Bahavo pana bhikkh³ p±riv±sika½ bhikkhu½ saŖghamajjhe nis²d±petv± vatta½ y±c±petv± kammav±c±pariyos±nesam±d±petv± ±rocanamak±retv± saŖghamajjhato nikkham±petv± parisapariyante nis²d±petv±tattha nisinnena ±roc±petv± vatta½ nikkhip±penti, eva½ karont±nańca nesa½ ayamadhipp±yo–aya½ bhikkhu vatte asam±dinne vu¹¹haµµh±niyopi hoti, tasm± y±canak±le ca kammav±c±savanak±leca vattasam±d±nak±le ca saŖghamajjhe nis²dan±raho hoti, vatte pana sam±dinne navakaµµh±niyo,tasm± na saŖghamajjhe nis²dan±raho, ±sanapariyantabh±git±ya parisapariyanteyevanis²dan±rahoti, tadeta½ eva½ vic±retabba½– aya½ bhikkhu saŖghamajjhe nis²dam±no ±sana½gahetv± yath±vu¹¹ha½ nisinno na hoti, atha kho kamm±rahabh±vena ±sana½ aggahetv± ańjali½paggahetv± ukkuµikameva nisinno hoti, kamm±raho ca n±ma saŖghamajjheyeva µhapetabbohoti, no bahi, tasm± “saŖghamajjhe nis²dan±raho na hot²”ti na sakk± vattu½ tasmi½k±le, nikkham±pite ca vatt±rocanavattanikkhipan±na½ aniµµhitatt± ańńamańńa½ ±hacca suµµhunisinna½ bhikkhusaŖgha½ pariharitumasakkuŗeyyatt±, c²varakaŗŗap±dapiµµhi-±d²hi b±dhitatt±ag±ravakiriy± viya dissati, ±rocanakiriyańca vattanikkhipanańca saŖghamajjheyeva kattabba½pariyante nis²ditv± karonto aµµhakath±virodho hoti. Vuttańhi aµµhakath±ya½ (c³¼ava.aµµha. 97) “vatta½ sam±diyitv± tattheva saŖghassa ±rocetabba½…pe… ±rocetv±sace nikkhipituk±mo, vuttanayeneva saŖghamajjhe nikkhipitabban”ti. Kasm±? Sam±d±naµµh±neyeva±roc±petv± tattheva nikkhip±petv± niµµhitasabbakiccameva nikkham±petv± attano ±sanenis²d±pento ń±y±gatoti amh±ka½ khanti.

Tath± s±ya½ vatt±rocanak±le bah³su p±riv±sikesu vu¹¹hatara½ paµhama½ sam±d±petv± ±roc±petv±anukkamena sabbapacch± navakatara½ sam±d±penti ±roc±penti, p±to nikkhipanak±le pananavakatara½ paµhama½ ±roc±petv± nikkhip±penti, tato anukkamena vu¹¹hatara½ sabbapacch± ±roc±petv± nikkhip±penti. Tesa½ ayamadhipp±yo siy±– yad± dasa bhikkh³ pakatatt± dasa bhikkh³ p±riv±sik± honti, tad± vu¹¹hatarena paµhama½ sam±diyitv± ±rocite tassa±rocana½ avases± ek³nav²sati bhikkh³ suŗanti, dutiyassa aµµh±rasa,tatiyassa sattaras±ti anukkamena h±yitv± sabbanavakassa ±rocana½ dasa pakatatt± suŗantises±na½ apakatattabh±vato. Tato nikkhipanak±le sabbanavako pubbe attan± ±rocit±na½dasanna½ bhikkh³na½ ±rocetv± nikkhipati, tato paµilomena dutiyo ek±dasanna½, tatiyodv±dasannanti anukkamena va¹¹hitv± sabbajeµµhako attan± pubbe ±rocit±na½ ek³nav²satibhikkh³na½±rocetv± nikkhipati, eva½ yath±nukkamena nikkhipana½ hoti. Sabbajeµµhake pana paµhama½nikkhitte sati pubbe attan± ±rocit±na½ navanna½ bhikkh³na½ tad± apakatattabh±vato ±rocit±na½santike nikkhipana½ na hoti, tath± ses±na½. Tesa½ pana ekacc±na½ ³na½ hoti,ekacc±na½ adhika½, tasm± yath±vuttanayena sabbanavakato paµµh±ya anukkamena nikkhipitabbanti.

