22. Pabbajj±vinicchayakath±

123. Pabbajj±ti ettha pana pabbajj±pekkha˝ kulaputta˝ pabb±jentena ye p±Ľiya˝“na bhikkhave pańcahi ±b±dhehi phuµµho pabb±jetabbo”ti-±din± (mah±va. 89) paµikkhitt±puggal±, te vajjetv± pabbajj±dosavirahito puggalo pabb±jetabbo. Tatr±ya˝ vinicchayo(mah±va. aµµha. 88)– kuµµha˝ gaşąo kil±so soso apam±roti imehi pańcahi ±b±dhehiphuµµho na pabb±jetabbo, pabb±jento pana dukkaµa˝ ±pajjati “yo pabb±jeyya, ±pattidukkaµass±”ti vuttatt±. Tattha kuµµhanti rattakuµµha˝ v± hotu k±Ľakuµµha˝ v±,ya˝ kińci kiµibhadadda-ukacchu-±dippabhedampi sabba˝ kuµµhamev±ti vutta˝. Tańce nakhapiµµhippam±şampivaąąhanakapakkhe µhita˝ hoti, na pabb±jetabbo. Sace pana niv±sanap±vuraşehi pakatipaµicchannaµµh±nenakhapiµµhippam±şa˝ avaąąhanakapakkhe µhita˝ hoti, vaµµati. “Mukhe pana hatthap±dapiµµh˛su v±sacepi avaąąhanakapakkhe µhita˝, nakhapiµµhito ca khuddakatarampi na vaµµatiyev±”ti kurundiya˝vutta˝. Tikicch±petv± pabb±jentenapi pakativaşşe j±teyeva pabb±jetabbo, godh±piµµhisadisacuşşa-okiraşasar˛rampipabb±jetu˝ na vaµµati.

Gaşąoti medagaşąo v± hotu ańńo v±, yo koci kolaµµhimattakopi ce vaąąhanakapakkheµhito gaşąo hoti, na pabb±jetabbo. Paµicchannaµµh±ne pana kolaµµhimatte avaąąhanakapakkheµhite vaµµati, mukh±dike appaµicchannaµµh±ne avaąąhanakapakkhe µhitepi na vaµµati. Tikicch±petv±pabb±jentenapi sar˛ra˝ sacchavi˝ k±r±petv± pabb±jetabbo. Uşşigaşą± n±ma onti gothanak± viya aŞgulik± viya ca tattha tattha lambanti, etepi gaşą±yeva, tesusati pabb±jetu˝ na vaµµati. Daharak±le kh˛rap˛Ľak± yobbannak±le ca mukhe kharap˛Ľak±n±ma honti, mahallakak±le nassanti, na t± gaşąasaŞkhya˝ gacchanti, t±su sati pabb±jetu˝vaµµati. Ańń± pana sar˛re kharap˛Ľak± n±ma, apar± padumakaşşik± n±ma honti, ańń±s±sapab˛jak± n±ma s±sapamatt±yeva sakalasar˛ra˝ pharanti, sabb± kuµµhaj±tik±va, t±susati na pabb±jetabbo.

Kil±soti na bhijjanaka˝ na paggharaşaka˝ padumapuşąar˛kapattavaşşa˝ kuµµha˝. Yena gunna˝viya sabala˝ sar˛ra˝ hoti, tasmi˝ kuµµhe vuttanayeneva vinicchayo veditabbo.Sosoti sosaby±dhi. Tasmi˝ sati na pabb±jetabbo. Apam±roti pittumm±dov± yakkhumm±do v±. Tattha pubbaverikena amanussena gahito duttikiccho hoti,appamattakepi pana apam±re sati na pabb±jetabbo.

