Idha pana “araññe samant± sattabbhantar±”ti eva½ p±¼iya½ (mah±va. 147), “viñjh±µavisadisearaññe samant± sattabbhantar±”ti aµµhakath±yañca (mah±va. aµµha. 147) rukkh±dinirantarepiaraññe sattabbhantaras²m±ya vihitatt± attano nissayabh³t±ya araññas²m±ya saha etiss±rukkh±disambandhe dos±bh±vo, pageva ag±make rukkheti nissitepi padese c²varavippav±sassarukkhaparih±ra½ vin±va ajjhok±saparih±ro ca anumatoti siddhoti veditabba½.

Upac±ratth±y±ti s²mantarikatth±ya. Sattabbhantarato adhika½ vaµµati, ³naka½ pana na vaµµatieva sattabbhantaraparicchedassa dubbij±natt±. Tasm± saªgha½ vin± ekenapi bhikkhun± bahitiµµhantena añña½ sattabbhantara½ atikkamitv± d³re eva µh±tabba½. Itarath± kammakopasaªkarato.Udakukkhepepi eseva nayo. Teneva vakkhati “³naka½ pana na vaµµat²”ti (vi. saªga.aµµha. 167). Idañcettha s²mantarik±vidh±na½ dvinna½ baddhas²m±na½ s²mantarik±nuj±nanasutt±nulomatosiddhanti daµµhabba½. Kiñc±pi hi bhagavat± nid±navasena ekag±manissit±na½ ekasabh±g±nañcadvinna½ baddhas²m±nameva aññamañña½ sambheda-ajjhottharaºadosaparih±r±ya s²mantarik± anuññ±t±,tath±pi tadanulomato eka½ araññas²ma½ nad²-±dis²mañca nissit±na½ ekasabh±g±na½ dvinna½sattabbhantaras²m±nampi udakukkhepas²m±nampi aññamañña½ sambhedajjhottharaºa½, s²mantarika½vin± abyavadh±nena µh±nañca bhagavat± anabhimatamev±ti ñatv± aµµhakath±cariy± idh±pi s²mantarik±vidh±namaka½su.Visabh±gas²m±nampi hi ekas²m±nissitatta½ ekasabh±gattañc±ti dv²haªgehi samann±gamesati eva s²mantarika½ vin± µh±na½ sambhed±ya hoti, n±sat²ti daµµhabba½.S²mantarikavidh±nas±matthiyeneva cet±sa½ rukkh±disambandhopi baddhas²m± viya aññamañña½na vaµµat²ti ayampi nayato dassitov±ti gahetabba½.

167. Sabh±venev±ti imin± g±mas²m± viya abaddhas²m±ti dasseti. Sabbamettha saªghakamma½k±tu½ vaµµat²ti sam±nasa½v±s± ek³posath±ti dasseti. Yena kenac²ti antamasos³kar±din± sattena. Mahoghena pana uººataµµh±nato ninnaµµh±ne patantena khato khuddako v±mahanto v± lakkhaºayutto “j±tassaro”tveva vuccati. Etthapi khuddake udakukkhepakicca½natthi. Samudde pana sabbattha udakukkhepas²m±yameva kamma½ k±tabba½ sodhetu½ dukkaratt±.Puna tatth±ti lokavoh±rasiddh²su eva t±su nad²-±d²su t²su abaddhas²m±su puna vaggakammaparih±rattha½s±sanavoh±rasiddh±ya abaddhas²m±ya pariccheda½ dassentoti adhipp±yo. P±¼iya½ (mah±va.147) “ya½ majjhimassa purisass±”ti-±d²su udaka½ ukkhipitv± khip²yati etth±tiudakukkhepo, udakassa patanok±so, tasm± udakukkhep±, ayañhettha padasambandhavasenaattho– parisapariyantato paµµh±ya samant± y±va majjhimassa purisassa udakukkhepo udakassapatanaµµh±na½, t±va ya½ ta½ paricchinnaµµh±na½, aya½ tattha nad²-±d²su apar± sam±nasa½v±s±udakukkhepas²m±ti.

