28. Catupaccayabh±jan²yavinicchayakath±

194. Catupaccayabh±jananti c²var±d²na½ catunna½ paccay±na½ bh±jana½. Tatthac²varabh±jane t±va c²varapaµigg±hako veditabbo, c²varanidahako veditabbo, bhaº¹±g±rikoveditabbo, bhaº¹±g±ra½ veditabba½, c²varabh±jako veditabbo, c²varabh±jana½ veditabba½.
Tattha (mah±va. aµµha. 340-342) “anuj±n±mi, bhikkhave, pañcahaªgehi samann±gata½ bhikkhu½c²varapaµigg±haka½ sammannitu½, yo na chand±gati½ gaccheyya, na dos±gati½ gaccheyya,na moh±gati½ gaccheyya, na bhay±gati½ gaccheyya, gahit±gahitañca j±neyy±”ti (mah±va.342) vacanato imehi pañcahaªgehi samann±gato c²varapaµigg±hako sammannitabbo. Tatthapacch± ±gat±nampi attano ñ±tak±d²na½ paµhamatara½ paµiggaºhanto v± ekaccasmi½ pema½dassetv± gaºhanto v± lobhapakatit±ya attano pariº±mento v± chand±gati½ gacchati n±ma.Paµhamatara½ ±gatassapi kodhavasena pacch± gaºhanto v± duggatamanussesu avamañña½ katv± gaºhantov± “ki½ vo ghare µhapanok±so natthi, tumh±ka½ santaka½ gahetv± gacchath±”ti eva½saªghassa l±bhantar±ya½ karonto v± dos±gati½ gacchati n±ma. Yo pana muµµhassati asampaj±no,aya½ moh±gati½ gacchati n±ma. Pacch± ±gat±nampi issar±na½ bhayena paµhamatara½ paµiggaºhantov± “c²varapaµigg±hakaµµh±na½ n±meta½ bh±riyan”ti santasanto v± bhay±gati½ gacchatin±ma. “May± idañcidañca gahita½, idañcidañca na gahitan”ti eva½ j±nanto gahit±gahita½j±n±ti n±ma. Tasm± yo chand±gati-±divasena na gacchati, ñ±taka-aññ±taka-a¹¹haduggatesuvisesa½ akatv± ±gatapaµip±µiy± gaºh±ti, s²l±c±rapaµipattiyutto hoti satim±medh±v² bahussuto, sakkoti d±yak±na½ vissaµµh±ya v±c±ya parimaº¹alehi padabyañjanehianumodana½ karonto pas±da½ janetu½, evar³po sammannitabbo.
Evañca pana sammannitabbo. Paµhama½ bhikkhu y±citabbo, y±citv± byattena bhikkhun± paµibalenasaªgho ñ±petabbo–
“Suº±tu me, bhante, saªgho, yadi saªghassa pattakalla½, saªgho itthann±ma½ bhikkhu½ c²varapaµigg±haka½sammanneyya, es± ñatti.
“Suº±tu me, bhante, saªgho, saªgho itthann±ma½ bhikkhu½ c²varapaµigg±haka½sammannati, yass±yasmato khamati itthann±massa bhikkhuno c²varapaµigg±hakassa sammuti, sotuºhassa. Yassa nakkhamati, so bh±seyya.
“Sammato saªghena itthann±mo bhikkhu c²varapaµigg±hako, khamati saªghassa, tasm± tuºh²,evameta½ dh±ray±m²”ti (mah±va. 342)–

Iti im±ya kammav±c±ya v± apalokanena v± antovih±re sabbasaªghamajjhepi khaº¹as²m±yampisammannitu½ vaµµatiyeva. Eva½ sammatena ca vih±rapaccante v± padh±naghare v± na acchitabba½.Yattha pana ±gat±gat± manuss± sukha½ passanti, t±dise dhuravih±raµµh±ne b²jani½ passeµhapetv± sunivatthena sup±rutena nis²ditabba½.

