Piº¹ap±tabh±janakath±vaººan±

209. Id±ni piº¹ap±tabh±janavinicchaya½ kathetu½ “piº¹ap±tabh±jane pan±”ti-±dim±ha. Tattha sen±sanakkhandhake sen±sanabh±janeyeva paµhama½ ±gatepi catupaccayabh±janavinicchayatt± paccay±nukkamena piº¹ap±tabh±jana½ paµhama½ dasseti. Piº¹ap±tabh±jane pana saªghabhatt±d²su aya½ vinicchayoti sambandho. Katha½ et±ni saªghabhatt±d²ni bhagavat± anuññ±t±n²ti ±ha “anuj±n±mi…pe… anuññ±tes³”ti. Saªghassa atth±ya ±bhata½ bhatta½ saªghabhatta½ yath± “±gantukassa ±bhata½ bhatta½ ±gantukabhattan”ti. Saªghato uddissa uddisitv± d±tabba½ bhatta½ uddesabhatta½. Nimantetv± d±tabba½ bhatta½ nimantanabhatta½. Sal±ka½ p±tetv± g±hetabba½ bhatta½ sal±kabhatta½. Pakkhe pakkhadivase d±tabba½ bhatta½ pakkhabhatta½. Uposathe uposathadivase d±tabba½ bhatta½ uposathabhatta½. P±µipade uposathadivasato dutiyadivase d±tabba½ bhatta½ p±µipadabhattanti viggaho. Ýhitik± n±ma natth²ti saªghattherato paµµh±ya vassaggena g±haºa½ µhitik± n±ma.

Attano vih±radv±reti vih±rassa dv±rakoµµhakasam²pa½ sandh±ya vutta½. Bhojanas±l±y±ti bhattuddesaµµh±nabh³t±ya bhojanas±l±ya½. Vassaggen±ti vassakoµµh±sena. Dinna½ pan±ti vatv± yath± so d±yako vadati, ta½ vidhi½ dassetu½ “saªghato bhante”ti-±dim±ha. Antaraghareti antogehe. Anto-upac±ragat±nanti ettha g±madv±rav²thicatukkesu dv±dasahatthabbhantara½ upac±ro n±ma.

Antaragharassa upac±re pana labbham±navisesa½ dassetu½ “ghar³pac±ro cetth±”ti-±dim±ha. Ekava¼añjanti ekena dv±rena va¼añjitabba½. N±n±nivesanes³ti n±n±kulassa n±n³pac±resu nivesanesu. Lajj² pesalo agatigamana½ vajjetv± medh±v² ca upaparikkhitv± uddisat²ti ±ha “pesalo lajj² medh±v² icchitabbo”ti. Nisinnassapi nidd±yantassap²ti an±dare s±mivacana½, vu¹¹hatare nidd±yante navakassa g±hita½ sugg±hitanti attho. Tic²varapariv±ra½ v±ti ettha “udakamattal±bh² viya aññopi uddesabhatta½ alabhitv± vatth±di-anekappak±raka½ labhati ce, tasseva tan”ti gaºµhipadesu vutta½. Attano rucivasena ya½ kiñci vatv± ±haritu½ vissajjitatt± vissaµµhad³to n±ma. Ya½ icchat²ti “uddesabhatta½ deth±”ti-±d²ni vadanto ya½ icchati. Pucch±sabh±gen±ti pucch±sadisena.

“Ek± k³µaµµhitik± n±ma hot²”ti vatv± tameva µhitika½ vibh±vento “rañño v± h²”ti-±dim±ha. Aññehi uddesabhatt±d²hi amissetv± visu½yeva µhitik±ya gahetabbatt± “ekac±rikabhatt±n²”ti vutta½. Theyy±ya harant²ti pattah±rak± haranti. G²v± hot²ti ±º±pakassa g²v± hoti. Sabba½ pattass±mikassa hot²ti c²var±dikampi sabba½ pattass±mikasseva hoti, “may± bhattameva sandh±ya vutta½, na c²var±din”ti vatv± gahetu½ vaµµat²ti attho. Manuss±na½ vacana½ k±tu½ vaµµat²ti vutt± gacchant²ti manuss±na½ vacana½ k±tu½ vaµµat²ti tena bhikkhun± vutt± gacchanti. Akatabh±go n±m±ti ±gantukabh±go n±ma, adinnapubbabh±goti attho. Sabbo saªgho paribh³ñjat³ti vutteti ettha “paµhamameva ‘sabbasaªghikabhatta½ deth±’ti vatv± pacch± ‘sabbo saªgho paribhuñjat³’ti avuttepi bh±jetv± paribhuñjitabban”ti gaºµhipadesu vutta½. Ki½ ±har²yat²ti avatv±ti “katarabhatta½ tay± ±har²yat²”ti d±yaka½ apucchitv±. Pakatiµhitik±y±ti uddesabhattaµhitik±ya.

Piº¹ap±tabh±janakath±vaººan± niµµhit±.