2. Udositasikkh±padavaŗŗan±
473. Dutiye avippav±seti avippav±se nipph±detabbe, vippav±sados±bh±ve s±dhetabbekattabb± sammut²ti attho. 475. Paµisiddhapariy±pannen±ti vippavasitu½ paµisiddhesu t²su c²varesuantogadhena, ekena ca avayave samud±yopac±ra½ dasseti. 478-9. Ett±vat±ti parikkhittoti imin±. Sabh±yeti liŖgabyattayena sabh± vutt±tivatv± puna sayampi sabh±yeti imin± voharanto sabh±-saddassa pariy±yo sabh±ya-saddonapu½sakaliŖgayutto atth²ti dasseti. Sabh±yanti liŖgabyattayena sabh± vutt±tiv± p±µho. LiŖgabyattayena sabh±ti ca liŖgantarayutto sabh±saddapariy±yo sabh±yasaddoti attho.Sabh±ya½ gacchat²ti sabha½ gacchati. Vasitabba½ natth²ti c²varahatthap±seyeva vasitabba½natth²ti attho. Tass±ti v²thiy±. Sabh±yassa ca dv±rassa ca hatthap±s± na vijahitabbantiettha sabh±yadv±r±namantare v²thi geh±pi gahit± eva honti ±dipariyos±n±na½ gahitatt±.Ettha ca dv±rav²thigharesu vasantena g±mappavesanasahaseyy±didosa½ pariharitv± supaµicchannat±diyuttenevabhavitabba½ sabh± pana yadi sabbesa½ vasanatth±ya s±l±sadis± kat±, antar±r±me viya yath±sukha½vasitu½ vaµµat²ti veditabba½. Parikkhittat±ya ca ek³pac±rata½, aparikkhittat±ya n±n³pac±ratańcanivesan±d²supi atidisanto ±ha etenev³p±yen±ti-±di. Nivesan±d²ni bahig±matosanniviµµh±ni gahit±ni antog±me µhit±na½ g±maggahaŗeneva gahitatt±. Sabbatth±ti g±manigamanivesan±d²supannarasasu. Parikkhep±d²ti ±di-saddena aparikkhepasseva gahaŗa½, na ekakul±d²nampitesa½ ek³pac±rat±n±n³pac±rat±nimittat±bh±v±. Ettha ca satthassa katip±ha½ katthaciniviµµhasseva parikkhepo hoti, na gacchantassa. 482-7. G±mato bahi issar±na½ samuddat²r±d²su katabhaŗ¹as±l± udositoti ±ha y±n±d²nanti-±di.Muŗ¹acchadanap±s±doti n±ti-ucco candikaŖgaŗayutto sikharak³µam±l±divirahitop±s±do. 489. Pariy±diyitv±ti ajjhottharitv±. Nad²parih±roti visu½g±m±d²na½ viyanad²parih±rassa avuttatt± c²varahatthap±so ev±ti vadanti, ańńe pana imin± aµµhakath±vacanenanad²parih±ropi visu½ siddho, nadiy± hatthap±so na vijahitabbotivadanti. Vih±ras²manti avippav±sas²ma½ sandh±y±ha. Ettha ca vih±rassa n±n±kulasantakabh±vepiavippav±sas²m±paricchedabbhantare sabbattha c²vara-avippav±sasambhavato tass± padh±natt± tatthasatthaparih±ro na labbhat²ti vih±ra½ gantv± vasitabbanti vutta½. Satthasam²petiida½ yath±vutta½ abbhantaraparicchedavasena vutta½. P±¼iya½ n±n±kulassa sattho hoti,satthe c²vara½ nikkhipitv± hatthap±s± na vijahitabbanti ettha satthahatthap±so gahito. 490. Ekakulassa khetteti aparikkhitta½ sandh±ya vadati. 491-4. Vih±ro n±ma upac±ras²m±. Tattha yasmi½ vih±reti tassa antopariveŗ±di½sandh±ya vutta½, ekakul±disantakat± cettha k±r±pak±na½ vasena. Ch±y±ya phuµµhok±sass±tiujuka½ avakkhittale¹¹up±tabbhantara½ sandh±ya vadati.Agamanapatheti tadaheva gantv± nivattetu½ na sakkuŗeyyake samuddamajjhe ye d²pak±,tes³ti yojan±. Itarasminti puratthimadis±ya c²vare. Uposathak±le
