Sace purimik±ya pañca bhikkh³ vassa½ upagat±, pacchimik±yapi pañca, purimehi ñatti½µhapetv± pav±rite pacchimehi tesa½ santike p±risuddhi-uposatho k±tabbo, na ekasmi½uposathagge dve ñattiyo µhapetabb±. Sacepi pacchimik±ya upagat± catt±ro tayo dveeko v± hoti, eseva nayo. Atha purimik±ya catt±ro, pacchimik±yapi catt±ro tayodve eko v±, eseva nayo. Ath±pi purimik±ya tayo, pacchimik±yapi tayo dve ekov±, eseva nayo. Idañhettha lakkhaºa½.
Sace purimik±ya upagatehi pacchimik±ya upagat± thokatar± ceva hontisamasam± ca, saªghapav±raº±ya ca gaºa½ p³renti, saªghapav±raº±vasena ñatti µhapetabb±. Sacepana pacchimik±ya eko hoti, tena saddhi½ te catt±ro honti, catunna½ saªghañatti½ µhapetv±pav±retu½ na vaµµati. Gaºañattiy± pana so gaºap³rako hoti, tasm± gaºavasena ñatti½ µhapetv±purimehi pav±retabba½, itarena tesa½ santike p±risuddhi-uposatho k±tabboti.Purimik±ya dve, pacchimik±ya dve v± eko v± eseva nayo. Purimik±ya eko pacchimik±yaekoti ekena ekassa santike pav±retabba½, ekena p±risuddhi-uposatho k±tabbo.Sace purimehi vass³pagatehi pacch± vass³pagat± ekenapi adhikatar± honti, paµhama½ p±timokkha½uddisitv± pacch± thokatarehi tesa½ santike pav±retabba½.
Kattik±ya c±tum±sinipav±raº±ya pana sace paµhamavass³pagatehi mah±pav±raº±ya pav±ritehipacch± upagat± adhikatar± v± samasam± v± honti, pav±raº±ñatti½ µhapetv± pav±retabba½.Tehi pav±rite pacch± itarehi p±risuddhi-uposatho k±tabbo. Atha mah±pav±raº±ya½ pav±rit±bah³ honti, pacch± vass³pagat± thok± v± eko v±, p±timokkhe uddiµµhe pacch± tesa½santike tena pav±retabba½. Ki½ paneta½ p±timokkha½ sakalameva uddisitabba½, ud±huekadesamp²ti? Ekadesampi uddisitu½ vaµµati. Vuttañheta½ bhagavat±–
“Pañcime, bhikkhave, p±timokkhuddes±, nid±na½ uddisitv± avasesa½ sutena s±vetabba½,aya½ paµhamo p±timokkhuddeso. Nid±na½ uddisitv± catt±ri p±r±jik±ni uddisitv±avasesa½ sutena s±vetabba½, aya½ dutiyo p±timokkhuddeso. Nid±na½ uddisitv±catt±ri p±r±jik±ni uddisitv± terasa saªgh±disese uddisitv± avasesa½ sutena s±vetabba½,aya½ tatiyo p±timokkhuddeso. Nid±na½ uddisitv± catt±ri p±r±jik±ni uddisitv±terasa saªgh±disese uddisitv± dve aniyate uddisitv± avasesa½ bhutena s±vetabba½, aya½catuttho p±timokkhuddeso. Vitth±reneva pañcamo”ti (m±h±va. 150).
Tattha (mah±va. aµµha. 150) nid±na½ uddisitv± avasesa½ sutena s±vetabbanti“suº±tu me, bhante, saªgho…pe… ±vikat± hissa ph±su hot²”ti ima½ nid±na½uddisitv± “uddiµµha½ kho ±yasmanto nid±na½, tatth±yasmante pucch±mi kaccittha parisuddh±.Dutiyampi pucch±mi…pe… evameta½ dh±ray±mi. Sut± kho pan±yasmantehi catt±rop±r±jik± dhamm± …pe… avivadam±nehi sikkhitabban”ti eva½ avasesa½ sutenas±vetabba½. Etena nayena ses±pi catt±ro p±timokkhuddes± veditabb±.
