Yopi daharak±leyeva “aya½ tumh±ka½ dinno, yad± icchatha, tad± pabb±jeyy±th±”tieva½ dinno hoti, sopi ±gat±gato puna an±pucchitv±va pabb±jetabbo. Ya½ pana daharak±leyeva“ima½, bhante, pabb±jeyy±th±”ti anuj±nitv± pacch± vu¹¹hippattak±le n±nuj±nanti,aya½ na an±pucch± pabb±jetabbo. Eko m±t±pit³hi saddhi½ bhaº¹itv± “pabb±jethaman”ti ±gacchati, “±pucchitv± eh²”ti ca vutto “n±ha½ gacch±mi, sace ma½na pabb±jetha, vih±ra½ v± jh±pemi, satthena v± tumhe pahar±mi, tumh±ka½ ñ±tak±na½v± upaµµh±k±na½ v± ±r±macchedan±d²hi anattha½ upp±demi, rukkh± v± patitv± mar±mi,coramajjha½ v± pavis±mi, desantara½ v± gacch±m²”ti vadati, ta½ tasseva rakkhaºatth±ya pabb±jetu½vaµµati. Sace panassa m±t±pitaro ±gantv± “kasm± amh±ka½ putta½ pabb±jayitth±”tivadanti, tesa½ tamattha½ ±rocetv± “rakkhaºatth±ya na½ pabb±jayimha, paññ±yatha tumhe putten±”tivattabb±. “Rukkh± patiss±m²”ti abhiruhitv± pana hatthap±de muñcanta½ pabb±jetu½vaµµatiyeva.
Eko videsa½ gantv± pabbajja½ y±cati, ±pucchitv± ce gato, pabb±jetabbo. No ce,daharabhikkhu½ pesetv± ±pucch±petv± pabb±jetabbo. Atid³rañce hoti, pabb±jetv±pibhikkh³hi saddhi½ pesetv± dassetu½ vaµµati. Kurundiya½ pana vutta½ “sace d³ra½hoti, maggo ca mah±kant±ro, ‘gantv± ±pucchiss±m²’ti pabb±jetu½ vaµµat²”ti.Sace pana m±t±pit³na½ bah³ putt± honti, evañca vadanti “bhante, etesa½ d±rak±na½ya½ icchatha, ta½ pabb±jeyy±th±”ti, d±rake v²ma½sitv± ya½ icchati, so pabb±jetabbo.Sacepi sakalena kulena v± g±mena v± anuññ±to hoti “bhante, imasmi½ kulev± g±me v± ya½ icchatha, ta½ pabb±jeyy±th±”ti, ya½ icchati, so pabb±jetabboti.
144. Eva½ (mah±va. aµµha. 34) pabbajj±dosavirahita½ m±t±pit³hi anuññ±ta½ pabb±jentenapica sace acchinnakeso hoti, ekas²m±yañca aññepi bhikkh³ atthi, kesacchedanatth±yabhaº¹ukamma½ ±pucchitabba½. Tatr±ya½ ±pucchanavidhi (mah±va. aµµha. 98)– s²m±pariy±pannebhikkh³ sannip±tetv± pabbajj±pekkha½ tattha netv± “saªgha½, bhante, imassa d±rakassa bhaº¹ukamma½±pucch±m²”ti tikkhattu½ v± dvikkhattu½ v± saki½ v± vattabba½. Ettha ca “imassad±rakassa bhaº¹ukamma½ ±pucch±m²”tipi “imassa samaºakaraºa½ ±pucch±m²”tipi“aya½ samaºo hotuk±mo”tipi “aya½ pabbajituk±mo”tipi vattu½ vaµµatiyeva. Sacesabh±gaµµh±na½ hoti, dasa v± v²sati v± ti½sa½ v± bhikkh³ vasant²ti paricchedo paññ±yati,tesa½ µhitok±sa½ v± nisinnok±sa½ v± gantv±pi purimanayeneva ±pucchitabba½.Pabbajj±pekkha½ vin±va daharabhikkh³ v± s±maºere v± pesetv±pi “eko, bhante, pabbajj±pekkhoatthi, tassa bhaº¹ukamma½ ±pucch±m±”ti-±din± nayena ±pucch±petu½ vaµµati. Sacekeci bhikkh³ sen±sana½ v± gumb±d²ni v± pavisitv± nidd±yanti v± samaºadhamma½v± karonti, ±pucchak± ca pariyesant±pi adisv± “sabbe ±pucchit± amheh²”tisaññino honti, pabbajj± n±ma lahukakamma½, tasm± pabbajito supabbajito, pabb±jentassapian±patti.
