216. Aµµhakath±ya½ pana vih±rabhatta½ aµµhakabhatta½ catukkabhatta½ gu¼hakabhattanti ańń±nipicatt±ri bhatt±ni vutt±ni. Tattha vih±rabhatta½ n±ma vih±re tatrupp±dabhatta½, ta½saŖghabhattena saŖgahita½. Ta½ pana tissamah±vih±racittalapabbat±d²su paµisambhid±ppattehi kh²ŗ±savehiyath± piŗ¹ap±tik±nampi sakk± honti paribhuńjitu½, tath± paµiggahitatt± t±disesuµh±nesu piŗ¹ap±tik±nampi vaµµati. “Aµµhanna½ bhikkh³na½ dema, catunna½ dem±”tieva½ dinna½ pana aµµhakabhattańceva catukkabhattańca, tampi bhikkh±vacanena dinna½ piŗ¹ap±tik±na½vaµµati. Mah±bhisaŖkh±rena atirasakap³vena patta½ thaketv± dinna½ gu¼hakabhatta½ n±ma.Im±ni t²ŗi sal±kabhattagatik±neva. Aparampi gu¼hakabhatta½ n±ma atthi, idhekaccemanuss± mah±dhammassavanańca vih±rap³jańca k±retv± “sakalasaŖghassa d±tu½ na sakkoma,dve t²ŗi bhikkhusat±ni amh±ka½ bhikkha½ gaŗhant³”ti bhikkhuparicchedaj±nanattha½ gu¼hakedenti, ida½ piŗ¹ap±tik±nampi vaµµati.

Piŗ¹ap±tabh±jan²ya½ niµµhita½.

217. Gil±napaccayabh±jan²ya½ pana eva½ veditabba½ (c³¼ava. aµµha. 325 pakkhikabhatt±dikath±)–sappi-±d²su bhesajjesu r±jar±jamah±matt± sappissa t±va kumbhasatampi kumbhasahassampivih±ra½ pesenti, ghaŗµi½ paharitv± ther±sanato paµµh±ya gahitabh±jana½ p³retv± d±tabba½,piŗ¹ap±tik±nampi vaµµati. Sace alasaj±tik± mah±ther± pacch± ±gacchanti, “bhante,v²sativass±na½ d²yati, tumh±ka½ µhitik± atikkant±”ti na vattabb±, µhitika½µhapetv± tesa½ datv± pacch± µhitik±ya d±tabba½. “Asukavih±re bahu sappi uppannan”tisutv± yojanantaravih±ratopi bhikkh³ ±gacchanti, sampattasampatt±nampi µhitaµµh±nato paµµh±yad±tabba½. Asampatt±nampi upac±ras²ma½ paviµµh±na½ antev±sik±d²su gaŗhantesu d±tabbameva.“Bahi-upac±ras²m±ya µhit±na½ deth±”ti vadanti, na d±tabba½. Sace pana upac±ras²ma½okkantehi ek±baddh± hutv± attano vih±radv±re antovih±reyeva v± honti, parisavasenava¹¹hit± n±ma s²m± hoti, tasm± d±tabb±. SaŖghanavakassa dinnepi pacch± ±gat±na½ d±tabbameva.Dutiyabh±ge pana ther±sana½ ±ru¼he ±gat±na½ paµhamabh±go na p±puŗ±ti, dutiyabh±gato vassaggenad±tabba½. Anto-upac±ras²ma½ pavisitv± yattha katthaci dinna½ hoti, sabba½ sannip±taµµh±neyevabh±jetabba½.