174. “Anuj±n±mi, bhikkhave, sati antar±ye sa½khittena p±timokkha½ uddisitu½.Na, bhikkhave, asati antar±ye sa½khittena p±timokkha½ uddisitabba½, yo uddiseyya, ±pattidukkaµass±”ti (mah±va. 150) vacanato pana vin± antar±y± sa½khittena p±timokkha½na uddisitabba½. Tatrime antar±y±– r±jantar±yo corantar±yo agyantar±yo udakantar±yomanussantar±yo amanussantar±yo v±¼antar±yo sar²sapantar±yo j²vitantar±yo brahmacariyantar±yoti.
Tattha sace bhikkh³su uposatha½ kariss±m±ti nisinnesu r±j± ±gacchati, aya½ r±jantar±yo.Cor± ±gacchanti, aya½ corantar±yo. Dava¹±ho ±gacchati, ±v±se v± aggiuµµh±ti, aya½ agyantar±yo. Megho v± uµµheti, ogho v± ±gacchati, aya½ udakantar±yo.Bah³ manuss± ±gacchanti, aya½ manussantar±yo. Bhikkhu½ yakkho gaºh±ti, aya½amanussantar±yo. Byaggh±dayo caº¹amig± ±gacchanti, aya½ v±¼antar±yo. Bhikkhu½sapp±dayo ¹a½santi, aya½ sar²sapantar±yo. Bhikkhu gil±no v± hoti, k±la½v± karoti, verino v± ta½ m±retuk±m± gaºhanti, aya½ j²vitantar±yo. Manuss±eka½ v± bah³ v± bhikkh³ brahmacariy± c±vetuk±m± gaºhanti, aya½ brahmacariyantar±yo.Evar³pesu antar±yesu sa½khittena p±timokkho uddisitabbo, paµhamo v± uddeso uddisitabbo.¾dimhi dve tayo catt±ro v±. Ettha dutiy±d²su uddesesu yasmi½ apariyosite antar±yohoti, sopi suteneva s±vetabbo. Nid±nuddese pana aniµµhite sutena s±vetabba½n±ma natthi.
Pav±raº±kammepi sati antar±ye dvev±cika½ ekav±cika½ sam±navassika½v± pav±retu½ vaµµati. Ettha (mah±va. aµµha. 234) ñatti½ µhapentenapi “yadi saªghassa pattakalla½,saªgho dvev±cika½ pav±reyy±”ti vattabba½. Ekav±cike “ekav±cika½ pav±reyy±”ti,sam±navassikepi “sam±navassika½ pav±reyy±”ti vattabba½. Ettha ca bah³pi sam±navass±ekato pav±retu½ labhanti. “Suº±tu me, bhante, saªgho, ajja pav±raº± pannaras², yadisaªghassa pattakalla½, saªgho pav±reyy±”ti im±ya pana sabbasaªg±hik±ya ñattiy± µhapit±yatev±cika½ dvev±cika½ ekav±cikañca pav±retu½ vaµµati, sam±navassika½ na vaµµati.“Tev±cika½ pav±reyy±”ti vutte pana tev±cikameva vaµµati, añña½ na vaµµati. “Dvev±cika½pav±reyy±”ti vutte dvev±cika½ tev±cikañca vaµµati, ekav±cikañca sam±navassikañcana vaµµati. “Ekav±cika½ pav±reyy±”ti vutte pana ekav±cikadvev±cikatev±cik±nivaµµanti, sam±navassikameva na vaµµati. “Sam±navassikan”ti vutte sabba½ vaµµati.