Eva½v±d²na½ pana tesam±yasmant±na½ v±de pakatatt±yeva bhikkh³ ±rocetabb± honti, noapakatatt±. Pubbe ±rocit±na½yeva santike vatta½ nikkhipitabba½ hoti, no an±rocit±na½.Eva½ pana pakatatt±yeva bhikkh³ ±rocetabb± na honti, atha kho apakatatt±pi “sacedve p±riv±sik± gataµµh±ne ańńamańńa½ passanti, ubhohi ańńamańńassa ±rocetabban”tiaµµhakath±ya½ vuttatt±. Pubbe ±rocit±nampi an±rocit±nampi santike ±rocetv±nikkhipitabbameva “sace so bhikkhu kenacideva karaŗ²yena pakkanto hoti, ya½ ańńa½sabbapaµhama½ passati, tassa ±rocetv± nikkhipitabban”ti (c³¼ava. aµµha. 102) vuttatt±,tasm± tath± akarontepi sabbesa½ ±rocitatt± natthi doso. Appekacce bhikkh³ “pakatattassev±ya½±rocan±”ti mańńam±n± s±ya½ vu¹¹hapaµip±µiy± vatta½ sam±diyitv± ±rocetv± attano sayana½ pavisitv± dv±rajagganasayanasodhan±d²ni karont± ańńesa½ ±rocita½na suŗanti. Appekacce p±to saya½ ±rocetv± nikkhipitv± ańńesa½ ±rocana½v± nikkhipana½ v± an±gametv± bhikkh±c±r±d²na½ atth±ya gacchanti, eva½ karont±na½tesa½ ±rocana½ ekacc±na½ asutabh±vasambhavato s±saŖko hoti p±riv±sik±na½ ańńamańń±rocanassapakaraŗesu ±gatatt±. Na kevala½ s±ratthad²paniya½yeva, atha kho vajirabuddhiµ²k±yampi(vajira. µ². c³¼avagga 76) “sace dve p±riv±sik± gataµµh±ne ańńamańńa½ passanti, ubhohipiańńamańńassa ±rocetabba½ avisesena ‘±gantukena ±rocetabba½, ±gantukassa ±rocetabban’tivuttatt±”ti vutta½.

Tath± appekacce pakatatt± bhikkh³ p±riv±sikesu bhikkh³su s±ya½ vattasam±d±nattha½pakatattas±lato nikkhamitv± attano attano sayanasam²pa½ gatesu attano sayanapańń±panapa-akkh±raµhapana-ańńamańńa-±l±pasall±pakaraŗ±divasena±¼olent± p±riv±sik±na½ vatt±rocana½ na suŗanti, na manasi karonti. Appekaccep±to vattanikkhipanak±le p±riv±sikabhikkh³su vatt±rocanavattanikkhipan±ni karontesupinidd±pasut± hutv± na suŗanti. Eva½ karont±nampi tesa½ ekacc±na½ assutasambhavatovatt±rocana½ s±saŖka½ hot²ti. Hotu s±saŖka½, suŗant±na½ assutasambhavepi ±rocak±na½samm±-±rocanena vattassa paripuŗŗatt± ko dosoti ce? ¾rocak±na½ samm± ±rocitatt±vatte paripuŗŗepi vattabhedadukkaµatova vimutto siy±, na ratticchedato. Vuttańhisamantap±s±dik±ya½ (c³¼ava. aµµha. 76) “sace v±yamantopi samp±puŗitu½ v± s±vetu½ v± na sakkoti, ratticchedova hoti, na vattabhedadukkaµan”ti.

