M±nattavinicchayakath±

M±nattakath±yampi m±natta½ n±ma appaµicchannam±natta½ paµicchannam±natta½ pakkham±natta½ samodh±nam±nattanticatubbidha½ hoti. Tattha yo bhikkhu saŖgh±disesa½ ±patti½ ±pajjitv±ta½ divasameva ±roceti, ekarattimattampi na paµicch±deti, tassa pariv±sa½ adatv±vadinna½ m±natta½ appaµicchannam±natta½ n±ma. Yo ±pajjitv± dasahi ±k±rehi vin±ta½ divasa½ n±roceti, ekaratt±divasena paµicch±deti, tattha yath±paµicchannadivasa½ pariv±sa½datv± parivutthapariv±sassa dinna½ m±natta½ paµicchannam±natta½ n±ma. ¾patti½ ±pajjitv±paµicchann±ya v± appaµicchann±ya v± bhikkhuniy± pakkhamattameva dinna½ m±natta½ pakkham±natta½n±ma. Bhikkhu pana paµicchann±ya ±pattiy± parivasitv± anikkhittavattak±leyeva puna±pajjitv± na paµicch±deti, tassa m³l±ya paµikassitv± parivutthadivase adivase katv±appaµicch±ditatt± samodh±napariv±sa½ adatv± dinna½ m±natta½ samodh±nam±natta½ n±ma.M±natt±rahak±lepi m±nattacaraŗak±lepi abbh±n±rahak±lepi eseva nayo. Tesu t²ŗim±natt±ni aµµhakath±ya½ vuttanayena suvińńeyyatt± na vutt±ni. Pakkham±natta½ pacch±±gamissati.

Y±ni pana pariv±sam±natt±ni anavaµµhitatt± puthujjanassa gihi-±divasena parivattane satipuna d±tabb±d±tabbabh±ve saŖkitabb±ni, t±ni dassetu½ p±¼iya½ anekehi pak±rehivitth±rato vutt±ni. Tesu bhikkh³na½ sa½sayavinodanatth±ya ekadesa½ dassetu½ “sacekoc²”ti-±dim±ha. Tattha vibbhamat²ti vir³po hutv± bhamati, h²n±y±vattatigih² hot²ti attho. S±maŗero hot²ti upasampannabh±va½ jahitv± s±maŗerabh±va½ upagacchati.Tattha p±r±jikappattabh±vena v± “gih²ti ma½ dh±reth±”ti-±din± sikkh±paccakkh±nena v± gih² hoti Tesu paµhamena puna upasampad±ya abhabbatt± puna pariv±so na ruhatiyeva,dutiyena pana puna upasampad±ya bhabbatt± “so ce puna upasampajjat²”ti utta½. Itaro pana p±r±jikappattabh±vena s±maŗero na hoti. Kasm±? Saraŗagaman±d²na½vinassanato. Vuttańhi vimativinodaniya½ (vi. vi. µ². mah±vagga 2.108) “upasampann±nampip±r±jikasama-±pattiy± saraŗagaman±dis±maŗerabh±vassapi vinassanato sen±sanagg±ho ca paµippassambhati,saŖghal±bhampi tena labhant²ti veditabban”ti, gih² pana hutv± puna s±maŗerabh±vamatta½laddhabba½ hoti. “S±maŗeroti ma½ dh±reth±”ti-±din± pana sikkh±paccakkh±ne katesiy± s±maŗerabh±vo, tatopi puna upasampajjituk±mat±ya sati siy± upasampannabh±vo.“Gih²ti ma½ dh±reth±”ti-±din± sikkh±paccakkh±na½ katv± gihibh±va½ upagatepipuna s±maŗerapabbajja½ pabbajitv± s±maŗero hoti. Tato puna upasampajjitu½ laddhabbatt±“puna upasampajjat²”ti vutto. Tesa½ bhikkhubh±ve pariv±se aniµµhitepi gihis±maŗerabh±va½pattatt± pariv±so na ruhati upasampann±nameva pariv±sassa bhagavat± pańńattatt±ti attho.