195. C²varanidahakopi “anuj±n±mi, bhikkhave, pañcahaªgehi samann±gata½ bhikkhu½c²varanidahaka½ sammannitu½, yo na chand±gati½ gaccheyya, na dos±gati½ gaccheyya, na moh±gati½gaccheyya, na bhay±gati½ gaccheyya, nihit±nihitañca j±neyy±”ti vacanato pañcaªgasamann±gatobhikkhu–
“Suº±tu me, bhante, saªgho, yadi saªghassa pattakalla½, saªgho itthann±ma½ bhikkhu½ c²varanidahaka½sammanneyya, es± ñatti.
“Suº±tu me bhante saªgho, saªgho itthann±ma½ bhikkhu½ c²varanidahaka½ sammannati, yass±yasmatokhamati itthann±massa bhikkhuno c²varanidahakassa sammuti, so tuºhassa. Yassa nakkhamati,so bh±seyya.
“Sammato saªghena itthann±mo bhikkhu c²varanidahako, khamati saªghassa, tasm± tuºh², evameta½dh±ray±m²”ti (mah±va. 342)–

Iti im±ya kammav±c±ya v± apalokanena v± vuttanayeneva sammannitabbo.

196. Bhaº¹±g±rikopi “anuj±n±mi, bhikkhave, pañcahaªgehi samann±gata½bhikkhu½ bhaº¹±g±rika½ sammannitu½, yo na chand±gati½ gaccheyya, na dos±gati½ gaccheyya,na moh±gati½ gaccheyya, na bhay±gati½ gaccheyya, gutt±guttañca j±neyy±”ti (mah±va.343) vacanato pañcaªgasamann±gato bhikkhu “suº±tu me, bhante, saªgho, yadi saªghassa pattakalla½,saªgho itthann±ma½ bhikkhu½ bhaº¹±g±rika½ sammanneyy±”ti-±din± (mah±va. 343) nayenakammav±c±ya v± apalokanena v± sammannitabbo.
Ettha (mah±va. aµµha. 343) ca yattha chadan±d²su koci doso natthi, ta½ gutta½. Yattha panachadanatiºa½ v± chadaniµµhak± v± yattha katthaci patit±, yena ovassati v±, m³sik±d²na½v± paveso hoti, bhitti-±d²su v± katthaci chidda½ hoti, upacik± v± uµµhahanti,ta½ sabba½ agutta½ n±ma. Ta½ sallakkhetv± bhaº¹±g±rikena paµisaªkharitabba½. S²tasamayedv±rañca v±tap±nañca supihita½ k±tabba½. S²tena hi c²var±ni kaººakit±ni honti.Uºhasamaye antarantar± v±tappavesanattha½ vivaritabba½. Eva½ karonto hi gutt±gutta½j±n±ti n±ma.
197. “Anuj±n±mi, bhikkhave, bhaº¹±g±ra½ sammannitu½, ya½ saªgho ±kaªkhati vih±ra½v± a¹¹hayoga½ v± p±s±da½ v± hammiya½ v± guha½ v±”ti (mah±va. 343) vacanato bhaº¹±g±ra½sammannitv± µhapetabba½. Ettha ca yo ±r±mamajjhe ±r±mikas±maºer±d²hi avivittosabbesa½ samosaraºaµµh±ne vih±ro v± a¹¹hayogo v± hoti, so sammannitabbo. Paccantasen±sana½pana na sammannitabba½. Ima½ pana bhaº¹±g±ra½ khaº¹as²ma½ gantv± khaº¹as²m±ya nisinnehisammannitu½ na vaµµati. Vih±ramajjheyeva “suº±tu me, bhante, saªgho, yadi saªghassa pattakalla½,saªgho itthann±ma½ vih±ra½ bhaº¹±g±ra½ sammanneyy±”ti-±din± (mah±va. 343) nayenakammav±c±ya v± apalokanena v± sammannitabba½.