Athańńe bhikkh³ vatta½ sam±diyitv± ratti½ nipann± nidd±bh±vena manussasaddampi suŗanti,bheri-±disaddampi suŗanti, sakaµan±v±diy±nasaddampi suŗanti, te tena saddena ±saŖkanti“bhikkh³na½ nu kho ayan”ti, te tena k±raŗena ratticcheda½ mańńanti. Kasm±?“Ayańca nesa½ chattasadda½ v± ukk±sitasadda½ v± khipitasadda½ v± sutv± ±gantukabh±va½j±n±ti, gantv± ±rocetabba½. Gatak±le j±nantenapi anubandhitv± ±rocetabbameva.Samp±puŗitu½ asakkontassa ratticchedova hoti, na vattabhedadukkaµan”ti (c³¼ava.aµµha. 76) vuttatt±ti. Te eva½ sańń±petabb±– m±yasmanto eva½ mańńittha, n±ya½ p±µhobahis²maµµhavasena vutto, atha kho upac±ras²maµµhavasena vutto. Vuttańhi tattheva “yepiantovih±ra½ appavisitv± upac±ras²ma½ okkamitv± gacchant²”ti. Tatthapi ±gantukabh±vassaj±nitatt± ratticchedo hoti, tasm± d³resaddasavanamattena ratticchedo natthi, “aya½ bhikkh³na½saddo, aya½ bhikkh³hi v±ditabherighaŗµ±disaddo, aya½ bhikkh³hi p±jitasakaµan±v±disaddo”tinisinnaµµh±nato j±nantoyeva ratticchedakaro hoti. Ten±ha “±yasm± karav²katissatthero‘samaŗo ayan’ti vavatth±nameva pam±ŗan”ti.

Div± d³re gacchanta½ janak±ya½ disv±pi “ime bhikkh³ nu kho”ti parikappent± ratticcheda½mańńanti, tampi ak±raŗa½. Kasm±? “Bhikkh³”ti vavatth±nassa abh±v±. Vuttańhiaµµhakath±ya½ “nad²-±d²su n±v±ya gacchantampi parat²re µhitampi ±k±se gacchantampipabbatathala-arańń±d²su d³re µhitampi bhikkhu½ disv± sace ‘bhikkh³’ti vavatth±na½ atthi,n±v±d²hi v± gantv± mah±sadda½ katv± v± vegena anubandhitv± v±±rocetabban”ti. Iti bhikkhu½ disv±pi “bhikkh³”ti vavatth±nameva pam±ŗa½.Abhikkhu½ pana “bhikkh³”ti vavatth±ne santepi v± asantepi v± ki½ vattabba½ atthi,bahavo pana bhikkh³ ida½ r³padassana½ saddasavanańca ±saŖkant± “pabh±te sati ta½ dvaya½ bhaveyya, tasm±manuss±na½ gamanak±lasaddakaraŗak±lato pubbeyeva vatta½ nikkhipitabban”ti mańńam±n±anuggateyeva aruŗe vatta½ nikkhipanti, tadayutta½ ratticchedatt±ti.

