8. Paµhamaduµµhadosasikkh±padavaŗŗan±

380. Aµµhame p±k±rena ca parikkhittanti sambandho. Gopuraµµ±lakayuttanti ettha p±k±resu yuddhatth±ya kato vaŖkasaŗµh±no sarakkhepachiddasahito patissayaviseso aµµ±lako n±ma.

So¼asavidhass±ti cat³hi maggehi pacceka½ cat³su saccesu kattabbassa parińń±pah±nasacchikiriy±bh±van±saŖkh±tassa so¼asavidhassa. Te g±raven±ti te kilantar³p± bhikkh³ bhattuddesakaµµh±ne sannipatit±na½ bhikkh³na½ purato attano kilantasar²ra½ dassetv± uddis±pane g±ravena, lajj±y±ti attho. Terasap²ti bhattuddesakasen±sanag±h±pakabhaŗ¹±g±rikac²varapaµigg±hakac²varabh±jakay±gubh±jakaphalabh±jakakhajjabh±jaka-appamattakavissajjakas±µiyag±h±pakapattag±h±paka-±r±mikapesakas±maŗerapesakasammut²na½ vasena terasapi.

P±¼iya½ “apis³”ti ida½ “apic±”ti imin± sam±nattho nip±to. Eva½ sabbapades³ti p²µh±d²su sen±sanas±dh±raŗesu, katikasaŗµh±napavesanikkhamanak±l±d²su pana visu½ visu½ adhiµµhahitv± kath±pet²ti veditabba½ Ayańhi nimmit±na½ dhammat±ti aniyametv± nimmit±na½ vasena vutta½, niyametv± pana “ettak± idańcidańca kathentu, ettak± tuŗh² bhavantu, n±n±ppak±ra½ iriy±patha½, kiriyańca kappentu, n±n±vaŗŗasaŗµh±navayoniyam± ca hont³”ti parikamma½ katv± sam±pajjitv± vuµµh±ya adhiµµhite icchiticchitappak±r± ańńamańńampi visadis±va honti. Avatthukavacananti niratthakavacana½.

383. Ekac±rikabhattanti atiman±patt± sabbesampi paµil±bhatth±ya visu½ µhitik±ya p±petabbabhatta½. Taddhitavoh±ren±ti catt±ri pam±ŗamassa catukkanti eva½ taddhitavoh±rena. Bhavoti bhavitabbo. At²ta½ divasabh±ganti tasmińńeva divase sal±kad±nakkhaŗa½ sandh±ya vutta½. Hiyyoti imassa ajja icceva attho. Tenev±ha½su “sve amhe”ti-±di. Padh³p±yant±ti punappuna½ uppajjanakodhavasena padh³p±yant±. P±¼iya½ kissa manti kena k±raŗena may±ti attho.

384. “Sarasi tvan”ti ida½ eka½ v±kya½ katv±, “katt±”ti idańca kattari ritupaccayanta½ katv±, “as²”ti ajjh±h±rapadena saha ekav±kya½ katv±, “evar³pan”ti ida½, “yath±ya½ bhikkhun² ±h±”ti idańca dv²su v±kyesu pacceka½ yojetabbanti dassetu½ “atha v±”ti-±dim±ha. Ujukamev±ti tv±-paccayantavasena paµhama½ atthaggahaŗa½ ujukanti adhipp±yo.

Dutiyo dabba-saddo paŗ¹it±divacanoti ±ha “na kho dabba dabb± paŗ¹it±”ti. Nibbeµhent²ti dosato mocenti. Vinayalakkhaŗe tantinti vinayavinicchayalakkhaŗavisaye ±gama½ µhapento. P±¼iya½ yato ahanti-±d²su yasmi½ k±le aha½ j±to, tato pabhuti supinantenapi methuna½ dhamma½ n±bhij±n±mi, na ca tassa methunadhammassa paµisevit± ahosinti attho daµµhabbo. Ten±ha “supinantenap²”ti-±di. Id±ni ekav±kyavasena yojana½ dassetu½ “atha v±”ti-±di vutta½. Na ghaµat²ti yasm± kh²ŗ±savassa vacanena etiss± vacana½ na sameti, tańca na ghaµana½ yasm± pubbe bhikkh³su pasiddh±ya eva accantaduss²lat±ya eva ahosi, tasm± mettiya½ bhikkhuni½ n±seth±ti adhipp±yo.

Cara pireti cara gaccha pire para am±maka tva½. Vinass±ti adassana½ gaccha. Ak±rik±ti am³lakena codan±ya na k±rik±. K±rako hot²ti “ayyenamhi d³sit±”ti im±ya paµińń±ya yadi n±sit±, tad± thero bhikkhun²d³sakattasiddhito tassa dosassa k±rako hoti. Ak±rako hot²ti t±ya katapaµińńa½ anapekkhitv± s±mańńato “mettiya½ bhikkhuni½ n±seth±”ti bhagavat± vuttatt± ak±rako hoti. Yadi hi thero k±rako bhaveyya, avassa½ tameva dosa½ apadisitv± imin± n±ma k±raŗena “mettiya½ bhikkhuni½ n±seth±”ti vattabba½ siy±, tath± avuttatt±, “dabbańca anuyuńjath±”ti avatv± “ime ca bhikkh³ anuyuńjath±”ti vuttatt± ca s±matthiyato mettiy±ya bhikkhuniy± ańńena dosena n±san±rahat±, vatthussa ca am³lakabh±vo, therassa ak±rakabh±vo ca siddho hot²ti adhipp±yo.