C²varapaµigg±hak±d²hi pana t²hipi attano vatta½ j±nitabba½. Tattha c²varapaµigg±hakenat±va ya½ ya½ manuss± “k±lac²varan”ti v± “ak±lac²varan”ti v± “accekac²varan”tiv± “vassikas±µikan”ti v± “nis²danan”ti v± “paccattharaºan”ti v±“mukhapuñchanaco¼an”ti v± denti, ta½ sabba½ ekar±si½ katv± missetv±na gaºhitabba½, visu½ visu½ katv±va gaºhitv± c²varanidahakassa tatheva ±cikkhitv±d±tabba½. C²varanidahakenapi bhaº¹±g±rikassa dadam±nena “ida½ k±lac²vara½…pe…ida½ mukhapuñchanaco¼an”ti ±cikkhitv±va d±tabba½. Bhaº¹±g±rikenapi tatheva visu½visu½ saññ±ºa½ katv± µhapetabba½. Tato saªghena “k±lac²vara½ ±har±”ti vutte k±lac²varamevad±tabba½…pe… “mukhapuñchanaco¼a½ ±har±”ti vutte tadeva d±tabba½. Iti bhagavat±c²varapaµigg±hako anuññ±to, c²varanidahako anuññ±to, bhaº¹±g±riko anuññ±to,bhaº¹±g±ra½ anuññ±ta½, na b±hulikat±ya, na asantuµµhit±ya, apica kho saªgh±nuggah±ya.Sace hi ±haµ±haµa½ gahetv± bhikkh³ bh±jeyyu½, neva ±haµa½, na an±haµa½, na dinna½,na adinna½, na laddha½, na aladdha½ j±neyyu½, ±haµ±haµa½ ther±sane v± dadeyyu½, khaº¹±khaº¹a½v± chinditv± gaºheyyu½, eva½ sati ayuttaparibhogo ca hoti, na ca sabbesa½ saªgahokato hoti. Bhaº¹±g±re pana c²vara½ µhapetv± ussannak±le ekekassa bhikkhuno tic²vara½v± dve dve v± ekeka½ v± c²vara½ dassanti, laddh±laddha½ j±nissanti, aladdhabh±va½ ñatv±saªgaha½ k±tu½ maññissant²ti.
198. C²varabh±jakovi “anuj±n±mi, bhikkhave, pañcahaªgehi samann±gata½ bhikkhu½c²varabh±jaka½ sammannitu½, yo na chand±gati½ gaccheyya, na dos±gati½ gaccheyya, na moh±gati½gaccheyya, na bhay±gati½ gaccheyya, bh±jit±bh±jitañca j±neyy±”ti (mah±va. 343) vacanatopañcahaªgehi samann±gatoyeva “suº±tu me, bhante, saªgho, yadi saªghassa pattakalla½, saªghoitthann±ma½ bhikkhu½ c²varabh±jaka½ sammanneyy±”ti(mah±va. 343) ±din± nayena kammav±c±yav± apalokanena v± sammannitv± µhapetabbo.
Ettha sabh±g±na½ bhikkh³na½ ap±puºantampi mahagghac²vara½ dento chand±gati½ gacchati n±ma.Aññesa½ vu¹¹hatar±na½ p±puºantampi mahagghac²vara½ adatv± appaggha½ dento dos±gati½gacchati n±ma. Moham³¼ho c²varad±navatta½ aj±nanto moh±gati½ gacchati n±ma. Mukhar±na½navak±nampi bhayena ap±puºanta½ eva mahaggha½ c²vara½ dento bhay±gati½ gacchati n±ma.Yo eva½ na gacchati, sabbesa½ tul±bh³to pam±ºabh³to majjhatto, so sammannitabbo.Tenapi c²vara½ bh±jentena paµhama½ “ida½ th³la½, ida½ saºha½, ida½ ghana½, ida½ tanuka½,ida½ paribhutta½, ida½ aparibhutta½, ida½ d²ghato ettaka½, puthulato ettakan”ti eva½vatth±ni vicinitv± “ida½ ettaka½ agghati, ida½ ettakan”ti eva½ agghapariccheda½katv± sace sabbesa½ ekekameva dasadasa-agghanaka½ p±puº±ti, icceta½ kusala½. Noce p±puº±ti, ya½ nava v± aµµha v± agghati, ta½ aññena eka-agghanakena ca dvi-agghanakenaca saddhi½ bandhitv± etena up±yena same paµiv²se µhapetv± kuso p±tetabbo. Saceekekassa d²yam±ne c²vare divaso nappahoti, dasa dasa bhikkh³ gaºetv± dasa dasa c²varapaµiv²seekato bandhitv± bhaº¹ika½ katv± eko c²varapaµiv²so µhapetabbo Eva½ µhapitesuc²varapaµiv²sesu kuso p±tetabbo. Tehipi bhikkh³hi puna kusap±ta½ katv± bh±jetabba½.
