Sabba½ pubbakaraº²yanti sammajjan±dinavavidha½ pubbakicca½. Imin± bah³na½ vasanaµµh±neyevauposathadivase pubbakicca½ k±tabba½ na hoti, atha kho ekassa vasanaµµh±nepi k±tabba½yev±tidasseti. Yath± ca sabbo saªgho sabh±g±patti½ ±pajjitv± “suº±tu me, bhante saªgho…pe…paµikarissat²”ti (mah±va. 171) ñatti½ µhapetv± uposatha½ k±tu½ labhati, evametth±pit²hi “suºantu me, ±yasmant±, ime bhikkh³ sabh±ga½ ±patti½ ±pann±, yad± añña½bhikkhu½ suddha½ an±pattika½ passissanti, tad± tassa santike ta½ ±patti½ paµikarissant²”tigaºañatti½ µhapetv±, dv²hipi “añña½ suddha½ passitv± paµikariss±m±”ti vatv± uposatha½k±tu½ vaµµati. Ekenapi “parisuddha½ labhitv± paµikariss±m²”ti ±bhoga½ katv±k±tu½ vaµµati.
Tadah³ti tasmi½ ahu, tasmi½ divaseti attho. N±n±sa½v±sakeh²ti laddhin±n±sa½v±sakehi.An±v±so n±ma navakammas±l±diko yo koci padeso Aññatra saªghen±tisaªghappahonakehi bhikkh³hi vin±. Aññatra antar±y±ti pubbe vutta½ dasavidhamantar±ya½vin±. Sabbantimena pana paricchedena attacatutthe v± antar±ye v± sati gantu½ vaµµati.Yath± ca ±v±s±dayo na gantabb±, eva½ sace vih±re uposatha½ karonti, uposath±dhiµµh±nattha½s²m±pi nad²pi na gantabb±. Sace panettha koci bhikkhu hoti, tassa santika½ gantu½vaµµati, vissaµµha-uposath±pi ±v±s± gantu½ vaµµati. Eva½ gato adhiµµh±tumpi labhati. ¾raññakenapibhikkhun± uposathadivase g±me piº¹±ya caritv± attano vih±rameva ±gantabba½. Saceañña½ vih±ra½ okkamati, tattha uposatha½ katv±va ±gantabba½, akatv± ±gantu½ navaµµati, ya½ jaññ± “ajjeva tattha gantu½ sakkom²”ti evar³po pana ±v±so gantabbo.Tattha bhikkh³hi saddhi½ uposatha½ karontenapi hi imin± neva uposathantar±yo katobhavissat²ti.
170. Bahi uposatha½ katv± ±gaten±ti nadiy± v± s²m±ya v± yattha katthaci uposatha½katv± ±gatena chando d±tabbo, “kato may± uposatho”ti acchitu½ na labhat²ti adhipp±yo.Kiccapasuto v±ti gil±nupaµµh±n±dikiccapasuto v±. Saªgho nappahot²ti dvinna½dvinna½ antar± hatthap±sa½ avijahitv± paµip±µiy± µh±tu½ nappahoti.
“Adhammena vaggan”ti ettha ekas²m±ya cat³su bhikkh³su vijjam±nesu p±timokkhuddesovaanuññ±to, t²su dv²su ca p±risuddhi-uposathova, idha pana tath± akatatt± “adhammen±”tivutta½. Yasm± pana chandap±risuddhi saªghe eva ±gacchati, na gaºe na puggale, tasm± “vaggan”tivutta½. Sace pana dve saªgh± ekas²m±ya½ aññamañña½ chanda½ ±haritv± ekasmi½ khaºevisu½ saªghakamma½ karonti, ettha kathanti? Keci pana “ta½ vaµµat²”ti vadanti, ta½na gahetabba½ vaggakammatt±. Vaggakamma½ karont±nañhi chandap±risuddhi ññattha na gacchati tath± vacan±bh±v±, visu½ visu½ kammakaraºatthameva s²m±ya anuññ±tatt±c±ti gahetabba½. Vih±ras²m±ya pana saªghe vijjam±nepi kenaci paccayena khaº¹as²m±ya t²su,dv²su v± p±risuddhi-uposatha½ karontesu kamma½ dhammena samaggameva bhinnas²maµµhatt±ti daµµhabba½.
“Anuj±n±mi, bhikkhave, tadahuposathe p±risuddhi½ dentena chandampi d±tu½, santi saªghassa karaº²yan”ti (mah±va. 165) vuttatt± bhagavato ±ºa½ karontena “chanda½ damm²”tivutta½. “Chandah±rako ce, bhikkhave, dinne chande tattheva pakkamati, aññassa d±tabbochando”ti-±divacanato (mah±va. 165) puna attano chandad±naparissamavinodanattha½ “chanda½me har±”ti vutta½. “Chandah±rako ce, bhikkhave, dinne chande saªghappatto sañciccan±roceti, ±haµo hoti chando, chandah±rakassa ±patti dukkaµass±”ti vuttatt±dukkaµato ta½ mocetu½ “chanda½ me ±roceh²”ti vutta½. K±yena v± v±c±yav± ubhayena v± viññ±petabboti manas±va acintetv± k±yappayoga½ karontena yenakenaci aªgapaccaªgena v±, v±ca½ pana nicch±retu½ sakkontena tatheva v±c±ya v±, ubhayath±pisakkontena k±yav±c±hi v± viññ±petabbo, j±n±petabboti attho. “Ayamattho”tivacanatopana y±ya k±yacipi bh±s±ya viññ±petu½ vaµµati.
