Sace upajjh±yassa c²vara½ dhovitabba½ hoti, saddhivih±rikena dhovitabba½, ussukka½ v±k±tabba½ “kinti nu kho upajjh±yassa c²vara½ dhoviyeth±”ti. Sace upajjh±yassa c²vara½k±tabba½ hoti, rajana½ v± pacitabba½, c²vara½ v± rajetabba½ hoti, saddhivih±rikena sabba½k±tabba½, ussakka½ v± k±tabba½ “kinti nu kho upajjh±yassa c²vara½ rajiyeth±”ti.C²vara½ rajantena s±dhuka½ sa½parivattetv± rajetabba½, na ca acchinne theve pakkamitabba½.

Na upajjh±ya½ an±pucch± ekaccassa patto d±tabbo, na ekaccassa patto paµiggahetabbo, naekaccassa c²vara½ d±tabba½, na ekaccassa c²vara½ paµiggahetabba½, na ekaccassa parikkh±rod±tabbo, na ekaccassa parikkh±ro paµiggahetabbo, na ekaccassa kes± chedetabb±, naekaccena kes± ched±petabb± na ekaccassa parikamma½ k±tabba½, naekaccena parikamma½ k±r±petabba½, na ekaccassa veyy±vacco k±tabbo, na ekaccenaveyy±vacco k±r±petabbo, na ekaccassa pacch±samaŗena hotabba½, na ekacco pacch±samaŗo±d±tabbo, na ekaccassa piŗ¹ap±to n²haritabbo, na ekaccena piŗ¹ap±to n²har±petabbo,na upajjh±ya½ an±pucch± g±mo pavisitabbo, piŗ¹±ya v± ańńena v± karaŗ²yena pavisituk±mena±pucchitv±va pavisitabbo. Sace upajjh±yo k±lasseva vuµµh±ya d³ra½ bhikkh±c±ra½gantuk±mo hoti, “dahar± piŗ¹±ya pavisant³”ti vatv± gantabba½. Avatv± gatepariveŗa½ gantv± upajjh±ya½ apassantena g±ma½ pavisitu½ vaµµati. Sace g±ma½ pavisantopipassati, diµµhaµµh±nato paµµh±ya ±pucchitu½yeva vaµµati. Na upajjh±ya½ an±pucch± v±satth±yav± asubhadassanatth±ya v± sus±na½ gantabba½, na dis± pakkamitabb±, pakkamituk±mena panakamma½ ±cikkhitv± y±vatatiya½ y±citabbo. Sace anuj±n±ti, s±dhu, no ce anuj±n±ti,ta½ niss±ya vasato cassa uddeso v± paripucch± v± kammaµµh±na½ v± na sampajjati, upajjh±yob±lo hoti abyatto, kevala½ attano santike vas±petuk±mat±ya eva gantu½ na deti,evar³pe niv±rentepi gantu½ vaµµati. Sace upajjh±yo gil±no hoti, y±vaj²va½ upaµµh±petabbo,vuµµh±namassa ±gametabba½, na katthaci gantabba½. Sace ańńo bhikkhu upaµµh±ko atthi,bhesajja½ pariyesitv± tassa hatthe datv± “bhante, aya½ upaµµhahissat²”ti vatv± gantabba½.Ida½ t±va upajjh±yavatta½.

184. Idameva ca antev±sikena ±cariyassa kattabbatt± ±cariyavattanti vuccati.N±mamattameva hettha n±na½. Tattha y±va c²vararajana½, t±va vatte akariyam±ne upajjh±yassa±cariyassa ca parih±ni hoti, tasm± ta½ akarontassa nissayamuttakassapi amuttakassapi±pattiyeva, ekaccassa pattad±nato paµµh±ya amuttanissayasseva ±patti. Upajjh±ye ±cariyev± vatta½ s±diyante saddhivih±rik± antev±sik± ca bahuk±pi hontu, sabbesa½±patti. Sace upajjh±yo ±cariyo v± “mayha½ upaµµh±ko atthi, tumhe attano sajjh±yamanasik±r±d²su yoga½ karoth±”ti vadati, saddhivih±rik±d²na½ an±patti. Upajjh±yo v± ±cariyov± sace s±diyana½ v± as±diyana½ v± na j±n±ti, b±lo hoti, saddhivih±rik±dayobah³, tesu eko vattasampanno bhikkhu “upajjh±yassa v± ±cariyassa v± kicca½ aha½kariss±mi, tumhe appossukk± viharath±”ti evańce attano bh±ra½ katv± itarevissajjeti, tassa bh±rakaraŗato paµµh±ya tesa½ an±patti. Ettha antev±sikesu pananissayantev±sikena y±va ±cariya½ niss±ya vasati, t±va sabba½ ±cariyavatta½ k±tabba½.Pabbajja-upasampadadhammantev±sikehi pana nissayamuttakehipi ±dito paµµh±ya y±va c²vararajana½,t±va vatta½ k±tabba½. An±pucchitv± pattad±n±dimhi pana etesa½ an±patti.