Sace pana vih±ro mah± hoti anekabhikkhusahass±v±so, sabbe bhikkh³ sannip±t±petumpidukkara½, pageva paµip±µiy± ±pucchitu½, khaº¹as²m±ya v± µhatv± nad²samudd±d²niv± gantv± pabb±jetabbo. Yo pana navamuº¹o v± hoti vibbhantako v± nigaºµh±d²su aññatarov± dvaªgulakeso v± ³nadvaªgulakeso v±, tassa kesacchedanakicca½ natthi, tasm± bhaº¹ukamma½an±pucchitv±pi t±disa½ pabb±jetu½ vaµµati. Dvaªgul±tirittakeso pana yo hotiantamaso ekasikh±mattadharopi, so bhaº¹ukamma½ ±pucchitv±va pabb±jetabbo.
145. Eva½ ±pucchitv± pabb±jentena ca paripuººapattac²varova pabb±jetabbo. Sacetassa natthi, y±citakenapi pattac²varena pabb±jetu½ vaµµati, sabh±gaµµh±ne viss±sena gahetv±pipabb±jetu½ vaµµati. Sace (mah±va. aµµha. 118) pana apakka½ patta½ c²var³pag±ni ca vatth±nigahetv± ±gato hoti, y±va patto paccati, c²var±ni ca kar²yanti, t±va vih±revasantassa an±maµµhapiº¹ap±ta½ d±tu½ vaµµati, th±lakesu bhuñjitu½ vaµµati. Purebhatta½ s±maºerabh±gasamako ±misabh±go d±tu½ vaµµati, sen±sanagg±ho pana sal±kabhatta-uddesabhattanimantan±d²nica na vaµµanti. Pacch±bhattampi s±maºerabh±gasamo telataº¹ulamadhuph±ºit±dibhesajjabh±govaµµati. Sace gil±no hoti, bhesajjamassa k±tu½ vaµµati, s±maºerassa viya sabba½ paµijagganakamma½.Upasampad±pekkha½ pana y±citakena pattac²varena upasamp±detu½ na vaµµati. “Na, bhikkhave,y±citakena pattac²varena upasamp±detabbo, yo upasamp±deyya, ±patti dukkaµass±”ti(mah±va. 118) vutta½. Tasm± so paripuººapattac²varoyeva upasamp±detabbo. Sace tassanatthi, ±cariyupajjh±y± cassa d±tuk±m± honti, aññe v± bhikkh³ nirapekkhehinissajjitv± adhiµµh±nupaga½ pattac²vara½ d±tabba½. Y±citakena pana pattena v± c²varena v±upasamp±dentasseva ±patti hoti, kamma½ pana na kuppati.
146. Paripuººapattac²vara½ (mah±va. aµµha. 34) pabb±jentenapi sace ok±so hoti,saya½ pabb±jetabbo. Sace uddesaparipucch±d²hi by±vaµo hoti, ok±sa½ na labhati,eko daharabhikkhu vattabbo “eta½ pabb±jeh²”ti. Avuttopi ce daharabhikkhu upajjh±ya½uddissa pabb±jeti, vaµµati. Sace daharabhikkhu natthi, s±maºeropi vattabbo “eta½ khaº¹as²ma½netv± pabb±jetv± k±s±y±ni acch±detv± eh²”ti. Saraº±ni pana saya½ d±tabb±ni.Eva½ bhikkhun±va pabb±jito hoti. Purisañhi bhikkhuto añño pabb±jetu½ na labhati,m±tug±ma½ bhikkhun²to añño, s±maºero pana s±maºer² v± ±ºattiy± k±s±y±ni d±tu½labhanti, kesoropana½ yena kenaci kata½ sukata½.
