4. Padasodhammasikkh±padavaººan±

45-6. Sabbameta½ padaso dhammo n±m±ti ettha dhammo n±ma buddhabh±sitotieva½ sambandho. Akkharasam³hoti asamattapade. Paccekabuddhabh±sita½ buddhabh±site eva.Anup±sakagahaµµhehi bh±sito isibh±sit±disaªgaha½ gacchat²ti veditabba½. Katthaci potthake“devat±bh±sito”ti pada½ natthi, yattha atthi, s± p±¼i. G±th±bandhepi caesa nayoti ekameva akkhara½ vatv± µh±na½ labbhati eva. “Eva½ me sutan”ti-±disutta½bhaº±piyam±no ek±ra½ vatv± tiµµhati ce, anvakkharena p±cittiya½, aparipuººapada½ vatv±µhite anubyañjanena. Padesu eka½ paµhamapada½ virujjhati ce, anupadena p±cittiya½.Aµµhakath±nissitoti aµµhakath±nissitavasena µhito. Pubbe pakatibh±s±ya vutta½ aµµhakatha½sandh±ya. P±¼inissitoti p±¼iya½ ev±gato. Maggakath±d²nipi pakaraº±ni.

48. Upac±ranti dv±dasahattha½. “Op±tet²ti ekato bhaºati sam±gacchat²”tilikhita½. Kiñc±pi apal±ladamanampi s²lupadesopi bhagavato k±le uppanno, atha khotesu ya½ ya½ buddhavacanato ±haritv± vutta½, ta½ tadeva ±pattivatthu hot²ti viññ±panattha½mah±-aµµhakath±ya½ “vadant²”ti vacanehi sithila½ kata½. Buddhavacanato ±haritv± vuttassabahulat±ya tabbahulanayena tesu ±patti vutt±, tasm± mah±paccariya½ tass±dhipp±yopak±sitoti attho. “Sabbesameva vacananti apare”ti vutta½. Sace ±cariyo µhitonisinn±na½ p±µha½ deti, “na µhito nisinnassa dhamma½ desess±m²”ti vutt±patti½n±pajjat²ti eke. Tesampi p±µhad±na½ dhammadesanato na aññanti ta½ na yutta½, chattap±ºik±d²na½p±µhad±nena an±pattippasaªgato, ±pattibh±vo ca siddho. Vuttañheta½–

“Ubho attha½ na j±nanti, ubho dhamma½ na passare;
yo c±ya½ manta½ v±ceti, yo c±dhammenadh²yat²”ti. (P±ci. 647).

Ettha adh²yat²ti attho, tasm± p±µhad±nampi dhammadesan±va. Sekhiyaµµhakath±ya½ (p±ci.aµµha. 634) “dhammaparicchedo panettha padasodhamme vuttanayena veditabbo”ti vutta½ tasm± ayameva dhammo sabbattha dhammapaµisa½yuttasikkh±padesu veditabbo. Yadieva½ saªkh±rabh±s±divasena cittadhamma½ desentassa sekhiyavasena an±patti siy±, tatochapakaj±takavirodho. Tattha mant±na½ b±hiraganthatt±ti ce? Na, tadadhipp±y±j±nanato.Ayañhi tattha adhipp±yo “b±hirakaganthasaªkh±tampi manta½ ucce ±sane nisinnassa v±cetu½me bhikkhave aman±pa½, pageva dhamma½ desetun”ti. “Tad±pi me, bhikkhave, aman±pa½n²ce ±sane nis²ditv± ucce ±sane nisinnassa manta½ v±cetu½, kimaªga½ pana etarahi…pe…dhamma½ desetun”ti (p±ci. 647) hi aya½ p±¼i yath±vuttameva adhipp±ya½ d²peti,na añña½. Teneva “manta½ v±cetu½ dhamma½ desetun”ti vacanabhedo kato. Aññath±ubhayattha “dhamma½ desetu”micceva vattabbanti.