P±risuddhid±nepi chandad±ne vuttasadisova vinicchayo, ta½ pana dentena paµhama½ sant² ±pattidesetabb±. Na hi s±pattiko sam±no “p±risuddhi½ dammi, p±risuddhi½ me hara,p±risuddhi½ me ±roceh²”ti vattumarahati. “Santi saªghassa karaº²y±n²”ti vattabbevacanavipall±sena “santi saªghassa karaº²yan”ti vutta½. Tesañca attano ca chandap±risuddhi½det²ti ettha chando ca p±risuddhi ca chandap±risuddhi ca chandap±risuddhi,ta½ det²ti sar³pekasesena attho daµµhabbo. Itar±ti aññesa½ chandap±risuddhi. Bi¼±lasaªkhalik±chandap±risuddh²ti ettha bi¼±lasaªkhalik± n±ma bi¼±labandhana½. Tattha hi saªkhalik±yapaµhamavalaya½ dutiyavalaya½yeva p±puº±ti, na tatiya½, evamayampi chandap±risuddhi d±yakenayassa dinn±, tato aññattha na gacchati, tasm± s± bi¼±lasaªkhalikasadisatt± “bi¼±lasaªkhalik±”tivutt±. Bi¼±lasaªkhalik±ggahaºañcettha y±sa½ k±sañci saªkhalik±na½ upalakkhaºamattantidaµµhabba½.
173. Pav±raº±d±nepi eseva nayo. Aya½ pana viseso– tattha “chanda½ me ±roceh²”ti,idha pana “mamatth±ya pav±reh²”ti. Tattha chandah±rake saªghassa hattha½ upagatamatteyeva ±gat±hoti. Idha pana eva½ dinn±ya pav±raº±ya pav±raº±h±rakena saªgha½ upasaªkamitv± eva½ pav±retabba½“tisso, bhante, bhikkhu…pe… paµikariss±m²”ti. Vimativinodaniya½ “evameta½ dh±ray±mi, sut± kho pan±yasmanteh²ti ettha ‘evameta½ dh±ray±m²’ti vatv± uddiµµha½ kho±yasmanto nid±na½, sut± kho pan±yasmantehi catt±ro p±r±jik± dhamm±”ti-±din±vattabba½. M±tik±µµhakath±yañhi evameva vutta½. Suten±ti sutapadena.
174. Nid±nuddese aniµµhite p±timokkha½ niddiµµha½ n±ma na hot²ti ±ha “dutiy±d²suuddeses³”ti-±di.
175. T²hipi vidh²h²ti os±raºakathanasarabhaññehi. Ettha ca attha½ bhaºituk±mat±yav± bhaº±petuk±mat±ya v± suttassa ot±raºa½ os±raºa½ n±ma. Tasseva atthappak±san±kathana½ n±ma. Kevala½ p±µhasseva sarena bhaºana½ sarabhañña½ n±ma. Sajjh±ya½adhiµµhahitv±ti “sajjh±ya½ karom²”ti citta½ upp±detv±. Os±retv±pana kathenten±ti sayameva p±µha½ vatv± pacch± attha½ kathentena. Navavidhanti saªghagaºapuggalesutayo, suttuddesap±risuddhi-adhiµµh±navasena tayo, c±tuddas²pannaras²s±maggivasena tayotinavavidha½. Catubbidhanti adhammenavagg±di catubbidha½. Duvidhanti bhikkhubhikkhun²na½p±timokkhavasena duvidha½ p±timokkha½. Navavidhanti bhikkh³na½ pañca, bhikkhun²na½catt±roti navavidha½ p±timokkhuddesa½. Katim²ti katisadd±pekkha½ itthiliªga½ daµµhabba½.
