5. C²vara-acchindanasikkh±padavaººan±

632. S±manti sakasaññit±niyamanattha½ vutta½. Sakasaññit±yeva hi acchind±pana-acchindanesunissaggiya½, tasm± nissaggiyam³laªganidassanameta½. “C²varan”ti vuttatt± “ac²vara½acchindantassa na nissaggiyan”ti vuttameva hoti. “Datv±ti datv± v± d±petv±v±”ti kiñc±pi padabh±jana½ yujjati, aññassa pana santaka½ aññassa bhikkhuno d±petv±ta½ saya½ v± acchindeyya, teneva v± acchind±peyy±ti aniµµhappasaªgabhay± na vutta½,atthato pana attano santaka½ aññena saddhivih±rik±din± d±petv±, aññassa santaka½v± tassa viss±s± d±petv± ta½ acchindeyya v± acchind±peyya v± nissaggiyanti veditabba½,tañca kho anapekkho datv±. Yadi eva½ “cajitv± dinna½ acchinditv± gaºhanto bhaº¹agghenak±retabbo”ti ida½ kinti ce? Sakasaññ±ya aggahetv± aññ±ya theyy±ya gaºhanta½sandh±ya vutta½, teneva vutta½ “sakasaññ±ya gahitatt± panassa p±r±jika½ natth²”ti,apica “an±patti so v± deti, tassa v± vissasanto gaºh±t²”ti vacanatopi ta½siddhameva. Ett±vat± t±vak±lika½ katv± dinna½ acchindantassa an±patti s±dhit±hoti. “Amh±ka½ santike upajjha½ gaºhissat²”ti-±divacana½ s±maºerassa d±na½ d²peti,tañca idha n±dhippeta½. P±¼iya½ (p±r±. 633-634) upasampanne tikap±cittiya½ viyaanupasampanne tikadukkaµampi ±gatanti ce? Na, tadadhipp±y±j±nanato. Anupasampannak±leeva½ datv± aññassa santike upasampanna½ disv± kupito ce acchindati, upasampannassevav± “sikkha½ paccakkh±ya tumh±ka½ santike upasampajjiss±m²”ti vadantassa datv± punaacchindati ce, nissaggiyanti ayamettha adhipp±yo.

633. Saki½ ±ºatto bahukampi acchindati, nissaggiyanti ekabaddhatt± eka½ p±cittiya½,ta½ sandh±yeta½ vutta½ “±ºatto bah³ni gaºh±ti, eka½ p±cittiyan”ti. M±tik±µµhakath±ya½pana “vatthugaºan±ya ±pattiyo”ti vutta½, ta½ ±ºattiy± bahutt± “sabb±ni gaºh±”tivadantassa g±ha½ sandh±ya vutta½, teneva tattha vutta½ “ekav±c±ya sambahul± ±pattiyo”ti.Eva½ sante p±¼ivacana½, aµµhakath±vacanadvayañca aññamañña½ sameti, parasantakampi nissaggiya½hoti pa½suk³lañca, tena “dussante baddhar³piya½ viy±”ti vutta½, ta½ adatthaniyamadassanattha½ vutta½, yath±vach±dita½ acchindanacittena sacittaka½, vac²kamma½pana kevala½ acchind±pentasseva “deh²”ti balakk±rena gaºhatopi veditabba½, ta½na yutta½ “an±patti so v± det²”ti vacanato. “Tuµµho v± duµµho v± deti,an±pattiyev±”ti m±tik±µµhakath±vacanato v±ti ce? Na, ubhayattha attano ruciy± d±na½sandh±ya vuttatt±, pasayh±vah±re an±pattippasaªgato ca. “Bhikkhussa s±ma½ c²vara½datv±’ti p±¼ivacanato ca m±tik±µµhakath±ya aªgavavatth±ne ‘upasampannat±’ti vuttatt±ca ubhayattha d±naharaºesu bhikkhubh±vo icchitabboti d²pet²”ti vadanti, idamayuttantino takkoti ±cariyo. Kasm±? Anupasampannassa c²vara½ datv± ta½ upasampannak±leacchindantassa an±pattippasaªgato. “Anupasampannassa c²vara½ v± añña½ v± parikkh±ra½datv±…pe… ±patti dukkaµass±”ti vacanato dukkaµa½ tattha hot²ti ce?N±siddhatt±, d±nak±le eva upasampannat± pam±ºanti asiddhameta½ aµµhakath±ya v± p±¼iy±v± yuttito v±, tasm± ta½ na yuttanti attho. Anupasampannassa c²vara½ datv± tassevaanupasampannak±leyeva c²vara½ acchindantassa dukkaµa½, upasampannak±le v± datv±anupasampannak±le acchindantassa dukkaµanti tassa vacanassa ida½ vikappantarañca sambhavati,tasm± (p±r±. 631 ±dayo) vikappantarassa sambhavato ca na yutta½, yasm± anupasampannak±ledatv± upasampannak±le acchindantassa visu½ dukkaµa½ na paññatta½, tasm± pur±ºac²varadhov±pan±disikkh±padesuviya aparabh±ge upasampannat± cettha pam±ºa½, tasm± “upasampannat±”ti aªgesu vuttatt±ca ta½ na yuttanti attho. Ettha “pacc±s²santasseva d±namadhippeta½, na nissaµµhad±nan”tidhammasiritthero vadati kira, v²ma½sitabba½.

C²vara-acchindanasikkh±padavaººan± niµµhit±.