Sace pana bhabbar³po hoti sahetuko ñ±to yasass² kulaputto, ok±sa½ katv±pi sayameva pabb±jetabbo, “mattik±muµµhi½ gahetv± nah±yitv± ±gacch±h²”ti ca na pana vissajjetabbo abbajituk±m±nañhi paµhama½ balava-uss±ho hoti, pacch± pana k±s±y±ni ca kesaharaºasatthakañcadisv± utrasanti, ettoyeva pal±yanti, tasm± sayameva nah±natittha½ netv± sace n±tidaharo,“nah±h²”ti vattabbo, kes± panassa sayameva mattika½ gahetv± dhovitabb± aharakum±rako pana saya½ udaka½ otaritv± gomayamattik±hi gha½sitv± nah±petabbo.Sacepissa kacchu v± pi¼ak± v± honti, yath± m±t± putta½ na jigucchati, evameva½ajigucchantena s±dhuka½ hatthap±dato ca s²sato ca paµµh±ya gha½sitv± gha½sitv± nah±petabbo.Kasm±? Ettakena hi upak±rena kulaputt± ±cariyupajjh±yesu ca s±sane ca balavasineh±tibbag±rav± anivattidhamm± honti, uppanna½ anabhirati½ vinodetv± therabh±va½ p±puºanti,kataññukatavedino honti.
Eva½ nah±panak±le pana kesamassu½ oropanak±le v± “tva½ ñ±to yasass², id±nimaya½ ta½ niss±ya paccayehi na kilamiss±m±”ti na vattabbo, aññ±pi aniyy±nikakath±na vattabb±, atha khvassa “±vuso, suµµhu upadh±rehi, sati½ upaµµh±peh²”ti vatv± tacapañcakakammaµµh±na½±cikkhitabba½. ¾cikkhantena ca vaººasaºµh±nagandh±sayok±savasena asucijegucchapaµikk³labh±va½nijj²vanissattabh±va½ v± p±kaµa½ karontena ±cikkhitabba½. Sace hi so pubbemadditasaªkh±ro hoti bh±vitabh±vano kaºµakavedh±pekkho viya paripakkagaº¹o s³riyuggaman±pekkha½viya ca pariºatapaduma½, athassa ±raddhamatte kammaµµh±na½ manasik±re ind±sani viya pabbatekilesapabbate cuººayam±na½yeva ñ±ºa½ pavattati, khuraggeyeva arahatta½ p±puº±ti.Ye hi keci khuragge arahatta½ patt±, sabbe te evar³pa½ savana½ labhitv± kaly±ºamittena±cariyena dinnanaya½ niss±ya, no aniss±ya. Tasm±ssa ±ditova evar³p² kath±kathetabb±ti.
Kesesu pana oropitesu haliddicuººena v± gandhacuººena v± s²sañca sar²rañca ubbaµµetv±gihigandha½ apanetv± k±s±y±ni tikkhattu½ v± dvikkhattu½ v± saki½ v± paµigg±h±petabbo.Ath±pissa hatthe adatv± ±cariyo v± upajjh±yo v± sayameva acch±deti, vaµµati. Saceañña½ dahara½ v± s±maºera½ v± up±saka½ v± ±º±peti “±vuso, et±ni k±s±y±nigahetv± eta½ acch±deh²”ti, taññeva v± ±º±peti “et±ni gahetv± acch±deh²”ti,sabba½ ta½ vaµµati, sabba½ tena bhikkhun±va dinna½ hoti. Ya½ pana niv±sana½ v± p±rupana½ v± an±ºattiy± niv±seti v± p±rupati v±, ta½ apanetv± puna d±tabba½.Bhikkhun± hi sahatthena v± ±ºattiy± v± dinnameva k±s±ya½ vaµµati, adinna½ na vaµµati.Sacepi tasseva santaka½ hoti, ko pana v±do upajjh±yam³lake.
147. Eva½ pana dinn±ni k±s±y±ni acch±d±petv± eka½sa½ uttar±saªga½ k±r±petv±ye tattha sannipatit± bhikkh³, tesa½ p±de vand±petv± atha saraºagahaºattha½ ukkuµika½nis²d±petv± añjali½ paggaºh±petv± “eva½ vadeh²”ti vattabbo, “yamaha½ vad±mi,ta½ vadeh²”ti vattabbo. Athassa upajjh±yena v± ±cariyena v± “buddha½ saraºa½ gacch±m²”ti-±din±nayena saraº±ni d±tabb±ni yath±vuttapaµip±µiy±va, na uppaµip±µiy±. Sace hi ekapadampiekakkharampi uppaµip±µiy± deti, buddha½ saraºa½yeva v± tikkhattu½ datv± puna itaresuekeka½ tikkhattu½ deti, adinn±ni honti saraº±ni.