Etesu pabbajjantev±siko ca upasampadantev±siko ca ±cariyassa y±vaj²va½ bh±r±.Nissayantev±siko ca dhammantev±siko ca y±va sam²pe vasanti, t±va ±cariyupajjh±yehipiantev±sikasaddhivih±rik± saŖgahetabb± anuggahetabb± uddesena paripucch±ya ov±denaanus±saniy±. Sace antev±sikasaddhivih±rik±na½ patto v± c²vara½ v± ańńo v±koci parikkh±ro natthi, attano atirekapattac²vara½ atirekaparikkh±ro v± atthi,d±tabba½. No ce, dhammiyena nayena pariyesanatth±ya ussukka½ k±tabba½. Sace antev±sikasaddhivih±rik±gil±n± honti, upajjh±yavatte vuttanayena dantakaµµhad±na½ ±di½ katv± ±camanakumbhiy±udakasińcanapariyos±na½ sabba½ vatta½ k±tabbameva, akaront±na½ ±patti. Tasm± ±cariyupajjh±yehipiantev±sikasaddhivih±rikesu samm± vattitabba½. ¾cariyupajjh±y±d²su hi yo yona samm± vattati, tassa tassa ±patti. Upajjh±y±divattakath±.

185. Id±ni ±gantukavatt±d²ni veditabb±ni. ¾gantukena bhikkhun± upac±ras²m±sam²pa½gantv± up±han± omuńcitv± n²ca½ katv± papphoµetv± up±hanadaŗ¹akena gahetv±chatta½ upan±metv± s²sa½ vivaritv± s²se c²vara½ khandhe karitv± s±dhuka½ ataram±nena±r±mo pavisitabbo, ±r±ma½ pavisantena sallakkhetabba½ “kattha ±v±sik± bhikkh³sannipatant²”ti. Yattha ±v±sik± bhikkh³ sannipatanti upaµµh±nas±l±ya v± maŗ¹apev± rukkham³le v±, tattha gantv± ekamanta½ patto nikkhipitabbo, ekamanta½ c²vara½ nikkhipitabba½,patir³pa½ ±sana½ gahetv± nis²ditabba½, p±n²ya½ pucchitabba½, paribhojan²ya½ pucchitabba½“katama½ p±n²ya½, katama½ paribhojan²yan”ti. Sace p±n²yena attho hoti,p±n²ya½ gahetv± p±tabba½. Sace paribhojan²yena attho hoti, paribhojan²ya½ gahetv±p±d± dhovitabb±. P±de dhovantena ekena hatthena udaka½ ±sińcitabba½, ekenahatthena p±d± dhovitabb±, na teneva hatthena udaka½ ±sińcitabba½, na teneva hatthenap±d± dhovitabb±, up±hanapuńchanaco¼aka½ puńchitv± up±han± puńchitabb±, up±han± puńchantenapaµhama½ sukkhena co¼akena puńchitabb±, pacch± allena, up±hanapuńchanaco¼aka½ dhovitv±ekamanta½ pattharitabba½.