Utuvasseyev±ti hemantagimhesuyeva. Viññ±pet²ti ettha manas± cintetv± k±yavik±rakaraºamevaviññ±pananti daµµhabba½. P±¼iya½ aññassa d±tabb± p±risuddh²ti p±risuddhid±yakenapuna aññassa bhikkhuno santike d±tabb±. “Bh³ta½ eva s±maºerabh±va½ ±rocet²”tivuttatt± ³nav²sativassak±le upasampannassa, antimavatthu-ajjh±pannasikkh±paccakkh±tak±d²na½v± y±va bhikkhupaµiññ± vaµµati, t±va tehi ±haµ±pi chandap±risuddhi ±gacchati. Yad±pana te attano s±maºer±dibh±va½ paµij±nanti, tato paµµh±ya n±gacchat²ti dassitanti daµµhabba½.P±¼iyampi (mah±va. 164) hi “dinn±ya p±risuddhiy± saªghappatto vibbhamati…pe…paº¹ako paµij±n±ti, tiracch±nagato paµij±n±ti, ubhatobyañjanako paµij±n±ti, ±haµ±hoti p±risuddh²”ti vuttatt± paº¹ak±d²na½ bhikkhupaµiññ±ya vattam±nak±lesupana chandap±risuddhiy±va ±gamana½ siddhameva. Ten±ha “esa nayo sabbatth±”ti. Ummattakakhittacittavedan±µµ±na½pana pakatatt± antar±magge ummattak±dibh±ve paµiññ±tepi tesa½ saªghappattamatteneva chand±di±gacchat²ti dasseti.
Bhikkh³na½ hatthap±santi imin± gaºapuggalesu chandap±risuddhiy± an±gamana½dasseti. “Saªghappatto”ti hi p±¼iya½ (mah±va. 165) vutta½. Saªghasannip±tato paµhama½k±tabba½ pubbakaraºa½ saªghasannip±te k±tabba½ pubbakiccanti daµµhabba½. P±¼iya½ “noce adhiµµhaheyya, ±patti dukkaµass±”ti ettha asañcicca assatiy± an±patti.Yath± cettha, eva½ uparipi, yattha pana acittak±patti atthi, tattha vakkh±ma. Paññatta½hot²ti imin± na s±pattikena uposatho k±tabboti visu½ paµikkhep±bh±vepi yath±vuttasuttas±matthiyatopaññattamev±ti dasseti. Imin± eva nayena “aµµh±nameta½, bhikkhave, anavak±so, ya½tath±gato aparisuddh±ya paris±ya uposatha½ kareyya, p±timokkha½ uddiseyy±”ti-±disuttanayatova(a. ni. 8.20; ud±. 45; c³¼ava. 386) alajj²hi saddhi½ uposathakaraºampi paµikkhittamevaalajj²niggahatthatt± sabbasikkh±pad±nanti daµµhabba½. P±risuddhid±napaññ±panen±tiimin± s±pattikena p±risuddhipi na d±tabb±ti d²pita½ hoti.
176. Ubhopi dukkaµanti ettha sabh±g±pattibh±va½ aj±nitv± kevala½ ±pattin±menevadesentassa paµiggaºhantassa ca acittakameva dukkaµa½ hot²ti vadanti. Yath± saªgho sabh±g±patti½±pannoti ñatti½ µhapetv± uposatha½ k±tu½ labhati, eva½ tayopi “suºantu me,±yasmant±, ime bhikkh³ sabh±ga½ ±patti½ ±pann±”ti-±din± vuttanay±nus±renevagaºañatti½ µhapetv± dv²hi aññamañña½ ±rocetv± uposatha½ k±tu½ vaµµati. Ekenapana s±pattikena d³ra½ gantv±pi paµik±tumeva vaµµati, asamp±puºantena “bhikkh³ labhitv±paµikariss±m²”ti uposatho k±tabbo, paµikaritv± ca puna uposatho k±tabbo Kenaci karaº²yena gantv±ti s²m±paricchedato bahibh³ta½ g±ma½v± arañña½ v± gantv±ti attho. Eteneva uposathañattiy± µhapanak±le samagg± eva te ñatti½µhapesunti siddha½. Teneva p±¼iya½ (mah±va. 172) “uddiµµha½ su-uddiµµhan”ti sabbapannarasakesupivutta½.
Sace pana vu¹¹hataro hot²ti pav±raºad±yako bhikkhu vu¹¹hataro hoti. Evañhi tena tassatth±yapav±rita½ hot²ti ettha eva½ tena appav±ritepi tassa saªghappattamattena saªghassa pav±raº±kamma½samaggakammameva hot²ti daµµhabba½. Tena ca bhikkhun±ti pav±raºad±yakena bhikkhun±.Bah³pi sam±navassik± ekato pav±retu½ labhant²ti ekasmi½ sa½vacchare laddhupasampadat±yasam±nupasampadavass± sabbe ekato pav±retu½ labhant²ti attho.
Ettha pana paº¹itehi cintetabba½ vic±retabba½ k±raºa½ atthi, ki½ pana tanti? Id±nip±timokkhuddesak±le–
“Sammajjan² pad²po ca, udaka½ ±sanena ca;
uposathassa et±ni, pubbakaraºanti vuccati.
“Chandap±risuddhi-utukkh±na½, bhikkhugaºan± ca ov±do;
uposathassa et±ni, pubbakiccanti vuccati.
“Uposatho y±vatik± ca bhikkh³ kammappatt±;
sabh±g±pattiyo ca na vijjanti;
vajjan²y± ca puggal± tasmi½ na honti;
pattakallanti vuccat²”ti. (Mah±va. aµµha. 168)–

