22. Pabbajj±vinicchayakath±

123. Pabbajj±ti ettha pana pabbajj±pekkha½ kulaputta½ pabb±jentena ye p±¼iya½“na bhikkhave pañcahi ±b±dhehi phuµµho pabb±jetabbo”ti-±din± (mah±va. 89) paµikkhitt±puggal±, te vajjetv± pabbajj±dosavirahito puggalo pabb±jetabbo. Tatr±ya½ vinicchayo(mah±va. aµµha. 88)– kuµµha½ gaº¹o kil±so soso apam±roti imehi pañcahi ±b±dhehiphuµµho na pabb±jetabbo, pabb±jento pana dukkaµa½ ±pajjati “yo pabb±jeyya, ±pattidukkaµass±”ti vuttatt±. Tattha kuµµhanti rattakuµµha½ v± hotu k±¼akuµµha½ v±,ya½ kiñci kiµibhadadda-ukacchu-±dippabhedampi sabba½ kuµµhamev±ti vutta½. Tañce nakhapiµµhippam±ºampiva¹¹hanakapakkhe µhita½ hoti, na pabb±jetabbo. Sace pana niv±sanap±vuraºehi pakatipaµicchannaµµh±nenakhapiµµhippam±ºa½ ava¹¹hanakapakkhe µhita½ hoti, vaµµati. “Mukhe pana hatthap±dapiµµh²su v±sacepi ava¹¹hanakapakkhe µhita½, nakhapiµµhito ca khuddakatarampi na vaµµatiyev±”ti kurundiya½vutta½. Tikicch±petv± pabb±jentenapi pakativaººe j±teyeva pabb±jetabbo, godh±piµµhisadisacuººa-okiraºasar²rampipabb±jetu½ na vaµµati.

Gaº¹oti medagaº¹o v± hotu añño v±, yo koci kolaµµhimattakopi ce va¹¹hanakapakkheµhito gaº¹o hoti, na pabb±jetabbo. Paµicchannaµµh±ne pana kolaµµhimatte ava¹¹hanakapakkheµhite vaµµati, mukh±dike appaµicchannaµµh±ne ava¹¹hanakapakkhe µhitepi na vaµµati. Tikicch±petv±pabb±jentenapi sar²ra½ sacchavi½ k±r±petv± pabb±jetabbo. Uººigaº¹± n±ma onti gothanak± viya aªgulik± viya ca tattha tattha lambanti, etepi gaº¹±yeva, tesusati pabb±jetu½ na vaµµati. Daharak±le kh²rap²¼ak± yobbannak±le ca mukhe kharap²¼ak±n±ma honti, mahallakak±le nassanti, na t± gaº¹asaªkhya½ gacchanti, t±su sati pabb±jetu½vaµµati. Aññ± pana sar²re kharap²¼ak± n±ma, apar± padumakaººik± n±ma honti, aññ±s±sapab²jak± n±ma s±sapamatt±yeva sakalasar²ra½ pharanti, sabb± kuµµhaj±tik±va, t±susati na pabb±jetabbo.

Kil±soti na bhijjanaka½ na paggharaºaka½ padumapuº¹ar²kapattavaººa½ kuµµha½. Yena gunna½viya sabala½ sar²ra½ hoti, tasmi½ kuµµhe vuttanayeneva vinicchayo veditabbo.Sosoti sosaby±dhi. Tasmi½ sati na pabb±jetabbo. Apam±roti pittumm±dov± yakkhumm±do v±. Tattha pubbaverikena amanussena gahito duttikiccho hoti,appamattakepi pana apam±re sati na pabb±jetabbo.

124. “Na, bhikkhave, r±jabhaµo pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti(mah±va. 90) vacanato r±jabhaµopi na pabb±jetabbo. Ettha ca amacco v± hotu mah±mattov± sevako v± kiñci µh±nantara½ patto v± appatto v±, yo koci rañño bhattavetanabhaµo,sabbo r±jabhaµoti saªkhya½ gacchati, so na pabb±jetabbo. Tassa pana puttanattabh±tuk±ye r±jato bhattavetana½ na gaºhanti, te pabb±jetu½ vaµµati. Yo pana r±jato laddha½ nibaddhabhoga½v± m±sasa½vaccharaparibbaya½ v± raññoyeva niyy±deti, puttabh±tuke v± ta½ µh±na½ sampaµicch±petv±r±j±na½ “na d±n±ha½ devassa bhaµo”ti ±pucchati, yena v± ya½k±raº± vetana½gahita½, ta½ kamma½ kata½ hoti, yo v± “pabbajass³”ti raññ± anuññ±to hoti,tampi pabb±jetu½ vaµµati.