Eva½ sante puna upasampajjantassa ki½ pariv±so puna d±tabboti ±ha “so ce puna upasampajjat²”ti-±di.Tassattho– so vibbhantako so v± s±maŗero puna upasampannabh±va½ upagacchati, purima½pubbe bhikkhubh³tak±le dinna½ pariv±sad±na½ eva id±ni pariv±sad±na½ hoti. Yo pariv±sopubbe bhikkhubh³tak±le dinno, so pariv±so sudinno, dudinno na hoti. Yoyattako k±lo parivuttho, so tattako k±lo suparivutthoyeva hoti, na duparivuttho,tasm± avaseso k±lo parivasitabboti. Ida½ vutta½ hoti– pubbe bhikkhuk±lepakkhappaµicchann±ya ±pattiy± pariv±sa½ gahetv± dasadivasamatta½ parivasitv± aniµµhiteyevapariv±se vibbhamitv± s±maŗero v± hutv± puna upasampannena avasesapańcadivaseparivasitv± pariv±so niµµh±petabboti. M±natt±rah±d²supi eseva nayo. Ummattak±d²supitasmi½ k±le aj±nantatt± “pariv±so na ruhat²”ti vutta½. Tiŗŗampi ukkhittak±na½kamman±n±sa½v±sakatt± tehi sahasa½v±soyeva natth²ti ukkhittak±na½ pariv±so na ruhat²tivutta½.

Sace puna os±r²yat²ti ukkhepan²yakamma½ paµippassambhanavasena sam±nasa½v±sakabh±va½paves²yati. “Sace kassaci bhikkhuno itthiliŖga½ p±tubhavat²”ti-±d²su aµµhakath±ya½vuttanayeneva attho suvińńeyyo hoti. Ya½ pana vutta½ “pakkham±natta½ pacch± ±gamissat²”ti,tatreva½ j±nitabba½– pakkham±nattanti bhikkhuniy± d±tabbam±natta½. Ta½ pana paµicchann±yapi appaµicchann±yapi ±pattiy± a¹¹ham±samattameva d±tabba½. Vuttańheta½ “garudhamma½ ajjh±pann±yabhikkhuniy± ubhatosaŖghe pakkham±natta½ caritabban”ti (p±ci. 149; c³¼ava. 403; a. ni.8.51). Ta½ pana bhikkhun²hi attano s²ma½ sodhetv± vih±ras²m±ya v± vih±ras²ma½sodhetu½ asakkont²hi khaŗ¹as²m±ya v± sabbantimena paricchedena catuvaggagaŗa½ sannip±t±petv±d±tabba½. Sace ek± ±patti hoti, ekiss± vasena, sace dve v± tisso v± sambahul±v± ekavatthuk± v± n±n±vatthuk± v±, t±sa½ t±sa½ vasena vatthugottan±ma-±patt²suya½ ya½ icchati, ta½ ta½ ±d±ya yojan± k±tabb±.

Tatrida½ ek±pattivasena mukhamattanidassana½– t±ya ±pann±ya bhikkhuniy± bhikkhunisaŖgha½ upasaŖkamitv±eka½sa½ uttar±saŖga½ karitv± vu¹¹h±na½ bhikkhun²na½ p±de vanditv± ukkuµika½ nis²ditv±ańjali½ paggahetv± evamassa vacan²yo “aha½ ayye, eka½ ±patti½ ±pajji½g±mantara½, s±ha½, ayya,e ekiss± ±pattiy± g±mantar±ya pakkham±natta½ y±c±m²”ti.Eva½ tikkhattu½ y±c±petv± byatt±ya bhikkhuniy± paµibal±ya saŖgho ń±petabbo “suŗ±tume, ayye, saŖgho, aya½ itthann±m± bhikkhun² eka½ ±patti½ ±pajji g±mantara½, s± saŖgha½ekiss± ±pattiy± g±mantar±ya pakkham±natta½ y±cati. Yadi saŖghassa pattakalla½, saŖghoitthann±m±ya bhikkhuniy± ekiss± ±pattiy± g±mantar±ya pakkham±natta½ dadeyya, es±ńatti. Suŗ±tu me, ayye, saŖgho…pe… dutiyampi. Tatiyampi etamattha½ vad±mi.Suŗ±tu me, ayye, saŖgho…pe… bh±seyya. Dinna½ saŖghena itthann±m±ya bhikkhuniy±ekiss± ±pattiy± g±mantar±ya pakkham±natta½, khamati saŖghassa, tasm± tuŗh², evameta½dh±ray±m²”ti.

