203. Ubhatosaªghassa det²ti ettha “ubhatosaªghassa damm²”ti vuttepi “dvidh± saªghassadamm²”ti, “dvinna½ saªgh±na½ damm²”ti, “bhikkhusaªghassa ca bhikkhun²saªghassa a damm²”ti vuttepi ubhatosaªghassa dinnameva hoti. Tattha sace bahuk±pi bhikkh³ honti,ek± bhikkhun² hoti, upa¹¹ha½ d±tabba½, dve bh±ge same katv± eko bh±go d±tabbotiattho. Sace bahuk±pi bhikkhuniyo honti, eko bhikkhu hoti, upa¹¹ha½ d±tabba½.“Ubhatosaªghassa ca tuyhañca damm²”ti vutte sace dasa dasa bhikkh³ ca bhikkhuniyo ca honti,ekav²sati paµiv²se katv± eko puggalassa d±tabbo, dasa bhikkhusaªghassa, dasa bhikkhun²saªghassa.Yena puggaliko laddho, so saªghatopi attano vassaggena gahetu½ labhati. Kasm±?Ubhatosaªghaggahaºena gahitatt±. “Ubhatosaªghassa ca cetiyassa ca damm²”ti vuttepi esevanayo. Idha pana cetiyassa saªghato p±puºanakoµµh±so n±ma natthi, ekapuggalassa pattakoµµh±sasamovakoµµh±so hoti. “Ubhatosaªghassa ca tuyhañca cetiyassa c±”ti vutte pana dv±v²satikoµµh±se katv± dasa bhikkh³na½, dasa bhikkhun²na½, eko puggalassa, eko cetiyassad±tabbo. Tattha puggalo saªghatopi attano vassaggena gahetu½ labhati, cetiyassa ekoyeva.

“Bhikkhusaªghassa ca bhikkhun²nañca damm²”ti vutte pana na majjhe bhinditv± d±tabba½, bhikkh³ ca bhikkhuniyo ca gaºetv± d±tabba½. “Bhikkhusaªghassa ca bhikkhun²nañca tuyhañc±”tivutte pana puggalo visu½ na labhati, p±puºanaµµh±nato ekameva labhati. Kasm±? Bhikkhusaªghaggahaºenagahitatt±. “Bhikkhusaªghassa ca bhikkhun²nañca tuyhañca cetiyassa c±”ti vuttepi cetiyassaekapuggalapaµiv²so labbhati, puggalassa visu½ na labbhati, tasm± eka½ cetiyassa datv±avasesa½ bhikkh³ ca bhikkhuniyo ca gaºetv± bh±jetabba½.

“Bhikkh³nañca bhikkhun²nañca damm²”ti vuttepi majjhe bhinditv± na d±tabba½, puggalagaºan±yaeva vibhajitabba½. “Bhikkh³nañca bhikkhun²nañca tuyhañca, bhikkh³nañca bhikkhun²nañca cetiyassaca, bhikkh³nañca bhikkhun²nañca tuyhañca cetiyassa c±”ti eva½ vuttepi cetiyassa ekapaµiv²solabbhati, puggalassa visu½ natthi, bhikkh³ ca bhikkhuniyo ca gaºetv± eva bh±jetabba½.Yath± ca bhikkhusaªgha½ ±di½ katv± nayo n²to, eva½ bhikkhun²saªgha½ ±di½ katv±pi netabbo.

“Bhikkhusaªghassa ca tuyhañc±”ti vutte puggalassa visu½ na labbhati, vassaggenevagahetabba½. “Bhikkhusaªghassa ca cetiyassa c±”ti vutte pana cetiyassa visu½ paµiv²solabbhati. “Bhikkhusaªghassa ca tuyhañca cetiyassa c±”ti vuttepi cetiyasseva visu½labbhati, na puggalassa. “Bhikkh³nañca tuyhañc±”ti vuttepi visu½ na labbhati, “bhikkh³nañcacetiyassa c±”ti vutte pana cetiyassa labbhati. “Bhikkh³nañca tuyhañca cetiyassa c±”tivuttepi cetiyasseva visu½ labbhati, na puggalassa. Bhikkhun²saªgha½ ±di½ katv±pievameva yojetabba½.

