“Na, bhikkhave, ańńatra vassa½vuµµhena ańńatra c²varabh±go s±ditabbo, yo s±diyeyya, ±pattidukkaµass±”ti (mah±va. 364) vacanato ańńatra vassa½vuµµho ańńatra bh±ga½ gaŗh±ti, dukkaµa½.Ettha pana kińc±pi lahuk± ±patti, atha kho gahit±ni c²var±ni gahitaµµh±ne d±tabb±ni.Sacepi naµµh±ni v± jiŗŗ±ni v± honti, tasseva g²v±. “Deh²”ti vutte adentodhuranikkhepe bhaŗ¹agghena k±retabbo.
Eko bhikkhu dv²su ±v±sesu vassa½ vasati “eva½ me bahu c²vara½ uppajjissat²”ti,eka½ puggalapaµiv²sa½yeva labhati. Tasm± sace ekekasmi½ vih±re ek±hamek±ha½v± satt±ha½ v± vasati, ekekasmi½ vih±re ya½ eko puggalo labhati, tato tatoupa¹¹ha½ upa¹¹ha½ d±tabba½. Evańhi ekapuggalapaµiv²so dinno hoti. Sace pana ekasmi½vih±re vasanto itarasmi½ satt±hav±rena aruŗameva uµµh±peti, bahutara½ vasitavih±ratotassa paµiv²so d±tabbo. Evampi ekapuggalapaµiv²soyeva dinno hoti. Idańca n±n±l±bhehin±n³pac±rehi ekas²m±vih±rehi kathita½, n±n±s²m±vih±re pana sen±sanagg±hopaµippassambhati. Tasm± tattha c²varapaµiv²so na p±puŗ±ti, sesa½ pana ±misabhesajj±disabba½ sabbattha antos²m±gatassa p±puŗ±ti.
207. “Bhikkhussa, bhikkhave, k±lakate saŖgho s±m² pattac²vare, apica gil±nupaµµh±k±bah³pak±r±, anuj±n±mi, bhikkhave, saŖghena tic²varańca pattańca gil±nupaµµh±k±na½d±tu½, ya½ tattha lahubhaŗ¹a½ lahuparikkh±ra½, ta½ sammukh²bh³tena saŖghena bh±jetu½, ya½tattha garubhaŗ¹a½ garuparikkh±ra½, ta½ ±gat±n±gatac±tuddisassa saŖghassa avissajjika½ avebhaŖgikan”ti(mah±va. 369) vacanato bhikkhusmi½ k±lakate apaloketv± v±–
“Suŗ±tu me, bhante, saŖgho, itthann±mo bhikkhu k±lakato, ida½ tassa tic²varańca pattoca, yadi saŖghassa pattakalla½, saŖgho ima½ tic²varańca pattańca gil±nupaµµh±k±na½ dadeyya, es±ńatti.
“Suŗ±tu me, bhante, saŖgho, itthann±mo bhikkhu k±lakato, ida½ tassa tic²varańca pattoca, saŖgho ima½ tic²varańca pattańca gil±nupaµµh±k±na½ deti, yass±yasmato khamati imassa tic²varassaca pattassa ca gil±nupaµµh±k±na½ d±na½, so tuŗhassa. Yassa nakkhamati, so bh±seyya.
“Dinna½ ida½ saŖghena tic²varańca patto ca gil±nupaµµh±k±na½, khamati saŖghassa, tasm± tuŗh²,evameta½ dh±ray±m²”ti (mah±va. 367)–

Eva½ kammav±ca½ v± s±vetv± gil±nupaµµh±k±na½ pattac²vara½ datv± sesa½ lahuparikkh±ra½sammukh²bh³tena saŖghena bh±jetv± gahetabba½.