Kammav±c±pariyos±ne vatta½ sam±diyitv± bhikkhum±nattakath±ya½ vuttanayeneva saŖghassa ±rocetv±nikkhittavatta½ vasituk±m±ya tatheva saŖghassa majjhe v± pakkant±su bhikkhun²su ekabhikkhuniy±v± dutiyik±ya v± santike vuttanayeneva nikkhipitabba½. Ańńiss± pana ±gantuk±yasantike ±rocetv± nikkhipitabba½, nikkhittak±lato paµµh±ya pakatattaµµh±ne tiµµhati.

Puna sam±diyitv± aruŗa½ uµµhapentiy± pana bhikkhun²na½yeva santike vasitu½ na labbhati UbhatosaŖghe pakkham±natta½ caritabban”ti hi vutta½, tasm± ass± ±cariyupajjh±y±hivih±ra½ gantv± saŖg±hakapakkhe µhito eko mah±thero v± dhammakathiko v± bhikkhuvattabbo “ekiss± bhikkhuniy± vinayakamma½ kattabbamatthi, tatra no ayy± catt±robhikkh³ peseth±”ti. SaŖgaha½ ak±tu½ na labbhati, “pesess±m±”ti vattabba½. Cat³hipakatattabhikkhun²hi m±nattac±rini½ bhikkhuni½ gahetv± anto-aruŗeyeva nikkhipitv±g±m³pac±rato dve le¹¹up±te atikkamitv± magg± okkamma gumbavati-±d²hi paµicchanneµh±ne nis²ditabba½, vih±r³pac±ratopi dve le¹¹up±t± atikkamitabb±. Cat³hipakatattabhikkh³hipi tattha gantabba½, gantv± pana bhikkhun²hi saddhi½ na ekaµµh±ne nis²ditabba½,paµikkamitv± avid³re µh±ne nis²ditabba½. Kurundimah±paccar²su pana “bhikkhun²hibyatta½ eka½ v± dve v± up±sik±yo bhikkh³hipi eka½ v± dve v± up±sake attarakkhaŗatth±yagahetv± gantabban”ti vutta½. Kurundiya½yeva ca “bhikkhunupassayassa ca vih±rassaca upac±ra½ muńcitu½ vaµµat²”ti vutta½, “g±mass±”ti na vutta½.

Eva½ nisinnesu pana bhikkhun²su ca bhikkh³su ca t±ya bhikkhuniy± “m±natta½ sam±diy±mi,vatta½ sam±diy±m²”ti vatta½ sam±diyitv± bhikkhunisaŖghassa t±va eva½ ±rocetabba½“aha½, ayye, eka½ ±patti½ ±pajji½ g±mantara½, s±ha½ saŖgha½ ekiss± ±pattiy±g±mantar±ya pakkham±natta½ y±ci½, tass± me saŖgho ekiss± ±pattiy± g±mantar±ya pakkham±natta½ad±si, s±ha½ m±natta½ car±mi, vediy±maha½ ayye, vediyat²ti ma½ saŖgho dh±ret³”ti.