124. “Na, bhikkhave, r±jabhaµo pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti(mah±va. 90) vacanato r±jabhaµopi na pabb±jetabbo. Ettha ca amacco v± hotu mah±mattov± sevako v± kińci µh±nantara˝ patto v± appatto v±, yo koci rańńo bhattavetanabhaµo,sabbo r±jabhaµoti saŞkhya˝ gacchati, so na pabb±jetabbo. Tassa pana puttanattabh±tuk±ye r±jato bhattavetana˝ na gaşhanti, te pabb±jetu˝ vaµµati. Yo pana r±jato laddha˝ nibaddhabhoga˝v± m±sasa˝vaccharaparibbaya˝ v± rańńoyeva niyy±deti, puttabh±tuke v± ta˝ µh±na˝ sampaµicch±petv±r±j±na˝ “na d±n±ha˝ devassa bhaµo”ti ±pucchati, yena v± ya˝k±raş± vetana˝gahita˝, ta˝ kamma˝ kata˝ hoti, yo v± “pabbajassł”ti rańń± anuńń±to hoti,tampi pabb±jetu˝ vaµµati.

125. Coropi dhajabandho na pabb±jetabbo “na, bhikkhave, dhajabandho coro pabb±jetabbo,yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 91) vuttatt±. Tattha dhaja˝ bandhitv±viya vicarat˛ti dhajabandho, młladev±dayo viya loke p±kaµoti vutta˝ hoti.Tasm± yo g±magh±ta˝ v± panthaduhana˝ v± nagare sandhicched±dikamma˝ v± karonto vicarati,pańń±yati ca “asuko n±ma ida˝ ida˝ karot˛”ti, so na pabb±jetabbo.Yo pana r±japutto rajja˝ patthento g±magh±t±d˛ni karoti, so pabb±jetabbo. R±j±nohi tasmi˝ pabbajite tussanti, sace pana na tussanti, na pabb±jetabbo. Pubbe mah±janep±kaµo coro pacch± corakamma˝ pah±ya pańca s˛l±ni sam±diyati, tańce manuss± eva˝j±nanti, pabb±jetabbo. Ye pana ambalabuj±dicorak± sandhicched±dicor± eva v± adissam±n±theyya˝ karonti, pacch±pi “imin± n±ma ida˝ katan”ti na pańń±yanti, tepi pabb±jetu˝vaµµati.

126. K±rabhedako pana coro na pabb±jetabbo “na, bhikkhave, k±rabhedako coro pabb±jetabbo,yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 92) vuttatt±. Tattha k±ro vuccatibandhan±g±ra˝. Idha pana andubandhana˝ v± hotu saŞkhalikabandhana˝ v± rajjubandhana˝ v± g±mabandhana˝v± nigamabandhana˝ v± nagarabandhana˝ v± purisagutti v± janapadabandhana˝ v± d˛pabandhana˝ v±,yo etesu ya˝ kińci bandhana˝ bhinditv± v± chinditv± v± muńcitv± v± vivaritv±v± apassam±n±na˝ v± pal±yati, so k±rabhedakoti saŞkhya˝ gacchati. Tasm± ˛disok±rabhedako coro d˛pabandhana˝ bhinditv± d˛pantara˝ gatopi na pabb±jetabbo. Yo panana coro, kevala˝ hatthakamma˝ akaronto “eva˝ no apal±yanto karissat˛”ti r±jayutt±d˛hibaddho, so k±ra˝ bhinditv± pal±topi pabb±jetabbo. Yo pana g±manigamapaµµan±d˛ni keşiy±gahetv± ta˝ asamp±dento bandhan±g±ra˝ pavesito hoti, sopi pal±yitv± ±gato napabb±jetabbo. Yopi kasikamm±d˛hi dhana˝ samp±detv± j˛vanto “nidh±na˝ imin±laddhan”ti pesuńńa˝ upasa˝haritv± kenaci bandh±pito hoti, ta˝ tattheva pabb±jetu˝na vaµµati, pal±yitv± gata˝ pana gataµµh±ne pabb±jetu˝ vaµµati.