Imañca pana saraºagamanupasampada½ paµikkhipitv± anuññ±ta-upasampad± ekatosuddhiy± vaµµati,s±maºerapabbajj± pana ubhatosuddhiy±va vaµµati, no ekatosuddhiy±. Tasm± upasampad±ya sace±cariyo ñattidosañceva kammav±c±dosañca vajjetv± kamma½ karoti, sukata½ hoti.Pabbajj±ya pana im±ni t²ºi saraº±ni bu-k±ra dha-k±r±d²na½ byañjan±na½ µh±nakaraºasampada½ah±pentena ±cariyenapi antev±sikenapi vattabb±ni. Sace ±cariyo vattu½ sakkoti,antev±siko na sakkoti, antev±siko v± sakkoti, ±cariyo na sakkoti, ubhopiv± na sakkonti, na vaµµati. Sace pana ubhopi sakkonti, vaµµati. Im±ni ca pana dadam±nena“buddha½ saraºa½ gacch±m²”ti eva½ ekasambandh±ni anun±sikant±ni v± katv± d±tabb±ni,“buddhama saraºama gacch±m²”ti eva½ vicchinditv± mak±rant±ni v± katv± d±tabb±ni.Andhakaµµhakath±ya½ “n±ma½ s±vetv± ‘aha½, bhante, buddharakkhito y±vaj²va½ buddha½ saraºa½gacch±m²”ti vutta½, ta½ ekaµµhakath±yampi natthi, p±¼iyampi na vutta½, tesa½ rucimattameva,tasm± na gahetabba½. Na hi tath± avadantassa saraºa½ kuppati. Ett±vat± ca s±maºerabh³miya½patiµµhito hoti.
148. Sace panesa gatim± hoti paº¹itaj±tiko, athassa tasmi½yeva µh±ne sikkh±pad±niuddisitabb±ni. Katha½? Yath± bhagavat± uddiµµh±ni. Vuttañheta½–
“Anuj±n±mi bhikkhave, s±maºer±na½ dasa sikkh±pad±ni, tesu ca s±maºerehisikkhitu½. P±º±tip±t± veramaºi, adinn±d±n± veramaºi, abrahmacariy± veramaºi,mus±v±d± veramaºi, sur±merayamajjapam±daµµh±n± veramaºi, vik±labhojan± veramaºi,naccag²tav±dita vis³kadassan± veramaºi, m±l±gandha vilepana dh±raºa maº¹ana vibh³sanaµµh±n±veramaºi, ucc±sayanamah±sayan± veramaºi, j±tar³parajatapaµiggahaº± veramaº²”ti (mah±va.106).
Andhakaµµhakath±ya½ pana “aha½, bhante, itthann±mo y±vaj²va½ p±º±tip±t± veramaºisikkh±pada½sam±diy±m²”ti eva½ saraºad±na½ viya sikkh±padad±nampi vutta½, ta½ neva p±¼iya½,na aµµhakath±su atthi, tasm± yath±p±¼iy±va uddisitabb±ni. Pabbajj± hi saraºagamaneheva siddh±,sikkh±pad±ni pana kevala½ sikkh±padap³raºattha½ j±nitabb±ni, tasm± p±¼iy± ±gatanayenevauggahetu½ asakkontassa y±ya k±yaci bh±s±ya atthavasenapi ±cikkhitu½ vaµµati. Y±vapana attan± sikkhitabbasikkh±pad±ni na j±n±ti, saªgh±µipattac²varadh±raºaµµh±nanisajj±d²sup±nabhojan±dividhimhi ca na kusalo hoti, t±va bhojanas±la½ v± sal±kabh±janaµµh±na½ v±añña½ v± tath±r³paµµh±na½ na pesetabbo, santik±vacaroyeva k±tabbo, b±lad±rako viyapaµipajjitabbo, sabbamassa kappiy±kappiya½ ±cikkhitabba½, niv±sanap±rupan±d²suabhisam±c±rikesu vinetabbo. Tenapi–
“Anuj±n±mi, bhikkhave, dasahaªgehi samann±gata½ s±maºera½ n±setu½. P±º±tip±t²hoti, adinn±d±y² hoti, abrahmac±r² hoti, mus±v±d² hoti, majjap±y² hoti,buddhassa avaººa½ bh±sati, dhammassa avaººa½ bh±sati, saªghassa avaººa½ bh±sati, micch±diµµhikohoti, bhikkhun²d³sako hot²”ti (mah±va. 108)–

Eva½ vutt±ni dasa n±sanaªg±ni ±rak± parivajjetv± ±bhisam±c±rika½ parip³rentenadasavidhe s²le s±dhuka½ sikkhitabba½.