Tato bhikkhusaŖghassa santika½ gantv± eva½ ±rocetabba½ “aha½, ayy±, eka½ ±patti½±pajji½…pe… vediy±maha½ ayy±, vediyat²ti ma½ saŖgho dh±ret³”ti. Idh±piy±ya k±yaci bh±s±ya ±rocetu½ vaµµati. ¾rocetv± ca bhikkhunisaŖghasseva santikenis²ditabba½, ±rocitak±lato paµµh±ya bhikkh³na½ gantu½ vaµµati. Sace s±saŖk± hoti,bhikkhuniyo tattheva µh±na½ pacc±s²santi, µh±tabba½. Sace ańńo bhikkhu v± bhikkhun²v± ta½ µh±na½ eti, passantiy± ±rocetabba½. No ce ±roceti, ratticchedo cevavattabhedadukkaµańca Sace aj±nantiy± eva upac±ra½ okkamitv± gacchati,ratticchedova hoti, na vattabhedadukkaµa½. Sace bhikkhuniyo upajjh±y±d²na½ vattakaraŗattha½pageva gantuk±m± honti, rattivippav±sagaŗa-oh²yanag±mantar±pattirakkhaŗattha½ eka½bhikkhuni½ µhapetv± gantabba½, t±ya aruŗe uµµhite tass± santike vatta½ nikkhipitabba½.Etenup±yena akhaŗ¹± pańcadasa rattiyo m±natta½ caritabba½.

Anikkhittavatt±ya pana p±riv±sikakkhandhake vuttanayeneva samm± vattitabba½. Aya½ panaviseso– “±gantukassa ±rocetabban”ti ettha yattak± purebhatta½ v± pacch±bhatta½v± ta½ g±ma½ bhikkh³ v± bhikkhuniyo v± ±gacchanti, sabbesa½ ±rocetabba½. An±rocentiy±ratticchedo ceva vattabhedadukkaµańca. Sacepi ratti½ koci bhikkhu ta½ g±m³pac±ra½okkamitv± gacchati, ratticchedo hotiyeva, aj±nanapaccay± pana vattabhedato muccati.Kurund²-±d²su pana “anikkhittavattabhikkh³na½ vuttanayeneva kathetabban”ti vutta½,ta½ p±riv±sikavatt±d²na½ upac±ras²m±ya paricchinnatt± yuttatara½ dissati. Uposathe±rocetabba½, pav±raŗ±ya ±rocetabba½, catunna½ bhikkh³nańca bhikkhun²nańca devasika½±rocetabba½. Sace bhikkh³na½ tasmi½ g±me bhikkh±c±ro sampajjati, tattheva gantabba½.No ce sampajjati, ańńatra caritv±pi tatra ±gantv± att±na½ dassetv± gantabba½, bahig±mev± saŖketaµµh±na½ k±tabba½ “asukasmi½ n±ma µh±ne amhe passissat²”ti. T±ya saŖketaµµh±na½gantv± ±rocetabba½, saŖketaµµh±ne adisv± vih±ra½ gantv± ±rocetabba½. Vih±resabbabhikkh³na½ ±rocetabba½. Sace sabbesa½ sakk± na hoti ±rocetu½, bahi upac±ras²m±yaµhatv± bhikkhuniyo pesetabb±, t±hi ±n²t±na½ catunna½ bhikkh³na½ ±rocetabba½. Sacevih±ro d³ro hoti s±saŖko, up±sake ca up±sik±yo ca gahetv± gantabba½.Sace pana aya½ ek± vasati, rattivippav±sa½ ±pajjati, tasm±ss± ek± pakatatt± bhikkhun²sammannitv± d±tabb± ekacchanne vasanatth±ya.