175. Kena pana p±timokkha½ uddisitabbanti? “Anuj±n±mi, bhikkhave, ther±dhika½p±timokkhan”ti (mah±va. 154) vacanato therena v± p±timokkha½ uddisitabba½, “anuj±n±mi,bhikkhave, yo tattha bhikkhu byatto paµibalo, tass±dheyya½ p±timokkhan”ti (mah±va.155) vacanato navakatarena v±. Ettha (mah±va. aµµha. 155) ca kiñc±pi navakatarassapi byattassap±timokkha½ anuññ±ta½, atha kho ettha aya½ adhipp±yo– sace therassa pañca v± catt±rov± tayo v± p±timokkhuddes± n±gacchanti, dve pana akhaº¹± suvisad± v±cuggat± honti,ther±yatta½va p±timokkha½. Sace pana ettakampi visada½ k±tu½ na sakkoti, byattassabhikkhuno ±yattha½ hoti, tasm± saya½ v± uddisitabba½, añño v± ajjhesitabbo. “Na,bhikkhave, saªghamajjhe anajjhiµµhena p±timokkha½ uddisitabba½, yo uddiseyya, ±patti dukkaµass±”ti(mah±va. 154) vacanato anajjhiµµhena p±timokkha½ na uddisitabba½. Na kevala½ p±timokkha½yeva,dhammopi na bh±sitabbo “na, bhikkhave, saªghamajjhe anajjhiµµhena dhammo bh±sitabbo, yobh±seyya, ±patti dukkaµass±”ti (mah±va. 150) vacanato.
Ajjhesan± cettha saªghena sammatadhammajjhesak±yatt± v± saªghatthe r±yatt± v±, tasm±dhammajjhesake asati saªghatthera½ ±pucchitv± v± tena y±cito v± bh±situ½ labhati.Saªghattherenapi sace vih±re bah³ dhammakathik± honti, v±rapaµip±µiy± vattabbo. “Tva½dhamma½ bhaºa, dhammad±na½ deh²”ti v± vuttena t²hipi vidh²hi dhammo bh±sitabbo, “os±reh²”tivutto pana os±retumeva labhati, “katheh²”ti vutto kathetumeva, “sarabhañña½ bhaº±h²”tivutto sarabhaññameva. Saªghattheropi ca uccatare ±sane nisinno y±citu½ na labhati.Sace upajjh±yo ceva saddhivih±riko ca hoti, upajjh±yo ca na½ ucc±sane nisinno “bhaº±”tivadati, sajjh±ya½ adhiµµhahitv± bhaºitabba½. Sace panettha daharabhikkh³ honti, “tesa½bhaº±m²”ti bhaºitabba½. Sace vih±re saªghatthero attanoyeva nissitake bhaº±peti,aññe madhurabh±ºakepi n±jjhesati, so aññehi vattabbo– “bhante, asuka½ n±mabhaº±pem±”ti. Sace “bhaº±peth±”ti vadati, tuºh² v± hoti, bhaº±petu½ vaµµati.Sace pana paµib±hati, na bhaº±petabba½. Yadi pana an±gateyeva saªghatthere dhammassavana½ ±raddha½,puna ±gate µhapetv± ±pucchanakicca½ natthi. Os±retv± pana kathentena ±pucchitv±aµµhapetv±yeva v± kathetabba½. Kathentassa puna ±gatepi eseva nayo.
Upanisinnakath±yampi saªghattherova s±m², tasm± tena saya½ v± kathetabba½, añño v± bhikkhu“katheh²”ti vattabbo, no ca kho uccatare ±sanne nisinnena, manuss±na½ pana “bhaº±h²”tivattu½ vaµµati. Manuss± attano j±nanaka½ bhikkhu½ pucchanti, tena thera½ ±pucchitv±pikathetabba½. Sace saªghatthero “bhante, ime pañha½ pucchant²”ti puµµho “katheh²”tiv± bhaºati, tuºh² v± hoti, kathetu½ vaµµati. Antaraghare anumodan±d²supi esevanayo. Sace saªghatthero “vih±re v± antaraghare v± ma½ an±pucchitv±pi katheyy±s²”tianuj±n±ti, laddhakappiya½ hoti, sabbattha vattu½ vaµµati. Sajjh±ya½ karonten±pi thero±pucchitabboyeva. Eka½ ±pucchitv± sajjh±yantassa aparo ±gacchati, puna ±pucchanakicca½natthi. Sacepi “vissamiss±m²”ti µhapitassa ±gacchati, puna ±rabhantena ±pucchitabba½.Saªghatthere an±gateyeva ±raddha½ sajjh±yantass±pi eseva nayo. Ekena saªghattherena“ma½ an±pucch±pi yath±sukha½ sajjh±y±h²”ti anuññ±te yath±sukha½ sajjh±yitu½ vaµµati,aññasmi½ pana ±gate ta½ ±pucchitv±va sajjh±yitabba½.