Pubbe buddhappamukhassa ubhatosaªghassa d±na½ denti, bhagav± majjhe nis²dati, dakkhiºatobhikkh³, v±mato bhikkhuniyo nis²danti, bhagav± ubhinna½ saªghatthero, tad± bhagav± attan±laddhapaccaye attan±pi paribhuñjati, bhikkh³nampi d±peti. Etarahi pana paº¹itamanuss±sadh±tuka½ paµima½ v± cetiya½ v± µhapetv± buddhappamukhassa ubhatosaªghassa d±na½ denti,paµim±ya v± cetiyassa v± purato ±dh±rake patta½ µhapetv± dakkhiºodaka½ datv± “buddh±na½dem±”ti, tattha paµhama½ kh±dan²yabhojan²ya½ denti, vih±ra½ v± ±haritv± “ida½ cetiyassadem±”ti piº¹ap±tañca m±l±gandh±d²ni ca denti, tattha katha½ paµipajjitabbanti?M±l±gandh±d²ni t±va cetiye ±ropetabb±ni, vatthehi paµ±k±, telena pad²p± k±tabb±. Piº¹ap±tamadhuph±ºit±d²ni pana yo nibaddhacetiyajaggako hoti pabbajito v±gahaµµho v±, tassa d±tabb±ni. Nibaddhajaggake asati ±haµabhatta½ µhapetv± vatta½ katv±paribhuñjitu½ vaµµati, upakaµµhe k±le bhuñjitv± pacch±pi vatta½ k±tu½ vaµµatiyeva.M±l±gandh±d²su ca ya½ kiñci “ida½ haritv± cetiye p³ja½ karoth±”ti vutte d³rampiharitv± p³jetabba½, “bhikkhusaªghassa har±”ti vuttepi haritabba½. Sace pana “aha½piº¹±ya car±mi, ±sanas±l±ya bhikkh³ atthi, te harissant²”ti vutte “bhante, tuyhamevadamm²”ti vadati, bhuñjitu½ vaµµati. Atha pana “bhikkhusaªghassa dass±m²”ti harantassagacchato antar±va k±lo upakaµµho hoti, attano p±petv± bhuñjitu½ vaµµati.

204. Vassa½vuµµhasaªghassa det²ti ettha pana sace vih±ra½ pavisitv± “im±ni c²var±nivassa½vuµµhasaªghassa damm²”ti deti, yattak± bhikkh³ tasmi½ ±v±se vassaccheda½ akatv±purimavassa½vuµµh±, tehi bh±jetabba½, aññesa½ na p±puº±ti. Dis±pakkantassapi satig±hake y±va kathinassubbh±r± d±tabba½. “Anatthate pana kathine antohemanteevañca vatv± dinna½ pacchimavassa½vuµµh±nampi p±puº±t²”ti lakkhaºaññ³ vadanti. Aµµhakath±supaneta½ na vic±rita½. Sace pana bahi-upac±ras²m±ya½ µhito “vassa½vuµµhasaªghassa damm²”tivadati, sampatt±na½ sabbesa½ p±puº±ti. Atha “asukavih±re vassa½vuµµhasaªghass±”ti vadati,tatra vassa½vuµµh±nameva y±va kathinassubbh±r± p±puº±ti. Sace pana gimh±na½ paµhamadivasatopaµµh±ya eva½ vadati, tatra sammukh²bh³t±na½ sabbesa½ p±puº±ti. Kasm±? Piµµhisamaye uppannatt±.Antovasseyeva “vassa½ vasant±na½ damm²”ti vutte chinnavass± na labhanti, vassa½ vasant±valabhanti. C²varam±se pana “vassa½ vasant±na½ damm²”ti vutte pacchimik±ya vass³pagat±na½yevap±puº±ti, purimik±ya vass³pagat±nañca chinnavass±nañca na p±puº±ti.