Eva½ akhaŗ¹a½ m±natta½ caritv± v²satigaŗe bhikkhunisaŖghe vuttanayeneva abbh±na½ k±tabba½.“Sace m±natta½ caram±n± antar±patti½ ±pajjati, m³l±ya paµikassitv± tass± ±pattiy±m±natta½ d±tabban”ti kurundiya½ vutta½, ida½ pakkham±natta½ n±ma. Ida½ pana pakkham±natta½samantap±s±dik±ya½ (c³¼ava. aµµha. 102) p±¼imuttavinayavinicchayabh±vena ±gatampi imasmi½vinayasaŖgahappakaraŗe ±cariyena anuddhaµa½. Aya½ pan±cariyassa adhipp±yo siy±– ida½ pakkham±natta½bhikkhuniyoyeva sandh±ya bhagavat± visu½ pańńatta½, bhikkh³hi as±dh±raŗa½, imasmińca k±lebhikkhunisaŖgho natthi, tasm± ganthassa lahubh±vattha½ idampi ańńampi ²disa½ ajjhupekkhitabbanti.Amhehi pana bhikkhunisaŖghe avijjam±nepi “bhikkhusaŖgho bhikkhun²hi sam±d±tabbavatta½j±nissati. ‘Dubbalaj±tik± hi bh²rukaj±tik± bhikkhuniyo bhagavato ±ŗa½ patiµµh±pentiyoevar³pa½ dukkara½ durabhisambhava½ vatta½ sam±dayi½su, kimaŖga½ pana mayan’ti manasi karont±bhagavato ±ŗa½ patiµµh±pent± pariv±s±divatta½ sam±diyissant²”ti mantv± ±cariyena anuddhaµampiimasmi½ vinay±laŖk±rappakaraŗe uddhaµa½, tasm± samm±sambuddhe sańj±tasaddh±pemag±rav±diyuttehisatthus±sanakarehi bhikkh³hi samm± sikkhitabba½. Ito par±ni aµµhakath±ya½ ±gatanayenevaveditabb±ni.

M±nattavinicchayakath± niµµhit±.

248. P±riv±sikavattakath±ya½ navakatara½ p±riv±sikanti attan± navakatara½p±riv±sika½. P±riv±sikassa hi attan± navakatara½ p±riv±sika½µhapetv± ańńe m³l±yapaµikassan±raha m±natt±raha m±nattac±rika abbh±n±rah±pi pakatattaµµh±neyevatiµµhanti. Ten±ha “antamaso m³l±yapaµikassan±rah±d²namp²”ti. Antamaso m³l±yapaµikassan±rah±d²namp²ti±di-saddena m±natt±raham±nattac±rika-abbh±n±rahe saŖgaŗh±ti. Te hi p±riv±sik±na½,p±riv±sik± ca tesa½ pakatattaµµh±ne eva tiµµhanti. Adhotap±daµµhapanakanti yattha µhatv±p±de dhovanti, t±disa½ d±ruphalakakhaŗ¹±di½. P±dagha½sananti sakkharakathal±di½. P±degha½santi eten±ti p±dagha½sana½, sakkharakathal±di. Vuttańhi bhagavat± “anuj±n±mi, bhikkhave,tisso p±dagha½saniyo sakkhara½ kathala½ samuddapheŗan”ti (c³¼ava. 269). Saddhivih±rik±nampis±diyantass±ti saddhivih±rik±nampi abhiv±dan±di½ s±diyantassa. Vatta½ karont²tiettakamattasseva vuttatt± saddhivih±rik±d²hipi abhiv±dan±di½ k±tu½ na vaµµati. “M±ma½ g±mappavesana½ ±pucchath±”ti vutte an±pucch±pi g±ma½ pavisitu½ vaµµati.

Yo yo vu¹¹hoti p±riv±sikesu bhikkh³su yo yo vu¹¹ho. Navakatarassa s±dituntip±riv±sikanavakatarassa abhiv±dan±di½ s±ditu½. “P±risuddhi-uposathe kariyam±ne”tiida½ pav±raŗadivasesu saŖghe pav±rente anupagatachinnavass±d²hi kariyam±na½ p±risuddhi-uposathampisandh±ya vutta½. Tatthev±ti saŖghanavakaµµh±neyeva. Attano p±¼iy± pav±retabbantiattano vassaggena pattap±¼iy± pav±retabba½, na pana sabbesu pav±rites³ti attho.

Oŗojana½ n±ma vissajjana½, ta½ pana p±riv±sikena p±pitassa attan± sampaµicchitassevapunadivas±di-atth±ya vissajjana½ k±tabba½. Asampaµicchitv± ce vissajjeti, na labhat²ti vutta½. Yadi pana na gaŗh±ti na vissajjet²ti yadi purimadivase attanona gaŗh±ti, gahetv± ca na vissajjeti.