149. Yo pana (mah±va. aµµha. 108) p±º±tip±t±d²su dasasu n±sanaªgesuekampi kamma½ karoti, so liªgan±san±ya n±setabbo. T²su hi n±san±su liªgan±san±yevaidh±dhippet±. Yath± ca bhikkh³na½ p±º±tip±t±d²su t± t± ±pattiyo honti, na tath±s±maºer±na½. S±maºero hi kuntha kipillikampi m±retv± maªgulaº¹akampi bhinditv±n±setabbata½yeva p±puº±ti, t±vadevassa saraºagaman±ni ca upajjh±yaggahaºañca sen±sanagg±hoca paµippassambhanti, saªghal±bha½ na labhati, liªgamattameva eka½ avasiµµha½ hoti. So sace±kiººadosova hoti, ±yati½ sa½vare na tiµµhati, nikka¹¹hitabbo. Atha sahas± virajjhitv±“duµµhu may± katan”ti puna sa½vare µh±tuk±mo hoti, liªgan±sanakicca½ natthi, yath±nivatthap±rutassevasaraº±ni d±tabb±ni, upajjh±yo d±tabbo. Sikkh±pad±ni pana saraºagamaneneva ijjhanti.S±maºer±nañhi saraºagamana½ bhikkh³na½ upasampadakammav±c±sadisa½, tasm± bhikkh³na½ viyacatup±risuddhis²la½ imin±pi dasa s²l±ni sam±dinn±neva honti, eva½ santepi da¼h²karaºattha½±yati½ sa½vare patiµµh±panattha½ puna d±tabb±ni. Sace purimik±ya puna saraº±ni gahit±ni,pacchimik±ya vass±v±sika½ lacchati. Sace pacchimik±ya gahit±ni, saªghena apaloketv±l±bho d±tabbo. Adinn±d±ne tiºasal±kamattenapi vatthun±, abrahmacariye t²su maggesuyattha katthaci vippaµipattiy±, mus±v±de has±dhipp±yat±yapi mus± bhaºite assamaºohoti, n±setabbata½ ±pajjati, majjap±ne pana bhikkhuno aj±nitv±pi b²jato paµµh±ya majja½pivantassa p±cittiya½. S±maºero j±nitv± pivantova s²labheda½ ±pajjati, na aj±nitv±.Y±ni panassa itar±ni pañca sikkh±pad±ni, etesu bhinnesu na n±setabbo, daº¹akamma½k±tabba½. Sikkh±pade pana puna dinnepi adinnepi vaµµati, daº¹akammena pana p²¼etv±±yati½ sa½vare µhapanatth±ya d±tabbameva.
Avaººabh±sane pana “araha½ samm±sambuddho”ti-±d²na½ paµipakkhavasena buddhassa v± “sv±kkh±to”ti-±d²na½paµipakkhavasena dhammassa v± “suppaµipanno”ti-±d²na½ paµipakkhavasena saªghassa v± avaººa½bh±santo ratanattaya½ nindanto garahanto ±cariyupajjh±y±d²hi “m± eva½ avac±”tiavaººabh±sane ±d²nava½ dassetv± niv±retabbo. “Sace y±vatatiya½ vuccam±no na oramati, kaºµakan±san±ya n±setabbo”ti kurundiya½ vutta½.Mah±-aµµhakath±ya½ pana “sace eva½ vuccam±no ta½ laddhi½ nissajjati, daº¹akamma½ k±retv±accaya½ des±petabbo. Sace na nissajjati, tatheva ±d±ya paggayha tiµµhati, liªgan±san±yan±setabbo”ti vutta½, ta½ yutta½. Ayameva hi n±san± idh±dhippet±ti. Micch±diµµhikepieseva nayo. Sassatucched±nañhi aññataradiµµhiko sace ±cariy±d²hi ovadiyam±nonissajjati, daº¹akamma½ k±retv± accaya½ des±petabbo, apaµinissajjantova n±setabbo.Bhikkhun²d³sako cettha k±ma½ abrahmac±riggahaºena gahitova, abrahmac±ri½ pana ±yati½sa½vare µh±tuk±ma½ saraº±ni datv± upasamp±detu½ vaµµati. Bhikkhun²d³sako ±yati½sa½vare µh±tuk±mopi pabbajjampi na labhati, pageva upasampadanti etamattha½ dassetu½“bhikkhun²d³sako”ti ida½ visu½ dasama½ aªga½ vuttanti veditabba½.
