Aññattha ca vuttatt±, “y±mak±likan”ti vacanas±matthiyato ca bhagavato adhipp±yaññ³hiaµµhakath±cariyehi y±mak±lika½ sannidhik±rakakata½ p±cittiyavatthumeva vuttantidaµµhabba½. Yanti patta½, gha½sanakiriy±pekkh±ya ceta½ upayogavacana½. Aªgulilekh± paññ±yat²tisineh±bh±vepi pattassa succhavit±ya paññ±yati. Yanti y±vak±lika½, y±mak±likañca.Apariccattamev±ti nirapekkhat±ya anupasampannassa adinna½, apariccattañca y±vak±lik±divatthumevasandh±ya vadati, na pana taggatapaµiggahaºa½. Na hi vatthu½ apariccajitv± tatthagatapaµiggahaºa½pariccajitu½ sakk±, na ca t±disa½ vacanamatthi. Yadi bhaveyya, “sace patto duddhotohoti…pe… bhuñjantassa p±cittiyan”ti vacana½ virujjheyya. Na hi dhovanena±misa½ apanetu½ v±yamantassa paµiggahaºe apekkh± vattati. Yena punadivase bhuñjatop±cittiya½ janeyya, patte pana vattam±n± apekkh± taggatike ±misepi vattati evan±m±ti±mise anapekkhat± ettha na labbhati, tato ±mise avijahitapaµiggahaºa½ punadivase p±cittiya½janet²ti ida½ vutta½. Atha mata½ “yadaggenettha ±mis±napekkhat± na labbhati. Tadaggenapaµiggahaº±napekkh±pi na labbhat²”ti. Tath± sati yattha ±mis±pekkh± atthi, tattha paµiggahaº±pekkh±pina vigacchat²ti ±panna½, evañca paµiggahaºe anapekkhavissajjana½ visu½ na vattabba½ siy±.Aµµhakath±yañcetampi paµiggahaºavijahanak±raºattena abhimata½ siy±, ida½ suµµhutara½ katv±visu½ vattabba½ c²var±pekkh±ya vattam±n±yapi paccuddh±rena adhiµµh±navijahana½ viya. Etasmiñcaup±ye sati gaºµhik±hatapattesu avaµµanat± n±ma na siy±ti vuttov±yamattho. Tasm± ya½vutta½ s±ratthad²paniya½ “ya½ parassa pariccajitv± adinnampi sace paµiggahaºe nirapekkhanissajjanenavijahitapaµiggahaºa½ hoti, tampi dutiyadivase vaµµat²”ti-±di (s±rattha. µ². p±cittiyakaº¹a3.252-253), ta½ na s±rato paccetabba½.