“Anuj±n±mi, bhikkhave, s±maºer±na½ upa¹¹hapaµiv²sa½ d±tun”ti (mah±va. 343) vacanatoye s±maºer± attissar± bhikkhusaªghassa kattabbakamma½ na karonti, uddesaparipucch±suyutt± ±cariyupajjh±y±na½yeva vattapaµivatta½ karonti, aññesa½ na karonti, etesa½yevaupa¹¹habh±go d±tabbo. Ye pana purebhattañca pacch±bhattañca bhikkhusaªghasseva kattabbakicca½karonti, tesa½ samako d±tabbo. Idañca piµµhisamaye uppannena bhaº¹±g±re µhapitenaak±lac²vareneva kathita½, k±lac²vara½ pana samaka½yeva d±tabba½. Tatrupp±davass±v±sika½sammuñjan²bandhan±di saªghassa ph±tikamma½ katv± gahetabba½. Etañhettha sabbesa½ vatta½.Bhaº¹±g±rac²varepi sace s±maºer± ±gantv± “bhante, maya½ y±gu½ pac±ma, bhatta½ pac±ma,khajjaka½ pac±ma, appaharita½ karoma, dantakaµµha½ ±har±ma, raªgachalli½ kappiya½ katv±dema, ki½ amhehi na kata½ n±m±”ti ukkuµµhi½ karonti, samabh±gova d±tabbo.Eta½yeva virajjhitv± karonti, yesañca karaºabh±vo na paññ±yati, te sandh±ya vutta½“anuj±n±mi, bhikkhave, s±maºer±na½ upa¹¹hapaµiv²sa½ d±tun”ti. Kurundiya½pana “sace s±maºer± ‘kasm± maya½, bhante, saªghakamma½ na karoma, kariss±m±’ti y±canti,samapaµiv²so d±tabbo”ti vutta½.
Sace koci bhikkhu saka½ bh±ga½ gahetv± sattha½ labhitv± nadi½ v± kant±ra½v± uttaritv± dis±pakkamituk±mo hoti, tassa “anuj±n±mi, bhikkhave, uttarantassasaka½ bh±ga½ d±tun”ti (mah±va. 343) vacanato c²varesu bhaº¹±g±rato bahi n²haµesughaºµi½ paharitv± bhikkhusaªghe sannipatite c²varabh±jakena “imassa bhikkhuno koµµh±senaettakena bhavitabban”ti takketv± nayagg±hena samabh±gena c²vara½ d±tabba½. Tul±yatulitamiva hi samasama½ d±tu½ na sakk±, tasm± ³na½ v± hotu adhika½ v±, eva½ takkenanayena dinna½ sudinna½. Neva ³naka½ puna d±tabba½, n±tiritta½ paµiggaºhitabba½. Sacedasa bhikkh³ honti, s±µak±pi daseva, tesu eko dv±dasa agghati, ses± dasagghanak±.Sabbesu dasagghanakavasena kuse p±tite yassa bhikkhuno dv±dasagghanako kuso p±tito,tena yattaka½ tasmi½ paµiv²se adhika½, tattaka½ agghanaka½ ya½ kiñci attano santaka½kappiyabhaº¹a½ datv± so atirekabh±go gahetabbo. Sace sabbesa½ pañca pañca vatth±nipatt±ni, ses±nipi atthi, ekeka½ pana na p±puº±ti, chinditv± d±tabb±ni.