150. “Anuj±n±mi bhikkhave, pañcahaªgehi samann±gatassa s±maºerassa daº¹akamma½ k±tu½.Bhikkh³na½ al±bh±ya parisakkati, bhikkh³na½ anatth±ya parisakkati, bhikkh³na½ av±s±yaparisakkati, bhikkh³ akkosati, paribh±sati, bhikkh³ bhikkh³hi bhedet²”ti (mah±va.107) “vacanato pana im±ni pañca aªg±ni, sikkh±padesu ca pacchim±ni vik±labhojan±d²nipañc±ti dasa daº¹akammavatth³ni. Ki½panettha daº¹akamma½ kattabban”ti? “Anuj±n±mi,bhikkhave, yattha v± vasati, yattha v± paµikkamati, tattha ±varaºa½ k±tun”ti (mah±va.107) vacanato yattha (mah±va. aµµha. 107) vasati v± pavisati v±, tattha ±varaºa½ k±tabba½“m± idha pavis±”ti. Ubhayenapi attano pariveºañca vassaggena pattasen±sanañca vutta½.Tasm± na sabbo saªgh±r±mo ±varaºa½ k±tabbo, karonto ca dukkaµa½ ±pajjati “na, bhikkhave,sabbo saªgh±r±mo ±varaºa½ k±tabbo, yo kareyya, ±patti dukkaµass±”ti vuttatt±.Na ca mukhadv±riko ±h±ro ±varaºa½ k±tabbo, karonto ca dukkaµa½ ±pajjati “na,bhikkhave, mukhadv±riko ±h±ro ±varaºa½ k±tabbo, yo kareyya, ±patti dukkaµass±”tivuttatt±. Tasm± “ajja m± kh±da m± bhuñj±”ti vadatopi “±h±rampi niv±ress±m²”tipattac²vara½ anto nikkhipatopi sabbapayogesu dukkaµa½. An±c±rassa pana dubbacas±maºerassadaº¹akamma½ katv± y±gu½ v± bhatta½ v± pattac²vara½ v± dassetv± “ettake ±ma daº¹akamme ±haµe ida½ lacchas²”ti vattu½ vaµµati. Bhagavat± hi ±varaºameva daº¹akamma½vutta½. Dhammasaªg±hakattherehi pana “apar±dh±nur³pa½ udakad±ruv±lik±d²na½ ±har±panampik±tabban”ti vutta½, tasm± tampi k±tabba½, tañca kho “oramissati viramissat²”tianukamp±ya, na “nassissati vibbhamissat²”ti-±dinayappavattena p±pajjh±sayena. “Daº¹akamma½karom²”ti ca uºhap±s±ºe v± nipajj±petu½ p±s±ºiµµhak±d²ni v± s²se nikkhip±petu½udaka½ v± pavesetu½ na vaµµati.
Upajjh±ya½ an±pucch±pi daº¹akamma½ na k±retabba½ “na, bhikkhave, upajjh±ya½ an±pucch±±varaºa½ k±tabba½, yo kareyya, ±patti dukkaµass±”ti (mah±va. 108) vacanato.Ettha pana “tumh±ka½ s±maºerassa aya½ n±ma apar±dho, daº¹akammamassa karoth±”ti tikkhattu½vutte sace so upajjh±yo daº¹akamma½ na karoti, saya½ k±tu½ vaµµati. Sacepi ±ditoupajjh±yo vadati “mayha½ s±maºer±na½ dose sati tumhe daº¹akamma½ karoth±”ti,k±tu½ vaµµatiyeva. Yath± ca s±maºer±na½, eva½ saddhivih±rikantev±sik±nampi daº¹akamma½k±tu½ vaµµati, aññesa½ pana paris± na apal±¼etabb±, apal±¼ento dukkaµa½ ±pajjati“na, bhikkhave, aññassa paris± apal±¼etabb±, yo apal±¼eyya, ±patti dukkaµass±”ti(mah±va. 108) vacanato Tasm± “tumh±ka½ patta½ dema, c²vara½ dem±”ti attanoupaµµh±nakaraºattha½ saªgaºhitv± s±maºer± v± hontu upasampann± v±, antamaso duss²labhikkhussapiparassa parisabh³te bhinditv± gaºhitu½ na vaµµati, ±d²nava½ pana vattu½ vaµµati “tay±nah±yitu½ ±gatena g³thamakkhana½ viya kata½ duss²la½ niss±ya viharanten±”ti. Saceso sayameva j±nitv± upajjha½ v± nissaya½ v± y±cati, d±tu½ vaµµati.

Iti p±¼imuttakavinayavinicchayasaªgahe

Pabbajj±vinicchayakath± samatt±.