C²varam±sato paµµh±ya y±va hemantassa pacchimo divaso, t±va “vass±v±sika½ dem±”tivutte kathina½ atthata½ v± hotu anatthata½ v±, at²tavassa½vuµµh±nameva p±puº±ti. Gimh±na½paµhamadivasato paµµh±ya vutte pana m±tik± ±ropetabb± “at²tapass±v±sassa pañca m±s±atikkant±, an±gato c±tum±saccayena bhavissati, kataravass±v±sassa des²”ti. Sace“at²tavassa½vuµµh±na½ damm²”ti vadati, ta½ antovassa½vuµµh±nameva p±puº±ti, dis±pakkant±nampisabh±g± gaºhitu½ labhanti. Sace “an±gate vass±v±sika½ damm²”ti vadati, ta½µhapetv± vass³pan±yikadivase gahetabba½. Atha “agutto vih±ro, corabhaya½ atthi,na sakk± µhapetu½ gaºhitv± v± ±hiº¹itun”ti vutte “sampatt±na½ damm²”ti vadati,bh±jetv± gahetabba½. Sace vadati “ito me, bhante, tatiye vasse vass±v±sika½na dinna½, ta½ damm²”ti, tasmi½ antovasse vuµµhabhikkh³na½ p±puº±ti. Sace tedis± pakkant±, añño viss±siko gaºh±ti, d±tabba½. Athekoyeva avasiµµho, ses±k±lakat±, sabba½ ekasseva p±puº±ti. Sace ekopi natthi, saªghika½ hoti, sammukh²bh³tehibh±jetabba½.

205. ¾dissa det²ti ettha pana y±guy± v± bhatte v± kh±dan²ye v± c²vare v± sen±sanev± bhesajje v± ±disitv± paricchinditv± dento ±dissa deti n±ma. Tatr±ya½vinicchayo– bhikkh³ ajjatan±ya v± sv±tan±ya v± y±guy± nimantetv±tesa½ ghara½ paviµµh±na½ y±gu½ deti, y±gu½ datv± p²t±ya y±guy± “im±ni c²var±niyehi mayha½ y±gu p²t±, tesa½ damm²”ti deti, yehi nimantitehi y±gu p²t±,tesa½yeva p±puº±ti. Yehi pana bhikkh±c±ravattena gharadv±rena gacchantehi v± ghara½ paviµµhehiv± y±gu laddh±, yesa½ v± ±sanas±lato patta½ ±haritv± manussehi n²t±, yesa½ v±therehi pesit±, tesa½ na p±puº±ti. Sace pana nimantihabhikkh³hi saddhi½ aññepi bah³±gantv± antogehañca bahigehañca p³retv± nisinn±, d±yako ca eva½ vadati “nimantit±v± hontu animantit± v±, yesa½ may± y±gu dinn±, sabbesa½ im±ni vatth±ni hont³”ti,sabbesa½ p±puº±ti. Yehi pana ther±na½ hatthato y±gu laddh±, tesa½ na p±puº±ti. Athaso “yehi mayha½ y±gu p²t±, sabbesa½ hot³”ti vadati, sabbesa½ p±puº±ti.Bhattakh±dan²yesupi eseva nayo. C²vare pana pubbepi tena vassa½ v±setv± bhikkh³na½c²vara½ dinnapubba½ hoti, so ce bhikkh³ bhojetv± vadati “yesa½ may± pubbe c²vara½dinna½, tesa½yeva ima½ c²vara½ v± sutta½ v± sappimadhuph±ºit±d²ni v± hont³”ti,sabba½ tesa½yeva p±puº±ti. Sen±sanepi “yo may± k±rite vih±re v± pariveºev± vasati, tassida½ hot³”ti vutte tasseva hoti. Bhesajjepi “maya½ k±lenak±la½ ther±na½ sappi-±d²ni bhesajj±ni dema, yehi t±ni laddh±ni, tesa½yevida½ hot³”tivutte tesa½yeva hoti.

206. Puggalassa det²ti ettha pana “ima½ c²vara½ itthann±massa damm²”ti eva½ parammukh±v±, p±dam³le µhapetv± “ida½, bhante, tumh±ka½ damm²”ti eva½ sammukh± v± deti,ta½ tasseva hoti. Sace pana “ida½ tumh±kañca tumh±ka½ antev±sik±nañca damm²”tieva½ vadati, therassa ca antev±sik±nañca p±puº±ti. Uddesa½ gahetu½ ±gato gahetv±gacchanto ca atthi, tassapi p±puº±ti. “Tumhehi saddhi½ nibaddhac±rikabhikkh³na½ damm²”tivutte uddesantev±sik±na½ vatta½ katv± uddesaparipucch±d²ni gahetv± vicarant±na½ sabbesa½p±puº±ti. Aya½ “puggalassa det²”ti imasmi½ pade vinicchayo.