Catuss±labhattanti bhojanas±l±ya paµip±µiy± d²yam±na½ bhatta½. Hatthap±se µhiten±tid±yakassa hatthap±se µhitena, paµiggahaŗaruhanaµµh±neti adhipp±yo. Mah±pe¼abhattep²timahantesu bhattapacchi-±dibh±janesu µhapetv± d²yam±nabhattesupi. Ito parampi p±riv±sikavatta½p±¼iya½ (c³¼ava. 75) ±gatanayeneva veditabba½. Tattha pana aµµhakath±ya½ ±gatanayenevaattho suvińńeyyo hoti, tasm± dubbińńeyyaµµh±neyeva kathayiss±ma.

“Na s±maŗero upaµµh±petabbo”ti ettha dubbidha½ s±maŗera½ dassetu½ “ańńo”ti-±dim±ha.“Na bhikkhuniyo ovaditabb±”ti ettha laddhasammutikena ±ŗattopi garudhammehiańńehi v± ovaditu½ na labhat²ti ±ha “paµibalassa v± bhikkhussa bh±ro k±tabbo”ti.¾gat± bhikkhuniyo vattabb±ti sambandho. Savacan²yanti sadosa½. Jeµµhakaµµh±na½na k±tabbanti padh±naµµh±na½ na k±tabba½. Ki½ tanti ±ha “p±timokkhuddesaken±”ti-±di.

Rajehi hat± upahat± bh³mi etiss±ti rajohatabh³mi, rajokiŗŗabh³m²ti attho. Paccayantivass±v±sikal±bha½ sandh±ya vutta½. Ekapasse µhatv±ti p±¼i½ vih±ya bhikkh³na½ pacchatoµhatv±. Sen±sana½ na labhat²ti seyyapariyantabh±git±ya vassaggena gaŗhitu½ na labhati.Ass±ti bhaveyya. “¾gantukena ±rocetabba½, ±gantukassa ±rocetabban”tiavisesena vuttatt± sace dve p±riv±sik± gataµµh±ne ańńamańńa½ passanti, ubhohipiańńamańńassa ±rocetabba½. Yath± bahi disv± ±rocitassa bhikkhuno ih±ra½ ±gatena puna ±rocanakicca½ natthi, eva½ ańńavih±ra½ gatenapi tattha pubbe±rocitassa puna ±rocanakicca½ natth²ti vadanti. Avisesen±ti p±riv±sikassaca ukkhittakassa ca avisesena.

Obaddhanti palibuddha½. Sahav±soti vuttappak±re channe bhikkhun± saddhi½ sayanamevaadhippeta½, na sesa-iriy±pathakappana½. Sesamettha suvińńeyyameva.

P±piµµhatar±ti p±r±jik±patt²ti ukka½savasena vutta½. Sańcaritt±dipaŗŗattivajjatopana sukkavissaµµh±dik± lokavajj±va. Tatthapi saŖghabhed±dik± p±piµµhatar± eva. Kammantip±riv±sikakammav±c±ti etena “kammabh³t± v±c± kammav±c±”ti kammav±c±saddassaatthopi siddhoti veditabbo. Savacan²yanti ettha sa-saddo “santi”attha½ vadati,attano vacanena attano pavattanakammanti evamettha attho daµµhabbo, “m± pakkam±h²”tiv± “ehi vinayadhar±na½ sammukh²bh±van”ti v± eva½ attano ±ŗ±ya pavattanakakamma½na k±tabbanti adhipp±yo. Evańhi kenaci savacan²ye kate an±darena atikkamitu½na vaµµati, buddhassa saŖghassa ±ŗ± atikkant± n±ma hoti. Rajohatabh³m²ti paŗŗas±l±visesana½.Paccayanti vass±v±sikac²vara½. Sen±sana½ na labhat²ti vassaggena na labhati. Apaŗŗakapaµipad±tiaviraddhapaµipad±. Sace v±yamantop²ti ettha avisayabh±va½ ńatv± av±yamantopi saŖgayhati.Avisesen±ti p±riv±sikukkhittak±na½ s±mańńena. Pańcavaŗŗachadanabandhanaµµh±nes³tipańcappak±rachadanehi channaµµh±nesu. Obaddhanti uµµh±n±diby±p±rapaµibaddha½, p²¼itantiattho. Mańce v± p²µhe v±ti ettha v±saddo samuccayattho. Tena taµµik±cammakhaŗ¹±d²sud²gh±sanesupi nis²ditu½ na vaµµat²ti d²pita½ hoti. Na vattabhedadukkaµantivu¹¹hatarassa j±nantassapi vattabhede dukkaµa½ natth²ti dasseti. Vatta½nikkhip±petv±ti idampi pariv±s±dimeva sandh±ya vutta½, na sesakamm±ni.

