32. Garuk±pattivuµµh±navinicchayakath±

Paµicchannapariv±sakath±

236. Eva½ codan±divinicchaya½ kathetv± id±ni garuk±pattivuµµh±navinicchaya½ kathetu½ “garuk±pattivuµµh±nan”ti-±dim±ha. Tattha garu alahuka½ paµikaraŗa½ etiss±±pattiy±ti garuk±, ±pajjitabb±ti ±patti, garuk± ca s± ±patti ±ti garuk±patti, vuµµhahate vuµµh±na½, garuk±pattiy± vuµµh±na½ garuk±patti vuµµh±na½.Ki½ ta½? SaŖgh±dises±pattito parisuddhabh±vo. Ten±ha “pariv±sam±natt±d²hi vinayakammehigaruk±pattito vuµµh±nan”ti. Kińc±pi catubbidho pariv±so, appaµicchannapariv±sopana idha n±dhippetoti ±ha “tividho pariv±so”ti. Tath± hi vutta½ samantap±s±dik±ya½(c³¼ava. aµµha. 75) “tattha catubbidho pariv±so– appaµicchannapariv±so paµicchannapariv±sosuddhantapariv±so samodh±napariv±soti. Tesu ‘yo so, bhikkhave, ańńopi ańńatitthiyapubboimasmi½ dhammavinaye ±kaŖkhati pabbajja½, ±kaŖkhati upasampada½, tassa catt±ro m±se pariv±sod±tabbo’ti eva½ mah±khandhake (mah±va. 86) vutto titthiyapariv±so appaµicchannapariv±son±ma. Tattha ya½ vattabba½, ta½ vuttameva. Aya½ pana idha anadhippeto”ti. Ito para½aµµhakath±ya½ vuttanayeneva suvińńeyyoti tasm± dubbińńeyyaµµh±neyeva vaŗŗayiss±ma.
237. Eva½ yo yo ±panno hoti, tassa tassa n±ma½ gahetv± kammav±c± k±tabb±tietena p±¼iya½ sabbas±dh±raŗavasena “suŗ±tu me, bhante, saŖgho, aya½ itthann±mo bhikkh³”tica “yadi saŖghassa pattakalla½, saŖgho itthann±massa bhikkhuno”ti ca ±gatepi kammav±c±bhaŗanak±letath± abhaŗitv± “aya½ buddharakkhito bhikkh³”ti ca “imassa buddharakkhitassa bhikkhuno”tica eva½ sakasakan±ma½ uddharitv±va kammav±c± k±tabb±ti dasseti.
M±¼akas²m±yameva vatta½ sam±d±tabba½, na tato bahi. Kasm±? “Ańńattha kammav±c±ańńattha sam±d±nan”ti vattabbadosappasaŖgato. Asam±dinnavattassa ±rocan±sambhavato, m±¼akas²m±ya sannipatit±na½ bhikkh³na½ ekassapi an±rocane sati ratticchedasambhavatoca. Pariv±sa½ sam±diy±mi, vatta½ sam±diy±m²ti imesu dv²su padesu ekekenav± ubhohi padehi v± sam±d±tabba½. Katha½ vińń±yat²ti ce? “Ekapadenapi cetthanikkhitto hoti pariv±so, dv²hi pana sunikkhittoyeva, sam±d±nepi eseva nayo”tivakkham±natt±. Sam±diyitv± tattheva saŖghassa ±rocetabba½, na tattha an±rocetv± ańńatthagantabba½. Kasm±? Vuµµhit±ya paris±ya puna sannip±tetu½ dukkaratt±, ekassapi bhikkhunoan±rocetv± aruŗuµµh±pane sati ratticchedakaratt±.
