhipi icchitabb±ti dasseti. Evańhi sati upari vakkham±na-ubhayato rakkh±sa½vidh±nenasameti. Ż²k±ya½ (d². ni. µ². 3.282) pana “sar²rasuddhipi icchitabb±ti dasset²”tivutta½. Tadeta½ vic±retabba½. Na hi “k±yasuddhimattena amanuss±na½ piyo hot²”tivutta½, mett±vaseneva pana vutta½. Vuttańheta½ bhagavat± “mett±ya, bhikkhave, cetovimuttiy±…pe…ek±das±nisa½s± p±µikaŖkh±. Katame ek±dasa? Sukha½ supati, sukha½ paµibujjhati,na p±paka½ supina½ passati, manuss±na½ piyo hoti, amanuss±na½ piyo hot²”ti-±di(a. ni. 11.15; pari. 331; mi. pa. 4.4.6).

Parittak±rako…pe… sampariv±riten±ti ida½ parittakaraŗo b±hirato ±rakkh±sa½vidh±na½,“metta…pe… vattabban”ti abbhantarato ±rakkh±sa½vidh±na½, eva½ ubhayato rakkh±sa½vidh±na½hoti. Evańhi amanuss± parittak±rakassa antar±ya½ k±tu½ na visahanti. MaŖgalakath±vattabb±ti amanuss±na½ tosanatth±ya paŗŗ±k±ra½ katv± mah±maŖgalakath± kathetabb±.Eva½ upari vakkham±nena “tuyha½ paŗŗ±k±ratth±ya mah±maŖgalakath± vutt±”ti vacanenasameti. Ż²k±ya½ pana “pubbupac±ravasena vattabb±”ti vutta½. Sabbasannip±totitasmi½ vih±re tasmi½ g±makkhette sabbesa½ bhikkh³na½ sannip±to ghosetabbo“cetiyaŖgaŗe sabbehi sannipatitabban”ti. An±gantu½n±ma na labhat²ti amanussobuddh±ŗ±bhayena r±j±ŗ±bhayena an±gantu½ na labhati catunna½ mah±r±j³na½ ±ŗ±µµh±niyatt±.Gahitak±padesena amanussova pucchito hot²ti “amanussagahitako ‘tva½ ko n±mo’tipucchitabbo”ti vutta½. M±l±gandh±d²s³ti m±l±gandh±dip³j±su. ¾sanap³j±y±ticetiye buddh±sanap³j±ya. Piŗ¹ap±teti bhikkhusaŖghassa piŗ¹ap±tad±ne. Eva½ vatthuppadesenacetan± vutt±, tasm± pattid±na½ sambhavati.

Devat±nanti yakkhasen±pat²na½. Vuttańhi ±µ±n±µiyasutte (d². ni. 3.283, 293)“imesa½ yakkh±na½ mah±yakkh±na½ sen±pat²na½ mah±sen±pat²na½ ujjh±petabban”ti-±di.¾µ±ti dabbimukhasakuŗ±. Te ±µ± nadanti etth±ti ±µ±n±da½, devanagara½, ±µ±n±dekata½ ±µ±n±diya½, sutta½. Ż²k±ya½ (d². ni. µ². 3.282) “paritta½ bhaŗitabbantietth±pi ‘mettacitta½ purec±rika½ katv±’ti ca ‘maŖgalakath± vattabb±’ti ca ‘vih±rassaupavane’ti ca evam±di sabba½ gih²na½ parittakaraŗe vutta½ parikamma½ k±tabbamev±”tivutta½, eva½ sati aµµhakath±ya½ (d². ni. aµµha. 3.282) “eta½ t±va gih²na½ parikamman”tivatv± “sace pana bhikkh³”ti-±din± visesatthajotakena pana-saddena saha vuccam±na½ “ida½bhikkh³na½ parikamman”ti vacana½ niratthaka½ viya hoti. Avisese hi sati bhedok±tabbo na siy±. Bhikkh³nańca yath±vutt±va b±hir±rakkh± dukkar± hoti, tasm± gih²na½parittakaraŗe vuttaparikamme asampajjam±nepi aµµhakath±ya½ vuttanayeneva k±tu½ vaµµat²tino mati.