208. Gil±nupaµµh±k±na½ l±bhe pana aya½ vinicchayo– sace sakale bhikkhusaŖghe upaµµhahantek±la½ karoti, sabbepi s±mik±. Atha ekaccehi v±re kate ekaccehi akateyevak±la½ karoti, tatra ekacce ±cariy± vadanti “sabbepi attano v±re sampatte kareyyu½,tasm± sabbepi s±mino”ti. Ekacce vadanti “yehi jaggito, te eva labhanti, itarena labhant²”ti. S±maŗerepi k±lakate sace c²vara½ atthi, gil±nupaµµh±k±na½ d±tabba½.No ce atthi, ya½ atthi, ta½ d±tabba½. Ańńasmi½ parikkh±re sati c²varabh±ga½ katv±d±tabba½. Bhikkhu ca s±maŗero ca sace sama½ upaµµhahi½su, samako bh±go d±tabbo. Athas±maŗerova upaµµhahati, bhikkhussa sa½vidahanamattameva hoti, s±maŗerassa jeµµhakoµµh±so d±tabbo.Sace s±maŗero bhikkhun± ±n²ta-udakena y±gu½ pacitv± paµiggah±panamattamevakaroti, bhikkhu upaµµhahati, bhikkhussa jeµµhabh±go d±tabbo. Bah³ bhikkh³ sabbe samagg±hutv± upaµµhahanti, sabbesa½ samako bh±go d±tabbo. Yo panettha visesena upaµµhahati,tassa viseso k±tabbo.
Yena pana ekadivasampi gil±nupaµµh±kavasena y±gubhatta½ v± pacitv± dinna½, nh±na½ v±paµis±dita½, sopi gil±nupaµµh±kova. Yo pana sam²pa½ an±gantv± bhesajjataŗ¹ul±d²nipeseti, aya½ gil±nupaµµh±ko na hoti. Yo pariyesitv± g±hetv± ±gacchati, aya½gil±nupaµµh±kova Eko vattas²sena jaggati, eko pacc±s±ya, matak±le ubhopi pacc±s²santi, ubhinnampi d±tabba½. Eko upaµµhahitv± gil±nassa v± kammena attano v± kammenakatthaci gato “puna ±gantv± jaggiss±m²”ti, etassapi d±tabba½. Eko cira½ upaµµhahitv±“id±ni na sakkom²”ti dhura½ nikkhipitv± gacchati, sacepi ta½ divasameva gil±nok±la½ karoti, upaµµh±kabh±go na d±tabbo. Gil±nupaµµh±ko n±ma gih² v± hotupabbajito v± antamaso m±tug±mopi, sabbe bh±ga½ labhanti. Sace tassa bhikkhuno pattac²varamattamevahoti, ańńa½ natthi, sabba½ gil±nupaµµh±k±na½yeva d±tabba½. Sacepi sahassa½ agghati,ańńa½ pana bahumpi parikkh±ra½ te na labhanti, saŖghasseva hoti. Avasesa½ bhaŗ¹a½ bahuceva mahagghańca, tic²vara½ appaggha½, tato gahetv± tic²varaparikkh±ro d±tabbo, sabbańceta½saŖghikatova labbhati. Sace pana so j²vam±noyeva sabba½ attano parikkh±ra½ nissajjitv±kassaci ad±si, koci v± viss±sa½ aggahesi, yassa dinna½, yena ca gahita½, tassevahoti, tassa ruciy± eva gil±nupaµµh±k± labhanti. Ańńesa½ adatv± d³re µhapitaparikkh±r±pitattha tattha saŖghasseva honti. Dvinna½ santaka½ hoti avibhatta½, ekasmi½ k±lakateitaro s±m². Bah³nampi santake eseva nayo. Sabbesu matesu saŖghika½ hoti. Sacepiavibhajitv± saddhivih±rik±d²na½ denti, adinnameva hoti, vibhajitv± dinna½ panasudinna½. Ta½ tesu matesupi saddhivih±rik±d²na½yeva hoti, na saŖghassa.
Sace vassa½vuµµho bhikkhu anuppanne v± uppanne v± c²vare abh±jite v±pakkamati, ummattako khittacitto vedan±µµo ukkhittako v± hoti, sante patir³peg±hake bh±go d±tabbo. Sace pana vibbhamati v± k±la½ v± karoti s±maŗero v±paµij±n±ti, sikkha½ paccakkh±tako, antimavatthu½ ajjh±pannako, paŗ¹ako, theyyasa½v±sako,titthiyapakkantako, tiracch±nagato, m±tugh±tako, pitugh±tako, arahantagh±tako,bhikkhun²d³sako, saŖghabhedako, lohitupp±dako, ubhatobyańjanako v± paµij±n±ti,saŖgho s±m², bh±go na d±tabbo.