Yasmi½ pana vih±re sabbeva bhikkh³ b±l± honti abyatt± na j±nanti p±timokkha½ uddisitu½,tattha ki½ k±tabbanti? Tehi bhikkh³hi eko bhikkhu s±mant± ±v±s± sajjuka½ p±hetabbo“gacch±vuso, sa½khittena v± vitth±rena v± p±timokkha½ pariy±puºitv± ±gacch±h²”ti.Evañceta½ labhetha, icceta½ kusala½. No ce labhetha, tehi bhikkh³hi sabbeheva yatthat±dis± bhikkh³ honti, so ±v±so uposathakaraºatth±ya anva¹¹ham±sa½ gantabbo, agacchant±na½dukkaµa½. Idañca utuvasseyeva, vass±ne pana purimik±ya p±timokkhuddesakena vin±na vassa½ upagacchitabba½. Sace so vass³pagat±na½ pakkamati v± vibbhamati v± k±la½v± karoti, aññasmi½ satiyeva pacchimik±ya vasitu½ vaµµati, asati aññattha gantabba½,agacchant±na½ dukkaµa½. Sace pana pacchimik±ya pakkamati v± vibbhamati v± k±la½v± karoti, m±sadvaya½ vasitabba½.
Yattha pana te b±l± bhikkh³ viharanti abyatt±, sace tattha koci bhikkhu ±gacchati bahussuto±gat±gamo dhammadharo vinayadharo m±tik±dharo paº¹ito byatto medh±v² lajj² kukkuccakosikkh±k±mo, tehi bhikkh³hi so bhikkhu saªgahetabbo anuggahetabbo upal±petabbo upaµµh±petabbo cuººena mattik±ya dantakaµµhena mukhodakena. No ce saªgaheyyu½ anuggaheyyu½upal±peyyu½, upaµµh±peyyu½ cuººena mattik±ya dantakaµµhena mukhodakena, sabbesa½ dukkaµa½.Idha neva ther±, na dahar± muccanti, sabbehi v±rena upaµµh±petabbo. Attano v±re anupaµµhahantassa±patti. Tena pana mah±ther±na½ pariveºasammajjanadantakaµµhad±n±d²ni na s±ditabb±ni, evampisati mah±therehi s±ya½p±ta½ upaµµh±na½ ±gantabba½, tena pana tesa½ ±gamana½ ñatv± paµhamatara½mah±ther±na½ upaµµh±na½ gantabba½. Sacassa saddhiñcar± bhikkh³ upaµµh±k± atthi, “mayha½ upaµµh±k±atthi, tumhe appossukk± viharath±”ti vattabba½. Ath±pissa saddhiñcar± natthi,tasmi½yeva vih±re eko v± dve v± vattasampann± vadanti “maya½ therassa kattabba½kariss±ma, avases± ph±su viharant³”ti, sabbesa½ an±patti.
