Sa½vid±vah±rakath±

Sa½vidh±ya avah±ro sa½vid±vah±ro; aññamaññasaññattiy± kat±vah±roti vutta½ hoti. Sa½vidahitv±ti ekacchandat±ya ekajjh±sayat±ya sammantayitv±ti attho. Tatr±ya½ vinicchayo– sambahul± bhikkh³ “asuka½ n±ma geha½ gantv±, chadana½ v± bhinditv±, sandhi½ v± chinditv± bhaº¹a½ hariss±m±”ti sa½vidahitv± gacchanti. Tesu eko bhaº¹a½ avaharati. Tassuddh±re sabbesa½ p±r±jika½. Pariv±repi ceta½ vutta½–
“Caturo jan± sa½vidh±ya, garubhaº¹a½ av±haru½;
tayo p±r±jik±, eko na p±r±jiko;
pañh± mes± kusalehi cintit±”ti. (Pari. 479).
Tass±ya½ attho– catt±ro jan± ±cariyantev±sik± cham±saka½ garubhaº¹a½ ±harituk±m± j±t±. Tattha ±cariyo “tva½ eka½ m±saka½ hara, tva½ eka½, tva½ eka½, aha½ tayo hariss±m²”ti ±ha. Antev±sikesu pana paµhamo “tumhe, bhante, tayo haratha, tva½ eka½ hara, tva½ eka½, aha½ eka½ hariss±m²”ti ±ha. Itarepi dve evameva ±ha½su. Tattha antev±sikesu ekamekassa ekeko m±sako s±hatthiko hoti, tena nesa½ dukkaµ±pattiyo; pañca ±ºattik±, tehi tiººampi p±r±jika½. ¾cariyassa pana tayo s±hatthik±, tehissa thullaccaya½. Tayo ±ºattik±, tehipi thullaccayameva. Imasmiñhi adinn±d±nasikkh±pade s±hatthika½ v± ±ºattikassa, ±ºattika½ v± s±hatthikassa aªga½ na hoti. S±hatthika½ pana s±hatthikeneva k±retabba½, ±ºattika½ ±ºattikeneva. Tena vutta½– “caturo jan± sa½vidh±ya…pe… pañh± mes± kusalehi cintit±”ti.
Apica sa½vid±vah±re asammohattha½ “ekabhaº¹a½ ekaµµh±na½, ekabhaº¹a½ n±n±µh±na½; n±n±bhaº¹a½ ekaµµh±na½, n±n±bhaº¹a½ n±n±µh±nan”ti idampi catukka½ atthato sallakkhetabba½. Tattha ekabhaº¹a½ ekaµµh±nanti ekakulassa ±paºaphalake pañcam±saka½ bhaº¹a½ duµµhapita½ disv± sambahul± bhikkh³ eka½ ±º±penti “gaccheta½ ±har±”ti, tassuddh±re sabbesa½ p±r±jika½. Ekabhaº¹a½ n±n±µh±nanti ekakulassa pañcasu ±paºaphalakesu ekekam±saka½ duµµhapita½ disv± sambahul± eka½ ±º±penti “gacchete ±har±”ti, pañcamassa m±sakassa uddh±re sabbesa½ p±r±jika½. N±n±bhaº¹a½ ekaµµh±nanti bah³na½ santaka½ pañcam±saka½ v± atirekapañcam±saka½ v± agghanaka½ bhaº¹a½ ekasmi½ µh±ne duµµhapita½ disv± sambahul± eka½ ±º±penti “gaccheta½ ±har±”ti, tassuddh±re sabbesa½ p±r±jika½. N±n±bhaº¹a½ n±n±µh±nanti pañcanna½ kul±na½ pañcasu ±paºaphalakesu ekekam±saka½ duµµhapita½ disv± sambahul± eka½ ±º±penti “gacchete ±har±”ti, pañcamassa m±sakassa uddh±re sabbesa½ p±r±jikanti.

Sa½vid±vah±rakath± niµµhit±.