Yasmi½ vih±re dasa bhikkh³, daseva ca sappikumbh± d²yanti, ekekakumbhavasena bh±jetabba½.Eko sappikumbho hoti, dasabhikkh³hi bh±jetv± gahetabba½. Sace “yath±µhita½yeva amh±ka½p±puŗ±t²”ti gaŗhanti, duggahita½, ta½ gatagataµµh±ne saŖghikameva hoti. Kumbha½ pana±vajjetv± th±lake thoka½ sappi½ katv± “ida½ mah±therassa p±puŗ±ti, avasesa½amh±ka½ p±puŗ±t²”ti vatv± tampi kumbheyeva ±kiritv± yathicchita½ gahetv±gantabba½. Sace thina½ sappi hoti, lekha½ katv± “lekhato parabh±go mah±therassa p±puŗ±ti,avasesa½ amh±kan”ti gahitampi suggahita½. Vuttaparicchedato ³n±dhikesu bhikkh³susappikumbhesu ca eteneva up±yena bh±jetabba½. Sace paneko bhikkhu, eko kumbhohoti, ghaŗµi½ paharitv± “aya½ mayha½ p±puŗ±t²”tipi gahetu½ vaµµati. “Aya½paµhamabh±go mayha½ p±puŗ±ti, aya½ dutiyabh±go”ti eva½ thoka½ thokampi p±petu½vaµµati. Esa nayo navan²t±d²supi Yasmi½ pana vippasannatilatel±dimhi lekh±na santiµµhati, ta½ uddharitv± bh±jetabba½. SiŖgiveramaric±dibhesajjampi avasesapattath±lak±disamaŗaparikkh±ropisabbo vutt±nur³peneva nayena suµµhu sallakkhetv± bh±jetabboti. Aya½ gil±napaccayabh±jan²yakath±.

218. Id±ni sen±sanagg±he vinicchayo veditabbo (c³¼ava. aµµha. 318)– aya½ sen±sanagg±hon±ma duvidho hoti utuk±le ca vass±v±se ca. Tattha utuk±le t±va keci±gantuk± bhikkh³ purebhatta½ ±gacchanti, keci pacch±bhatta½ paµhamay±ma½ majjhimay±ma½pacchimay±ma½ v±. Ye yad± ±gacchanti, tesa½ tad±va bhikkh³ uµµh±petv± sen±sana½d±tabba½, ak±lo n±ma natthi. Sen±sanapańń±pakena pana paŗ¹itena bhavitabba½, eka½v± dve v± mańcaµµh±n±ni µhapetabb±ni. Sace vik±le eko v± dve v± ther± ±gacchanti,te vattabb± “bhante, ±dito paµµh±ya vuµµh±piyam±ne sabbepi bhikkh³ ubbhaŗ¹ik± bhavissanti,tumhe amh±ka½ vasanaµµh±ne vasath±”ti.

Bah³su pana ±gatesu vuµµh±petv± paµip±µiy± d±tabba½. Sace ekeka½ pariveŗa½ pahoti,ekeka½ pariveŗa½ d±tabba½. Tattha aggis±l±d²ghas±l±maŗ¹alam±¼±dayo sabbepi tassevap±puŗanti. Eva½ appahonte p±s±daggena d±tabba½, p±s±desu appahontesu ovarakaggenad±tabba½, ovarakesu appahontesu seyyaggena d±tabba½, seyyaggesu appahontesumańcaµµh±nena d±tabba½, mańcaµµh±ne appahonte ekap²µhakaµµh±navasena d±tabba½, bhikkhuno panaµhitok±samatta½ na g±hetabba½. Etańhi sen±sana½ n±ma na hoti. P²µhakaµµh±ne panaappahonte eka½ mańcaµµh±na½ v± eka½ p²µhaµµh±na½ v± “v±rena v±rena, bhante, vissamath±”titiŗŗa½ jan±na½ d±tabba½. Na hi sakk± s²tasamaye sabbaratti½ ajjhok±seva vasitu½.Mah±therena paµhamay±ma½ vissamitv± nikkhamitv± dutiyattherassa vattabba½ “±vuso idhapavis±h²”ti. Sace mah±thero nidd±garuko hoti, k±la½ na j±n±ti, ukk±sitv±dv±ra½ ±koµetv± “bhante k±lo j±to, s²ta½ anudahat²”ti vattabba½. Tena nikkhamitv±ok±so d±tabbo, ad±tu½ na labhati. Dutiyattherenapi majjhimay±ma½ vissamitv± urimanayeneva itarassa d±tabba½. Nidd±garuko vuttanayeneva vuµµh±petabbo. Eva½ ekaratti½ekamańcaµµh±na½ tiŗŗa½ d±tabba½. Jambud²pe pana ekacce bhikkh³ “sen±sana½ n±mamańcaµµh±na½ v± p²µhaµµh±na½ v± kińcideva kassaci sapp±ya½ hoti, kassaci asapp±yan”ti±gantuk± hontu v± m± v±, devasika½ sen±sana½ g±henti. Aya½ utuk±lesen±sanagg±ho n±ma.