Sace vassa½vuµµh±na½ bhikkh³na½ anuppanne c²vare saŖgho bhijjati, kosambakabhikkh³ viya dvekoµµh±s± honti, tattha manuss± ekasmi½ pakkhe dakkhiŗodakańca gandh±d²ni ca denti,ekasmi½ c²var±ni denti “saŖghassa dem±”ti, yattha v± udaka½ dinna½, yasmi½yevapakkhe c²var±ni denti “saŖghassa dem±”ti, saŖghasseva t±ni c²var±ni, dvinnampi koµµh±s±na½p±puŗanti, ghaŗµi½ paharitv± dv²hipi pakkhehi ekato bh±jetabb±ni. Sace pana manuss±ekasmi½ pakkhe dakkhiŗodaka½ gandh±d²ni ca denti, ekasmi½ pakkhe c²var±ni denti“pakkhassa dem±”ti, pakkhasseva t±ni c²var±ni. Evańhi dinne yassa koµµh±sassa udaka½dinna½, tassa udakameva hoti. Yassa c²vara½ dinna½, tasseva c²vara½. Yasmi½ padesedakkhiŗodaka½ pam±ŗa½ hoti, tattha eko pakkho dakkhiŗodakassa laddhatt± c²var±ni labhati,eko c²var±nameva laddhatt±ti ubhohi ekato hutv± yath±vu¹¹ha½ bh±jetabba½. “Ida½kira parasamudde lakkhaŗan”ti mah±-aµµhakath±ya½ vutta½. Sace yasmi½ pakkhe udaka½dinna½, tasmi½yeva pakkhe c²var±ni denti “pakkhassa dem±”ti, pakkhasseva t±ni c²var±ni,itaro pakkho anissaroyeva. Sace pana vassa½vuµµh±na½ bhikkh³na½ uppanne c²vare abh±jitesaŖgho bhijjati, sabbesa½ samaka½ bh±jetabba½.
Sace sambahulesu bhikkh³su addh±namaggappaµipannesu keci bhikkh³ pa½suk³latth±ya sus±na½okkamanti, keci an±gament± pakkamanti, an±gament±na½ na ak±m± bh±go d±tabbo,±gament±na½ pana ak±m±pi d±tabbo bh±go. Yadi pana manuss± “idh±gat± eva gaŗhant³”tidenti, sańń±ŗa½ v± katv± gacchanti “sampatt± gaŗhant³”ti, sampatt±na½ sabbesampip±puŗ±ti Sace cha¹¹etv± gat±, yena gahita½, so eva s±m². Sacekeci bhikkh³ paµhama½ sus±na½ okkamanti, keci pacch±, tattha paµhama½ okkant± pa½suk³la½labhanti, pacch± okkant± na labhanti. “Anuj±n±mi, bhikkhave, pacch± okkant±na½na ak±m± bh±ga½ d±tun”ti (mah±va. 341) vacanato pacch± okkant±na½ ak±m± bh±gona d±tabbo. Sace pana sabbepi sama½ okkant±, keci labhanti, keci na labhanti.“Anuj±n±mi, bhikkhave, sadis±na½ okkant±na½ ak±m±pi bh±ga½ d±tun”ti (mah±va.341) vacanato sama½ okkant±na½ ak±m±pi bh±go d±tabbo. Sace pana “laddha½ pa½suk³la½sabbe bh±jetv± gaŗhiss±m±”ti bahimeva katika½ katv± sus±na½ okkant± kecilabhanti, keci na labhanti, “anuj±n±mi, bhikkhave, katika½ katv± okkant±na½ak±m± bh±ga½ d±tun”ti (mah±va. 341) vacanato katika½ katv± okkant±nampiak±m± bh±go d±tabbo. Aya½ t±va c²varabh±jan²yakath±.