pe
va¹¹hat²ti imin± c²varavippav±sasattabbhantarato sam±nasa½v±s±ya sattabbhantaras²m±yaaccantavisadisata½ dasseti Tath± hi bah³su bhikkh³su ekato nis²ditv± samant± sattabbhantaraparicchedesuyath±saka½ c²vara½ µhapetv± pariharantesu ekekassa bhikkhuno nisinnok±sato paµµh±yapacceka½ sattabbhantarassa paricchedo ańńamańńavisadiso anekavidho hoti, na eko parisapariyantatopaµµh±ya animitabbatt±. Teneva tattha parisavasena vu¹¹hi, h±ni v± na hoti, na eva½ sattabbhantaras²m±ya.S± hi yojanik±yapi parisapariyantatova paµµh±ya samant± sattabbhantarapa-acchinn± ek±vahoti. Teneva s± parisavasena va¹¹hati, h±yati ca, tasm± ańń±va sattabbhantaras²m± ańńosattabbhantarato paricchinno c²varavippav±saparih±ro abbhok±soti veditabba½. Yańcetthavattabba½, ta½ khandhake s²m±kath±yameva (mah±va. 143) vakkh±ma. 495. Nadi½ otarat²ti hatthap±sa½ muńcitv± otarati. Bahig±meµhapetv±ti ap±rupitabbat±ya vutta½. Vinayakamma½ k±tabbanti uttar±saŖge cabahig±me µhapitasaŖgh±µiyańca paµhama½ vinayakamma½ katv± pacch± uttar±saŖga½ niv±setv± antarav±sakek±tabba½. Ettha ca bahig±me µhapitass±pi vinayakammavacanato parammukh±pi µhita½ vissajjitu½,nissaµµha½ d±tuńca vaµµat²ti veditabba½. Dahar±na½ gamane sa-uss±hatt± nissayo panana paµippassambhat²ti vutta½. Muhutta½
pe
paµippassambhat²ti sa-uss±hattegamanassa upacchinnatt± vutta½. Tesa½ pana pur±ruŗ±va uµµhahitv± sa-uss±hena gacchant±na½aruŗe antar± uµµhitepi na paµippassambhati y±va aruŗuggaman± sayant²ti vuttatt±.Teneva g±ma½ pavisitv±
pe
na paµippassambhat²ti vutta½. Ańńamańńassavacana½ aggahetv±ti-±dimhi sa-uss±hatt± gamanakkhaŗe paµippassaddhi na vutt±. Dhenubhayen±titaruŗavacchag±v²na½ abhidh±vitv± siŖgena paharaŗabhayena. Nissayo ca paµippassambhat²tiettha dhenubhay±d²hi µhit±na½ y±va bhayav³pasam± µh±tabbato anto-aruŗeyeva gamiss±m²tiniyametu½ asakkuŗeyyatt± vutta½. Yattha pana eva½ niyametu½ sakk±, tattha antar±ruŗeuggatepi nissayo na paµippassambhati bhesajjatth±ya g±mappaviµµhadahar±na½ viya. Antos²m±ya½g±manti avippav±sas²m±sammutito pacch± patiµµh±pitag±ma½ sandh±ya vadati g±mańca g±m³pac±rańcaµhapetv± sammannitabbato. Paviµµh±nanti ±cariyantev±sik±na½ visu½ visu½ gat±na½avippav±sas²matt± neva c²var±ni nissaggiy±ni honti, sa-uss±hat±ya nissayo na paµippassambhati.Antar±maggeti dhamma½ sutv± ±gacchant±na½ antar±magge.Idha apaccuddharaŗanti imin± adhiµµh±navikappan±ni viya paccuddharaŗampi k±yenav± v±c±ya v± kattabbanti dasseti. K±yav±c±hi kattabbassa akaraŗatoti ida½ k±yav±c±samuµµh±na½ vutta½. Adhiµµhitatic²varat±, anatthatakathinat±, aladdhasammutit±, rattivippav±sotiim±nettha catt±ri aŖg±ni.
Udositasikkh±padavaŗŗan± niµµhit±.