Atha pana vinayadharena “kittak± te ±pattiyo, ch±desi, k²vat²ha½ paµicch±des²”tipuµµho sam±no “aha½, bhante, ±pattipariyanta½ na j±n±mi, rattipariyanta½ na j±n±mi,±pattipariyanta½ nassar±mi, rattipariyanta½ nassar±mi, ±pattipariyante vematiko, rattipariyantevematiko”ti vutte “aya½ bhikkhu suddhantapariv±s±raho”ti ńatv± tassapi duvidhatt±c³¼asuddhantamah±suddhantavasena “tesu aya½ bhikkhu imassa araho”ti ń±panattha½ upasampadatopaµµh±ya anulomakkamena v± ±rocitadivasato paµµh±ya paµilomakkamena v± “kittaka½k±la½ tva½ ±rocana-±vikaraŗ±divasena suddho”ti pucchitv± “±ma bhante, ettaka½k±la½ aha½ suddhomh²”ti vutte “aya½ bhikkhu ekacca½ rattipariyanta½ j±n±ti, tasm±c³¼asuddhant±raho”ti ńatv± tassa suddhak±la½ apanetv± asuddhak±lavasena pariyanta½ katv±c³¼asuddhantapariv±so d±tabbo. Aya½ uddhampi ±rohati, adhopi orohati. Yo panaanulomavasena v± paµilomavasena v± pucchiyam±no “sakalampi rattipariyanta½ aha½ naj±n±mi nassar±mi, vematiko hom²”ti vutte “aya½ bhikkhu sakalampi rattipariyanta½na j±n±ti, tasm± mah±suddhant±raho”ti ńatv± tassa upasampadato paµµh±ya y±va vattasam±d±n±ettaka½ k±la½ pariyanta½ katv± mah±suddhantapariv±so d±tabbo. Uddha½±rohana-adho-orohanabh±vopanesa½ aµµhakath±ya½ (c³¼ava. aµµha. 102) vuttoyeva. Ito parampi vidh±na½ aµµhakath±ya½±gatanayeneva daµµhabba½.

Id±ni pana bahavo bhikkh³ “aya½ c³¼asuddhant±raho, aya½ mah±suddhant±raho”ti avicinant±antokammav±c±ya½ “±pattipariyanta½ na j±n±ti, rattipariyanta½ na j±n±ti, ±pattipariyanta½nassarati, rattipariyanta½ nassarati, ±pattipariyante vematiko, rattipariyante vematiko”ti avisesavacanameva manasi karont± “im±ya kammav±c±ya dinna½ suddhantapariv±sa½ gahetv± pańc±hamatta½ v± das±hamatta½ v± parivasitv± apariyantarattipaµicch±dit±hi apariyant±hi±patt²hi mokkho hot²”ti mańńant± pańc±hamatta½ v± das±hamatta½ v± parivasitv±m±natta½ y±canti, eva½ karont± te bhikkh³ sahassakkhattu½ parivasant±pi ±pattitona mucceyyu½. Kasm±ti ce? P±¼iy± ca aµµhakath±ya ca virujjhanato. Vuttańhi p±¼iya½(p±r±. 442) “y±vat²ha½ j±na½ paµicch±deti, t±vat²ha½ tena bhikkhun± ak±m± parivatthabba½.Parivutthapariv±sena bhikkhun± uttari ch±ratta½ bhikkhum±natt±ya paµipajjitabba½. Ciŗŗam±nattobhikkhu yattha siy± v²satigaŗo bhikkhusaŖgho, tattha so bhikkhu abbhetabbo”ti, tasm±paµicchannadivasamatta½ aparivasitv± m±natt±raho n±ma na hoti, am±natt±rahassa m±nattad±na½na ruhati, aciŗŗam±natto abbh±n±raho na hoti, anabbh±n±rahassa abbh±na½ na ruhati, anabbhitobhikkhu ±pattimutto pakatatto na hot²ti ayamettha bhagavato adhipp±yo.

