2. Omasav±dasikkh±padavaººan±

13. “Puna are patteti puna ta½ µh±na½ parivaµµetv± ±gate aññasmi½ are”tilikhita½. Patiµµhit±rappadesanti bh³mi½. Puna areti puna tasmi½yeva arebh³mi½ patteti atthoti keci, ta½ na sundara½ viya. J±pitoti par±jito, “par±jito”tiv± p±µho. P±pes²ti abhibhavasi. Man±pa½ bh±sam±nassa br±hmaºassa garu½ bh±ra½.Udabbah²ti ±ka¹¹h²ti attho, an±daratthe v± s±mivacana½. Dhanañca na½ al±bhes²tiyath± so dhana½ alabhi, tath± ak±s²ti adhipp±yo.

15. Pubbeti nid±ne. Avakaººakanti chinnakaººakan±ma½. Javakaººakantivaªkakaººakan±ma½. Dhaniµµhaka½ dhanava¹¹hakan±ma½, siriva¹¹hakan±ma½ kulava¹¹hakassevan±ma½. Tacchakakammanti khaºanakammak±r± koµµhak±, p±s±ºakammak±r±ti keci.“Mudd±ti pabbagaºan±. Gaºan±ti mah±gaºan±”ti por±ºagaºµhipade vutta½.“Madhumeha½ omehan”ti likhita½. Th³lak±yassa ma½s³pacayoti eke. Yabha methune.V²tar±gat±d²hi akkosantopi kileseheva kira akkosati n±ma, tath± “sot±panno”tiakkosanto ±pattiy± akkosati n±m±ti eke. Liªg±yattatt± accod±t±dipi liªgamevaj±ta½.

16. Sabbattha vadet²ti uddeso. Bhaºat²ti vitth±ro. Vadet²ti v± imin±paraviññ±pana½ d²peti.

26. Aññ±padesav±resu pana “eva½ vadet²”ti vutta½. Kasm±? Pubbedassita-uddesakkamanidassanattha½. Pubbepi “h²nena h²na½, h²nena ukkaµµha½, ukkaµµhenah²na½, ukkaµµhena ukkaµµhan”ti j±ty±d²su ekekasmi½ catudh± catudh± dassita-uddesakkamassanidassana½ “evan”ti imin± karoti. “H²nena h²na½ vadet²”ti vuttaµµh±neyevahi “eva½ vadet²”ti vutte so ±k±ro nidassito hot²ti adhipp±yo. Aññath±aññ±padesena so ±k±ro na sambhavat²ti ±pajjati. Na sambhavati ev±ti ce? Na,visesak±raº±bh±v±, tattha an±pattippasaªgato, aniyamaniddesena aniyamatthasambhavato ca.“Santi idhekacce caº¹±l±”ti-±din± hi aniyamaniddesena caº¹±la½ v± acaº¹±la½v± sandh±ya bhaºantassa ±patt²ti aniyamattho sambhavat²ti adhipp±yo. Yadi eva½ ettakamevavattabba½ t±vat± pubbe dassita-uddesakkamanidassanasiddhitoti? Na, “vadet²”ti imin±ayojite “evan”ti pade ima½ n±ma ±k±ra½ dasset²ti anavabodhato. Aññ±padesanayepiparaviññ±paneyeva dukkaµap±cittiya½ viy±ti niyamanapayojana½ v± “vadet²”ti padantiveditabba½. Atha v± attano sam²pe µhatv± añña½ bhikkhu½ ±º±pento h²nena h²na½vadeti bhaºati, ±patti p±cittiyassa. Sace saya½ h²no h²nena h²na½ caº¹±la½…pe…pukkusa½ “pukkuso”ti bhaºati ±patti v±c±ya v±c±ya p±cittiyassa, esanayo aññ±padesav±resup²ti yojan± veditabb±. Ayamattho duµµhadosesu pariyesitabbo.Aññath± “vadeti bhaºat²”ti etesa½ aññatara½ ubhayattha anaññ±padesav±ra-aññ±padesav±resu,visesena v± aññ±padesav±resu niratthaka½ ±pajjati vin±yeva tena vacanasiliµµhat±sambhavato.Attato p±¼iya½ avuttatt± panettha “s±ºattikan”ti vuttanti veditabba½. Tatr±ya½padasandhi vadet²ti vada it²ti. Asammukh± vadantassa dukkaµa½ “sammukh± pana sattahipi±pattikkhandhehi vadantassa dukkaµan”ti andhakaµµhakath±ya½ vuttatt±. Davakamyat±n±ma ke¼i, ta½ dassetu½ “has±dhipp±yat±”ti vutta½. “Asammukh±pi davakamyat±yavadantassa dubbh±sitamev±”ti ±cariy± vadanti. P±pagarahit±ya kujjhitv±pi vadantassadukkaµa½, asammukh± an±patt²ti.

Omasav±dasikkh±padavaººan± niµµhit±.