Anuddha½seyy±ti dha½seyya padha½seyya abhibhaveyya ajjhotthareyya. Ta½ pana anuddha½sana½ yasm± attan± codentopi parena cod±pentopi karotiyeva, tasm±ssa padabh±jane “codeti v± cod±peti v±”ti vutta½.

Tattha codet²ti “p±r±jika½ dhamma½ ±pannos²”ti-±d²hi vacanehi saya½ codeti, tassa v±c±ya v±c±ya saªgh±diseso. Cod±pet²ti attan± sam²pe µhatv± añña½ bhikkhu ±º±peti, so tassa vacanena ta½ codeti, cod±pakasseva v±c±ya v±c±ya saªgh±diseso. Atha sopi “may± diµµha½ suta½ atth²”ti codeti, dvinnampi jan±na½ v±c±ya v±c±ya saªgh±diseso.

Codan±ppabhedakosallattha½ panettha ekavatthu-ekacodak±dicatukka½ t±va veditabba½. Tattha eko bhikkhu eka½ bhikkhu½ ekena vatthun± codeti, imiss± codan±ya eka½ vatthu eko codako. Sambahul± eka½ ekavatthun± codenti, pañcasat± mettiyabh³majakappamukh± chabbaggiy± bhikkh³ ±yasmanta½ dabba½ mallaputtamiva, imiss± codan±ya eka½ vatthu n±n±codak±. Eko bhikkhu eka½ bhikkhu½ sambahulehi vatth³hi codeti, imiss± codan±ya n±n±vatth³ni eko codako. Sambahul± sambahule sambahulehi vatth³hi codenti, imiss± codan±ya n±n±vatth³ni n±n±codak±.

Codetu½ pana ko labhati, ko na labhat²ti? Dubbalacodakavacana½ t±va gahetv± koci na labhati. Dubbalacodako n±ma sambahulesu kath±sall±pena nisinnesu eko eka½ ±rabbha anodissaka½ katv± p±r±jikavatthu½ katheti, añño ta½ sutv± itarassa gantv± ±roceti. So ta½ upasaªkamitv± “tva½ kira ma½ idañcidañca vadas²”ti vadati. So “n±ha½ evar³pa½ j±n±mi, kath±pavattiya½ pana may± anodissaka½ katv± vuttamatthi, sace aha½ tava ima½ dukkhuppatti½ j±neyya½, ettakampi na katheyyan”ti aya½ dubbalacodako. Tasseta½ kath±sall±pa½ gahetv± ta½ bhikkhu½ koci codetu½ na labhati. Eta½ pana aggahetv± s²lasampanno bhikkhu bhikkhu½ v± bhikkhuni½ v± s²lasampann± ca bhikkhun² bhikkhun²meva codetu½ labhat²ti mah±padumatthero ±ha. Mah±sumatthero pana “pañcapi sahadhammik± labhant²”ti ±ha. Godattatthero pana “na koci na labhat²”ti vatv± “bhikkhussa sutv± codeti, bhikkhuniy± sutv± codeti…pe… titthiyas±vak±na½ sutv± codet²”ti ida½ suttam±hari. Tiººampi ther±na½ v±de cuditakasseva paµiññ±ya k±retabbo.

Aya½ pana codan± n±ma d³ta½ v± paººa½ v± s±sana½ v± pesetv± codentassa s²sa½ na eti, puggalassa pana sam²pe µhatv±va hatthamudd±ya v± vac²bhedena v± codentasseva s²sa½ eti. Sikkh±paccakkh±nameva hi hatthamudd±ya s²sa½ na eti, ida½ pana anuddha½sana½ abh³t±rocanañca etiyeva. Yo pana dvinna½ µhitaµµh±ne eka½ niyametv± codeti, so ce j±n±ti, s²sa½ eti. Itaro j±n±ti, s²sa½ na eti. Dvepi niyametv± codeti, eko v± j±n±tu dve v±, s²sa½ etiyeva. Esava nayo sambahulesu. Taªkhaºeyeva ca j±nana½ n±ma dukkara½, samayena ±vajjitv± ñ±te pana ñ±tameva hoti. Pacch± ce j±n±ti, s²sa½ na eti. Sikkh±paccakkh±na½ abh³t±rocana½ duµµhullav±c±-attak±ma-duµµhadosabh³t±rocanasikkh±pad±n²ti sabb±neva hi im±ni ekaparicched±ni.