176. “Yassa siy± ±patti, so ±vikareyy±”ti(mah±va. 134)±divacanato na s±pattikena uposatho k±tabbo, tasm± tadahuposathe ±patti½ sarantenadesetabb±. Desentena ca eka½ bhikkhu½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv±ukkuµika½ nis²ditv± añjali½ paggahetv± eva½ vattabbo “aha½, ±vuso, itthann±ma½±patti½ ±panno, ta½ paµidesem²”ti. Sace navakataro hoti, “aha½, bhante”tivattabba½. “Ta½ paµidesem²”ti ida½ pana attano attano anur³pavasena “ta½ tuyham³le,ta½ tumham³le paµidesem²”ti vuttepi suvuttameva hoti. Paµigg±hakenapi attanoattano anur³pavasena “passatha, bhante, ta½ ±patti½, passasi, ±vuso, ta½ ±pattin”tiv± vattabba½, puna desakena “±ma, ±vuso, pass±mi, ±ma, bhante, pass±m²”tiv± vattabba½. Puna paµigg±hakena “±yati½, bhante, sa½vareyy±tha, ±yati½, ±vuso,sa½vareyy±s²”ti v± vattabba½. Eva½ vutte desakena “s±dhu suµµhu ±vuso sa½variss±mi,s±dhu suµµhu, bhante, sa½variss±m²”ti v± vattabba½. Sace ±pattiy± vematiko hoti,eka½ bhikkhu½ upasaªkamitv± eka½sa½ uttar±saªga½ karitv± ukkuµika½ nis²ditv±añjali½ paggahetv± eva½ vattabbo “aha½, ±vuso, itthann±m±ya ±pattiy± vematiko,yad± nibbematiko bhaviss±mi, tad± ta½ ±patti½ paµikariss±m²”ti vatv± uposathok±tabbo, p±timokkha½ sotabba½, na tveva tappaccay± uposathassa antar±yo k±tabbo.“Na, bhikkhave, sabh±g± ±patti desetabb±, yo deseyya, ±patti dukkaµassa. Na,bhikkhave, sabh±g± ±patti paµiggahetabb±, yo paµiggaºheyya, ±patti dukkaµass±”ti(mah±va. 169) vacanato ya½ dvepi jan± vik±labhojan±din± sabh±gavatthun± ±patti½ ±pajjanti,evar³p± vatthusabh±g± ±patti neva desetabb±, na ca paµiggahetabb±. Vik±labhojanapaccay± ±panna½ pana ±pattisabh±ga½ anatirittabhojanapaccay± ±pannassa santike desetu½ vaµµati.
Sace pana sabbo saªgho vik±labhojan±din± sabh±gavatthun± lahuk±patti½ ±pajjati, tatthaki½ k±tabbanti? Tehi bhikkh³hi eko bhikkhu s±mant± ±v±s± sajjuka½ p±hetabbo“gacch±vuso, ta½ ±patti½ paµikaritv± ±gaccha, maya½ te santike±patti½ paµikariss±m±”ti. Evañceta½ labhetha, icceta½ kusala½. No ce labhetha,byattena bhikkhun± paµibalena saªgho ñ±petabbo– “suº±tu me, bhante, saªgho, aya½ sabbosaªgho sabh±ga½ ±patti½ ±panno, yad± añña½ bhikkhu½ suddha½ an±pattika½ passissati,tad± tassa santike ta½ ±patti½ paµikarissat²”ti (mah±va. 171) vatv± uposathok±tabbo. Sace pana vematiko hoti, “suº±tu me, bhante, saªgho, aya½ sabbo saªghosabh±g±ya ±pattiy± vematiko, yad± nibbematiko bhavissati, tad± ta½ ±patti½paµikarissat²”ti (mah±va. 171) vatv± uposatho k±tabbo. Sace panettha koci“ta½ sabh±ga½ ±patti½ desetu½ vaµµat²”ti maññam±no ekassa santike deseti,desit± sudesit±va. Añña½ pana desan±paccay± desako paµiggahaºapaccay± paµigg±hakoc±ti ubhopi dukkaµa½ ±pajjanti, ta½ n±n±vatthuka½ hoti, tasm± aññamañña½ desetabba½.Ett±vat± te nir±pattik± honti, tesa½ santike sesehi sabh±g±pattiyo desetabb±v± ±rocetabb± v±. Sace te eva½ akatv± uposatha½ karonti, “p±risuddhi½ ±yasmanto±roceth±”ti-±din± nayena s±pattikassa uposathakaraºe paññatta½ dukkaµa½ ±pajjanti.