Sace koci bhikkhu ekova vassa½ vasati, tattha manuss± “saªghassa dem±”ti c²var±ni denti,tattha ki½ k±tabbanti? “Anuj±n±mi, bhikkhave, tasseva t±ni c²var±niy±va kathinassa ubbh±r±”ti (mah±va. 363) vacanato sace (mah±va. aµµha. 363) gaºap³rakebhikkh³ labhitv± kathina½ atthata½ hoti, pañca m±se, no ce atthata½ hoti, eka½ c²varam±sa½aññattha gahetv± n²t±nipi tasseva t±ni c²var±ni, na tesa½ añño koci issaro. Ya½yañhi “saªghassa dem±”ti v± “saªgha½ uddissa dem±”ti v± “vassa½vuµµhasaªghassa dem±”tiv± “vass±v±sika½ dem±”ti v± denti, sacepi matakac²vara½ avibhajitv± ta½vih±ra½ pavisati, ta½ sabba½ tasseva bhikkhuno hoti. Yampi so vass±v±satth±ya va¹¹hi½payojetv± µhapita-upanikkhepato v± tatrupp±dato v± vass±v±sika½ gaºh±ti, sabba½suggahitameva hoti. Idañhettha lakkhaºa½– yena ten±k±rena saªghassa uppannavattha½ atthatakathinassapañca m±se, anatthatakathinassa eka½ c²varam±sa½ p±puº±ti. Sace pana koci bhikkhuvass±nato aññasmi½ utuk±le ekako vasati, tattha manuss± “saªghassa dem±”ti c²var±nidenti, tena bhikkhun± adhiµµh±tabba½ “mayhim±ni c²var±n²”ti. Adhiµµhahantena panavatta½ j±nitabba½. Tena hi bhikkhun± ghaºµi½ v± paharitv± k±la½ v± ghosetv± thoka½±gametv± sace ghaºµisaññ±ya v± k±lasaññ±ya v± bhikkh³ ±gacchanti, tehi saddhi½ bh±jetabb±ni.Tehi ce bhikkh³hi tasmi½ c²vare bh±jiyam±ne ap±tite kuse añño bhikkhu ±gacchati,samako d±tabbo bh±go, p±tite kuse añño bhikkhu ±gacchati, na ak±m± d±tabbo bh±go.Ekakoµµh±sepi hi kusadaº¹ake p±titamatte sacepi bhikkhusahassa½ hoti, gahitameva n±mac²vara½, tasm± na ak±m± bh±go d±tabbo. Sace pana attano ruciy± d±tuk±m± honti,dentu. Anubh±gepi eseva nayo.

Atha ghaºµisaññ±ya v± k±lasaññ±ya v± aññe bhikkh³ na ±gacchanti, “mayhim±ni c²var±nip±puºant²”ti adhiµµh±tabb±ni. Eva½ adhiµµhite sabb±ni tasseva honti, µhitik± panana tiµµhati. Sace ekeka½ uddharitv± “aya½ paµhamabh±go mayha½ p±puº±ti, aya½ dutiyabh±go”tieva½ gaºh±ti, gahit±ni ca suggahit±ni honti, µhitik± ca tiµµhati, eva½ p±petv±gaºhantenapi adhiµµhitameva hoti. Sace pana ghaºµi½ paharitv± v± appaharitv± v± k±lampighosetv± v± aghosetv± v± “ahamevettha mayhameva im±ni c²var±n²”tigaºh±ti duggahit±ni honti. Atha “añño koci idha natthi, mayha½ et±ni p±puºant²”tigaºh±ti, suggahit±ni. Atha anadhiµµhahitv±va t±ni c²var±ni gahetv± añña½ vih±ra½uddissa gacchati “tattha bhikkh³hi saddhi½ bh±jess±m²”ti, t±ni c²var±ni gatagataµµh±nesaªghik±neva honti. Bhikkh³hi diµµhamattamevettha pam±ºa½. Tasm± sace keci paµipatha½±gacchant± “kuhi½, ±vuso, gacchas²”ti pucchitv± tamattha½ sutv± “ki½, ±vuso,maya½ saªgho na hom±”ti tattheva bh±jetv± gaºhanti, suggahit±ni. Sacepi esa magg±okkamitv± kañci vih±ra½ v± ±sanas±la½ v± piº¹±ya caranto ekagehameva v± pavisati,tatra ca na½ bhikkh³ disv± tamattha½ pucchitv± bh±jetv± gaºhanti, suggahit±neva.