¾rocentena eva½ ±rocetabbanti sambandho. “Aha½ bhante…pe… saŖgho dh±ret³”tiettakameva vatv± y±cane viya “dutiyampi tatiyamp²”ti avuttatt± acc±yikakaraŗesati ekav±ra½ ±rocitepi upapannamev±ti daµµhabba½. Vediy±maha½ bhante, vediyat²tima½ saŖgho dh±ret³ti ettha “vediy±m²ti cittena sampaµicchitv± sukha½ anubhav±mi,na tappaccay± aha½ dukkhitoti adhipp±yo”ti s±ratthad²paniya½ (s±rattha. µ². c³¼avagga3.97) vutta½. Ettha ca “sukha½ vedemi vedanan”ti-±d²su viya pi-saddo anubhavanatthohoti. Vajirabuddhiµ²k±ya½ (vajira. µ². c³¼avagga 97) pana “vediy±m²ti j±nemi,cittena sampaµicchitv± sukha½ anubhav±mi, na tappaccay± aha½ dukkhitoti adhipp±yotilikhitan”ti vutta½. Ettha pana “d²paŖkaro lokavid³”ti-±d²su viya ń±ŗattho anubhavanatthoca. Vimativinodaniya½ (vi. vi. µ². c³¼avagga 2.97) pana “vediy±mahanti j±n±pemaha½,±rocem²ti attho, anubhav±m²tipissa attha½ vadanti. Purima½ pana pasa½santi ±rocanavacanatt±”ti.Ettha tu–
“Sampanna½ s±liked±ra½, suv± kh±danti br±hmaŗa;
paµivedemi te brahme, na na½ v±retumussahe”ti.–

¾d²su viya ±rocanatthoti daµµhabbo.

¾rocetv±…pe… nikkhipitabbanti dukkaµaparimocanattha½ vutta½. Keci pana“tadaheva puna vatta½ sam±diyitv± aruŗa½ uµµh±petuk±massa ratticchedaparih±ratthamp²”tivadanti. Yassa m±¼ake n±rocita½, tassa ±rocetv± nikkhipitabba½. Yassa ±rocita½,tassa puna ±rocanakicca½ natthi, kevala½ nikkhipitabbameva. “Sabh±g± bhikkh³vasant²”ti vuttatt± visabh±g±na½ vasanaµµh±ne vatta½ asam±diyitv± bahi eva k±tumpi vaµµat²ti daµµhabba½. Dve le¹¹up±te atikkamitv±ti ida½ vih±re bhikkh³na½ sajjh±y±disaddasavan³pac±ravijahanattha½vutta½, mah±maggato okkamm±ti ida½ maggapaµipann±na½ bhikkh³na½ savan³pac±r±tikkamanattha½,gumbena v±ti-±di dassan³pac±ravijahanattha½. Sopi kenaci kammena pure-aruŗe evagacchat²ti imin± ±rocan±ya kat±ya sabbesu bhikkh³su bahivih±ra½ gatesupi ³negaŗecaraŗadosov± vippav±sadoso v± na hoti ±rocanatthatt± sahav±sass±ti dasseti. Ten±ha “ayańc±”ti-±di.Anikkhittavattena anto-upac±ragat±na½ sabbesampi ±rocetabb±. “Aya½ nikkhittavattassaparih±ro”ti vutta½, tattha nikkhittavattass±ti vatta½ nikkhipitv± parivasantass±tiattho. Aya½ panettha therassa adhipp±yo– vatta½ nikkhipitv± parivasantassa upac±ragat±na½sabbesa½ ±rocanakicca½ natthi, diµµhar³p±na½ sutasadd±na½ ±rocetabba½, adiµµha-asut±nampiantodv±dasahatthagat±na½ ±rocetabba½. Ida½ vatta½ nikkhipitv± parivasantassa lakkhaŗanti.Therass±ti mah±padumattherassa.
