Haraºakakath±vaººan±

111. Haraºakakath±ya½ haraºakanti vatthus±min± hariyam±na½. So ca p±da½ agghati, p±r±jikamev±ti “anta½ na gaºhiss±m²”ti asallakkhitatt± s±maññato “gaºhiss±mi etan”ti sallakkhitasseva paµassa ekadesat±ya tampi gaºhituk±mov±ti p±r±jika½ vutta½. Sabhaº¹ah±rakanti sahabhaº¹ah±raka½, sak±r±desassa vikappatt± saha saddova µhito, bhaº¹ah±rakena saha ta½ bhaº¹anti attho. S±saªkoti “yadi upasaªkamitv± bhaº¹a½ gaºhiss±mi, ±vudhena ma½ pahareyy±”ti bhayena sañj±t±saªko. Ekamanta½ paµikkamm±ti bhayeneva anupagantv± maggato saya½ paµikkamma. Santajjetv±ti pharusav±c±ya ceva ±vudhaparivattan±dik±yavik±rena ca santajjetv±. Anajjh±vutthakanti apariggahitaka½. ¾layena anadhimuttampi bhaº¹a½ anajjh±vutthaka½ n±ma hot²ti ±ha “±har±pente d±tabban”ti, imin± paµhama½ pariccatt±lay±nampi yadi pacch±pi sakasaññ± uppajjati, tesaññeva ta½ bhaº¹a½ hoti, balakk±ren±pi sakasaññ±ya tassa gahaºe doso natthi, adadantasseva avah±roti dasseti. Yadi pana s±mino “pariccatta½ may± paµhama½, id±ni mama santaka½ v± eta½, no”ti ±saªk± hoti, balakk±rena gahetu½ na vaµµati sakasaññ±baleneva puna gahetabbabh±vassa ±pannatt±. “Adentassa p±r±jikan”ti vacanato corassa sakasaññ±ya vijjam±n±yapi s±mikesu s±layesu ad±tu½ na vaµµat²ti d²pita½ hoti. Aññes³ti mah±paccariy±d²su. Vic±raº±yeva natth²ti imin± tatth±pi paµikkhep±bh±vato ayameva atthoti dasseti.