May± saddhi½ m± vad±ti-±dimhi pana anugaºµhipade eva½ vutto “sace bhikkhu s±maºerenasaddhi½ vattuk±mo, tath± s±maºeropi bhikkhun± saddhi½ vattuk±mo sahas± op±teti, ‘yebhuyyenapaguºa½ gantha½ bhaºanta½ op±tet²”ti-±d²su viya an±patti, na hi ett±vat± bhikkhus±maºerassa uddisati n±ma hoti. Yasm± mah±-aµµhakath±ya½ natthi, tasm±pi yuttameveta½.Sace tattha vic±retv± paµikkhitta½ siy± ±patti, kiriy±kiriyañca n±pajjati.Kasm±? Yasm± cittena ekato vattuk±mo, atha kho na½ ‘ekato m± vad±’ti paµikkhipitv±piekato vadanto ±pajjati. Avattuk±massa sahas± virajjhitv± ekato vadantassa an±patti,tena vutta½ ‘may± saddhi½ m± vad±ti vutto yadi vadati, an±patt²’ti. Tath±pi ±cariy±na½matimanuvattantena evar³pesu µh±nesu yath±vuttanayeneva paµipajjitabba½. Kasm±? Yasm±mah±-aµµhakath±ya½ natthi, natthibh±vatoyeva ±patti. Sace tattha an±patti-avacana½ na sambhavatiayamaµµh±natt±”ti.

Tatr±ya½ vic±raº±– “may± saddhi½ m± vad±”ti vutto yadi vadati, bhikkhuno an±patt²tiyuttameta½ bhikkhuno vattuk±mat±y±bh±vato, bh±vepi sajjh±yakaraº±d²su t²su an±pattitoca. Atha s±maºerena byattat±ya “may± saddhi½ m± vad±”ti vutto bhikkhu abyattat±yavadati, ±patti eva vattuk±mat±sabbh±vato. Sahas± ce vadati, an±patti tadabh±vato.Sace bhikkhu eva½ “may± saddhi½ m± vad±”ti vatv± tena saddhi½ saya½vadati, ±patti eva. Na hi eta½ sikkh±pada½ kiriy±kiriya½. Yadi eta½ sikkh±pada½kiriy±kiriya½ bhaveyya, yutta½. Tattha an±patt²ti adhipp±yo. Mah±paccariya½ imin±vaadhipp±yena “may± saddhi½ m± vad±”ti vutta½ siy±. Na hi s±maºerassa kiriy±idha pam±ºanti, imasmi½ pana adhipp±ye vutte atiyutta½v±ti attho. Akkharattho byañjanattho.Kiñc±pi “yañca pada½ yañca anupada½ yañca anvakkhara½ yañca anubyañjana½, sabbameta½ padasodhammon±m±”ti vutta½, tath±pi “padena v±ceti, pade pade ±patti p±cittiyassa, akkhar±yav±ceti, akkharakkhar±ya ±patti p±cittiyass±”ti idameva dvaya½ yojita½, ta½ kasm±tice? Padena anupada-anubyañjan±na½ saªgahitatt±. Vuttañheta½ “anupadanti dutiyap±do.Anubyañjananti purimabyañjanena sadisa½ pacch±byañjanan”ti (p±ci. aµµha. 45), tasm±anupadekadesamattameva anubyañjananti siddha½. “Akkhar±nubyañjanasam³ho padan”ti cavuttatt± padamattameva vattabba½ tena anupad±dittayaggahaºatoti ce? Na vattabba½ vacanavisesato.Padena v±cento hi pade v± anupade v± anubyañjane v± ±patti½ ±pajjati. Naakkharena. Akkharena v±cento pana pad±d²su aññatarasmi½ ±pajjati. Na hi “varo varaññ³varado var±haro”ti-±dimhi paµhama½ va-k±ra½ v±cento dutiy±diva-k±re op±teti,paµhama½ ro-k±ra½ v±cento dutiyaro-k±re op±teti, paµhama½ ra-k±ra½ v±centodutiyara-k±re op±teti, ±patti p±cittiyass±ti sambhavati. Anubyañjan±nulomatosambhavati ev±ti ce? Na, “pade pade ±patti p±cittiyass±”ti imin± viruddhatt±.Idañhi vacana½ ekasmi½ pade ek± ±patt²ti d²peti. “R³pa½ aniccanti vuccam±nor³ti op±tet²”ti vacanato sakala½ p±da½ v±centassa paµhama-akkharamatte ekato vutte±patt²ti siddhanti ce? Na, “akkharakkhar±ya ±patti p±cittiyass±”ti imin± viruddhatt±,tasm± r³ti op±tet²ti vattu½ asambhavato r³-k±rassa yath±vuttadhammapariy±pannabh±vasiddhitota½ avatv± kevala½ akkhar±ya v±centassa yath±vuttadhammapariy±panna-akkharabh±vadassanattha½ “r³pa½aniccanti vuccam±no”ti vutta½, vacanasiliµµhat±vasena v± anubyañjane vedan±vacana½viy±ti veditabba½.

Padasodhammasikkh±padavaººan± niµµhit±.