Ida½ pana idha ±gata½ ±µ±n±µiyasuttaparikamma½ sutv± “ida½ sutta½ amanuss±na½ aman±pa½,sajjh±yantassa paritta½ karontassa amanuss± antar±ya½ kareyyun”timańńam±n± por±ŗ± cat³hi mah±r±jehi ±rocita½ sabbańńubuddhena desita½ m³labh³ta½d²ghanik±ye ±gata½ ±µ±n±µiyasutta½ (d². ni. 3.275 ±dayo) pah±ya m³lasuttatog±th±chakkameva gahetv± avasesa½ sabba½ sutta½ µhapetv± ańńag±th±yo pakkhipitv± “±µ±n±µiyaparittan”tiµhapesu½, tampi paritta½ am³labh³tatt± eken±k±rena dh±retu½ asakkont± kecisa½khittena dh±renti, keci vitth±rena, keci ekacc± g±th±yo pakkhipanti, kecinikkhipanti, keci bhikkh³ ta½missakaparittampi maŖgalakaraŗak±l±d²su vattumavisahant±ta½ µhapetv± ańńasutt±niyeva bhaŗanti, sabbameta½ ayutta½ viya dissati. Kasm±?Catt±ropi mah±r±j±no ima½ ±µ±n±µiya½ rakkha½ sa½vidaham±n± buddhas±sane amanuss±na½pas±d±ya, catassanna½ paris±na½ aviheµhan±ya eva sa½vidahi½su na ańńena k±raŗena. Vuttańhitattha “tattha santi u¼±r± yakkh±niv±sino, ye imasmi½ bhagavato p±vacane appasann±,tesa½ pas±d±ya uggaŗh±tu bhante bhagav± ±µ±n±µiya½ rakkha½ bhikkh³na½ bhikkhun²na½up±sak±na½ up±sik±na½ guttiy± rakkh±ya avihi½s±ya ph±suvih±r±y±”ti (d².ni. 3.276).

Samm±sambuddhenapi imassa suttassa nigamane “uggaŗh±tha bhikkhave ±µ±n±µiya½ rakkha½,pariy±puŗ±tha bhikkhave ±µ±n±µiya½ rakkha½, dh±retha bhikkhave ±µ±n±µiya½ rakkha½, atthasa½hit±bhikkhave ±µ±n±µiy± rakkh± bhikkh³na½ bhikkhun²na½ up±sak±na½ up±sik±na½ guttiy±rakkh±ya avihi½s±ya ph±suvih±r±y±”ti (d². ni. 3.295) bhikkh³na½ dh±raŗa½uyyojita½ ±nisa½sańca pak±sita½. Aµµhakath±cariyehi ca “buddhabh±site ekakkharampiekapadampi apanetabba½ n±ma natth²”ti vutta½ tasm± cat³hi mah±r±jehisa½vidahita½ samm±sambuddhena ±haccabh±sita½ tisso saŖg²tiyo ±ru¼ha½ pakati-±µ±n±µiyasuttamevadh±retu½ sajjh±yituńca yutta½, na bhagavat± abh±sita½ tisso saŖg²tiyo an±ru¼ha½missakasuttanti. D²ghanik±yaµµhakath±ya½ (d². ni. aµµha. 3.282) ±gata½ ida½ ±µ±n±µiyaparittaparikamma½pana pakatisajjh±yanav±can±di½ sandh±ya aµµhakath±cariyehi na vutta½, atha kho gahaµµha½ v± pabbajita½v± amanussehi gahitak±le moc±panatth±ya lokiyehi manta½ viya bhaŗana½ sandh±ya vutta½.Vuttańhi tattha “amanussagahitako tva½ ko n±mos²ti pucchitabbo”ti-±di (d².ni. aµµha. 3.282).