Im± g±th±yo dhammajjhesakena p±µha½yeva bhaº±petv± p±timokkhuddesako attha½ katheti.Tato pubbakaraºapubbakicc±ni samm± niµµh±petv± “desit±pattikassa samaggassa bhikkhusaªghassa anumatiy± p±timokkha½ uddisitu½ ±r±dhana½ karom±”tiima½ v±kya½ p±µhameva ajjhesakena bhaº±petv± attha½ avatv±va “s±dh³”ti vatv± p±timokkha½uddisati. Pav±raº±yapi eseva nayo. “Pav±raº±ya et±n²”ti ca “pav±raºa½ k±tun”tica im±ni pad±niyeva visiµµh±ni.

Ki½ im±ni dhammajjhesakassa vacan±ni, ud±hu p±timokkhuddesakass±ti? Kiñcettha– yadidhammajjhesakassa vacan±ni, eva½ sati g±th±ttaya½ vatv± t±sa½ atthampi so eva kathetv±et±ni pubbakaraº±ni ca et±ni pubbakicc±ni ca saªghena kat±ni, idañca saªghassa pattakalla½sam±n²ta½, tasm± “uddisatu, bhante, p±timokkhan”ti teneva vattabba½ siy±. Athap±timokkhuddesakassa vacan±ni, evañca sati “saªgho, bhante, thera½ p±timokkhuddesa½ajjhesati, uddisatu, bhante, thero p±timokkhan”ti dhammajjhesakena y±vatatiya½ ajjhos±petv±“sammajjan²…pe… vuccat²”ti g±tha½ vatv± iti “aµµhakath±cariyehi vutt±niet±ni pubbakaraº±ni kat±n²”ti pucchitv± dhammajjhesakena “±ma, bhante”ti vutte“chandap±risuddhi …pe… vuccat²”ti g±tha½ vatv± iti “aµµhakath±cariyehi vutt±niet±ni pubbakicc±ni kat±n²”ti pucchitv± “±ma, bhante”ti vutte “uposatho…pe…vuccat²”ti g±tha½ vatv± iti “aµµhakath±cariyehi vutta½ ida½ pattakalla½ sam±n²tan”tipucchitv± “±ma bhante”ti vutte “pubbakaraºapubbakicc±ni samm± niµµh±petv±pattakalle sam±n²te samaggassa bhikkhusaªghassa anumatiy± p±timokkha½ uddisitu½ ±r±dhana½maya½ karom±”ti p±timokkhuddesakena vattabba½ siy±, eva½ sati ajjhesaka-ajjhesitabb±na½vacana½ asaªkarato j±nitabba½ bhaveyy±ti.
Ettha ca g±th±ttayassa aµµhakath±cariyehi vuttabh±vo aµµhakath±yameva ±gato.Pacchimav±kya½ pana neva p±¼iya½, na aµµhakath±ya½, na µ²k±d²su dissati. Khuddasikkh±pakaraºepi–
“Pubbakicce ca karaºe;
pattakalle sam±nite;
sutta½ uddisati saªgho;
pañcadh± so vibh±vito”ti ca.
“Pubbakicce ca karaºe;
pattakalle sam±nite;
ñatti½ vatv±na saªghena;
kattabbeva½ pav±raº±”ti ca.–