Aµµhakath±ya½ (c³¼ava. aµµha. 102) pana c³¼asuddhante “ta½ gahetv± parivasantena yattaka½k±la½ attano suddhi½ j±n±ti, tattaka½ apanetv± avasesa½ m±sa½ v±dvim±sa½ v± parivasitabban”ti, mah±suddhante “ta½ gahetv± gahitadivasato y±va upasampadadivaso,t±va rattiyo gaŗetv± parivasitabban”ti vutta½, tasm± paµicchannarattippam±ŗa½ parivasantoyevam±natt±raho hoti, na pańc±hadas±harattippam±ŗamatta½ parivasantoti aya½ aµµhakath±cariy±na½adhipp±yo. Teneva ca k±raŗena desan±-±rocan±d²hi sabbak±la½ ±patti½ sodhetv±vasant±na½ lajj²pesal±na½ sikkh±k±m±na½ bhikkh³na½ suddhantapariv±sa½ d±tu½ ayuttar³po,desan±-±rocan±d²hi ±patti½ asodhetv± pam±davasena cirak±la½ vasant±na½ janapadav±sik±d²na½d±tu½ yuttar³poti veditabba½. Etth±pi avasesavinicchayo aµµhakath±ya½ vuttanayenevaveditabbo.

Atha pana vinayadharena “tva½, ±vuso, katara-±patti½ ±panno, kati rattiyo te ch±dit±”tipuµµho “aha½, bhante, saŖgh±disesa½ ±patti½ ±pajjitv± pakkhamatta½ paµicch±dit±,ten±ha½ saŖgha½ pakkhapariv±sa½ y±citv± saŖghena dinne pakkhapariv±se parivasitv± anikkhittavattovahutv± antar± saŖgh±dises±patti½ ±pajjitv± pańc±hamatta½ ch±dit±”ti vutte “aya½bhikkhu samodh±napariv±s±raho, t²su ca samodh±napariv±sesu odh±nasamodh±n±raho”ti ńatv± “tena hi bhikkhu tva½ m³l±yapaµikassan±raho”ti vatv± ta½ m³l±ya paµikassitv±parivutthadivase adivase katv± antar± paµicchanne pańca divase m³l±pattiy± paµicchannesudivasesu samodh±netv± odh±nasamodh±no d±tabbo. Ito par±ni odh±nasamodh±ne vattabbavacan±nip±¼iya½ aµµhakath±yańca vuttanayeneva veditabb±ni.

Atha pana vinayadharena puµµho “aha½, bhante, sambahul± saŖgh±dises± ±pattiyo ±pajji½,sambahul± ±pattiyo ek±happaµicchann±yo…pe… sambahul± ±pattiyodas±happaµicchann±yo”ti vutte “aya½ bhikkhu agghasamodh±n±raho”ti ńatv± t±sa½±patt²na½ y± ±pattiyo ciratarappaµicchann±yo, t±sa½ agghena samodh±napariv±so d±tabbo.Tatreva½ vadanti– “y± ±pattiyo ciratarappaµicchann±yo, t±sa½ agghena samodh±napariv±sod±tabbo”ti vutto, eva½ sante pakkhappaµicchannam±sappaµicchann±d²su kathanti? Tesupi“y± ±pattiyo pakkhappaµicchann±yo, y± ±pattiyo m±sappaµicchann±yo”ti vattabboti.Yadi eva½ p±¼ivirodho ±pajjati. P±¼iyańhi das±happaµicchannapariyos±n± eva ±pattidassit±, na pakkhappaµicchannam±sappaµicchann±dayoti? Sacca½, p±¼iya½ tath±dassana½ pananayadassanamatta½. Tath± hi vutta½ aµµhakath±ya½ (c³¼ava. aµµha. 102) “pańcadasa divas±nipaµicchann±ya ‘pakkhappaµicchannan’ti vatv± yojan± k±tabb±…pe… eva½ y±va saµµhisa½vacchara½,atirekasaµµhisa½vaccharappaµicchannanti v± tato v± bhiyyopi vatv± yojan± k±tabb±”ti.Mah±padumattherenapi vutta½ “aya½ samuccayakkhandhako n±ma buddh±na½ µhitak±lasadiso,±patti n±ma paµicchann± v± hotu appaµicchann± v± samaka-³natara-atirekappaµicchann± v±,vinayadharassa kammav±ca½ yojetu½ samatthabh±voyevettha pam±ŗan”ti, tasm± pakkhappaµicchann±d²na½kammav±c±karaŗe kukkucca½ na k±tabbanti.