Attano suttanti “sak±ya paµińń±y±”ti imin± pakkhepavacanena sahita½ k³µasutta½. Thero k±rako hot²ti ettha ayamadhipp±yo– “sak±ya paµińń±y±”ti avatv± s±mańńato “mettiya½ bhikkhuni½ n±seth±”ti otiŗŗavatthusmi½yeva tass± n±san± vihit±ti tumh±ka½ v±de thero k±rako hoti, “sak±ya paµińń±y±”ti pana vutte pubbeyeva siddhassa p±r±jikassa sucik±ya ass± sak±ya paµińń±ya n±seth±ti sijjhanato amh±ka½ v±de thero ak±rako hot²ti. Mah±vih±rav±s²nampi pana “sak±ya paµińń±y±”ti vutte otiŗŗavatthusmi½yeva tass± n±san± vihit± hoti, na s±mańńatoti adhipp±yo. Etth±ti imesu dv²su v±desu, suttesu v±. Ya½ pacch± vuttanti mah±vih±rav±s²hi ya½ vutta½, ta½ yuttanti attho. Vic±rita½ hetanti eta½ pacchimassa yuttatta½ vic±rita½, “tatra saŖgh±diseso vuµµh±nag±min²…pe… asuddhat±yeva n±ses²”ti vakkham±nanayena vinicchitanti attho. “Bhikkhuni½ anuddha½seti dukkaµan”ti imin± mah±-aµµhakath±v±do dassito.

Tatr±ti tesu dukkaµap±cittiyesu. Dukkaµanti vuttamah±-aµµhakath±v±dassa adhipp±ya½ dassetv± “p±cittiyan”ti pavattassa kurundiv±dassa adhipp±ya½ dassetu½ “pacchimanayep²”ti-±di vutta½. Vacanappam±ŗatoti visa½v±dan±dhipp±ye sam±nepi anuddha½san±divisese saŖgh±dises±dino vidh±yakavacanabalen±ti attho. Bhikkhussa pana bhikkhuniy± dukkaµanti bhikkhuni½ anuddha½sentassa bhikkhussa dukkaµa½.

Eva½ dv²supi aµµhakath±vacanesu adhipp±ya½ vibh±vetv± id±ni pacchime p±cittiyav±de dosa½ dassetv± purimadukkaµav±dameva patiµµh±petu½ “tatra pan±”ti-±di vutta½. Tattha visunti sampaj±namus±v±de p±cittiyato (p±ci. 1) visu½ p±cittiya½ vutta½, tattha anantogadhabh±v±ti adhipp±yo. Tasm±ti yasm± am³lak±nuddha½sane visuńńeva p±cittiya½ pańńatta½, tasm± purimanayoti dukkaµav±do. Eva½ antar± paviµµha½ dukkaµap±cittiyav±da½ dassetv± id±ni p±kaµameva attha½ vibh±vetu½ “tath± bhikkhun²”ti-±di ±raddha½. Tattha tath±ti yath± bhikkhussa bhikkhu½, bhikkhunińca anuddha½sentassa saŖgh±disesadukkaµ±ni vutt±ni, tath±ti attho. Etehi n±san± natth²ti s±mańńato vutta½, dukkaµena imiss± pana n±san± natth²ti adhipp±yo. Duss²l±ti p±r±jik±.

386. ¾k±ran±natten±ti d³sit±k±rassa, d³sak±k±rassa ca n±nattena. Anabhiraddhoti atuµµho. Ten±ha “na sukhito”ti. Na pas±ditoti anupp±ditappas±do. Kh²la-saddo thaddhabh±vavacano kacavarapariy±yo ca hot²ti ±ha “citta…pe… kh²lan”ti. Nappat²toti p²tisukh±d²hi na abhigato na upagato. Ten±ha “na abhisaµo”ti.

Yena duµµhoti ca kupitoti ca vuttoti ettha yena duµµhoti ca vutto yena kupitoti ca vutto, ta½ m±tik±yańca padabh±jane (p±r±. 386) ca vutta½ ubhayampetanti yojetabba½. Dv²h²ti “tena ca kopena, tena ca dosen±”ti vuttakopadosapadehi dv²hi, atthato pana dv²hipi dosova dassitoti ±ha “saŖkh±rakkhandhameva dasset²”ti. Y±y±ti anattamanat±ya.