“Sen±sana½ na labhati seyyapariyantabh±git±ya. Uddes±d²ni d±tumpi na labhat²ti vadanti.‘Tadahupasampannepi pakatatte’ti vacanato anupasampannehi vasitu½ vaµµati. Samavass±tietena apacch± apurima½ nipajjane dvinnampi vattabhed±pattibh±va½ d²peti. Attanoattano navakataranti p±riv±sik±dinavakatara½. Paµhama½ saŖghamajjhe pariv±sa½ gahetv±nikkhittavattena puna ekassapi santike sam±diyitu½ nikkhipituńca vaµµati, m±nattepana nikkhipitu½ vaµµati. Šnegaŗecaraŗadosatt± na gahetunti eke. Paµhama½ ±dinnavatta½ekassa santike yath± nikkhipitu½ vaµµati, tath± sam±diyitumpi vaµµat²ti por±ŗagaŗµhipade”tivajirabuddhiµ²k±ya½ (vajira. µ². c³¼avagga 76) vuttanti.

Ida½ ettha ya½ vatta½ “catunavutip±riv±sikavattan”ti p±riv±sikakkhandhakap±¼iya½ (c³¼ava. 75) ±gata½, samantap±s±dik±yampi ettak±ya p±¼iy± (c³¼ava. aµµha. 75-84) vaŗŗana½ vatv± “p±riv±sikavattakath± niµµhit±”ti ±ha. Imasmi½ vinayasaŖgahapakaraŗe (vi. saŖga. aµµha. 248) pana “na cham±ya½ caŖkamante caŖkame caŖkamitabban”ti imass±nantara½ “p±riv±sikacatutthoce, bhikkhave”ti-±d²ni aggahetv± “na, bhikkhave, p±riv±sikena bhikkhun± s±ditabban”ti-±d²nipaµhama½ pańńattapad±ni gahetv± tesa½ pad±na½ sa½vaŗŗana½ katv± “ida½ p±riv±sikavattan”tiańńath± anukkamo vutto, so p±¼iy± ca aµµhakath±ya ca na sameti. ¾cariyassa pana ayamadhipp±yosiy±– “p±riv±sikacatuttho ce, bhikkhave”ti-±d²ni p±riv±sikabhikkh³na½ sam±diyitabb±nina honti atha kho kammak±rak±na½ bhikkh³na½ kattabb±kattabbakammadassanameta½,tasm± p±riv±sikavatte na pavesetabba½. “Na, bhikkhave, p±riv±sikena bhikkhun±s±ditabban”ti-±d²ni pana p±riv±sikabhikkh³na½ samm±vattitabbavatt±niyeva honti,tasm± im±niyeva p±riv±sikavatte pavesetabb±n²ti. Amhehi pana p±¼i-aµµhakath±µ²k±su±gat±nukkamena paµhama½ pańńattavatt±na½ attha½ paµhama½ dassetv± pacch± pańńattapad±na½attho pacch± vuttoti daµµhabbo.

Iti vinayasaŖgahasa½vaŗŗan±bh³te vinay±laŖk±re

Garuk±pattivuµµh±navinicchayakath±laŖk±ro n±ma

Dvatti½satimo paricchedo.