Vutta½, na vutta½ tath±. M³lasikkh±pakaraºeyeva tath± vutta½, tasm± ±cariy±na½ attanomatibhaveyya.

Tattha “pubbakaraºapubbakicc±ni samm± niµµh±petv±”ti imin± purimag±th±dvayassa atthamevakathetv± tatiyag±th±ya attho na kathito. “Desit±pattikass±”ti imin± ca ±pattiy±desitabh±voyeva kathito, na sabba½ pattakalla½. ¾pattiy± desitabh±ve ca sabh±g±pattiy±desitabh±voyeva pattakallasmi½ antogadho, na itaro. Vuttañhi kaªkh±vitaraºiya½ (kaªkh±.aµµha. nid±navaººan±) “et±su hi sabh±g±patt²su avijjam±n±su, visabh±g±patt²suvijjam±n±supi pattakalla½ hotiyev±”ti. “Pubbakaraºapubbakicc±ni samm±niµµh±petv± desit±pattikassa samaggassa bhikkhusaªghassa anumatiy± p±timokkha½ uddisitu½±r±dhana½ karom±”ti ettakeyeva vutte avases±ni t²ºi pattakallaªg±ni. Seyyathida½–uposatho, y±vatik± ca bhikkh³ kammappatt±, vajjan²y± ca puggal± tasmi½ na hont²ti(mah±va. aµµha. 168). Tesu asantesupi uposatho k±tabboti ±pajjati,na pana k±tabbo. Tena vutta½ “na, bhikkhave, anuposathe uposatho k±tabbo, yokareyya, ±patti dukkaµass±”ti (mah±va. 183) ca, “anuj±n±mi, bhikkhave, catunna½p±timokkha½ uddisitun”ti (mah±va. 168) ca, “na, bhikkhave, sagahaµµh±ya paris±ya p±timokkha½uddisitabban”ti-±di (mah±va. 154) ca, tasm± uposathadivasesu saªghe sannipatite sacepubbeva sammato dhammajjhesako atthi, icceta½ kusala½. No ce, eka½ byatta½ paµibala½bhikkhu½ saªghena sammann±petv± tena dhammajjhesakena p±timokkhuddesaka½ upasaªkamitv±eka½sa½ uttar±saªga½ karitv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassavacan²yo– saªgho, bhante, thera½ p±timokkhuddesa½ ajjhesati, uddisatu thero p±timokkha½.Dutiyampi, bhante, saªgho…pe… tatiyampi, bhante, saªgho…pe… uddisatu therop±timokkhanti tikkhattu½ y±c±petv± tato p±timokkhuddesakena–
“Sammajjan² pad²po ca, udaka½ ±sanena ca;
uposathassa et±ni, pubbakaraºanti vuccat²ti. (Mah±va. aµµha. 168; kaªkh±. aµµha.nid±navaººan±)–