Sace ±v±siko bhikkhu vu¹¹ho hoti, abhiv±detabbo. Sace navako hoti, abhiv±d±petabbo.Sen±sana½ pucchitabba½ “katama½ me sen±sana½ p±puŗ±t²”ti, ajjh±vuµµha½ v±anajjh±vuµµha½ v± pucchitabba½, “gocarag±mo ±sanne, ud±hu d³re, k±lasseva piŗ¹±yacaritabba½, ud±hu div±”ti eva½ bhikkh±c±ro pucchitabbo, agocaro pucchitabbo,gocaro pucchitabbo. Agocaro n±ma micch±diµµhik±na½ g±mo paricchinnabhikkho v±g±mo, yattha ekassa v± dvinna½ v± bhikkh± d²yati, sekkhasammah±ni kul±ni pucchitabb±ni,vaccaµµh±na½ pucchitabba½, pass±vaµµh±na½ pucchitabba½, “ki½ imiss± pokkharaŗiy± p±n²ya½yevapivanti, nah±n±diparibhogampi karont²”ti eva½ p±n²yańceva paribhojan²yańca pucchitabba½,kattaradaŗ¹o pucchitabbo, saŖghassa katikasaŗµh±na½ pucchitabba½, kesuci µh±nesu v±¼amig±v± amanuss± v± honti, tasm± “ka½ k±la½ pavisitabba½, ka½ k±la½ nikkhamitabban”tipucchitabba½. Sace vih±ro anajjh±vuµµho hoti, kav±µa½ ±koµetv± muhutta½±gametv± ghaµika½ uggh±µetv± kav±µa½ paŗ±metv± bahi µhitena nilloketabbo.

Sace so vih±ro ukl±po hoti, mańce v± mańco ±ropito hoti, p²µhe v± p²µha½±ropita½ hoti, sen±sana½ upari puńj²kata½ hoti, sace sakkoti, sabbo vih±rosodhetabbo, asakkontena attano vasanok±so jaggitabbo. Sabba½ sodhetu½ sakkontenapana upajjh±yavatte vuttanayena bh³mattharaŗamańcap²µh±d²ni bahi n²haritv± vih±ra½ sodhetv±puna atiharitv± yath±µh±ne pańńapetabb±ni.

Sace puratthim± saraj± v±t± v±yanti, puratthim± v±tap±n± thaketabb±.Sace pacchim±, uttar±, dakkhiŗ± saraj± v±t± v±yanti, dakkhiŗ± v±tap±n± thaketabb±.Sace s²tak±lo hoti, div± v±tap±n± vivaritabb±, ratti½ thaketabb±. Sace uŗhak±lohoti, div± thaketabb±, ratti½ vivaritabb±.

Sace ukl±pa½ hoti, pariveŗa½ sammajjitabba½, koµµhako sammajjitabbo, upaµµh±nas±l± sammajjitabb± aggis±l± sammajjitabb±, vaccakuµi sammajjitabb±, p±n²ya½ paribhojan²ya½ upaµµh±petabba½,±camanakumbhiy± udaka½ ±sińcitabba½. Ida½ ±gantukavatta½.

186. ¾v±sikavatte ±v±sikena bhikkhun± ±gantuka½ bhikkhu½ vu¹¹hatara½ disv±±sana½ pańńapetabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipitabba½, paccuggantv±pattac²vara½ paµiggahetabba½, p±n²yena pucchitabbo, pucchantena pana saki½ ±n²ta½ p±n²ya½sabba½ pivati, “puna ±nem²”ti pucchitabboyeva. B²janenapi b²jitabbo, b²jantenasaki½ p±dapiµµhiya½ b²jitv± saki½ majjhe, saki½ s²se b²jitabbo, “ala½ hot³”tivuttena mandatara½ b²jitabba½, puna “alan”ti vuttena tato mandatara½ b²jitabba½,tatiyav±ra½ vuttena b²jan² µhapetabb±, p±d±pissa dhovitabb±. Sace attano tela½ atthi,telena makkhetabb±. No ce atthi, tassa santakena makkhetabb±. Sace ussahati, up±han±puńchitabb±. Up±han± puńchantena paµhama½ sukkhena co¼ena puńchitabb±, pacch± allena,up±hanapuńchanaco¼aka½ dhovitv± ekamanta½ vissajjetabba½.