Eva½ k±yav±c±vasena c±ya½ duvidh±pi codan±. Puna diµµhacodan±, sutacodan±, parisaªkitacodan±ti tividh± hoti. Apar±pi catubbidh± hoti– s²lavipatticodan±, ±c±ravipatticodan±, diµµhivipatticodan±, ±j²vavipatticodan±ti. Tattha garuk±na½ dvinna½ ±pattikkhandh±na½ vasena s²lavipatticodan± veditabb±. Avases±na½ vasena ±c±ravipatticodan±, micch±diµµhi-antagg±hikadiµµhivasena diµµhivipatticodan±, ±j²vahetu paññatt±na½ channa½ sikkh±pad±na½ vasena ±j²vavipatticodan± veditabb±.

Apar±pi catubbidh± hoti– vatthusandassan±, ±pattisandassan±, sa½v±sapaµikkhepo, s±m²cipaµikkhepoti. Tattha vatthusandassan± n±ma “tva½ methuna½ dhamma½ paµisevittha, adinna½ ±diyittha, manussa½ gh±tayittha, abh³ta½ ±rocayitth±”ti eva½ pavatt±. ¾pattisandassan± n±ma “tva½ methunadhammap±r±jik±patti½ ±panno”ti evam±dinayappavatt±. Sa½v±sapaµikkhepo n±ma “natthi tay± saddhi½ uposatho v± pav±raº± v± saªghakamma½ v±”ti eva½ pavatt±; ett±vat± pana s²sa½ na eti, “assamaºosi asakyaputtiyos²”ti-±divacanehi saddhi½ ghaµiteyeva s²sa½ eti. S±m²cipaµikkhepo n±ma abhiv±dana-paccuµµh±na-añjalikamma-b²jan±dikamm±na½ akaraºa½. Ta½ paµip±µiy± vandan±d²ni karoto ekassa akatv± ses±na½ karaºak±le veditabba½. Ett±vat± ca codan± n±ma hoti, ±patti pana s²sa½ na eti. “Kasm± mama vandan±d²ni na karos²”ti pucchite pana “assamaºosi asakyaputtiyos²”ti-±divacanehi saddhi½ ghaµiteyeva s²sa½ eti. Y±gubhatt±din± pana ya½ icchati ta½ ±pucchati, na t±vat± codan± hoti.

Apar±pi p±timokkhaµµhapanakkhandhake “eka½, bhikkhave, adhammika½ p±timokkhaµµhapana½ eka½ dhammikan”ti ±di½ “katv± y±va dasa adhammik±ni p±timokkhaµµhapan±ni dasa dhammik±n²”ti (c³¼ava. 387) eva½ adhammik± pañcapaññ±sa dhammik± pañcapaññ±s±ti dasuttarasata½ codan± vutt±. T± diµµhena codentassa dasuttarasata½, sutena codentassa dasuttarasata½, parisaªkitena codentassa dasuttarasatanti ti½s±ni t²ºi sat±ni honti. T±ni k±yena codentassa, v±c±ya codentassa, k±yav±c±hi codentass±ti tiguº±ni kat±ni navut±ni nava sat±ni honti. T±ni attan± codentass±pi parena cod±pentass±pi tattak±nev±ti v²sati-³n±ni dve sahass±ni honti, puna diµµh±dibhede sam³lak±m³lakavasena anekasahass± codan± hont²ti veditabb±.

Imasmi½ pana µh±ne µhatv± aµµhakath±ya “att±d±na½ ±d±tuk±mena up±li bhikkhun± pañcaªgasamann±gata½ att±d±na½ ±d±tabban”ti (c³¼ava. 398) ca “codakena up±li bhikkhun± para½ codetuk±mena pañca dhamme ajjhatta½ paccavekkhitv± paro codetabbo”ti (c³¼ava. 399) ca eva½ up±lipañcak±d²su vutt±ni bah³ni sutt±ni ±haritv± att±d±nalakkhaºañca codakavattañca cuditakavattañca saªghena k±tabbakiccañca anuvijjakavattañca sabba½ vitth±rena kathita½, ta½ maya½ yath±-±gataµµh±neyeva vaººayiss±ma.

