Nigamanavaŗŗan±

233. Idh±ti bhikkhuvibhaŖge. Uddiµµhap±r±jikaparid²pananti sikkh±padesu p±timokkhuddesavasena uddiµµhap±r±jikaparid²pana½, na pana sabbasmi½ p±r±jikavibhaŖge ±gata-±pattiparid²pana½ tattha thullaccay±d²nampi ±gatatt± teneva uddiµµha-saddena vuttavibhaŖgassa niddesatt±. Bhikkhun²na½ as±dh±raŗ±ni catt±r²ti ubbhaj±ŗumaŗ¹alik± (p±ci. 658) vajjappaµicch±dik± (p±ci. 665) ukkhitt±nuvattik± (p±ci. 669) aµµhavatthuk±ti (p±ci. 675) im±ni bhikkh³hi as±dh±raŗ±ni bhikkhun²na½ eva pańńatt±ni p±r±jik±n²ti attho. Vatthuvipann±ti pabbajjupasampad±na½ vatthubh±vo vatthu n±ma, tena vatthumattena vipann±, vipannavatthuk±ti attho. Ahetukapaµisandhik±ti magg±nuppattik±raŗam±ha. Kińc±pi duhetuk±nampi maggo nuppajjati, te pana pabbajjupasampad±su µhatv± ±yati½ maggahetu½ samp±detu½ sakkonti, ahetuk± pana parisuddhe catup±risuddhis²le µhatv± samp±detu½ na sakkonti, tasm± te tampi paµicca vatthuvipann±v±ti veditabb±. P±r±jik±ti kammavipattiy± paµisandhikkhaŗeyeva par±jaya½ ±pann±. Theyyasa½v±sak±d²na½ gihibh±ve µhatv± vipassan±ya v±yamant±nampi tasmi½ attabh±ve magguppatti-abh±vato “maggo pana v±rito”ti vutta½. D²ghat±ya lambam±na½ aŖgaj±ta½ lamba½ n±ma, ta½ yassa atthi so lamb². So ett±vat± na p±r±jiko, ta½ pana d²gha½ aŖgaj±ta½ attano mukhe v± vaccamagge v± sevan±dhipp±yena pavesentova p±r±jiko, idha pana vaccamagge pavesentova adhippeto mudupiµµhikeneva mukhe pavesanassa vuttatt±. Sopi hi kataparikammat±ya mudubh³t±ya piµµhiy± onamitv± attano aŖgaj±ta½ mukhena gaŗhantova p±r±jiko hoti, na kevalo. Yo pana mukhena attano vaccamagga½ v± paresa½ vaccamaggamukha½ v± itth²na½ pass±vamagga½ v± gaŗh±ti, tassa ca purisanimittena purisanimitta½ chupantassa ca maggena maggapaµip±danepi p±r±jika½ na hoti purisanimittena taditaramaggasampaµip±daneneva methunadhammavoh±rato Parassa aŖgaj±te abhinis²dat²ti parassa utt±na½ sayantassa kammaniye aŖgaj±te attano vaccamagga½ pavesento tass³pari nis²dati, idańca upalakkhaŗamatta½ paresa½ aŖgaj±ta½ vaccamagge pavesento s±diyantopi p±r±jikova, balakk±rena pana vaccamagge v± mukhe v± parena pavesiyam±no yadi na s±diyati, an±pattikova. Ettha as±diyana½ n±ma dukkara½ virajjitabbato. Ettha ca anupasampannabh±ve µhatv± m±tupitu-arahantesu ańńatara½ gh±tento bhikkhuni½ d³sento ca s±maŗerapabbajjampi na labhat²ti dassanattha½ visu½ gahitatt± m±tugh±tak±d²na½ catunna½ tatiyapaµhamap±r±jikesu antogadhat± veditabb±. Yath± ettha, eva½ gihibh±ve µhatv± lohitupp±da½ karonto lohitupp±dakov±ti gahetabba½. Etena pariy±yen±ti ubhinna½ r±gapariyuµµh±nasaŖkh±tena pariy±yena. Dutiyavikappe kacci atth±ti padacchedo veditabbo.

Iti samantap±s±dik±ya vinayaµµhakath±ya vimativinodaniya½

Catutthap±r±jikavaŗŗan±nayo niµµhito.

Niµµhito ca p±r±jikakaŗ¹avaŗŗan±nayo.