Tassa antoti tassa udakukkhepaparicchinnassa µh±nassa anto. Na kevalañca tasseva anto,tato bahipi, “ekassa udakukkhepassa anto µh±tu½ na vaµµat²”ti vacana½ udakukkhepaparicchedassadubbij±nato kammakopasaªk± hot²ti Teneva m±tik±µµhakath±ya½ (kaªkh±.aµµha. nid±navaººan±) “paricchedabbhantare hatthap±sa½ vijahitv± µhitopi paricchedatobahi añña½ tattaka½yeva pariccheda½ anatikkamitv± µhitopi kamma½ kopeti, ida½sabba-aµµhakath±su sanniµµh±nan”ti vutta½. Ya½ panettha s±ratthad²paniya½ (s±rattha. µ².mah±vagga 3.147) “tassa antohatthap±sa½ vijahitv± µhito kamma½ kopet²ti imin±paricchedato bahi yattha katthaci µhito kamma½ na kopet²”ti vatv± m±tik±µµhakath±vacanampipaµikkhipitv± “neva p±¼iya½ na aµµhakath±ya½ upalabbhat²”ti-±di bahu papañcita½,ta½ na sundara½ idha aµµhakath±vacanena m±tik±µµhakath±vacanassa nayato sa½sandanato saªghaµanato.Tath± hi dvinna½ udakukkhepapa-acched±namantar± vidatthicaturaªgulamattampi s²mantarika½aµhapetv± “añño udakukkhepo s²mantarik±ya µhapetabbo, “tato adhika½ vaµµati eva,³naka½ pana na vaµµat²”ti eva½ idheva vuttena imin± aµµhakath±vacanena s²mantarikopac±reudakukkhepato ³nake µhapite s²m±ya s²m±sambhedato kammakopopi vutto eva. Yadaggenaca eva½ vutto, tadaggena ca tattha ekabhikkhuno pavesepi sati tassa s²maµµhabh±vato kammakopovutto eva hoti. Aµµhakath±ya½ “³naka½ pana na vaµµat²”ti kathanañceta½ udakukkhepaparicchedassadubbij±nantenapi s²m±sambhedasaªk±parih±rattha½ vutta½. Sattabbhantaras²m±namantar± tattakaparicchedenevas²mantarikavidh±navacanatopi et±sa½ dubbij±naparicchedat±, tattha ca µhit±na½ kammakopasaªk±sijjhati. Kammakopasaªkaµµh±nampi ±cariy± d³rato parih±rattha½ “kammakopaµµh±nan”tivatv±va µhapesunti gahetabba½.

S±ratthad²paniya½ (s±rattha. µ². mah±vagga 3.147) pana– aparicchinn±y±ti baddhas²m±vasenaakataparicched±ya. Yena kenaci khaºitv± akatoti antamaso tiracch±nenapikhaºitv± akato. Tassa antohatthap±sa½ vijahitv± µhito kamma½ kopet²ti imin±paricchedato bahi yattha katthaci µhito kamma½ na kopet²ti d²peti. Ya½ pana vutta½m±tik±µµhakath±ya½ (kaªkh±. aµµha. nid±navaººan±) “paricchedabbhantare hatthap±sa½ vijahitv±µhitopi paricchedato bahi añña½ tattaka½yeva pariccheda½ anatikkamitv± µhitopikamma½ kopeti, ida½ sabba-aµµhakath±su sanniµµh±nan”ti. Tattha añña½ tattaka½yeva pariccheda½anatikkamitv± µhitopi kamma½ kopet²ti ida½ neva p±¼iya½, na aµµhakath±ya½ upalabbhati,yadi ceta½ dvinna½ saªgh±na½ visu½ uposath±dikammakaraº±dhik±re vuttatt± udakukkhepatobahi añña½ udakukkhepa½ anatikkamitv± uposath±dikaraºattha½ µhito saªgho s²m±sambhedasambhavatokamma½ kopet²ti imin± adhipp±yena vutta½ siy±, evampi yujjeyya. Teneva m±tik±µµhakath±yal²natthappak±saniya½ (kaªkh±. µ². nid±navaººan±) vutta½ “añña½ tattaka½yeva paricchedantidutiya½ udakukkhepa½ anatikkantopi kopeti. Kasm±? Attano udakukkhepas²m±yaparesa½ udakukkhepas²m±ya ajjhotthaµatt± s²m±sambhedo hoti, tasm± kopet²”ti.“Ida½ sabba-aµµhakath±su sanniµµh±nan”ti ca imin±va adhipp±yena vuttanti gahetabba½sabb±supi aµµhakath±su s²m±sambhedassa anicchitatt±. Teneva hi “attano ca aññesañcaudakukkhepaparicchedassa antar± añño udakukkhepo s²mantarikatth±ya µhapetabbo”ti vutta½.Aññe panettha aññath±pi papañcenti, ta½ na gahetabba½.