127. “Na, bhikkhave, likhitako coro pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti(mah±va. 93) vacanato pana likhitako coro na pabb±jetabbo. Tattha likhitako n±mayo koci corika˝ v± ańńa˝ v± garu˝ r±j±par±dha˝ katv± pal±to, r±j± ca na˝ paşşe v± potthake v± “itthann±mo yattha dissati, tattha gahetv± m±retabbo”tiv± “hatthap±d±d˛ni assa chinditabb±n˛”ti v± “ettaka˝ n±ma daşąa˝ ±har±petabbo”tiv± likh±peti, aya˝ likhitako n±ma, so na pabb±jetabbo.

128. Kas±hato katadaşąakammopi na pabb±jetabbo “na, bhikkhave, kas±hato katadaşąakammopabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 94) vacanato. Etthapana yo vacanapesan±d˛ni akaronto hańńati, na so katadaşąakammo. Yo pana keşiy±v± ańńath± v± kińci gahetv± kh±ditv± puna d±tu˝ asakkonto “ayameva te daşąohotł”ti kas±hi hańńati, ayameva kas±hato katadaşąakammo. So ca kas±hiv± hato hotu aąąhadaşąak±d˛na˝ v± ańńatarena, y±va allavaşo hoti, na t±va pabb±jetabbo,vaşe pana p±katike katv± pabb±jetabbo. Sace pana j±şłhi v± kapparehi v± n±Ľikerap±s±ş±d˛hiv± gh±tetv± mutto hoti, sar˛re cassa gaşµhiyo pańń±yanti, na pabb±jetabbo, ph±suka˝katv± eva gaşµh˛su sannisinn±su pabb±jetabbo.

129. Lakkhaş±hato pana katadaşąakammo na pabb±jetabbo “na, bhikkhave, lakkhaşahato katadaşąakammopabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 95) vacanato. Etthapikatadaşąakammabh±vo purimanayeneva veditabbo. Yassa pana nal±µe v± łru-±d˛su v±tattena lohena lakkhaşa˝ ±hata˝ hoti, so sace bhujisso, y±va allavaşo hoti t±vana pabb±jetabbo. Sacepissa vaş± ruĽh± honti chaviy± samaparicched±, lakkhaşa˝ na pańń±yati,timaşąala˝ nivatthassa uttar±saŞge kate paµicchannok±se ce hoti, pabb±jetu˝ vaµµati,appaµicchannok±se ce, na vaµµati.

130. “Na, bhikkhave, iş±yiko pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti(mah±va. 96) vacanato iş±yikopi na pabb±jetabbo. Tattha iş±yiko n±ma yassa pitipit±mahehiv± işa˝ gahita˝ hoti saya˝ v± işa˝ gahita˝ hoti, ya˝ v± ±µhapetv± m±t±pitłhikińci gahita˝ hoti, so ta˝ işa˝ paresa˝ dh±ret˛ti iş±yiko. Ya˝ pana ańńe ń±tak±±µhapetv± kińci gaşhanti, so na iş±yiko. Na hi te ta˝ ±µhapetu˝ issar±,tasm± ta˝ pabb±jetu˝ vaµµati, itara˝ na vaµµati. Sace panassa ń±tis±lohit± “maya˝dass±ma, pabb±jetha nan”ti işa˝ attano bh±ra˝ karonti, ańńo v± koci tassa ±c±rasampatti˝disv± “pabb±jetha na˝, aha˝ işa˝ dass±m˛”ti vadati, pabb±jetu˝ vaµµati. Tesuasati bhikkhun± tath±rłpassa upaµµh±kassapi ±rocetabba˝ “sahetuko satto işapalibodhenana pabbajat˛”ti. Sace so paµipajjati, pabb±jetabbo. Sacepi attano kappiyabhaşąa˝atthi, “eta˝ dass±m˛”ti pabb±jetabbo. Sace pana neva ń±tak±dayo paµipajjanti,na attano dhana˝ atthi, “pabb±jetv± bhikkh±ya caritv± mocess±m˛”ti pabb±jetu˝na vaµµati. Sace pabb±jeti, dukkaµa˝. Pal±topi ±netv± d±tabbo. No ce deti,sabba˝ işa˝ g˛v± hoti. Aj±nitv± pabb±jayato an±patti, passantena pana ±netv±işas±mik±na˝ dassetabbo, apassantassa g˛v± na hoti.

