P±cittiyavaººan±

. P±cittiyakaº¹o

1. Mus±v±davaggo

1. Mus±v±dasikkh±padavaººan±

1. V±dakkhittoti ettha avisesena v±dajappavitaº¹asaªkh±to tividhopikath±maggo “v±do” icceva vuttoti veditabbo. Tesu “titthiyehi saddhin”tivacanato µhapetv± v±da½ “ses±”ti vadanti. Chalaj±tiniggahaµµh±nakusalat±ya kad±cikatthaci avaj±nitv± paµij±n±ti, tath± pubbe kiñci vacana½ paµij±nitv±pacch± avaj±n±ti. Eva½ v± aññath± v± aññenañña½ paµicarati. Eva½ pavattosampaj±namus± bh±sa½ paµissuºitv± asacc±yanto saªketa½ katv± visa½v±dento eva½ sov±dakkhitto sam±no p±cittiyavatthuñca parip³rento vicarat²ti evamadhipp±yo veditabbo.Attano v±deti ettha “sabbe dhamm± anatt±”ti (dha. pa. 279; c³¼ani. ajitam±ºavapucch±niddesa7; netti. 5; mah±ni. 27) paµhamam±raddhe attano v±de. “Ya½ dukkha½ tadanatt±”ti(sa½. ni. 3.15) no samayo. “Sabbe dhamm±”ti vutte nibb±nampi saªgaha½ gacchati.“Nibb±na½ parama½ sukhan”ti (dha. pa. 203-204; ma. ni. 2.215) vuttatt± pana ta½na dukkha½. No µh±nameta½ vijjati. Aya½ parav±d² “ya½ dukkha½ tadanatt±”ti sutta½dassetv± siddhanta½ sambhametv± “virodhi viruddho”ti vutta½ dosa½ ±ropessat²titasmi½ paµhamav±de kañci dosa½ sallakkhento ±ropite v± dose an±ropite v± “n±ya½mama v±do”ti ta½ avaj±nitv± “nibb±nantveva sassatan”ti, “anatt± iti nicchay±”ti ca sutta½ disv± tassa paµhamav±dassa niddosata½ sallakkhetv± “mameva aya½ v±do”titameva pacch± paµij±n±ti. Eva½ tattha yath±vuttam±nisa½sa½ sallakkhento ta½ paµij±nitv±yadi anatt± sabbe dhamm±, dhamm± eva na te bhavanti. Sabh±va½ dh±rent²ti hi “dhamm±”tivuccanti.

Ayañca atta-saddo sabh±vav±c²ti eva½ ±ropite v± dose an±ropite v± dosotisallakkhetv± “n±ya½ mama v±do”ti tameva paµhamav±da½ pacch± avaj±n±ti. Atha soparav±d² sapakkha½ paµisedhe paµij±nanatt±panayana½ Paµij±n±ti paty±ssa iti vacanato“paµiññ± aññ± so n±ma te niggaho”ti vutto. Sabh±v±tiritta½ attha½ paµisedh±dhipp±yatosabh±vato atiritta½ b±laparikappitamatt±na½ sandh±ya “anatt± sabbe dhamm±”ti me paµiññ±takath±,s± ca tadavatth±yev±ti na me ta½ paµiññ±tatt±panayana½ atthi, “n±ya½ mama v±do”tiavaj±nana½ pana sabh±vasaªkh±ta½ att±na½ sandh±ya “anatt± sabbe dhamm±”ti na vad±m²ti adhipp±yenakatanti imin± aññena k±raºena ta½ pubbe paµiññ±tatt±panayana½ k±raºa½ paµicch±deti.“Anatt± sabbeva dhamm±”ti na vattabba½ “atta-saddassa sabh±vav±citt±”ti ida½ k±raºa½paµicca tena pubbe paµiññ±tatt±panayana½ kata½. Tamaññak±raºa½ pacch± dassitena aññenak±raºena paµicch±det²ti adhipp±yo.

Yasm± na kevala½ yath±dassitanayena so atthameva avaj±n±ti, paµij±n±ti ca, kintuvacanampi, tasm± aµµhakath±ya½ (p±ci. aµµha. 1) “j±nitabbato”ti paµhama½ k±raºa½vatv± parav±din± “yadi j±nitabbato anicca½, nibb±na½ te anicca½ siy±”tivutte “na may± ‘j±nitabbato’ti k±raºa½ vutta½, ‘j±tidhammato’ti may± vutta½,ta½ tay± badhirat±ya aññena sallakkhitanti-±d²ni vadat²ti adhipp±yo. ‘J±nitabbato’tivatv± puna ‘j±tidhammato’ti-±d²ni vadat²”ti vutta½. “Avaj±nitv± puna paµij±nantota½ avaj±nana½ imin± paµicch±deti n±m±”ti likhita½.

2. J±nitv± j±nantassa c±ti j±nitv± v± j±nantassa v±ti atthadvaya½ d²pet²ti.

3. Apica micch±v±c±pariy±pann±ti catubbidhamicch±v±c±pariy±pann±. S²ha¼±din±mabhedagat±tikeci, tasm± eva½ vadato vacana½, ta½samuµµh±pik± cetan±ti ubhaya½ vuttanti m±tik±ya½ubhinna½ saªgahitatt±. Vibhaªge ta½ vacana½ yasm± vin± viññattiy± natthi, tasm± “v±casik±viññatt²”ti viññatti ca dassit±. “Eva½ vadato vacanan”ti lokavoh±rena vatv±paramatthato dassento “ta½samuµµh±pik± v± cetan±ti vuttan”ti ca vadati. O¼±rikenev±ticetan±samuµµh±nav±c±na½ sukhumatt± visayavaseneva kat±ti.

9. Diµµhassa hot²ti diµµho assa, anena v± upac±rajjh±navasenana may± aby±vaµo mato, “na may± pavanto paµo diµµho”ti-±di½ bhaºantassa ca paramatthasuññata½up±d±ya eva “itthi½ na pass±mi, na ca purisan”ti bhaºantassa ca na mus±v±do.

11. ¾patti½ ±pajjatiyev±ti ettha “dubbh±sit±patt²”ti vadanti. Kasm±?“Ke¼i½ kurum±no”ti vuttatt±. “V±c± gir±…pe… v±casik± viññatt²”tiujuka½ sandh±ya, k±yo na ujuko.

Mus±v±dasikkh±padavaººan± niµµhit±.