Pabbajj³pasampad±kath±vaººan±
34. “Anuj±n±mi bhikkhave”ti-±dik±ya pana p±¼iy± yo pabbajj³pasampad±vinicchayovattabbo, ta½ vitth±rato dassetu½ “pabbajj±pekkha½ kulaputta½ pabb±jenten±”ti-±dim±ha.Tattha ye puggal± paµikkhitt±ti sambandho. Saya½ pabb±jetabboti kesacchedan±d²nisaya½ karontena pabb±jetabbo. Kesacchedana½ k±s±yacch±dana½ saraºad±nanti hi im±nit²ºi karonto “pabb±jet²”ti vuccati. Etesu eka½ dve v±pi karonto tath±vohar²yatiyeva, tasm± eta½ pabb±jeh²ti kesacchedana½ k±s±yacch±danañca sandh±ya vutta½.Upajjh±ya½ uddissa pabb±jet²ti etth±pi eseva nayo. Khaº¹as²ma½ netv±ti bhaº¹ukamm±rocanapariharaºattha½vutta½. Tena sabhikkhuke vih±re aññampi “etassa kese chind±”ti vattu½ navaµµati. Pabb±jetv±ti kesacchedana½ sandh±ya vadati. Bhikkhuto añño pabb±jetu½na labhat²ti saraºad±na½ sandh±ya vutta½. Tenev±ha “s±maºero pan±”ti-±di. Bhabbar³potibhabbasabh±vo. Tamevattha½ pariy±yantarena vibh±veti “sahetuko”ti. ѱtotip±kaµo. Yasass²ti pariv±rasampattiy± samann±gato.Vaººasaºµh±nagandh±sayok±savasena asucijegucchapaµik³labh±va½ p±kaµa½ karonten±tisambandho. Tattha kes± n±mete vaººatopi paµik³l±, saºµh±natopi gandhatopi ±sayatopiok±satopi paµik³l±. Manuññepi (visuddhi. 1.183; vibha. aµµha. 356; s±rattha.µ². p±r±jikakaº¹a 2.162) hi y±gupatte v± bhattapatte v± kesavaººa½ kiñci disv±“kesamissakamida½, haratha nan”ti jigucchanti, eva½ kes± vaººato paµik³l±.Ratti½ bhuñjant±pi kesasaºµh±na½ akkav±ka½ v± makaciv±ka½ v± chupitv± atheva jigucchanti, eva½ saºµh±nato paµik³l±. Telamakkhanapupphadh³m±disaªkh±ravirahit±nañcakes±na½ gandho paramajeguccho hoti, tato jegucchataro aggimhi pakkhitt±na½. Kes±hi vaººasaºµh±nato appaµik³l±pi siyu½, gandhena pana paµik³l±yeva. Yath± hi daharassakum±rakassa vacca½ vaººato haliddivaººa½, saºµh±natopi haliddipiº¹isaºµh±na½. Saªk±raµµh±necha¹¹itañca uddhum±takak±¼asunakhasar²ra½ vaººato t±lapakkavaººa½, saºµh±nato vaµµetv± vissaµµhamudiªgasaºµh±na½,d±µh±pissa sumanamaku¼asadis±, ta½ ubhayampi vaººasaºµh±nato siy± appaµik³la½, gandhenapana paµik³lameva, eva½ kes±pi siyu½ vaººasaºµh±nato appaµik³l±, gandhena pana paµik³l±yev±ti.Yath± pana asuciµµh±ne g±manissandena j±t±ni s³peyyapaºº±ni n±garikamanuss±na½ jegucch±nihonti aparibhog±ni, eva½ kes±pi pubbalohitamuttakar²sapittasemh±dinissandena j±tatt±paramajegucch±ti eva½ ±sayato paµik³l±. Ime ca kes± n±ma g³thar±simhi uµµhitakaººaka½viya ekati½sakoµµh±sar±simhi j±t±, te sus±nasaªk±raµµh±n±d²su j±tas±ka½ viya parikh±d²suj±takamalakuvalay±dipuppha½ viya ca asuciµµh±ne j±tatt± paramajegucch±ti eva½ ok±satopaµik³l±ti-±din± nayena tacapañcakassa vaºº±divasena paµik³labh±va½ pak±senten±tiattho.Nijj²vanissattabh±va½ v± p±kaµa½ karonten±ti ime kes± n±ma s²sakaµ±hapaliveµhanacammej±t±. Tattha yath± vammikamatthake j±tesu kunthatiºesu na vammikamatthako j±n±ti“mayi kunthatiº±ni j±t±n²”ti, n±pi kunthatiº±ni j±nanti “maya½ vammikamatthakej±t±n²”ti, evameva na s²sakaµ±hapaliveµhanacamma½ j±n±ti “mayi kes± j±t±”ti,n±pi kes± j±nanti “maya½ s²sakaµ±hapaliveµhanacamme j±t±”ti. Aññamañña½ ±bhogapaccavekkhaºarahit±ete dhamm±. Iti kes± n±ma imasmi½ sar²re p±µiyekko koµµh±so acetano aby±katosuñño nissatto thaddho pathav²dh±t³ti-±din± nayena nijj²vanissattabh±va½ pak±sentena.Pubbeti purimabuddh±na½ santike. Madditasaªkh±roti n±mar³pavavatth±nena cevapaccayapariggahavasena ca ñ±ºena parimadditasaªkh±ro. Bh±vitabh±vanoti kal±pasammasan±din±sabbaso kusalabh±van±ya p³raºena bh±vitabh±vano.Adinna½ na vaµµat²ti ettha pabbajj± na ruhat²ti vadanti. Anuññ±ta-upasampad±tiñatticatutthakammena anuññ±ta-upasampad±. Ýh±nakaraºasampadanti ettha ur±d²ni µh±n±ni,sa½vut±d²ni karaº±n²ti veditabb±ni. Anun±sikanta½ katv± d±nak±le antar±viccheda½ akatv± d±tabb±n²ti dassetu½ “ekasambandh±n²”ti vutta½. Vicchinditv±tima-k±ranta½ katv± d±nasamaye viccheda½ katv±. Sabbamassa kappiy±kappiya½±cikkhitabbanti dasasikkh±padavinimutta½ par±m±s±par±m±s±dibheda½ kappiy±kappiya½±cikkhitabba½. ¾bhisam±c±rikesu vinetabboti imin± sekhiya-upajjh±yavatt±di-±bhisam±c±rikas²lamanenap³retabba½, tattha ca kattabbassa akaraºe akattabbassa ca karaºe daº¹akamm±raho hot²tid²peti.
Pabbajj³pasampad±kath±vaººan± niµµhit±.