Hotu, evampi pakkhappaµicchanna½ pariyanta½ katv± kat±ya kammav±c±ya tato uddha½ ±pattinatth²ti katha½ j±neyy±ti? Id±ni sikkh±k±m± bhikkh³ devasikampi desan±rocan±vikaraŗ±nikaronti ek±hikadv²hik±divasenapi, kiccapasut± hutv± tath± asakkont±pi uposathadivasa½n±tikkamanti, gil±n±divasena tadatikkant±pi atikkantabh±va½ j±nanti,tasm± tadatikkantabh±ve sati atirekapakkhappaµicchannam±sappaµicchann±divasena va¹¹hetv±kammav±ca½ kareyya, tadatikkantabh±ve pana asati pakkhappaµicchannapariyant± hoti, tasm± pakkhapariyantakammav±c±karaŗa½ ń±y±gata½ hot²ti daµµhabba½.

Eva½ hotu, tath±pi yadeta½ “sambahul± ±pattiyo ek±happaµicchann±yo…pe… sambahul±±pattiyo pakkhappaµicchann±yo”ti vutta½, tattha imin±yeva anukkamena may± paµicch±dit±±pattiyo hont²ti katha½ j±neyya, aj±nane ca sati “y± ca khv±ya½, ±vuso, ±pattiaj±nappaµicchann±, adhammika½ tass± ±pattiy± pariv±sad±na½, adhammatt± na ruhat²”tiida½ ±pajjat²ti? N±pajjati. Tattha hi ±pattiy± ±pannabh±va½ aj±nanto hutv±paµicch±deti, tasm± “±patti ca hoti ±pattisańń² c±”ti vutta-±pattisańńit±bh±v±appaµicchannameva hoti, tasm± appaµicchann±ya ±pattiy± pariv±sad±na½ adhammika½ hoti.Idha pana “ettak± rattiyo may± ch±dit±”ti channak±lameva na j±n±ti, tadaj±nabh±ve satipipariv±sad±na½ ruhati. Teneva ca k±raŗena suddhantapariv±se (c³¼ava. 156-157) “±pattipariyanta½na j±n±ti, rattipariyanta½ na j±n±ti, ±pattipariyanta½ nassarati, rattipariyanta½ nassarati,±pattipariyante vematiko, rattipariyante vematiko”ti rattipariyantassa aj±nana-asaraŗavematikabh±vesatipi pariv±sad±na½ vutta½, tasm± ch±ditak±la½ tathato aj±nantopi “sambahul± ±pattiyoek±happaµicchann±yo…pe… sambahul± ±pattiyo pakkhappaµicchann±yo”ti ettha appaviµµhassaabh±v± sampajjatiyev±ti daµµhabba½.

Ath±pi eva½ vadeyyu½– “sambahul± ±pattiyo ek±happaµicchann±yo…pe…sambahul± ±pattiyo pakkhappaµicchann±yo”ti vutte tesu divasesu ±pattiyo atthipaµicchann±yopi, atthi appaµicchann±yopi, atthi cirappaµicchann±yopi, atthi acirappaµicchann±yopi,atthi ek±pi, atthi sambahul±pi, sabb± t± ±pattiyo eteneva padena saŖgahit± siyunti?SaŖgahit± eva. Na hettha sa½sayo k±tabbo. Vuttańheta½ aµµhakath±ya½ (c³¼ava. aµµha. 102)“ańńasmi½ pana ±pattivuµµh±ne ida½ lakkhaŗa½– yo appaµicchanna½ ±patti½ ‘paµicchann±’tivinayakamma½ karoti, tassa ±patti vuµµh±ti. Yo paµicchanna½ ‘appaµicchann±’tivinayakamma½ karoti, tassa na vuµµh±ti. Acirappaµicchanna½ ‘cirappaµicchann±’ti karontassapivuµµh±ti, cirappaµicchanna½ ‘acirappaµicchann±’ti karontassa na vuµµh±ti. Eka½ ±patti½±pajjitv± ‘sambahul±’ti karontassapi vuµµh±ti eka½ vin± sambahul±na½ abh±vato. Sambahul± pana ±pajjitv± ‘eka½ ±pajjin’ti karontassa na vuµµh±t²”ti, tasm± etehipadehi sabb±sa½ paµicchann±patt²na½ saŖgahitatt± t±hi ±patt²hi vuµµh±na½ sambhavat²tidaµµhabba½.