Sace iş±yiko ańńa˝ desa˝ gantv± pucchiyam±nopi “n±ha˝ kassaci kińci dh±rem˛”tivatv± pabbajati, işas±miko ca ta˝ pariyesanto tattha gacchati, daharo ta˝ disv± pal±yati,so thera˝ upasaŞkamitv± “aya˝, bhante, kena pabb±jito, mama ettaka˝ n±ma dhana˝ gahetv±pal±to”ti vadati, therena vattabba˝ “may±, up±saka, ‘aşaşo ahan’ti vadanto pabb±jito,ki˝ d±ni karomi, passa me pattac˛varan”ti. Aya˝ tattha s±m˛ci. Pal±te pana g˛v±na hoti. Sace pana na˝ therassa sammukh±va disv± “aya˝ mama iş±yiko”ti vadati,“tava iş±yika˝ tvameva j±n±h˛”ti vattabbo, evampi g˛v± na hoti. Sacepi so“pabbajito aya˝ d±ni kuhi˝ gamissat˛”ti vadati, therena “tva˝yeva j±n±h˛”tivattabbo. Evampissa pal±te g˛v± na hoti. Sace pana thero “kuhi˝ d±ni aya˝ gamissati,idheva acchatł”ti vadati, so ce pal±yati, g˛v± hoti. Sace so sahetuko sattohoti vattasampanno therena “˛diso ayan”ti vattabba˝. Işas±mikoce “s±dhł”ti vissajjeti, icceta˝ kusala˝, “upaąąhupaąąha˝ deth±”ti vadati,d±tabba˝. Aparena samayena ati-±r±dhako hoti, “sabba˝ deth±”ti vuttepi d±tabbameva.Sace pana uddesaparipucch±d˛su kusalo hoti bahłpak±ro bhikkhłna˝, bhikkh±c±ravattena pariyesitv±piişa˝ d±tabbameva.

131. D±sopi na pabb±jetabbo “na, bhikkhave, d±so pabb±jetabbo, yo pabb±jeyya,±patti dukkaµass±”ti (mah±va. 97) vacanato. Tattha catt±ro d±s± antoj±todhanakk˛to karamar±n˛to s±ma˝ d±sabya˝ upagatoti. Tattha antoj±to n±ma j±tiy±d±so gharad±siy± putto. Dhanakk˛to n±ma m±t±pitłna˝ santik± putto v± s±mik±na˝santik± d±so v± dhana˝ datv± d±sac±ritta˝ ±ropetv± k˛to. Ete dvepi na pabb±jetabb±.Pabb±jentena tattha tattha c±rittavasena ad±se katv± pabb±jetabb±. Karamar±n˛ton±ma tiroraµµha˝ vilopa˝ v± katv± upal±petv± v± tiroraµµhato bhujissam±nusak±ni±haranti, antoraµµheyeva v± kat±par±dha˝ kińci g±ma˝ r±j± “vilumpath±”ti ca±ş±peti, tato m±nusak±nipi ±haranti, tattha sabbe puris± d±s±, itthiyo d±siyo.Evarłpo karamar±n˛to d±so yehi ±n˛to, tesa˝ santike vasanto v± bandhan±g±rebaddho v± purisehi rakkhiyam±no v± na pabb±jetabbo, pal±yitv± pana gato gataµµh±ne pabb±jetabbo.Rańń± tuµµhena “karamar±n˛take muńcath±”ti vatv± v± sabbas±dh±raşena v± nayena bandhanamokkhekate pabb±jetabbova.