7. Tatuttarisikkh±padavaººan±

Sattame tañceti ta½ acchinnac²vara½ v± naµµhac²vara½ v±. Abhihaµµhunti abh²ti upasaggo, haritunti attho, gaºhitunti vutta½ hoti. Pav±reyy±ti icch±peyya, iccha½ ruci½ upp±deyya, “y±vattaka½ icchasi, t±vattaka½ gaºh±h²”ti eva½ nimanteyy±ti attho, yath± v± “nekkhamma½ daµµhu khemato”ti (su. ni. 426, 1104; c³¼ani. jatukaºº²m±ºavapucch±niddesa 67) ettha disv±ti attho, evamidh±pi “abhihaµµhu½ pav±reyy±”ti upanetv± purato µhapento k±yena v±, “amh±ka½ dussakoµµh±g±rato yattaka½ icchatha, tattaka½ gaºhath±”ti vadanto v±c±ya v± abhiharitv± nimanteyy±ti attho. Santaruttaraparamanti sa-antara½ uttara½ parama½ assa c²varass±ti santaruttaraparama½, niv±sanena saddhi½ p±rupana½ ukkaµµhaparicchedo ass±ti vutta½ hoti. Tato c²vara½ s±ditabbanti tato abhihaµac²varato ettaka½ c²vara½ gahetabba½, na tato para½.
Tatr±ya½ vinicchayo– yassa adhiµµhitac²varassa t²ºi naµµh±ni, tena dve s±ditabb±ni, eka½ niv±setv± eka½ p±rupitv± añña½ sabh±gaµµh±nato pariyesitabba½. Yassa dve naµµh±ni, tena eka½ s±ditabba½. Sace pana pakatiy±va santaruttarena carati, dve s±ditabb±ni, eva½ eka½ s±diyanteneva samo bhavissati. Yassa t²su eka½ naµµha½, kiñci na s±ditabba½. Yassa pana dv²su eka½ naµµha½, eka½ s±ditabba½. Yassa eka½yeva hoti, tañca naµµha½, dve s±ditabb±ni. Bhikkhuniy± pana pañcasu naµµhesu dve s±ditabb±ni, cat³su naµµhesu eka½ s±ditabba½, t²su naµµhesu na kiñci s±ditabba½, ko pana v±do dv²su v± ekasmi½ v±. Yena kenaci hi santaruttaraparamat±ya µh±tabba½, tato uttari viññ±panappayoge dukkaµa½, paµil±bhena nissaggiya½ hoti. Tattha “ida½ me, bhante, c²vara½ aññ±taka½ gahapatika½ tatuttari viññ±pita½ nissaggiyan”ti (p±r±. 524) imin± nayena nissajjanavidh±na½ veditabba½.
S±vatthiya½ chabbaggiye bhikkh³ ±rabbha bahuc²varaviññ±panavatthusmi½ paññatta½, s±dh±raºapaññatti, an±ºattika½, tikap±cittiya½, ñ±take aññ±takasaññino vematikassa v± dukkaµa½. Dve c²var±ni katv± “sesaka½ ±hariss±m²”ti vatv± gaºhantassa, “sesaka½ tuyha½yeva hot³”ti vuttassa, na acchinnanaµµhak±raº± dinna½ gaºhantassa, vuttanayena ñ±takappav±rite viññ±pentassa, attano dhanena gaºhantassa, ummattak±d²nañca an±patti. Tatuttarit± acchinn±dik±raºat± aññ±takaviññatti, t±ya ca paµil±bhoti im±nettha catt±ri aªg±ni. Samuµµh±n±d²ni catutthasadis±nev±ti.

Tatuttarisikkh±padavaººan± niµµhit±.