Sabbattha saªgho nis²dat²ti hatthap±sa½ avijahitv± nis²dati. Udakukkhepas²m±ya kamma½natth²ti yasm± sabbopi nad²padeso bhikkh³hi ajjhotthaµo, tasm± samantato nadiy± abh±v± udakukkhepappayojana½ natthi. Udakukkhepappam±º± s²mantarik± suviññeyyatar±hoti, s²m±sambhedasaªk± ca na siy±ti s±m²cidassanattha½ “añño udakukkhepo s²mantarikatth±yaµhapetabbo”ti vutta½. Yattakena pana s²m±sambhedo na hoti, tattaka½ µhapetu½ vaµµatiyeva.Tenev±hu por±º± “yattakena s²m±sambhedo na hoti, tattakampi µhapetu½ vaµµat²”ti.Ðnaka½ pana na vaµµat²ti idampi udakukkhepas²m±ya parisavasena va¹¹hanato s²m±sambhedasaªk±siy±ti tanniv±raºatthameva vuttanti vutta½.

Vajirabuddhiµ²k±yampi (vajira. µ². mah±vagga 147)– ya½ majjhimassa purisassa samant±udakukkhep±ti pana etiss± nadiy± catuvagg±d²na½ saªgh±na½ visu½ catuvaggakaraº²y±dikammakaraºak±les²m±paricchedadassanattha½ vutta½ tic²varena vippav±s±vippav±saparicchedadassanatthampisattabbhantaras²m±ya paricchedadassana½ viy±ti ±cariy±, tasm± udakukkhepaparicched±bh±vepiantonadiya½ kamma½ k±tu½ vaµµat²ti siddha½. Aya½ pana viseso– tattha n±v±gato ce,n±v±ya½ vuttanayena, satthagato ce, satthe vuttanayena. So ce atirekac±tum±sanivutthoce, g±me vuttanayena tic²var±vippav±so veditabbo. Tatth±pi aya½ viseso– sacesattho udakukkhepassa anto hoti, udakukkhepas²m± pam±ºanti eke. Satthova pam±ºanti±cariy±. Sace panettha bah³ bhikkh³ti-±dimhi keci adhiµµh±nuposatha½, kecigaºuposatha½, keci saªghuposathanti vattuk±mat±ya “bah³ saªgh±”ti avatv± “bhikkh³”tivutta½. Ðnaka½ pana na vaµµat²ti ettha s²m±sambhedasambhavatoti upatissatthero. Ýhapentehi ³naka½ na µhapetabba½, “aµµhapetumpi vaµµati ev±”ti vuttanti vutta½.

Tanti s²ma½. S²ghameva atikkamat²ti imin± ta½ anatikkamitv±anto eva parivattam±n±ya k±tu½ vaµµat²ti dasseti. Etadatthameva hi v±lik±d²his²m±paricchindana½, itarath± bahi parivatt± nu kho, no v±ti kammakopasaªk± bhaveyy±ti.Aññiss± anuss±van±ti keval±ya nad²s²m±ya anuss±van±. Antonadiya½ j±tarukkhev±ti udakukkhepaparicchedassa bahi µhite rukkhe v±. Bahinad²t²rameva hi visabh±gas²matt±abandhitabbaµµh±na½, na antonad² nissayattena sabh±gatt±. Teneva “bahinad²t²re vih±ras²m±yav±”ti-±din± t²rameva abandhitabbaµµh±nattena dassita½, na pana nad². J±tarukkhepi µhiteh²tiida½ anto-udakukkhepaµµha½ sandh±ya vutta½. Na hi bahi-udakukkhepe bhikkh³na½ µh±tu½vaµµati.

