Paññ±sagihisah±yapabbajj±kath±vaººan±

31. Paññ±samatt±na½ gihisah±y±na½ pabbajj±yapi ya½ vattabba½, ta½ vuttameva. Imesa½pana sabbesa½ pubbayogo vattabboti ta½ dassetu½ “yasa-±d²na½ kulaputt±na½aya½ pubbayogo”ti-±dim±ha. Tattha vaggabandhanen±ti gaºabandhanena, ek²bh³t±tivutta½ hoti. An±thasar²r±n²ti an±th±ni mataka¼evar±ni. Paµijaggant±ti bahin²haritv± jh±pent±.

Paññ±sagihisah±yapabbajj±kath±vaººan± niµµhit±.

M±rakath±vaººan±

32. Id±ni saraºagaman³pasampada½ dassetu½ “atha kho bhagav±”ti-±di ±raddha½. Tatr±ya½anupubbapadavaººan± (sa½. ni. aµµha. 1.1.141)– mutt±hanti mutto aha½. C±rikantianupubbagamanac±rika½, g±manigamar±jadh±n²su anukkamena gamanasaªkh±ta½ c±rikanti attho.Carath±ti divasa½ yojanaparama½ gacchant± caratha. M± ekena dve agamitth±ti ekena maggenadv²su gatesu ekasmi½ dhamma½ desente ekena tuºh²bh³tena µh±tabba½ hoti, tasm±evam±ha. ¾dikaly±ºanti ±dimhi kaly±ºa½ sundara½ bhaddaka½, tath± majjhapariyos±nesu.¾dimajjhapariyos±nañca n±meta½ s±sanassa ca desan±ya ca vasena dubbidha½. Tattha s±sanassas²la½ ±di, samathavipassan±magg± majjha½, phalanibb±n±ni pariyos±na½. S²lasam±dhayov± ±di, vipassan±magg± majjha½, phalanibb±n±ni pariyos±na½. S²lasam±dhivipassan±v± ±di, maggo majjha½, phalanibb±n±ni pariyos±na½. Desan±ya pana catuppadikag±th±yat±va paµhamap±do ±di, dutiyatatiy± majjha½, catuttho pariyos±na½. Pañcapadachappad±na½ paµhamap±do±di, avas±nap±do pariyos±na½, ses± majjha½. Ek±nusandhikassa suttassa nid±na½±di, idamavoc±ti pariyos±na½, sesa½ majjha½. Anek±nusandhikassa suttassa majjhebahukampi anusandhi majjhameva, nid±na½ ±di, idamavoc±ti pariyos±na½. S±tthantis±tthaka½ katv± desetha. Sabyañjananti byañjanehi ceva padehi ca parip³ra½ katv±desetha. Kevalaparipuººanti sakalaparipuººa½. Parisuddhanti nirupakkilesa½.Brahmacariyanti sikkhattayasaªgaha½ s±sanabrahmacariya½. Pak±seth±ti ±vi karotha.

Apparajakkhaj±tik±ti paññ±cakkhumhi appakilesarajasabh±v±, duk³las±ºiy± paµicchann±viya catuppadikag±th±pariyos±ne arahatta½ pattu½ samatth± satt± sant²tiattho. Parih±yant²ti al±bhaparih±niy± dhammato parih±yanti. Tenev±ha “anadhigata½n±dhigacchant± vises±dhigamato parih±yant²”ti. Sen±nigamoti sen±ya nigamo.Paµhamakappik±na½ kira tasmi½ µh±ne sen±niveso ahosi, tasm± so padeso “sen±nigamo”tivuccati. “Sen±nig±mo”tipi p±µho, sen±ni n±ma suj±t±ya pit±, tassa g±motiattho. Tenupasaªkamiss±m²ti n±ha½ tumhe uyyojetv± pariveº±d²ni k±retv±upaµµh±k±d²hi paricariyam±no vihariss±mi, tiººa½ pana jaµil±na½ a¹¹hu¹¹h±ni p±µih±riyasahass±nidassetv± dhammameva desetu½ upasaªkamiss±mi.

33. M±ro p±pim±ti attano visaya½ atikkamitu½ paµipanne satte m±ret²tim±ro, pare p±pe niyojeti, saya½ v± p±pe niyuttoti p±pim±. Aññ±nipissakaºho adhipati vasavatt² antako namuci pamattabandh³ti-±d²ni bah³ni n±m±ni,idha pana n±madvayameva gahita½. Upasaªkam²ti “aya½ samaºo gotamo mah±yuddha½ vic±rentoviya ‘m± ekena dve agamittha, dhamma½ deseth±’ti saµµhi jane uyyojeti, imasmi½ panaekasmimpi dhamma½ desente mayha½ cittassa s±ta½ natthi, eva½ bah³su desentesukuto bhavissati, paµib±h±mi nan”ti cintetv± upasaªkami.

Sabbap±seh²ti sabbehi kilesap±sehi. Ye dibb± ye ca m±nus±ti ye dibbak±maguºasaªkh±t±m±nusakak±maguºasaªkh±t± ca kilesap±s± n±ma atthi, sabbehi tehi tva½ baddhoti vadati.Mah±bandhanabaddhoti mahat± kilesabandhanena baddho, mahati v± bandhane baddho, kilesabandhanassaµh±nabh³te bhavac±rake baddhoti attho. Na me samaºa mokkhas²ti samaºa tva½ mama visayatona muccissasi. “Na me samaºa mokkhas²”ti ca ida½ m±ro “mutt±ha½, bhikkhave,sabbap±seh²”ti bhagavato vacana½ asaddahanto vadati, saddahantopi v± “evamaya½ paresa½satt±na½ mokkh±ya uss±ha½ na kareyy±”ti santajjento kohaññe µhatv± vadati.

Nihatoti tva½ may± nihato, nibbisevanabh±va½ gamito par±jitoti attho. Antalikkhecarante pañc±bhiññepi bandhat²ti antalikkhacaro. R±gap±so hi antalikkhacaresupikiccas±dhanato “antalikkhacaro”ti vuccati, teneva na½ m±ropi antalikkhacarotimaññati. Manasi j±toti m±naso, manasampayuttoti attho. Sesamettha utt±natthameva.

M±rakath±vaººan± niµµhit±.