Eva½ anikkhittavatt±na½ hutv± parivasant±na½ antovih±reyeva vasanassa, nikkhittavatt±na½hutv± parivasant±na½ vih±rato bahi dve le¹¹up±te atikkamitv± vasanassa ca aµµhakath±d²supakaraºesu ±gatatt± tath±gatanayo pakaraº±gatanayo hoti. Id±ni pana ±cariy± anikkhittavattassaca ratticchedavattabhedadose pariharitu½ atidukkaratt±, nikkhittavattassa ca devasika½pacc³sasamaye bahis²magamanassa dukkhatt±, v±¼asar²sap±diparisayassa ca ±saªkitabbabh±vato ratticchedavattabhedapariharaºavasenalakkhaºap±rip³rimeva manasi karont± nikkhittavatt±pi sam±n± antovih±reyeva pariv±savasanañcam±nattacaraºañca karonti.

Ekacce ±cariy± bahi-upac±ras²m±ya½ patir³paµµh±ne pakatatt±na½ bhikkh³na½ vasanas±la½ k±r±petv±p±riv±sikabhikkh³na½ nipajjanamañca½ sabbato channaparicchinna½ sadv±rabandhana½ sugutta½k±r±petv± ta½ padesa½ vatiy± parikkhip±petv± s±yanhasamaye tattha gantv± upaµµh±kas±maºer±dayonivatt±petv± purimay±me v± majjhimay±me v± samantato saddachijjanak±le pakatattabhikkh³s±l±ya½ nipajj±petv± p±riv±sikabhikkh³ vatta½ sam±d±petv± ±roc±petv±attano attano mañcakesu nipajj±petv± pacchimay±mak±le uµµh±petv± aruºe uµµhite±roc±petv± vatta½ nikkhip±penti. Esa nayo pakaraºesu an±gatatt± ±cariy±na½ matenakatatt± ±cariyanayo n±ma. Esa nayopi yath±rutato pakaraºesu an±gatopi pakaraº±nulomavasenaratticchedavattabhedadose pariharitv± lajjipesalehi bahussutehi sikkh±k±mehivinaye pakataññ³hi vic±rito sam±no sundaro pasatthova hoti, tasm± “anulomanayo”tipivattu½ vaµµati.

Nanu ca anikkhittavatt±na½yeva antovih±re vasana½ aµµhakath±ya½ vutta½, atha kasm± nikkhittavatt±pi sam±n± vasant²ti? Sacca½, tattha pana appabhikkhukatt± sabh±gabhikkh³na½ vasanaµµh±natt± ca ratticchedavattabhedadose ca pariharitu½ sakkuºeyyabh±vato sakalarattindivampi vatta½anikkhipitv± vasana½ vutta½, idha pana tath± asakkuºeyyabh±vato div± vatta½ nikkhipitv±rattiya½ sam±diyanto ±gantuk±na½ an±gamanak±labh±vato, saddachijjanak±labh±vato ca ratticched±didosepariharitu½ sakkuºeyyatt± tadanulomoyeva hot²ti mantv± ±cariy± eva½ karont²tidaµµhabba½.