209. Piŗ¹ap±tabh±jane pana “anuj±n±mi, bhikkhave, saŖghabhatta½ uddesabhatta½ nimantana½sal±kabhatta½ pakkhika½ uposathika½ p±µipadikan”ti (c³¼ava. 325) eva½ anuńń±tesusaŖghabhatt±d²su aya½ vinicchayo (c³¼ava. aµµha. 325)–
SaŖghabhatta½ n±ma sakalassa saŖghassa d±tabba½ bhatta½. Tasm± saŖghabhatte µhitik± n±ma natthi,tatoyeva ca “amh±ka½ ajja dasa dv±dasa divas± bhuńjant±na½, id±ni ańńato bhikkh³±neth±”ti na eva½ tattha vattabba½, “purimadivasesu amhehi na laddha½, id±ni ta½ amh±ka½g±heth±”ti evampi vattu½ na labhati. Tańhi ±gat±gat±na½ p±puŗ±tiyeva.
Uddesabhatt±d²su pana aya½ nayo– rańń± v± r±jamah±mattena v± “saŖghato uddisitv±ettake bhikkh³ ±neth±”ti pahite k±la½ ghosetv± µhitik± pucchitabb±. Saceatthi, tato paµµh±ya g±hetabba½. No ce, ther±sanato paµµh±ya g±hetabba½. Uddesakena piŗ¹ap±tik±nampina atikk±metabba½. Te pana dhutaŖga½ rakkhant± sayameva atikkamissanti. Eva½ g±hiyam±nealasaj±tik± mah±ther± pacch± ±gacchanti, “bhante, v²sativass±na½ g±h²yati, tumh±ka½µhitik± atikkant±”ti na vattabb±, µhitika½ µhapetv± tesa½ g±hetv± pacch± µhitik±yag±hetabba½. “Asukavih±re bahu uddesabhatta½ uppannan”ti sutv± yojanantarikavih±ratopibhikkh³ ±gacchanti, sampattasampatt±na½ µhitaµµh±nato paµµh±ya g±hetabba½, asampatt±nampi upac±ras²ma½paviµµh±na½ antev±sik±d²su gaŗhantesu g±hetabbameva. “Bahi-upac±ras²m±ya½ µhit±na½g±heth±”ti vadanti, na g±hetabba½. Sace upac±ras²ma½ okkantehi ek±baddh± hutv±attano vih±radv±re v± antovih±reyeva v± honti, parisavasena va¹¹hit± n±ma s²m±hoti, tasm± g±hetabba½. SaŖghanavakassa dinnepi pacch± ±gat±na½ g±hetabbameva. Dutiyabh±gepana ther±sana½ ±ru¼he puna ±gat±na½ paµhamabh±go na p±puŗ±ti, dutiyabh±gato vassaggenag±hetabba½.
Ekasmi½ vih±re eka½ bhattuddesaµµh±na½ paricchinditv± g±vutappam±ŗ±yapi upac±ras²m±yayattha katthaci ±rocita½ uddesabhatta½ tasmi½yeva bhattuddesaµµh±ne g±hetabba½. Eko ekassabhikkhuno pahiŗati “sve saŖghato uddisitv± dasa bhikkh³ pahiŗath±”ti, tena so atthobhattuddesakassa ±rocetabbo. Sace ta½ divasa½ pamussati, dutiyadivase p±tova ±rocetabbo,atha pamussitv±va piŗ¹±ya pavisanto sarati, y±va upac±ras²ma½ n±tikkamati, t±va y±bhojanas±l±ya pakatiµhitik±, tass±yeva vasena g±hetabba½. Sacepi upac±ras²ma½ atikkanto,bhikkh³ ca upac±ras²maµµhakehi ek±baddh± honti, ańńamańńa½ dv±dasahatthantara½ avijahitv±gacchanti, pakatiµhitik±ya vasena g±hetabba½. Bhikkh³na½ pana t±dise ek±baddhe asatibahi-upac±ras²m±ya yasmi½ µh±ne sarati, tattha nava½ µhitika½ katv± g±hetabba½. Antog±me±sanas±l±ya sarantena ±sanas±l±ya µhitik±ya g±hetabba½. Yattha katthaci saritv± g±hetabbameva,ag±hetu½ na vaµµati. Na hi eta½ dutiyadivase labbhat²ti.