238. Kukkuccavinodanatth±y±ti imesu paµicchannadivasappam±ŗena parivasitadivasesu“siyu½ nu kho tividharatticchedak±raŗayutt±ni k±nici divas±ni,eva½ sati aparipuŗŗapariv±sadivasatt± na m±natt±raho bhaveyya, asati ca m±natt±rahabh±vem±natta½ dinnampi adinna½yeva bhaveyya, evańca sati ±pann±pattito vuµµh±na½ na bhaveyy±”tiimassa vinayakukkuccassa vinodanatth±ya. Ekena v± dv²hi v± t²hi v± divasehiadhikatar±ni divas±ni parivasitv± nanu c±ya½ parivutthapariv±so, tasm±nena m±nattamevay±citabba½, atha kasm± vatta½ sam±diyitv± m±natta½ y±citabbanti ±h±ti codana½ manasikarontena vutta½ “ayańhi vatte sam±dinne”ti-±di. Hi yasm± aya½ bhikkhu vattesam±dinne eva m±natt±raho hoti, na asam±dinne, iti tasm± vatta½ sam±diyitv± m±natta½y±citabbanti sambandho. Nanu ca kammav±c±ya½ “so parivutthapariv±so saŖgha½ m±natta½y±cati”icceva vutta½, na vutta½ “sam±dinnavatto”ti, atha kasm± “vatte sam±dinneeva m±natt±raho hot²”ti vuttanti codana½ sandh±y±ha “nikkhittavattena parivutthatt±”ti.Yasm± aya½ bhikkhu nikkhittavattena hutv± parivuttho hoti, no anikkhittavattena, tasm±nikkhittavattena hutv± parivutthatt± aya½ bhikkhu vatte sam±dinne eva m±natt±raho hoti,no asam±dinneti yojan±. Tath± hi vutta½ “anikkhittavattassa pana puna sam±d±nakicca½natthi. So hi paµicchannadivas±tikkameneva m±natt±raho hoti, tasm± tassa m±natta½ d±tabbamev±”ti.
Cat³hi pańcahi v± bhikkh³hi saddhinti ³negaŗecaraŗados± vimuccanattha½. Parikkhittassa vih±rassa parikkhepatoti-±di kińc±pi p±¼iya½ natthi, atha kho aµµhakath±cariy±na½vacanena tath± eva paµipajjitabbanti ca vutta½. “Atthibh±va½ sallakkhetv±ti dv±dasahattheupac±re sallakkhetv±, anikkhittavatt±na½ upac±ras²m±ya ±gatabh±va½ sallakkhetv± ahav±s±dika½ veditabbanti ca vutta½. ‘Nikkhipantena ±rocetv± nikkhipitabba½ payojana½atth²’ti ca vutta½, na pana ta½ payojana½ dassitan”ti vajirabuddhiµ²k±ya½ (vajira.µ². c³¼avagga 97) vutta½, vattabhedadukkaµ± muccanapayojana½ hot²ti veditabba½.
239. Abbh±na½ k±tu½ na vaµµat²ti katampi akatameva hot²ti attho. “Ten±pivatta½ sam±diyitv± ±rocetv± abbh±na½ y±citabban”ti vuttatt± abbh±nay±canattha½m±nattassa sam±diyanak±lepi ±rocetabbameva. Pubbe m±nattac±ritak±le ±rocitamev±tian±rocetv± abbh±na½ na y±citabbanti vińń±yati. Eva½ m±nattay±canak±lepi pariv±sa½sam±diyitv± ±rocetabbamev±ti daµµhabba½.
240. Ciŗŗam±natto bhikkhu abbhetabboti ciŗŗam±nattassa ca abbh±n±rahassa ca ninn±n±karaŗatt±vutta½. Ańńath± “abbh±n±raho abbhetabbo”ti vattabba½ siy±. Ukkhepan²yakammakatopiattano laddhiggahaŗavasena sabh±gabhikkhumhi sati tassa an±roc±petu½ na labhati.