Sace koci bhikkhu p±timokkhe uddissam±ne ±patti½ sarati, tena bhikkhun± s±mantobhikkhu eva½ vattabbo “aha½, ±vuso, itthann±ma½ ±patti½ ±panno, ito vuµµhahitv±ta½ ±patti½ paµikariss±m²”ti. S±manto ca bhikkhu sabh±goyeva vattabbo. Visabh±gassahi vuccam±ne bhaº¹anakalahasaªghabhed±d²nipi honti, tasm± tassa avatv± “ito vuµµhahitv±paµikariss±m²”ti ±bhoga½ katv± uposatho k±tabbo. Sace pana koci p±timokkheuddissam±ne ±pattiy± vematiko hoti, tenapi sabh±goyeva s±manto bhikkhu eva½ vattabbo“aha½, ±vuso, itthann±m±ya ±pattiy± vematiko, yad± nibbematiko bhaviss±mi,tad± ta½ ±patti½ paµikariss±m²”ti. Evañca vatv± uposatho k±tabbo, p±timokkha½sotabba½, na tveva tappaccay± uposathassa antar±yo k±tabbo.
177. “Anuj±n±mi bhikkhave, uposath±g±ra½ sammajjitun”ti(mah±va. 159) ±divacanato–
“Sammajjan² pad²po ca, udaka½ ±sanena ca;
uposathassa et±ni, pubbakaraºanti vuccat²”ti. (Mah±va. aµµha. 168)–

Eva½ vutta½ catubbidha½ pubbakaraºa½ katv±va uposatho k±tabbo. Kena pana ta½ k±tabbanti?“Anuj±n±mi, bhikkhave, therena bhikkhun± nava½ bhikkhu½ ±º±petu½, na, bhikkhave,therena ±ºattena agil±nena na sammajjitabba½, yo na sammajjeyya, ±patti dukkaµass±”ti-±divacanatoyo therena ±ºatto, tena k±tabba½. ¾º±pentena ca kiñci kamma½ karonto v±sad±k±lameva eko v± bh±ranittharaºako v± sarabh±ºakadhammakathik±d²su aññataro v±na uposath±g±rasammajjanattha½ ±º±petabbo, avases± pana v±rena ±º±petabb±. Sace ±ºattosammuñjani½ t±vak±likampi na labhati, s±kh±bhaªga½ kappiya½ k±retv± sammajjitabba½,tampi alabhantassa laddhakappiya½ hoti.

¾sanapaññ±panattha½ ±ºattena ca sace uposath±g±re ±san±ni natthi, saªghik±v±sato ±haritv±paññapetv± puna ±haritabb±ni, ±sanesu asati kaµas±rakepi taµµik±yopi paññ±petu½vaµµati, taµµik±supi asati s±kh±bhaªg±ni kappiya½ k±retv± paññapetabb±ni, kappiyak±raka½alabhantassa laddhakappiya½ hoti.
Pad²pakaraºattha½ ±º±pentena pana “asukasmi½ n±ma ok±se tela½ v± vaµµi v± kapallik±v± atthi, ta½ gahetv± karoh²”ti vattabbo. Sace tel±d²ni natthi, pariyesitabb±ni,pariyesitv± alabhantassa laddhakappiya½ hoti. Apica kap±le aggipi j±letabbo.
“Chandap±risuddhi-utukkh±na½, bhikkhugaºan±ca ov±do;
uposathassa et±ni, pubbakiccanti vuccat²”ti. (Mah±va. 168)–

Eva½ vutta½ pana catubbidhampi pubbakicca½ pubbakaraºato pacch± k±tabba½. Tampi hiakatv± uposatho na k±tabbo.