125. Coropi dhajabandho na pabb±jetabbo “na, bhikkhave, dhajabandho coro pabb±jetabbo,yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 91) vuttatt±. Tattha dhaja½ bandhitv±viya vicarat²ti dhajabandho, m³ladev±dayo viya loke p±kaµoti vutta½ hoti.Tasm± yo g±magh±ta½ v± panthaduhana½ v± nagare sandhicched±dikamma½ v± karonto vicarati,paññ±yati ca “asuko n±ma ida½ ida½ karot²”ti, so na pabb±jetabbo.Yo pana r±japutto rajja½ patthento g±magh±t±d²ni karoti, so pabb±jetabbo. R±j±nohi tasmi½ pabbajite tussanti, sace pana na tussanti, na pabb±jetabbo. Pubbe mah±janep±kaµo coro pacch± corakamma½ pah±ya pañca s²l±ni sam±diyati, tañce manuss± eva½j±nanti, pabb±jetabbo. Ye pana ambalabuj±dicorak± sandhicched±dicor± eva v± adissam±n±theyya½ karonti, pacch±pi “imin± n±ma ida½ katan”ti na paññ±yanti, tepi pabb±jetu½vaµµati.

126. K±rabhedako pana coro na pabb±jetabbo “na, bhikkhave, k±rabhedako coro pabb±jetabbo,yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 92) vuttatt±. Tattha k±ro vuccatibandhan±g±ra½. Idha pana andubandhana½ v± hotu saªkhalikabandhana½ v± rajjubandhana½ v± g±mabandhana½v± nigamabandhana½ v± nagarabandhana½ v± purisagutti v± janapadabandhana½ v± d²pabandhana½ v±,yo etesu ya½ kiñci bandhana½ bhinditv± v± chinditv± v± muñcitv± v± vivaritv±v± apassam±n±na½ v± pal±yati, so k±rabhedakoti saªkhya½ gacchati. Tasm± ²disok±rabhedako coro d²pabandhana½ bhinditv± d²pantara½ gatopi na pabb±jetabbo. Yo panana coro, kevala½ hatthakamma½ akaronto “eva½ no apal±yanto karissat²”ti r±jayutt±d²hibaddho, so k±ra½ bhinditv± pal±topi pabb±jetabbo. Yo pana g±manigamapaµµan±d²ni keºiy±gahetv± ta½ asamp±dento bandhan±g±ra½ pavesito hoti, sopi pal±yitv± ±gato napabb±jetabbo. Yopi kasikamm±d²hi dhana½ samp±detv± j²vanto “nidh±na½ imin±laddhan”ti pesuñña½ upasa½haritv± kenaci bandh±pito hoti, ta½ tattheva pabb±jetu½na vaµµati, pal±yitv± gata½ pana gataµµh±ne pabb±jetu½ vaµµati.

127. “Na, bhikkhave, likhitako coro pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti(mah±va. 93) vacanato pana likhitako coro na pabb±jetabbo. Tattha likhitako n±mayo koci corika½ v± añña½ v± garu½ r±j±par±dha½ katv± pal±to, r±j± ca na½ paººe v± potthake v± “itthann±mo yattha dissati, tattha gahetv± m±retabbo”tiv± “hatthap±d±d²ni assa chinditabb±n²”ti v± “ettaka½ n±ma daº¹a½ ±har±petabbo”tiv± likh±peti, aya½ likhitako n±ma, so na pabb±jetabbo.

128. Kas±hato katadaº¹akammopi na pabb±jetabbo “na, bhikkhave, kas±hato katadaº¹akammopabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 94) vacanato. Etthapana yo vacanapesan±d²ni akaronto haññati, na so katadaº¹akammo. Yo pana keºiy±v± aññath± v± kiñci gahetv± kh±ditv± puna d±tu½ asakkonto “ayameva te daº¹ohot³”ti kas±hi haññati, ayameva kas±hato katadaº¹akammo. So ca kas±hiv± hato hotu a¹¹hadaº¹ak±d²na½ v± aññatarena, y±va allavaºo hoti, na t±va pabb±jetabbo,vaºe pana p±katike katv± pabb±jetabbo. Sace pana j±º³hi v± kapparehi v± n±¼ikerap±s±º±d²hiv± gh±tetv± mutto hoti, sar²re cassa gaºµhiyo paññ±yanti, na pabb±jetabbo, ph±suka½katv± eva gaºµh²su sannisinn±su pabb±jetabbo.

129. Lakkhaº±hato pana katadaº¹akammo na pabb±jetabbo “na, bhikkhave, lakkhaºahato katadaº¹akammopabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti (mah±va. 95) vacanato. Etthapikatadaº¹akammabh±vo purimanayeneva veditabbo. Yassa pana nal±µe v± ³ru-±d²su v±tattena lohena lakkhaºa½ ±hata½ hoti, so sace bhujisso, y±va allavaºo hoti t±vana pabb±jetabbo. Sacepissa vaº± ru¼h± honti chaviy± samaparicched±, lakkhaºa½ na paññ±yati,timaº¹ala½ nivatthassa uttar±saªge kate paµicchannok±se ce hoti, pabb±jetu½ vaµµati,appaµicchannok±se ce, na vaµµati.

