8. Paµhama-upakkhaµasikkh±padavaººan±

527-8. Api hoti cittanti attho. Meyy±ti p±µhassa mayhanti attho.Na ime sukar±, “na imesa½ sukar±”ti v± p±µho. “Tassa na imesa½ sukar±acch±detunti attho”ti likhita½. “Pubbe appav±rito”ti vacanato tasmi½ khaºepav±ritopi appav±ritova hot²ti.

Paµhama-upakkhaµasikkh±padavaººan± niµµhit±.

9. Dutiya-upakkhaµasikkh±padavaººan±

532. Dutiya-upakkhaµena ki½payojananti? Natthi, kevala½ aµµhuppattivasena paññatta½ bhikkhuniy±rahonisajjasikkh±pada½ viya. Eva½ sante tanti an±ropetabba½ bhaveyya vin±pi tenatadatthasiddhito, anissaratt±, an±ropetu½ anuññ±tatt± ca. Vuttañheta½ “±kaªkham±no,±nanda, saªgho…pe… sam³haneyy±”ti (d². ni. 2.216). Ida½ sabbamak±raºa½.Na hi buddh± appayojana½ v±ca½ nicch±renti, pageva sikkh±pada½, tenev±ha aµµhakath±ya½“tañhi imassa anupaññattisadisan”ti-±di. Anupaññatti ca nippayojan± natthi, ta½sadisañceta½,na nippayojananti dassita½ hoti, eva½ sante ko panettha visesoti? Tato ±ha“paµhamasikkh±pade ekassa p²¼± kat±, dutiye dvinna½, ayamettha viseso”ti. Imin±atthavisesena ko panañño atirekattho dassitoti? Por±ºagaºµhipade t±va vutta½ “ekasmimpivatthusmi½ ubhinna½ p²¼± k±tu½ vaµµat²ti ayamatirekattho dassito”ti. Teneta½d²peti “na kevala½ paµiladdhac²varagaºan±yeva ±pattigaºan±, p²¼itapuggalasaªkh±tavatthugaºan±yap²”ti.

Honti cettha–

“Vatthuto gaºan±y±pi, siy± ±patti nekat±;
iti sandassanatthañca, dutiy³pakkhaµa½ idha.
“K±yasa½saggasikkh±ya, vibhaªge viya kinteta½;
ekitthiy±pi nekat±, ±patt²na½ payogato”ti.

Apiceta½ sikkh±pada½ ta½j±tikesu sikkh±padesu sabbesupi gahetabbavinicchayassanayadassanappayojananti veditabba½. ¾ha ca–

“Aññ±tik±ya bahut±ya vimissat±ya,
±pattiy±pi bahut± ca vimissat± ca;
iccevam±dividhisambhavadassanattha½,
satth± upakkhaµamida½ dutiya½ avoc±”ti.

Tass±ya½ saªkhepato adhipp±yapubbaªgam± vic±raº±– pur±ºac²vara½ ekameva bhikkhu bhikkhun²hidv²hi, bah³hi v± dhov±peti, bhikkhunigaºan±ya p±cittiyagaºan±, tath± dvinna½, bah³na½v± s±dh±raºa½ ekameva c²vara½ aññatra p±rivattak± paµiggaºh±ti, idh±pi tath± dvinna½,bah³na½ v± s±dh±raºameka½ viññ±peti, viññattapuggalagaºan±ya ±pattigaºan±. Tath± aññesupievar³pesu sikkh±padesu nayo netabbo. Aya½ t±va bahut±ya nayo. Missat±ya pana ñ±tik±ya,aññ±tik±ya ca eka½ dhov±peti, ekato niµµh±pane eka½ p±cittiya½. Atha ñ±tik±paµhama½ thoka½ dhovitv± µhit±, puna aññ±tik± sudhota½ karoti, nissaggiya½.Atha aññ±tik± paµhama½ dhovati, pacch± ñ±tik± sudhota½ karoti, aññ±tik±yapayogavasena bhikkhuno dukkaµameva. Aññ±tik±ya ca ñ±tik±ya ca aññ±tikasaññ², vematiko,ñ±tikasaññ² v± dhov±peti, yath±vuttanayena nissaggiyadukkaµ±di-±pattibhedagaºan± veditabb±.Tath± aññ±tik±ya ca ñ±tik±ya ca santaka½ c²vara½ ubhohi ekato diyyam±na½ paµiggaºhantassa aññ±tik±ya eva hatthato paµiggaºhantassa ca nissaggiyameva. Atha ñ±tik±ya an±patti.Atha ubhosu aññ±tik±disaññ² vuttanayeneva nissaggiyadukkaµ±di-±pattibhedagaºan±veditabb±. Tath± aññ±takaviññattisikkh±padesupi yath±sambhava½ nayo netabbo. Aya½missat±ya nayo. ¾di-saddena pana aneke aññ±tik± viññatt±viññattapuggalagaºan±yadukkaµa½. Eko deti, eko na deti, nissaggiya½. Atha aviññatto deti, nanissaggiya½. Atha viññatt±viññatt±na½ s±dh±raºa½ viññatto deti, nissaggiyameva.Ubho denti, nissaggiyameva. Aviññatto deti, nissaggiyena an±patti. Viññattassavacanena aviññatto deti, an±patti eva. Tath± upakkhaµ±d²supi yath±sambhava½ nayonetabbo.

Dutiya-upakkhaµasikkh±padavaººan± niµµhit±.