Aµµhakath±cariyehi vutt±ni catt±ri pubbakaraº±ni, ki½ t±ni kat±n²”ti pucchitedhammajjhesakena “±ma, bhante”ti vutte puna p±timokkhuddesakena–

“Chandap±risuddhi-utukkh±na½, bhikkhugaºan± ca ov±do;
uposathassa et±ni, pubbakiccanti vuccat²ti. (Mah±va. aµµha. 168; kaªkh±. aµµha.nid±navaººan±)–

Aµµhakath±cariyehi vutt±ni pañca pubbakicc±ni, ki½ t±ni kat±n²”ti pucchitedhammajjhesakena “±ma bhante”ti vutte puna p±timokkhuddesakena–

“Uposatho y±vatik± ca bhikkh³ kammappatt±;
sabh±g±pattiyo ca na vijjanti;
vajjan²y± ca puggal± tasmi½ na honti;
pattakallanti vuccat²ti. (Mah±va. aµµha. 168; kaªkh± aµµha. nid±navaººan±)–

Aµµhakath±cariyehi vutt±ni catt±ri pattakallaªg±ni, ki½ t±ni sam±n²t±n²”ti pucchitedhammajjhesakena “±ma, bhante”ti vutte puna p±timokkhuddesako “pubbakaraºapubbakicc±nisamm± niµµh±petv± pattakallaªge sam±n²te saªghassa anumatiy± p±timokkha½ uddisiss±m±”tivatv± “s±dhu s±dh³”ti bhikkhusaªghena sampaµicchite “suº±tu me, bhante, saªgho”ti-±din±p±timokkhuddesako p±timokkha½ uddisat²ti ayamamh±ka½ khanti.

