Sal±kabhattakath±vaººan±
211. Upanibandhitv±ti likhitv±. G±mavasenap²ti yebhuyyena samal±bhag±mavasenapi. Bah³ni sal±kabhatt±n²ti ti½sa½ v± catt±r²sa½ v± bhatt±ni. Sace hont²ti ajjh±haritv± yojetabba½. Sallakkhetv±ti t±ni bhatt±ni pam±ºavasena sallakkhetv±. Niggahena datv±ti d³ra½ gantu½ anicchantassa niggahena sampaµicch±petv±. Puna vih±ra½ ±gantv±ti ettha vih±ra½ an±gantv± bhatta½ gahetv± pacch± vih±re attano p±petv± bhuñjitumpi vaµµati. Ekagehavasen±ti v²thiyampi ekapasse gharap±¼iy± vasena. Uddisitv±p²ti “asukakule sal±kabhatt±ni tuyha½ p±puºant²”ti vatv±. 212. V±rag±meti atid³ratt± v±rena gantabbag±me. Saµµhito v± paºº±sato v±ti daº¹akammatth±ya udakaghaµa½ sandh±ya vutta½. Vih±rav±roti sabbabhikkh³su bhikkh±ya gatesu vih±rarakkhaºav±ro. Nesanti vih±rav±rik±na½. Ph±tikammamev±ti vih±rarakkhaºakiccassa pahonakapaµip±danameva. D³ratt± niggahetv±pi v±rena gahetabbo g±mo v±rag±mo. Vih±rav±re niyutt± vih±rav±rik±, v±rena vih±rarakkhaºak±. Aññathattanti pas±daññathatta½. Ph±tikammameva bhavant²ti vih±rarakkhaºatth±ya saªghena d±tabb± atirekal±bh± honti. Ekasseva p±puºant²ti divase divase ekekasseva p±pit±n²ti attho. Saªghanavakena laddhak±leti divase divase ekekassa p±pit±ni dve t²ºi ekac±rikabhatt±ni teneva niy±mena attano p±puºanaµµh±ne saªghanavakena laddhak±le.Yassa kassaci sammukh²bh³tassa p±petv±ti ettha “yebhuyyena ce bhikkh³ bahis²magat± honti, sammukh²bh³tassa yassa kassaci p±petabba½ sabh±gatt± ekena laddha½ sabbesa½ hoti, tasmimpi asati attano p±petv± d±tabban”ti gaºµhipadesu vutta½. Rasasal±kanti ucchurasasal±ka½. Sal±kavasena pana g±hitatt± na s±ditabb±ti ida½ as±ruppavasena vutta½, na dhutaªgabhedavasena. “Saªghato nir±misasal±k±…pe… vaµµatiyev±”ti hi visuddhimagge (visuddhi. 1.26) vutta½. S±ratthad²paniyampi (s±rattha. µ². c³¼avagga 3.325)– saªghato nir±misasal±k±pi vih±re pakkabhattampi vaµµatiyev±ti s±dh±raºa½ katv± visuddhimagge (visuddhi. 1.26) vuttatt±, “eva½ g±hite s±ditabba½, eva½ na s±ditabban”ti visesetv± avuttatt± ca “bhesajj±disal±k±yo cettha kiñc±pi piº¹ap±tik±nampi vaµµanti, sal±kavasena pana g±hitatt± na s±ditabb±”ti ettha adhipp±yo v²ma½sitabbo. Yadi hi bhesajj±disal±k± sal±kavasena g±hit± na s±ditabb± siy±, “saªghato nir±misasal±k± vaµµatiyev±”ti na vadeyya, “atirekal±bho saªghabhatta½ uddesabhattan”ti-±divacanato (mah±va. 128) ca “atirekal±bha½ paµikkhip±m²”ti sal±kavasena g±hetabba½ bhattameva paµikkhitta½, na bhesajja½. Saªghabhatt±d²ni hi cuddasa bhatt±niyeva tena na s±ditabb±n²ti vutt±ni. Khandhakabh±ºak±na½ v± matena idha eva½ vuttanti gahetabbanti vutta½. Aggato d±tabb± bhikkh± aggabhikkh±. Aggabhikkh±mattanti ekakaµacchubhikkh±matta½. Laddh± v± aladdh± v± svepi gaºheyy±s²ti laddhepi appamattat±ya vutta½. Ten±ha “y±vadattha½ labhati…pe… alabhitv± sve gaºheyy±s²ti vattabbo”ti. Aggabhikkhamattanti hi ettha matta-saddo bahubh±va½ nivatteti.Sal±kabhatta½ n±ma vih±reyeva uddis²yati vih±rameva sandh±ya d²yam±natt±ti ±ha “vih±re ap±pita½ pan±”ti-±di. Tatra ±sanas±l±y±ti tasmi½ g±me ±sanas±l±ya. Vih±ra½ ±netv± g±hetabbanti tath± vatv± tasmi½ divase dinnabhatta½ vih±rameva ±netv± µhitik±ya g±hetabba½. Tatth±ti tasmi½ dis±bh±ge. Ta½ gahetv±ti ta½ v±rag±masal±ka½ attan± gahetv±. Ten±ti yo attano pattav±rag±me sal±ka½ dis±gamikassa ad±si, tena. Anatikkamanteyeva tasmi½ tassa sal±k± g±hetabb±ti yasm± upac±ras²maµµhasseva sal±k± p±puº±ti, tasm± tasmi½ disa½gamike upac±ras²ma½ anatikkanteyeva tassa disa½gamikassa pattasal±k± attano p±petv± g±hetabb±. Devasika½ p±petabb±ti upac±ras²m±ya½ µhitassa yassa kassaci vassaggena p±petabb±. Eva½ etesu an±gatesu ±sannavih±re bhikkh³na½ bhuñjitu½ vaµµati, itarath± saªghika½ hoti. An±gatadivaseti ettha katha½ tesa½ bhikkh³na½ ±gat±n±gatabh±vo viññ±yat²ti ce? Yasm± tato tato ±gat± bhikkh³ tasmi½ g±me ±sanas±l±ya sannipatanti, tasm± tesa½ ±gat±n±gatabh±vo sakk± viññ±tu½. Amh±ka½ gocarag±meti sal±kabhattad±yak±na½ g±me. Bhuñjitu½ ±gacchant²ti “mah±thero ekakova vih±re oh²no avassa½ sabbasal±k± attano p±petv± µhito”ti maññam±n± ±gacchanti.
Sal±kabhattakath±vaººan± niµµhit±.