Na cuditakavasen±ti yadi cuditakavasen±pi am³laka½ adhippeta½ siy±, am³laka½ n±ma anajjh±pannanti padabh±jana½ vadeyy±ti adhipp±yo. Ya½ p±r±jikanti bhikkhuno anur³pesu ek³nav²satiy± p±r±jikesu ańńatara½. Padabh±jane (p±r±. 386) pana bhikkhuvibhaŖge ±gat±neva gahetv± “catunna½ ańńataren±”ti vutta½. Eta½ idha appam±ŗanti eta½ ±pann±n±pannata½ idh±nuddha½sane ±pattiy± anaŖga½, ±patti½ pana ±panne v± an±panne v± puggale “an±panno eso suddho”ti suddhasańń±ya v± vimatiy± v± c±van±dhipp±yova idha aŖganti adhipp±yo.

Tathev±ti pas±dasotena, dibbasotena v±ti imamattha½ atidisati. Diµµh±nus±reneva samuppann± parisaŖk±va diµµhaparisaŖkita½ n±ma. Eva½ sesesupi. “Adisv± v±”ti ida½ ukkaµµhavasena vutta½, disv± pakkantesupi doso natthiyeva. Imesanti imehi. Karissant²ti tasmi½ khaŗe uppajjan±k±radassana½, pacch± pana ettakena k±lena kata½ v±ti saŖk±ya codeti. Na hi karissant²ti codan± atthi. “Ariµµha½ p²tan”ti ida½ mukhe sur±gandhav±yananimittadassana½. Ariµµhańhi sur±sadisavaŗŗagandha½ kappiyabhesajja½.

Diµµha½ atthi sam³lakanti-±d²su ajjh±c±rassa sambhav±sambhav±na½ m³l±m³labh±vadassana½. Atthi sańń±sam³lakanti-±di pana diµµhasańń±ya sambhav±sambhav±na½ m³l±m³labh±vadassana½. Disv±va diµµhasańń² hutv± codet²ti ettha ya½ codeti, tato ańńa½ puggala½ v²tikkamanta½, paµicchannok±sato nikkhamanta½ v± disv± “aya½ so”ti sańń±ya codentopi saŖgayhati. Esa nayo sut±d²supi. Sam³lakena v± sańń±sam³lakena v±ti ettha p±r±jikam±panna½ diµµh±dim³lakena ca “aya½ ±panno”ti asuddhasańń±ya codento sam³lakena codeti n±ma. Sańń±sam³lakatte eva an±pattisambhavato ±panne v± an±panne v± puggale ±pannasańń² diµµh±d²su adiµµh±d²su v± m³lesu diµµhasut±disańń² tena diµµh±dim³lakena ta½ puggala½ codento sańń±sam³lakena codeti n±ma. Imesa½ an±patti, vuttavipariy±yena ±pattiv±re attho veditabbo.

Sam²pe µhatv±ti hatthavik±ravac²ghos±na½ codan±vasena pavattiyam±n±na½ dassanasavan³pac±re µhatv±ti attho. Keci pana “dv±dasahatthabbhantare µhatv±”ti (s±rattha. µ². 2.385-386) vadanti, ta½ na yutta½. Parato byatirekato an±patti½ dassentena “d³ta½ v± paŗŗa½ v± s±sana½ v± pesetv±”ti ettakameva vutta½, na pana “dv±dasahattha½ muńcitv± codentassa s²sa½ na et²”ti vutta½. V±c±ya v±c±y±ti saki½ ±ŗattassa sakalampi divasa½ vadato v±c±ya v±c±ya cod±pakasseva ±patti. Sop²ti ±ŗattopi. Tassa ca “may±pi diµµhan”ti-±di½ avatv±pi “am³lakan”ti sańń±ya c±van±dhipp±yena “tva½ p±r±jika½ dhamma½ ajjh±pannos²”ti idameva v±ca½ parassa vacana½ viya akatv± s±mańńato vadantass±pi saŖgh±diseso eva. Satipi pana anuddha½san±dhipp±ye “asukena eva½ vuttan”ti parena vuttameva vadantassa natthi saŖgh±diseso. Sace pana parena avuttampi vuttanti vadati, ±patti eva.

Sambahul± sambahule sambahulehi vatth³h²ti ettha sambahuleti cuditakabahuttaniddesena purimesu t²su v±resu cuditakabahutten±pi v±rabhedasabbh±va½ ń±peti. Ekasmińhi cuditakavatthucodakabhedena ida½ catukka½ vutta½, cuditakabahutten±pi catukkantara½ labbhat²ti aµµhaka½ hoti eva.

Am³lakacodan±pasaŖgena sam³lakacodan±lakkhaŗ±di½ dassetu½ “codetu½ pana ko labhat²”ti-±di ±raddha½. Bhikkhussa sutv± codet²ti-±di sutta½ yasm± ye codakassa ańńesa½ vipatti½ pak±senti, tepi tasmi½ khaŗe codakabh±ve µhatv±va pak±senti, tesańca vacana½ gahetv± itaropi yasm± codetuńca asampaµicchanta½ tehi titthiyas±vakapariyos±nehi paµhamacodakehi sampaµicch±petuńca labhati, tasm± idha s±vakabh±vena uddhaµanti veditabba½.

D³ta½ v±ti-±d²su “tva½ eva½ gantv± codeh²”ti d³ta½ v± pesetv± yo codetu½ sakkoti, tassa paŗŗa½, m³las±sana½ v± pesetv±. Samayen±ti pakatiy± j±nanakkhaŗe.