Ettha ca “dhammajjhesakena…pe… evamassa vacan²yo”ti vutta½, so dhammajjhesakena vacan²yabh±vokatha½ veditabboti? “Na, bhikkhave, saªghamajjhe anajjhiµµhena p±timokkha½ uddisitabba½,yo uddiseyya, ±patti dukkaµass±”ti (mah±va. 154) vacanatoti. “Saªghena sammann±petv±”tivutta½, ta½ kathanti? “Ajjhesan± cettha saªghena sammatadhammajjhesak±yatt± v± saªghatther±yatt±v±”ti aµµhakath±ya½ vuttatt±. “Saªgho, bhante, thera½ p±timokkhuddesa½ ajjhesati,uddisatu, bhante, thero p±timokkhan”ti aya½ ajjhesan±k±ro kuto labbhat²ti? P±¼ito.P±¼iyañhi (mah±va. 155) “te thera½ ajjhesanti, uddisatu, bhante, thero p±timokkhan”ti±gato.
Sace pana dhammajjhesako vu¹¹hataro, p±timokkhuddesako navako, “saªgho, ±vuso, ±yasmanta½p±timokkhuddesa½ ajjhesati, uddisatu ±yasm± p±timokkhan”ti vattabba½. Ta½ kutolabbhati? P±¼itoyeva. P±¼iyañhi (mah±va. 155) “eteneva up±yenay±va saªghanavaka½ ajjhesanti uddisatu ±yasm± p±timokkhan”ti ±gato. Tato “p±timokkhuddesakena sammajjan²…pe… pucchite dhammajjhesakena ‘±ma, bhante’ti vutte”ti ida½ kutolabbhat²ti? P±¼ito aµµhakath±to ca. Nid±nap±¼iyampi hi “ki½ saªghassa pubbakiccan”ti±gata½, aµµhakath±yampi (kaªkh±. aµµha. nid±navaººan±) “ki½ saªghassa pubbakiccanti saªghouposatha½ kareyy±ti…pe… eva½ dv²hi n±mehi navavidha½ pubbakicca½ dassita½,ki½ ta½ katanti pucchat²”ti ±gatanti.
Nanu ceta½ antonid±neyeva ±gata½, atha kasm± p±timokkhuddesakena pubbabh±ge vattabbanti?Sacca½, tath±pi tadanulomato j±nitabbato vattabba½. Aµµhakath±yañhi im± g±th±yo sammajjan±d²na½pubbakaraº±dibh±vañ±pakabh±veneva vutt±, na p±timokkh±rambhak±le bhaºitabbabh±vena. Athaca pana id±ni bhaºanti, eva½ sante kimattha½ bhaºant²ti cint±ya½ antonid±ne “ki½ saªghassapubbakiccan”ti vuttapucch±nulomena pubbakaraº±d²na½ niµµhabh±vapucchanattha½ bhaºant²tij±nitabba½. Vuttañhi “eva½ vutta½ catubbidha½ pubbakaraºa½ katv±va uposatho k±tabbo”ti(vi. saªga. aµµha. 177), tasm± p±¼i-aµµhakath±nulomato imin± anukkamena kate satidhammajjhesako paññ±yati, tassa ajjhesan±k±ro paññ±yati, p±timokkhuddesako paññ±yati,tassa pubbakaraº±d²na½ niµµhabh±vapucchana½ paññ±yati, dhammajjhesakassa vissajjana½ paññ±yati,t±ni niµµh±petv± p±timokkhuddesakassa p±timokkha½ uddisitu½ paµiññ± paññ±yati,eva½ imesa½ g±th±v±ky±na½ vacane payojana½ paññ±yat²ti katv± paº¹itehi vinayaññ³hicirapaµicchanno aya½ kath±maggo paµipajjitabboti. Pav±raº±yapi eseva nayo.
P±¼iyaµµhakath±d²nañhi anur³pa½ ima½ naya½;
punappuna½ cintayantu, paº¹it± vinayaññuno.
Punappuna½ cintayitv±, yutta½ ce dh±rayantu ta½;
no ce yutta½ cha¹¹ayantu, samm±sambuddhas±vak±ti.

Iti vinayasaªgahasa½vaººan±bh³te vinay±laªk±re

Uposathapav±raº±vinicchayakath±laªk±ro n±ma

Pañcav²satimo paricchedo.