Eva½ hotu, bahi-upac±ras²m±ya vasant±na½ paµicchannaµµh±ne nis²danameva aµµhakath±ya½ vutta½,na pakatattas±l±karaºamañcakaraº±d²ni, atha kasm± et±ni karont²ti? Sacca½, tath±pipakatattas±l±karaºa½ p±riv±sik±na½ bhikkh³na½ pakatattehi bhikkh³hi vippav±saratticchedavattabhedadosapariharaºattha½,ta½ “tayo kho, up±li, p±riv±sikassa bhikkhuno ratticched± sahav±so, vippav±so,an±rocan±”ti vuttap±µha½ (c³¼ava. 83) anulometi. Mañcakaraºa½ sahav±saratticchedavattabhedadosapariharaºattha½,ta½ “na, bhikkhave, p±riv±sikena bhikkhun± pakatattena bhikkhun± saddhi½ ekacchanne ±v±sevatthabba½, na ekacchanne an±v±se vatthabba½, na ekacchanne ±v±se v± an±v±se v± vatthabban”tivuttap±µhañca (c³¼ava. 81) yath±vuttap±µhañca anulometi. ¾di-saddena s±yanhasamaye gaman±d²nisaªgaºh±ti. Tesu aµµhakath±ya½ pacc³sasamaye gamane eva vuttepi s±yanhasamaye gamana½ rattigamanassabahuparissayatt± parissayavinodanattha½, ta½ “antar±yato parimuccanatth±ya gantabbamev±”tivutta½ aµµhakath±p±µha½ (c³¼ava. aµµha. 76) anulometi. Upaµµh±kas±maºer±d²na½ nivatt±pana½anupasampannena sahaseyyasaªk±nivattanattha½, ta½ “yo pana bhikkhu anupasampannena sahaseyya½kappeyya, p±cittiyan”ti vutta½ m±tik±p±µha½ (p±ci. 49) anulometi. Purimay±mev± majjhimay±me v± samantato saddachijjanak±le pakatattabhikkh³ s±l±ya½ nipajj±petv±p±riv±sikabhikkh³na½ vattasam±d±pana½ aññabhikkh³na½ saddasavanavivajjanattha½, ta½ an±rocanaratticchedadosapariharaºattha½,ta½ yath±vuttaratticchedap±µha½ anulometi.

Nanu ca aµµhakath±ya½ anto-aruºeyeva vattasam±d±pana½ vutta½, atha kasm± “purimay±mamajjhimay±mes³”tivuttanti? N±ya½ doso, hiyyo-aruºuggamanato paµµh±ya hi y±va ajja-aruºuggaman± ekorattindivo ajja-aruºassa anto n±ma, ajja-aruºato paµµh±ya pacch±k±lo aruºassa bahi n±ma,tasm± purimamajjhimay±mesu katavattasam±d±nampi aruºodayato pure katatt± anto-aruºekata½yeva hoti. Vatta½ asam±diyitv± nipajjane ca sati nidd±vasena aruºuggamanak±la½aj±nitv± vattasam±d±na½ atikkanta½ bhaveyya, tasm± puretarameva sam±d±na½katv± nipajjana½ ñ±y±gata½ hoti, “anto-aruºeyeva vuttanayeneva vatta½ sam±diyitv±”tivutta-aµµhakath±p±µhañca (c³¼ava. aµµha. 102) anulometi.

Eva½ hotu, eva½ santepi kasm± “±roc±petv±”ti vutta½, nanu m±¼akas²m±ya½ sam±dinnak±leyevavattam±rocitanti? Sacca½ ±rocita½, aya½ pana bhikkhu div± vatta½ nikkhipitv±nisinno, id±ni sam±dinno, tasm± m±¼akas²m±ya ±rocitampi puna ±rocetabba½hoti. Idampi “anto-aruºeyeva vuttanayeneva vatta½ sam±diyitv± tassa bhikkhunopariv±so ±rocetabbo”ti p±µha½ (c³¼ava. aµµha. 102) anulometi. Atha “attano attanomañcakesu nipajj±petv±”ti kasm± vutta½, nanu aññamaññassa mañcesu nipajjam±n±pipakatattas±lato nibbodakapatanaµµh±nato bahi nipajjam±n± sahav±sara-a-±cchedadosato mutt±yev±ti?Na paneva½ daµµhabba½. Na hi p±riv±siko pakatattabhikkh³heva ekacchanne nipanno sahav±saratticchedappattohoti, atha kho aññamaññampi hotiyeva. Vuttañceta½ samantap±s±dik±ya½ (c³¼ava. aµµha.81) “sace hi dve p±riv±sik± ekato vaseyyu½, te aññamaññassa ajjh±c±ra½ ñatv±ag±rav± v± vippaµis±rino v± hutv± p±piµµhatara½ v± ±patti½ ±pajjeyyu½ vibbhameyyu½v±, tasm± nesa½ sahaseyy± sabbappak±rena paµikkhitt±”ti. “Pacchimay±mak±le uµµh±petv±aruºe uµµhite ±roc±petv± vatta½ nikkhip±pent²”ti ettha aruºe anuµµhiteyevavattanikkhipane kariyam±ne ratticchedo hoti, s± ratti gaºan³pag± na hoti, tasm±paµhamaparicchede vutta½ aruºakath±vinicchaya½ oloketv± aruºuggamanabh±vo suµµhu j±nitabbo.