Atha pana vinayadharena puµµho “aha½, bhante, sambahul± saŖgh±dises± ±pattiyo ±pajji½eka½ sukkavissaµµhi½, eka½ k±yasa½sagga½, eka½ duµµhullav±ca½, eka½ attak±ma½,eka½ sańcaritta½, eka½ kuµik±ra½, eka½ vih±rak±ra½, eka½ duµµhadosa½, eka½ańńabh±giya½, eka½ saŖghabheda½, eka½ bhed±nuvattaka½, eka½ dubbaca½, eka½ kulad³sakan”tivutte “aya½ bhikkhu missakasamodh±napariv±s±raho”ti ńatv± aµµhakath±ya½ (c³¼ava.aµµha. 102) ±gatanayena pariv±so d±tabbo. Etth±ha– agghasamodh±namissakasamodh±n±na½ koviseso, ki½ n±n±karaŗanti? Vuccate– agghasamodh±napariv±so acirappaµicchann± pattiyo cirappaµicchann±ya½ ±pattiya½ samodh±netv± tass± cirappaµicchann±ya ±pattiy±agghavasena d²yati, missakasamodh±napariv±so n±n±vatthuk± ±pattiyo samodh±netv±t±sa½ missakavasena d²yati, ayametesa½ viseso. Atha v± agghasamodh±no sabh±gavatth³na½±patt²na½ samodh±navasena hoti, itaro visabh±gavatth³nanti ±cariy±. Tenev±ha ±cariyavajirabuddhitthero(vajira. µ². c³¼avagga 102) “agghasamodh±no n±ma sabh±gavatthuk±yo sambahul± ±pattiyo±pannassa bahuratti½ paµicch±dit±pattiya½ nikkhipitv± d±tabbo, itaro n±n±vatthuk±na½vasen±ti ayametesa½ viseso”ti.

Atha siy± “eva½ cirappaµicchann±yo ca acirappaµicchann±yo ca n±n±vatthuk±yo ±pattiyo±pajjantassa ko pariv±so d±tabbo agghasamodh±no v± missakasamodh±no v±, atha tadubhay±v±”ti. Kińcettha– yadi agghasamodh±na½ dadeyya, cirappaµicchann±hi ca acirappaµicchann±hica sabh±gavatthuk±hi ±patt²hi vuµµhito bhaveyya, cirappaµicchann±hi ca acirappaµicchann±hica no visabh±gavatthuk±hi. Yadi ca missakasamodh±na½ dadeyya, sam±nak±lappaµicchann±hivisabh±gavatth³hi ±patt²hi vuµµhito bhaveyya, no asam±naka-±lappaµicchann±hi sabh±gavatthuk±hica, atha tadubhayampi dadeyya, “ekasmi½ kamme dve pariv±s± d±tabb±”ti neva p±¼iya½,na aµµhakath±ya½ vuttanti? Vuccate– idańhi sabbampi pariv±s±dika½ vinayakamma½vatthuvasena v± gottavasena v± n±mavasena v± ±pattivasena v± k±tu½ vaµµatiyeva.