219. Vass±v±se pana atthi ±gantukavatta½, atthi ±v±sikavatta½. ¾gantukenat±va sakaµµh±na½ muńcitv± ańńattha gantv± vasituk±mena vass³pan±yikadivasameva tatthana gantabba½. Vasanaµµh±na½ v± hi tatra samb±dha½ bhaveyya, bhikkh±c±ro v± na sampajjeyya, tenana ph±suka½ vihareyya, tasm± “id±ni m±samattena vass³pan±yik± bhavissat²”ti ta½vih±ra½ pavisitabba½. Tattha m±samatta½ vasanto sace uddesatthiko, uddesasampatti½ sallakkhetv±,sace kammaµµh±niko, kammaµµh±nasapp±yata½ sallakkhetv±, sace paccayatthiko, paccayal±bha½sallakkhetv± antovasse sukha½ vasissati. Sakaµµh±nato ca tattha gacchantena na gocarag±mo ghaµµetabbo.Na tattha manuss± vattabb± “tumhe niss±ya sal±kabhatt±d²ni v± y±gukhajjak±d²ni v±vass±v±sika½ v± natthi, aya½ cetiyassa parikkh±ro, aya½ uposath±g±rassa, ida½ t±¼ańcevas³ci ca, sampaµicchatha tumh±ka½ vih±ran”ti. Sen±sana½ pana jaggitv± d±rubhaŗ¹amattik±bhaŗ¹±nipaµis±metv± gamikavatta½ p³retv± gantabba½.

Eva½ gacchantenapi daharehi pattac²varabhaŗ¹ik±yo ukkhip±petv± telan±¼ikattaradaŗ¹±d²nig±hetv± chatta½ paggayha att±na½ dassentena g±madv±reneva na gantabba½, paµicchannena aµavimaggenagantabba½. Aµavimagge asati gumb±d²ni maddantena na gantabba½, gamikavatta½ pana p³retv±vitakka½ chinditv± suddhacittena gamanavatteneva gantabba½. Sace pana g±madv±rena maggohoti, gacchantańca na½ sapariv±ra½ disv± manuss± “amh±ka½ thero viy±”ti upadh±vitv±“kuhi½, bhante, sabbaparikkh±re gahetv± gacchath±”ti vadanti, tesu ce eko eva½vadati “vass³pan±yikak±lo n±m±ya½, yattha antovassenibaddhabhikkh±c±ro bhaŗ¹apaµicch±danańcalabbhati, tattha bhikkh³ gacchant²”ti, tassa ce sutv± te manuss± “bhante,imasmimpi g±me jano bhuńjati ceva niv±seti ca, m± ańńattha gacchath±”ti vatv± mitt±maccepakkositv± sabbe sammantayitv± vih±re nibaddhavattańca sal±kabhatt±d²ni ca vass±v±sikańcaµhapetv± “idheva, bhante, vasath±”ti y±canti, sabbesa½ s±ditu½ vaµµati. Sabbańceta½kappiyańceva anavajjańca. Kurundiya½ pana “kuhi½ gacchath±ti vutte ‘asukaµµh±nan’tivatv± ‘kasm± tattha gacchath±’ti vutte ‘k±raŗa½ ±cikkhitabba”n’ti vutta½.Ubhayampi paneta½ suddhacittatt±va anavajja½. Ida½ ±gantukavatta½ n±ma.

Ida½ pana ±v±sikavatta½. Paµikacceva hi ±v±sikehi vih±ro jaggitabbo, khaŗ¹aphullapaµisaŖkharaŗaparibhaŗ¹±nik±tabb±ni, rattiµµh±nadiv±µµh±navaccakuµipass±vaµµh±n±ni padh±nagharavih±ramaggoti im±nisabb±ni paµijaggitabb±ni. Cetiye sudh±kamma½ muŗ¹avedik±ya telamakkhana½ mańcap²µhajagganantiidampi sabba½ k±tabba½ “vassa½ vasituk±m± ±gantv± uddesaparipucch±kammaµµh±n±nuyog±d²nikaront± sukha½ vasissant²”ti. Kataparikammehi ±s±¼h²juŗhapańcamito paµµh±ya vass±v±sika½pucchitabba½. Kattha pucchitabba½? Yato pakatiy± labbhati. Yehi pana na dinnapubba½,te pucchitu½ na vaµµati. Kasm± pucchitabba½? Kad±ci hi manuss± denti, kad±cidubbhikkh±d²hi upaddut± na denti, tattha ye na dassanti, te apucchitv± vass±v±sikeg±hite g±hitabhikkh³na½ l±bhantar±yo hoti, tasm± pucchitv±va g±hetabba½.