“¾roc±petv± vatta½ nikkhip±petabban”ti vutta½. Kasm± ±roc±peti,nanu sam±dinnak±leyeva ±rocitanti? Sacca½, tath±pi p±riv±sikavattasam±d±nak±le±rocitesu bhikkh³su ekacce nikkhipanak±le gacchanti, aññe ±gacchanti, eva½ parisasaªkamanampisiy±, tath± ca sati abhinav±gat±na½ sabbh±v± ±rocetabba½ hoti, asati pana abhinav±gatabhikkhumhi±rocanakicca½ natthi. Eva½ santepi ±rocane dos±bh±vato puna ±rocana½ ñ±y±gata½ hoti, m±nattacaraºak±le pana sam±d±ne ±rocitepi nikkhipane avassa½ ±rocetabbameva asm±? Divasantarabh±vato. “Devasika½ ±rocetabban”ti (c³¼ava. aµµha. 90) hi vutta½.Eva½ santepi s±ya½ sam±d±nak±le ±rocessati, tasm± nikkhipane ±rocanakicca½natth²ti ce? Na, s±ya½ sam±d±nak±le ete bhikkh³ ±gacchissantipi, na ±gacchissantipi,an±gat±na½ katha½ ±rocetu½ labhissati, an±rocane ca sati ratticchedo siy±, tasm±tasmi½ divase aruºe uµµhite vattanikkhipanato pureyeva ±rocetabbanti no mati,suµµhutara½ upadh±retv± gahetabba½. Eva½ pakaraº±gatanayena v± pakaraº±nuloma-±cariyanayenav± samm±sambuddhassa ±ºa½ patiµµh±pentena vinayakovidena bahussutena lajj²pesalabh³tenavinayadharena visuddhik±m±na½ pesal±na½ bhikkh³na½ s²lavisuddhatth±ya suµµhu vic±retv±pariv±savatt±m±nattacaraºavatt±ni ±cikkhitabb±n²ti.

Imasmi½ µh±ne lajj²bhikkh³na½ pariv±s±dikath±ya kusalattha½ n±n±v±danayo vuccate–keci bhikkh³ “pakatattas±la½ kurum±nena tass± s±l±ya majjhe thambha½ nimitta½ katv±tato dv±dasahatthamatta½ padesa½ sallakkhetv± yath± paññatte p±riv±sik±na½ mañcenipannassa bhikkhussa g²v± tassa padesassa upari hoti, tath± paññ±petabbo. Eva½ katesukata½ hot²”ti vadanti karonti ca. Ekacce “mañce nipannassa bhikkhussa kaµitassa padesassa upari hoti, yath± paññ±petabbo, eva½ kate sukata½ hot²”ti vadantikaronti ca, ta½ vacana½ neva p±¼iya½, na aµµhakath±µ²k±d²su vijjati, kevala½ tesa½parikappameva. Aya½ pana nesa½ adhipp±yo siy±– “dv±dasahattha½ pana upac±ra½ muñcitv±nis²ditu½ vaµµat²”ti aµµhakath±ya½ vuttavacanañca “atha dv±dasahattha½ upac±ra½ okkamitv±aj±nantasseva gacchati, ratticchedo hoti eva, vattabhedo pana natth²”ti aµµhakath±vacanañca(c³¼ava. aµµha. 97) “adiµµha-assut±nampi antodv±dasahatthagat±na½ ±rocetabban”ti vuttaµ²k±vacanañca(s±rattha. µ². c³¼avagga 3.97) “adiµµha-assut±nampi antodv±dasahatthagat±na½ ±rocetabba½,‘ida½ vatta½ nikkhipitv± vasantassa lakkhaºan’ti vuttan”ti vuttavajirabuddhiµ²k±vacanañca(vajira. µ². c³¼avagga 97) “atthibh±va½ sallakkhetv±ti dv±dasahatthe upac±re sallakkhetv±,anikkhittavatt±na½ upac±ras²m±ya ±gatabh±va½ sallakkhetv± sahav±s±dika½ veditabban”tivutta½ vajirabuddhiµ²k±vacanañca passitv± ayoniso attha½ gahetv± sabbattha dv±dasahatthamevapam±ºa½, tato ³nampi adhikampi na vaµµati, tasm± yath±vuttanayena majjhe thambhato dv±dasahatthamattepadese nipannassa bhikkhussa g²v± v± kaµi v± hotu, eva½ sante dv±dasahatthappadesep±riv±sikabhikkhu hoti, tato sahav±sato v± vippav±sato v± ratticchedavattabhedados±na hont²ti.