Tattha sukkavissaµµh²ti vatthu ceva gottańca. SaŖgh±disesoti n±mańceva±patti ca. Tattha “sukkavissaµµhi½ k±yasa½saggan”ti-±divacanen±pi “n±n±vatthuk±yo”tivacanenapi vatthu ceva gottańca gahita½ hoti, “saŖgh±diseso”ti vacanenapi “±pattiyo”tivacanenapi n±mańceva ±patti ca gahit± hoti, tasm± agghasamodh±navasena pariv±se dinne“aha½, bhante, sambahul± saŖgh±dises± ±pattiyo ±pajjin”ti-±divacaneneva vatthussaca gottassa ca n±massa ca ±pattiy± ca gahitatt± cirappaµicchann±hi acirappaµicchann±hica sabh±gavatthuk±hi ca visabh±gavatthuk±hi ca sabb±hi ±patt²hi vuµµh±t²ti daµµhabba½.Vuttańheta½ samantap±s±dik±ya½ “ettha ca ‘saŖgh±dises± ±pattiyo ±pajji½ n±n±vatthuk±yo’tipi‘saŖgh±dises± ±pattiyo ±pajjin’tipi eva½ pubbe vuttanayena vatthuvasenapi gottavasenapin±mavasenapi ±pattivasenapi yojetv± kammav±ca½ k±tu½ vaµµatiyev±ti aya½ missakasamodh±no”ti,imasmińca vinayasaŖgahappakaraŗe (vi. saŖga. aµµha. 245) tatheva vatv± “tasm± na idha visu½kammav±ca½ yojetv± dassayiss±ma, pubbe sabb±pattis±dh±raŗa½ katv± yojetv± dassit±yaeva kammav±c±ya n±n±vatthuk±hipi ±patt²hi vuµµh±nasambhavato s±yevettha kammav±c±alan”ti.

Yadi eva½ ±cariyavajirabuddhittherena dvinna½ viseso na vattabbo, atha kasm± vuttoti?T²su samodh±napariv±sesu odh±nasamodh±no m³l±yapaµikassan±ya odh³nitak±leyevad±tabbo, agghasamodh±namissakasamodh±napariv±s± pana visu½yeva d±tabb±. “Eva½ dinneetesa½ ko viseso”ti cint±ya½ visesasambhavamattadassanattha½ vutto.Aµµhakath±ya½ pana pariv±s±dikammassa lakkhaŗa½ dassetu½ “vatthuvasena v±”ti-±dim±ha,tasm± lakkhaŗavaseneva sabh±gavatthuk±hipi ±patt²hi vuµµh±na½ sambhavati. Teneva ca k±raŗenas±ratthad²panin±mik±ya½ vinayaµ²k±yańca vimativinodanin±mik±ya½ vinayaµ²k±yańcana koci viseso vuttoti daµµhabbo.

Yadi eva½ missakasamodh±nakammav±c±yapi cirappaµicchann±hi acirappaµicchann±hipi ±patt²hivuµµh±na½ sambhaveyya. Tatthapi hi “aha½, bhante, sambahul± saŖgh±dises± ±pattiyo ±pajji½n±n±vatthuk±yo”tipi “ek± sukkavissaµµhi…pe… ek± kulad³sak±”tipivattabba½. Eva½ sati “sambahul±”tipi “saŖgh±dises± ±pattiyo”tipi vatthugottan±m±patt²hikittanasambhavato cirappaµicchann±hipi acirappaµicchann±hipi ±patt²hi vuµµh±na½ sambhaveyy±ti?Na paneva½ daµµhabba½. Vatth±dikittanańhi sabb±patt²na½ gaŗhanattha½ hoti. Eva½ gaŗhantepipaµicchannak±lassa akathitatt± “ettaka½ n±ma k±la½ parivasitabban”ti na pańń±yati,tasmi½ apańń±yam±ne tena pam±ŗena pariv±so na hoti, tasmi½ asati ±pattito vuµµh±na½na sambhavati, tasm± missakasamodh±nakammav±c±ya cirappaµicchann±hipi acirappaµicchann±hipi±patt²hi vuµµh±na½ na sambhavat²ti daµµhabba½.

Pariv±savinicchayakath± niµµhit±.