130. “Na, bhikkhave, iº±yiko pabb±jetabbo, yo pabb±jeyya, ±patti dukkaµass±”ti(mah±va. 96) vacanato iº±yikopi na pabb±jetabbo. Tattha iº±yiko n±ma yassa pitipit±mahehiv± iºa½ gahita½ hoti saya½ v± iºa½ gahita½ hoti, ya½ v± ±µhapetv± m±t±pit³hikiñci gahita½ hoti, so ta½ iºa½ paresa½ dh±ret²ti iº±yiko. Ya½ pana aññe ñ±tak±±µhapetv± kiñci gaºhanti, so na iº±yiko. Na hi te ta½ ±µhapetu½ issar±,tasm± ta½ pabb±jetu½ vaµµati, itara½ na vaµµati. Sace panassa ñ±tis±lohit± “maya½dass±ma, pabb±jetha nan”ti iºa½ attano bh±ra½ karonti, añño v± koci tassa ±c±rasampatti½disv± “pabb±jetha na½, aha½ iºa½ dass±m²”ti vadati, pabb±jetu½ vaµµati. Tesuasati bhikkhun± tath±r³passa upaµµh±kassapi ±rocetabba½ “sahetuko satto iºapalibodhenana pabbajat²”ti. Sace so paµipajjati, pabb±jetabbo. Sacepi attano kappiyabhaº¹a½atthi, “eta½ dass±m²”ti pabb±jetabbo. Sace pana neva ñ±tak±dayo paµipajjanti,na attano dhana½ atthi, “pabb±jetv± bhikkh±ya caritv± mocess±m²”ti pabb±jetu½na vaµµati. Sace pabb±jeti, dukkaµa½. Pal±topi ±netv± d±tabbo. No ce deti,sabba½ iºa½ g²v± hoti. Aj±nitv± pabb±jayato an±patti, passantena pana ±netv±iºas±mik±na½ dassetabbo, apassantassa g²v± na hoti.

Sace iº±yiko añña½ desa½ gantv± pucchiyam±nopi “n±ha½ kassaci kiñci dh±rem²”tivatv± pabbajati, iºas±miko ca ta½ pariyesanto tattha gacchati, daharo ta½ disv± pal±yati,so thera½ upasaªkamitv± “aya½, bhante, kena pabb±jito, mama ettaka½ n±ma dhana½ gahetv±pal±to”ti vadati, therena vattabba½ “may±, up±saka, ‘aºaºo ahan’ti vadanto pabb±jito,ki½ d±ni karomi, passa me pattac²varan”ti. Aya½ tattha s±m²ci. Pal±te pana g²v±na hoti. Sace pana na½ therassa sammukh±va disv± “aya½ mama iº±yiko”ti vadati,“tava iº±yika½ tvameva j±n±h²”ti vattabbo, evampi g²v± na hoti. Sacepi so“pabbajito aya½ d±ni kuhi½ gamissat²”ti vadati, therena “tva½yeva j±n±h²”tivattabbo. Evampissa pal±te g²v± na hoti. Sace pana thero “kuhi½ d±ni aya½ gamissati,idheva acchat³”ti vadati, so ce pal±yati, g²v± hoti. Sace so sahetuko sattohoti vattasampanno therena “²diso ayan”ti vattabba½. Iºas±mikoce “s±dh³”ti vissajjeti, icceta½ kusala½, “upa¹¹hupa¹¹ha½ deth±”ti vadati,d±tabba½. Aparena samayena ati-±r±dhako hoti, “sabba½ deth±”ti vuttepi d±tabbameva.Sace pana uddesaparipucch±d²su kusalo hoti bah³pak±ro bhikkh³na½, bhikkh±c±ravattena pariyesitv±piiºa½ d±tabbameva.

131. D±sopi na pabb±jetabbo “na, bhikkhave, d±so pabb±jetabbo, yo pabb±jeyya,±patti dukkaµass±”ti (mah±va. 97) vacanato. Tattha catt±ro d±s± antoj±todhanakk²to karamar±n²to s±ma½ d±sabya½ upagatoti. Tattha antoj±to n±ma j±tiy±d±so gharad±siy± putto. Dhanakk²to n±ma m±t±pit³na½ santik± putto v± s±mik±na½santik± d±so v± dhana½ datv± d±sac±ritta½ ±ropetv± k²to. Ete dvepi na pabb±jetabb±.Pabb±jentena tattha tattha c±rittavasena ad±se katv± pabb±jetabb±. Karamar±n²ton±ma tiroraµµha½ vilopa½ v± katv± upal±petv± v± tiroraµµhato bhujissam±nusak±ni±haranti, antoraµµheyeva v± kat±par±dha½ kiñci g±ma½ r±j± “vilumpath±”ti ca±º±peti, tato m±nusak±nipi ±haranti, tattha sabbe puris± d±s±, itthiyo d±siyo.Evar³po karamar±n²to d±so yehi ±n²to, tesa½ santike vasanto v± bandhan±g±rebaddho v± purisehi rakkhiyam±no v± na pabb±jetabbo, pal±yitv± pana gato gataµµh±ne pabb±jetabbo.Raññ± tuµµhena “karamar±n²take muñcath±”ti vatv± v± sabbas±dh±raºena v± nayena bandhanamokkhekate pabb±jetabbova.