Tatreva½ yutt±yuttavic±raº± k±tabb±. Yath±vuttap±µhesu paµhamap±µhassa ayamadhipp±yo–pakatattabhikkhumhi cham±ya nisinne yadi p±riv±sikabhikkhu ±sane nis²dituk±mo,pakatattassa bhikkhuno nisinnaµµh±nato dv±dasahattha½ upac±ra½ muñcitv±va nis²ditu½ vaµµati,na dv±dasahatthabbhantareti. Etena dv²supi cham±ya nisinnesu dv±dasahatthabbhantarepi vaµµati,dv±dasahatthappadesato bahi nis²danto ±sanepi nis²ditu½ vaµµat²ti dasseti. Ten±ha “nacham±ya nisinneti pakatatte bh³miya½ nisinne itarena antamaso tiºasantharepi uccatarev±likatalepi v± na nis²ditabba½, dv±dasahattha½ pana upac±ra½ muñcitv± nis²ditu½ vaµµat²”ti(c³¼ava. aµµha. 81). Iti pakatatte cham±ya nisinne p±riv±sikena nis²ditabbaµµh±nad²pakoaya½ p±µho, na mañcapaññ±panaµµh±nasayanaµµh±nad²pako, ta½ pubb±paraparipuººa½ sakala½ p±µha½anoloketv± ekadesamattameva passitv± parikappavasena ayoniso adhipp±ya½ gaºhanti.

Dutiyap±µhassa pana ayamadhipp±yo– bahi upac±ras²m±ya paµicchannaµµh±ne vatta½ sam±diyitv±nisinne bhikkhusmi½ tassa nisinnaµµh±nato dv±dasahattha½ upac±ra½ okkamitv± tassa aj±nantassevaañño bhikkhu gacchati, tassa p±riv±sikassa bhikkhuno ratticchedo hoti, vattabhedopana natthi. Kasm± ratticchedo hoti? Upac±ra½ okkamitatt±. Kasm± na vattabhedo?Aj±nantatt±ti. Etena bahi-upac±ras²m±ya upac±ro dv±dasahatthappam±ºo hoti ±rocanakkhettabh³totidasseti. Ten±ha “gumbena v± vatiy± v± paµicchannaµµh±ne nis²ditabba½, anto-aruºeyevavuttanayena vatta½ sam±diyitv± ±rocetabba½. Sace añño koci bhikkhu kenacidevakaraº²yena ta½ µh±na½ ±gacchati, sace esa ta½ passati, sadda½ v±ssa suº±ti, ±rocetabba½.An±rocentassa ratticchedo ceva vattabhedo ca. Atha dv±dasahattha½ upac±ra½okkamitv± aj±nantasseva gacchati, ratticchedo hoti eva, vattabhedo pana natth²”ti(c³¼ava. aµµha. 97). Iti ayampi p±µho ±rocanakkhettad²pako hoti, na mañcapaññ±pan±did²pakotidaµµhabba½.