¾µ±n±µiy± rakkh± ca n±ma na sakalasutta½, atha kho “vipassissa ca namatth³”ti pada½±di½ katv± catunna½ mah±r±j³na½ vasena catukkhattu½ ±gata½ “jina½ vand±ma gotaman”tipada½ pariyos±na½ katv± vuttasuttekadesoyeva. Katha½ vińń±yat²ti ce? “Atha khovessavaŗo mah±r±j± bhagavato adhiv±sana½ viditv± ima½ ±µ±n±µiya½ rakkha½ abh±s²”ti±rabhitv± yath±vuttasuttekadesassa avas±ne “aya½ kho m±ris± ±µ±n±µiy± rakkh±”tiniyy±titatt±. Tasm± yath± n±ma byaggh±dayo attano bhakkha½ vilumpant±na½ balavaduµµhacitt±bhavanti, eva½ attan± gahitamanussa½ moc±pent±na½ amanuss± paduµµhacitt± honti.Iti tath± moc±petu½ ±raddhak±le bhikkh³na½ parissayavinodanattha½ ima½ ±µ±n±µiyaparittaparikamma½aµµhakath±cariyehi vuttanti daµµhabba½. Aya½ parittakaraŗavinicchayakath±laŖk±ro.

20. An±maµµhapiŗ¹ap±toti (vi. vi. µ². 1.185) ettha amasiyitth±ti ±maµµho, na ±maµµho an±maµµho. Piŗ¹a½ piŗ¹a½ hutv± patat²ti piŗ¹ap±to.An±maµµho ca so piŗ¹ap±to c±ti tath±, aggahita-aggo, aparibhutto piŗ¹ap±totiattho. Sacepi kah±paŗagghanako hot²ti imin± d±yakehi bahubyańjanena samp±detv±sakkacca½ dinnabh±va½ d²peti. Tena vutta½ “saddh±deyyavinip±tana½ natth²”ti,eva½ sakkacca½ saddh±ya dinna½ mahagghabhojanampi m±t±pit³na½ datv± saddh±deyyavinip±tana½n±ma na hoti, pageva appagghabhojaneti adhipp±yo. M±t±dipańcaka½yeva vatv± bhesajjakaraŗeviya aparesampi dasanna½ d±tu½ vaµµat²ti avuttatt± ańńesa½ ń±tak±nampi pesetv±d±tu½ na vaµµat²ti siddha½, “vih±ra½ sampattassa pana yassa kassaci ±gantukassa v±”icc±divakkham±natt±vih±ra½ sampatt±na½ ń±tak±nampi ±gantukas±mańńena d±tu½ vaµµat²ti ca. Th±laketisaŖghike ka½s±dimaye th±lake. Pattopi ettha saŖgayhati. Na vaµµat²ti imin± dukkaµantidasseti. D±marikacorass±ti rajja½ patthentassa p±kaµacorassa. Ad²yam±nepi “nadent²”ti kujjhant²ti sambandho.

¾misassa dhammassa ca al±bhena attano parassa ca antare sambhavantassa chiddassa vivarassa paµisantharaŗa½pidahana½ paµisanth±ro. So pana dhamm±misavasena duvidho. Tattha ±misapaµisanth±ra½sandh±ya “kassa k±tabbo, kassa na k±tabbo”ti vutta½. ¾gantukassa v±…pe…k±tabboyev±ti vuttamattha½ p±kaµa½ k±tu½ “±gantuka½ t±v±”ti-±dim±ha.Kh²ŗaparibbayanti imin± agatibh±va½ karuŗ±µµh±natańca dasseti. Tena ca tabbidhur±na½samiddh±na½ ±gantukattepi d±tu½ na vaµµat²ti siddha½ hoti. “Apacc±s²santen±”tivatv± pacc±s²sanappak±ra½ dassetu½ “manuss± n±m±”ti-±di vutta½. Ananuńń±t±na½pana apacc±s²santenapi d±tu½ na vaµµati saddh±deyyavinip±tatt±, pacc±s±ya ana sati kulad³sanampi hoti. Ubb±setv±ti samantato tiyojana½ vilumpante manussepal±petv±. Varapotthakacittattharaŗanti anekappak±ra½ itthipuris±di-uttamar³pavicitta½attharaŗa½. Aya½ paµisanth±ravinicchayakath±laŖk±ro.

Iti vinayasaŖgahasa½vaŗŗan±bh³te vinay±laŖk±re

Bhesajj±divinicchayakath±laŖk±ro n±ma

Tatiyo paricchedo.