Rukkhass±ti tasseva anto-udakukkhepaµµhassa rukkhassa. S²ma½ v± sodhetv±ti yath±vutta½vih±re baddhas²ma½ g±mas²mañca tattha µhitabhikkh³na½ hatthap±s±nayanabahis²makaraºavaseneva sodhetv±.Yath± ca udakukkhepas²m±ya½ kamma½ karontehi, eva½ baddhas²m±ya½ v± g±mas²m±ya½ v±kamma½ karontehipi udakukkhepas²maµµhe sodhetv±va k±tabba½. Eteneva sattabbhantara-araññas²m±hipisaddhi½ udakukkhepas²m±ya, im±ya ca saddhi½ t±sa½ rukkh±disambandhadosopi nayato dassitovahoti. Imin±va nayena sattabbhantaras²m±ya baddhas²mag±mas²m±hipi saddhi½, et±sañca sattabbhantaras²m±yasaddhi½ sambandhadoso ñ±tabbo. Aµµhakath±ya½ paneta½ sabba½ vuttanayatova sakk± viññ±tuntiaññamaññ±sann±namevettha dassita½.

Tatrida½ sutt±nulomato nayaggahaºamukha½– yath± hi baddhas²m±ya½ sammat± baddhas²m± vipattis²m±hot²ti t±sa½ aññamañña½ rukkh±disambandho na vaµµati, eva½ nad²-±d²su sammat±pi baddhas²m±vipattis²m±va hot²ti t±hipi saddhi½ tass± rukkh±disambandho na vaµµat²tisijjhati. Imin± nayena sattabbhantaras²m±ya g±manad²-±d²hi saddhi½, udakukkhepas²m±ya caaraññ±d²hi saddhi½ rukkh±disambandhassanavaµµanakabh±vo ñ±tabbo, evamet± bhagavat± anuññ±t±baddhas²masattabbhantara-udakukkhepas²m± aññamaññañceva attano nissayavirahit±hi itar²tar±sa½nissayas²m±hi ca rukkh±disambandhe sati sambhedadosam±pajjat²ti sutt±nulomanayo ñ±tabbova.

Attano attano pana nissayabh³tag±m±d²hi saddhi½ baddhas²m±d²na½ tissanna½ uppattik±lebhagavat± anuññ±tassa sambhedajjhottharaºassa anulomanato rukkh±disambandhopi anuññ±tovahot²ti daµµhabba½. Yadi eva½ udakukkhepabaddhas²m±d²na½ antar± kasm± s²mantarik± navihit±ti? Nissayabhedasabh±vabhedehi sayameva bhinnatt±. Ekanissaya-ekasabh±v±nameva his²mantarik±ya vin±sa½ karot²ti vuttov±yamattho. Eteneva nad²nimitta½ katv± baddh±yas²m±ya saªghe kamma½ karonte nadiyampi y±va g±makkhetta½ ±hacca µhit±ya udakukkhepas²m±yaaññesa½ kamma½ k±tu½ vaµµat²ti siddha½ hoti. Y± panet± lokavoh±rasiddh± g±m±raññanad²samuddaj±tassaras²m±pañca, t± aññamañña½ rukkh±disambandhepi sambhedadosa½ n±pajjati tath± lokavoh±r±bh±vato.Na hi g±m±dayo g±mantar±d²hi nad²-±d²hi ca rukkh±disambandhamattena sambhinn±tiloke voharanti. Lokavoh±rasiddh±nañca lokavoh±ratova sambhedo v± asambhedo v±gahetabbo, na aññath±. Teneva aµµhakath±ya½ t±sa½ aññamañña½ katthacipi sambhedanayo na dassito,s±sanavoh±rasiddho eva dassitoti.