¾gantuko bhikkhu abhiv±detabbo, sen±sana½ pańńapetabba½ “eta½ sen±sana½ p±puŗ±t²”ti.Ajjh±vuµµha½ v± anajjh±vuµµha½ v± ±cikkhitabba½, gocaro ±cikkhitabbo, agocaro ±cikkhitabbo,sekkhasammat±ni kul±ni ±cikkhitabb±ni, vaccaµµh±na½ ±cikkhitabba½, pass±vaµµh±na½±cikkhitabba½, p±n²ya½ ±cikkhitabba½, paribhojan²ya½ ±cikkhitabba½, kattaradaŗ¹o ±cikkhitabbo,saŖghassa katikasaŗµh±na½ ±cikkhitabba½ “ima½ k±la½ pavisitabba½, ima½ k±la½ nikkhamitabban”ti.

Sace ±gantuko navako hoti, nisinnakeneva ±cikkhitabba½ “atra patta½ nikkhip±hi,atra c²vara½ nikkhip±hi, ida½ ±sana½, nis²d±h²”ti. P±n²ya½ ±cikkhitabba½,paribhojan²ya½ ±cikkhitabba½, up±hanapuńchanaco¼aka½ ±cikkhitabba½, ±gantuko bhikkhuabhiv±d±petabbo, sen±san±d²nipi nisinneneva ±cikkhitabb±ni. Vu¹¹hatare pana±gate ±sana½ pańńapetabbanti evam±di sabba½ c²varakamma½ v± navakamma½ v± µhapetv±pik±tabba½. CetiyaŖgaŗa½ sammajjantena sammuńjani½ nikkhipitv± tassa vatta½ k±tu½ ±rabhitabba½.Paŗ¹ito hi ±gantuko “sammajj±hi t±va cetiyaŖgaŗan”ti vakkhati. Gil±nassa bhesajja½ karontena pana sace n±ti-±turo gil±no hoti, bhesajja½ akatv± vattameva k±tabba½,mah±gil±nassa pana bhesajjameva k±tabba½. Paŗ¹ito hi ±gantuko “karohi t±vabhesajjan”ti vakkhati. Ida½ ±v±sikavatta½.

187. Gamikavatte gamikena bhikkhun± mańcap²µh±did±rubhaŗ¹a½ mattik±bhaŗ¹ampi rajanabh±jan±disabba½ aggis±l±ya½ v± ańńasmi½ v± guttaµµh±ne paµis±metv± dv±rav±tap±na½ thaketv±sen±sana½ ±pucchitv± pakkamitabba½. Sace bhikkhu na hoti, s±maŗero ±pucchitabbo.Sace s±maŗero na hoti, ±r±miko ±pucchitabbo. Sace na hoti bhikkhu v± s±maŗerov± ±r±miko v±, cat³su p±s±ŗesu mańca½ pańńapetv± mańce mańca½ ±ropetv±p²µhe p²µha½ ±ropetv± sen±sana½ upari puńja½ karitv± d±rubhaŗ¹a½ mattik±bhaŗ¹a½paµis±metv± dv±rav±tap±na½ thaketv± pakkamitabba½. Sace vih±ro ovassati, saceussahati, sabbo ch±detabbo, ussukka½ v± k±tabba½ “kinti nu kho vih±ro ch±diyeth±”ti,evańceta½ labhetha, icceta½ kusala½. No ce labhetha, yo deso anovassako hoti, tatthacat³su p±s±ŗesu mańca½ pańńapetv± mańce mańca½ ±ropetv± p²µhe p²µha½ ±ropetv±sen±sana½ upari puńja½ karitv± d±rubhaŗ¹a½ mattik±bhaŗ¹a½ paµis±metv± dv±rav±tap±na½thaketv± pakkamitabba½. Sace vih±ro ovassati, sace ussahati, sen±sana½ g±ma½atiharitabba½, ussukka½ v± k±tabba½ “kinti nu kho sen±sana½ g±ma½ atihariyeth±”ti,evańceta½ labhetha, icceta½ kusala½. No ce labhetha, ajjhok±se cat³su p±s±ŗesumańca½ pańńapetv± mańce mańca½ ±ropetv± p²µhe p²µha½ ±ropetv± sen±sana½upari puńja½ karitv± d±rubhaŗ¹a½ mattik±bhaŗ¹a½ paµis±metv± tiŗena v±paŗŗena v± paµicch±detv± pakkamitabba½ “appeva n±ma aŖg±nipi seseyyun”ti. Ida½gamikavatta½.