Pucchantena “tumh±ka½ vass±v±sika½ g±haŗak±lo upakaµµho”ti vattabba½. Sacevadanti “bhante, ima½ sa½vacchara½ ch±tak±d²hi upaddutamha, na sakkoma d±tun”ti v±“ya½ pubbe dema, tato ³natara½ dass±m±”ti v± “id±ni kapp±so sulabho, ya½ pubbedema, tato bahutara½ dass±m±”ti v±, ta½ sallakkhetv± tadanur³pena nayena tesa½ sen±sanebhikkh³na½ vass±v±sika½ g±hetabba½. Sace manuss± vadanti “yassa amh±ka½ vass±v±sika½p±puŗ±ti, so tem±sa½ p±n²ya½ upaµµh±petu, vih±ramagga½ jaggatu, cetiyaŖgaŗabodhiyaŖgaŗ±nijaggatu, bodhirukkhe udaka½ ±sińcat³”ti, yassa ta½ p±puŗ±ti, tassa ±cikkhitabba½.Yo pana g±mo paµikkamma yojanadviyojanantare hoti, tatra ce kul±ni upanikkhepa½ hapetv± pah±re vass±v±sika½ dentiyeva, t±ni kul±ni ±pucchitv±pi tesa½ sen±sanevatta½ katv± vasantassa vass±v±sita½ g±hetabba½. Sace pana tesa½ sen±sane pa½suk³likovasati, ±gatańca ta½ disv± “tumh±ka½ vass±v±sika½ dem±”ti vadanti, tena saŖghassa±cikkhitabba½. Sace t±ni kul±ni saŖghassa d±tu½ na icchanti, “tumh±ka½yeva dem±”tivadanti, sabh±go bhikkhu “vatta½ katv± gaŗh±h²”ti vattabbo. Pa½suk³likassapaneta½ na vaµµati. Iti saddh±deyyad±yakamanuss± pucchitabb±.

Tatrupp±de pana kappiyak±rak± pucchitabb±. Katha½ pucchitabb±? Ki½, ±vuso, saŖghassabhaŗ¹apaµicch±dana½ bhavissat²ti? Sace vadanti “bhavissati, bhante, ekekassa navahatthas±µaka½dass±ma, vass±v±sika½ g±heth±”ti, g±hetabba½. Sacepi vadanti “s±µak± natthi,vatthu pana atthi, g±hetha, bhante”ti, vatthumhi santepi g±hetu½ vaµµatiyeva. Kappiyak±rak±nańhihatthe “kappiyabhaŗ¹a½ paribhuńjath±”ti dinnavatthuto ya½ ya½ kappiya½, sabba½ paribhuńjitu½anuńń±ta½. Ya½ panettha piŗ¹ap±tatth±ya gil±napaccayatth±ya ca uddissa dinna½, ta½ c²vareupan±mentehi saŖghasuµµhut±ya apaloketv± upan±metabba½, sen±sanatth±ya pana uddissa dinna½garubhaŗ¹a½ hoti. C²varavaseneva pana catupaccayavasena v± dinna½ c²vare upan±ment±na½ apalokanakammakicca½natthi. Apalokanakamma½ karontehi ca puggalavaseneva k±tabba½, saŖghavasena na k±tabba½.J±tar³parajatavasenapi ±makadhańńavasena v± apalokanakamma½ na vaµµati, kappiyabhaŗ¹avasenac²varataŗ¹ul±divaseneva ca vaµµati. Ta½ pana eva½ kattabba½ “id±ni subhikkha½ sulabhapiŗ¹a½,bhikkh³ c²varena kilamanti, ettaka½ n±ma taŗ¹ulabh±ga½ bhikkh³na½ c²vara½ k±tu½ ruccat²”ti,“gil±napaccayo sulabho, gil±no v± natthi, ettaka½ n±ma taŗ¹ulabh±ga½ bhikkh³na½ c²vara½k±tu½ ruccat²”ti.