178. Yadi saªghassa pattakalla½, saªgho uposatha½ kareyy±”ti (mah±va. 143)vacanato yad± saªghassa uposathakamma½ pattakalla½ hoti, tad± ta½ k±tabba½, pattakallañcan±meta½ cat³hi aªgehi saªgahita½. Ten±hu aµµhakath±cariy±–
“Uposatho y±vatik± ca bhikkh³ kammappatt±,
sabh±g±pattiyo ca na vijjanti;
vajjan²y± ca puggal± tasmi½ na honti,
pattakallanti vuccat²”ti. (Mah±va. aµµha. 168).
Tattha uposathoti t²su uposathadivasesu aññataradivaso. Tasmiñhi sati ida½ saªghassa uposathakamma½pattakalla½ n±ma hoti, n±sati. Yath±ha “na ca, bhikkhave, anuposathe uposatho k±tabbo”ti(mah±va. 183).
Y±vatik± ca bhikkh³ kammappatt±ti yattak± bhikkh³ tassa uposathakammassa patt±yutt± anur³p± sabbantimena paricchedena catt±ro pakatatt±, te ca kho hatthap±sa½ avijahitv±ekas²m±ya½ µhit±. Tesu hi cat³su bhikkh³su ekas²m±ya½ hatthap±sa½ avijahitv±µhitesveva ta½ saªghassa uposathakamma½ pattakalla½ n±ma hoti, na itarath±. Yath±ha “anuj±n±mi,bhikkhave, catunna½ p±timokkha½ uddisitun”ti (mah±va. 168).
Sabh±g±pattiyo ca na vijjant²ti ettha ya½ sabbo saªgho vik±labhojan±din± sabh±gavatthun±lahuk±patti½ ±pajjati, evar³p± vatthusabh±g± sabh±g±ti vuccati. Et±su avijjam±n±supisabh±g±su vijjam±n±supi pattakalla½ hotiyeva.
Vajjan²y± ca puggal± tasmi½ na hont²ti “na, bhikkhave, sagahaµµh±ya paris±ya p±timokkha½uddisitabban”ti (mah±va. 154) vacanato gahaµµho ca, “na, bhikkhave, bhikkhuniy± nisinnaparis±yap±timokkha½ uddisitabban”ti-±din± (mah±va. 183) nayena vutt± bhikkhun², sikkham±n±,s±maºero, s±maºer², sikkh±paccakkh±tako, antimavatthu-ajjh±pannako ±pattiy±adassane ukkhittako, ±pattiy± appaµikamme ukkhittako, p±pik±ya diµµhiy± appaµinissaggeukkhittako, paº¹ako, theyyasa½v±sako, titthiyapakkantako, tiracch±nagato, m±tugh±tako pitugh±tako, arahantagh±tako, bhikkhun²d³sako, saªghabhedako, lohitupp±dako,ubhatobyañjanakoti ime v²sati c±ti ekav²sati puggal± vajjan²y± n±ma. Te hatthap±satobahikaraºavasena vajjetabb±. Etesu hi tividhe ukkhittake sati uposatha½ karontosaªgho p±cittiya½ ±pajjati, sesesu dukkaµa½, ettha ca tiracch±nagatoti yassa upasampad±paµikkhitt±. Titthiy± gahaµµheneva saªgahit±. Etepi hi vajjan²y±. Eva½ pattakalla½imehi cat³hi aªgehi saªgahitanti veditabba½. Idañca sabba½ pav±raº±kammepi yojetv±dassetabba½. “Na, bhikkhave, p±timokkhuddesakena sañcicca na s±vetabba½, yo na s±veyya,±patti dukkaµassa. Anuj±n±mi, bhikkhave, p±timokkhuddesakena v±yamitu½ ‘katha½s±veyyan’ti, v±yamantassa an±patt²”ti (mah±va. 154) vacanato p±timokkhuddesakenaparisa½ s±vetu½ v±yamitabbanti.

Iti p±¼imuttakavinayavinicchayasaªgahe

Uposathapav±raº±vinicchayakath± samatt±.