P±ºakath±

114. Ito parasmi½ eka½sena avah±rappahonakap±ºa½ dassento “manussap±ºo”ti ±ha. Tampi bhujissa½ harantassa avah±ro natthi. Yopi bhujisso m±tar± v± pitar± v± ±µhapito hoti, attan± v± attano upari katv± paññ±sa½ v± saµµhi½ v± aggahesi, tampi harantassa avah±ro natthi; dhana½ pana gataµµh±ne va¹¹hati. Antoj±taka-dhanakk²ta-karamar±n²tappabheda½ pana d±sa½yeva harantassa avah±ro hoti. Tameva hi sandh±ya ida½ vutta½– “p±ºo n±ma manussap±ºo vuccat²”ti. Ettha ca gehad±siy± kucchimhi d±sassa j±to antoj±tako, dhanena k²to dhanakk²to, paradesato paharitv± ±netv± d±sabya½ upagamito karamar±n²toti veditabbo. Evar³pa½ p±ºa½ “hariss±m²”ti ±masati, dukkaµa½. Hatthe v± p±de v± gahetv± ukkhipanto phand±peti, thullaccaya½. Ukkhipitv± pal±yituk±mo kesaggamattampi µhitaµµh±nato atikk±meti, p±r±jika½. Kesesu v± hatthesu v± gahetv± ka¹¹hati, padav±rena k±retabbo.

Padas± ness±m²ti tajjento v± paharanto v± “ito gacch±h²”ti vadati, tena vuttadis±bh±ga½ gacchantassa dutiyapadav±rena p±r±jika½. Yepi tena saddhi½ ekacchand± honti, sabbesa½ ekakkhaºe p±r±jika½. Bhikkhu d±sa½ disv± sukhadukkha½ pucchitv± v± apucchitv± v± “gaccha, pal±yitv± sukha½ j²v±”ti vadati, so ce pal±yati, dutiyapadav±re p±r±jika½. Ta½ attano sam²pa½ ±gata½ añño “pal±y±”ti vadati, sace bhikkhusata½ paµip±µiy± attano sam²pam±gata½ vadati, sabbesa½ p±r±jika½. Yo pana vegas± pal±yanta½yeva “pal±ya, y±va ta½ s±mik± na gaºhant²”ti bhaºati, an±patti p±r±jikassa. Sace pana saºika½ gacchanta½ bhaºati, so ca tassa vacanena s²gha½ gacchati, p±r±jika½. Pal±yitv± añña½ g±ma½ v± desa½ v± gata½ disv± tatopi pal±pentassa p±r±jikameva.

Adinn±d±na½ n±ma pariy±yena muccati. Yo hi eva½ vadati– “tva½ idha ki½ karosi,

Ki½ te pal±yitu½ na vaµµat²ti v±, ki½ katthaci gantv± sukha½ j²vitu½ na vaµµat²ti v±, d±sad±siyo pal±yitv± amuka½ n±ma padesa½ gantv± sukha½ j²vant²”ti v±, so ca tassa vacana½ sutv± pal±yati, avah±ro natthi. Yopi “maya½ amuka½ n±ma padesa½ gacch±ma, tatr±gat± sukha½ j²vanti, amhehi ca saddhi½ gacchant±na½ antar±maggepi p±theyy±d²hi kilamatho natth²”ti vatv± sukha½ attan± saddhi½ ±gacchanta½ gahetv± gacchati maggagamanavasena, na theyyacittena; nevatthi avah±ro. Antar±magge ca coresu uµµhitesu “are! Cor± uµµhit±, vegena pal±ya, ehi y±h²”ti vadantass±pi corantar±ya mocanatth±ya vuttatt± avah±ra½ na vadant²ti.

P±ºakath± niµµhit±.