“Anantar±yikassa pana antar±yikasańń±ya ch±dayato acchann±v±”ti p±µho. Averibh±venasabh±go averisabh±go. “Sabh±gasaŖgh±disesa½ ±pannassa pana santike ±vi k±tu½na vaµµat²”ti pasaŖgato idheva pak±sita½. Lahukesu paµikkhepo natthi. Tattha ńattiy±±vi katv± uposatha½ k±tu½ anuńń±tatt± lahukasabh±ga½ ±vi k±tu½ vaµµat²ti. Sabh±gasaŖgh±disesa½pana ńattiy± ±rocana½ na vaµµat²ti kira. “Tassa santike ta½ ±patti½ paµikarissat²ti(mah±va. 171) vuttatt± lahukassev±ya½ samanuńń±t±. Na hi sakk± suddhassa ekassasantike saŖgh±disesassa paµikaraŗa½ k±tun”ti likhita½. Lahukesupisabh±ga½ ±vi k±tu½ na vaµµat²ti. Tasm± eva hi ńattiy± ±vikaraŗa½ anuńń±ta½, itarath±ta½ niratthaka½ siy±. Ańńamańń±rocanassa vaµµati, tato na vaµµat²ti d²panatthameva ńattiy±±vikaraŗamanuńń±ta½ teneva idha “sabh±gasaŖgh±disesa½ ±pannass±”ti-±di vutta½,ayamattho “ett±vat± te dve nir±pattik± honti, tesa½ santike sesehi sabh±g±pattiyodesetabb±”ti vacanena kaŖkh±vitaraŗiyampi (kaŖkh±. aµµha. nid±navaŗŗan±) pak±sitova.SaŖgh±disesa½ pana ńattiy± ±rocetv± uposatha½ k±tu½ vaµµati. Tass± ńattiy± ayamattho–yad± suddha½ bhikkhu½ passissati, tassa santike ańńamańń±rocanavasena paµikarissati,eva½ paµikate “na ca, bhikkhave, s±pattikena p±timokkha½ sotabba½, yo suŗeyya, ±pattidukkaµass±”ti (c³¼ava. 386) vutt±pattito mokkho hoti, tasm± “garuka½ v±hotu lahuka½ v±, ńattiy± ±vi k±tu½ vaµµat²”ti vutta½. Ubhosu nayesu yuttatara½gahetabba½. “N±mańceva ±patti c±ti tena tena v²tikkamen±pann±patti ±patti.N±manti tass± ±pattiy± n±man”ti likhita½. ¾rocetv± nikkhipitabbanti ettha±rocana½ vattabhedadukkaµapariharaŗappayojananti veditabba½.
“Satiyeva antar±ye antar±yikasańń² ch±deti, acchann± hoti. Antar±yikassa panaantar±yikasańń±ya v± anantar±yikasańń±ya v± ch±dayato acchann±v±”tipi p±µho.Aver²ti hitak±mo. Uddhaste aruŗeti uµµhite aruŗe. Suddhassa santiketisabh±gasaŖgh±disesa½ an±pannassa santike. Vatthunti asucimocan±div²tikkama½.Sukkavissaµµh²ti vatthu ceva gottańc±ti “sukkavissaµµh²”ti ida½ asucimocanalakkhaŗassav²tikkamassa pak±sanato vatthu ceva hoti, saj±tiyas±dh±raŗavij±tiyavinivattasabh±v±yasukkavissaµµhiy± eva pak±sanato gottańca hot²ti attho. Ga½ t±yat²ti hi gotta½.SaŖgh±disesoti n±mańceva ±patti c±ti saŖgh±disesoti tena tena v²tikkamena±pannassa ±pattinik±yassa n±mapak±sanato n±mańceva hoti, ±pattisabh±vato ±pattica.
Suddhass±ti sabh±gasaŖgh±disesa½ an±pannassa, tato vuµµhitassa v±. Ańńasminti suddhantapariv±savasena±pattivuµµh±nato ańńasmi½ ±pattivuµµh±ne. Paµicch±diyitth±ti paµicchann±. K±s±? ¾patti. Divas±d²hi paricchinditv± vasana½ pariv±so. Ko so? Vinayakammakaraŗa½.Paµicchann±ya ±pattiy± pariv±so paµicchannapariv±so.

Paµicchannapariv±sakath± niµµhit±.