Vuttappabhed±su pana im±su codan±su y±ya k±yaci codan±ya vasena saªghamajjhe osaµe vatthusmi½ cuditakacodak± vattabb± “tumhe amh±ka½ vinicchayena tuµµh± bhavissath±”ti. Sace “bhaviss±m±”ti vadanti, saªghena ta½ adhikaraºa½ sampaµicchitabba½. Atha pana “vinicchinatha t±va, bhante, sace amh±ka½ khamissati, gaºhiss±m±”ti vadanti. “Cetiya½ t±va vandath±”ti-±d²ni vatv± d²ghasutta½ katv± vissajjitabba½. Te ce ciraratta½ kilant± pakkantaparis± upacchinnapakkh± hutv± puna y±canti, y±vatatiya½ paµikkhipitv± yad± nimmad± honti tad± nesa½ adhikaraºa½ vinicchinitabba½. Vinicchinantehi ca sace alajjussann± hoti, paris± ubb±hik±ya ta½ adhikaraºa½ vinicchinitabba½. Sace b±lussann± hoti paris± “tumh±ka½ sabh±ge vinayadhare pariyesath±”ti vinayadhare pariyes±petv± yena dhammena yena vinayena yena satthus±sanena ta½ adhikaraºa½ v³pasamati, tath± ta½ adhikaraºa½ v³pasametabba½.

Tattha ca “dhammo”ti bh³ta½ vatthu. “Vinayo”ti codan± s±raº± ca. “Satthus±sanan”ti ñattisampad± ca anus±vanasampad± ca. Tasm± codakena vatthusmi½ ±rocite cuditako pucchitabbo “santameta½, no”ti. Eva½ vatthu½ upaparikkhitv± bh³tena vatthun± codetv± s±retv± ca ñattisampad±ya anus±vanasampad±ya ca ta½ adhikaraºa½ v³pasametabba½. Tatra ce alajj² lajji½ codeti, so ca alajj² b±lo hoti abyatto n±ssa nayo d±tabbo. Eva½ pana vattabbo– “kimhi na½ codes²”ti? Addh± so vakkhati– “kimida½, bhante, kimhi na½ n±m±”ti. Tva½ kimhi nampi na j±n±si, na yutta½ tay± evar³pena b±lena para½ codetunti uyyojetabbo n±ssa anuyogo d±tabbo. Sace pana so alajj² paº¹ito hoti byatto diµµhena v± sutena v± ajjhottharitv± samp±detu½ sakkoti etassa anuyoga½ datv± lajjisseva paµiññ±ya kamma½ k±tabba½.

Sace lajj² alajji½ codeti, so ca lajj² b±lo hoti abyatto, na sakkoti anuyoga½ d±tu½. Tassa nayo d±tabbo– “kimhi na½ codesi s²lavipattiy± v± ±c±ravipatti-±d²su v± ekiss±”ti. Kasm± pana imasseva eva½ nayo d±tabbo, na itarassa? Nanu na yutta½ vinayadhar±na½ agatigamananti? Na yuttameva. Ida½ pana agatigamana½ na hoti, dhamm±nuggaho n±ma eso alajjiniggahatth±ya hi lajjipaggahatth±ya ca sikkh±pada½ paññatta½. Tatra alajj² naya½ labhitv± ajjhottharanto eh²ti, lajj² pana naya½ labhitv± diµµhe diµµhasant±nena, sute sutasant±nena patiµµh±ya kathessati, tasm± tassa dhamm±nuggaho vaµµati. Sace pana so lajj² paº¹ito hoti byatto, patiµµh±ya katheti, alajj² ca “etampi natthi, etampi natth²”ti paµiñña½ na deti, alajjissa paµiññ±ya eva k±tabba½.

Tadatthad²panatthañca ida½ vatthu veditabba½. Tepiµakac³¼±bhayatthero kira lohap±s±dassa heµµh± bhikkh³na½ vinaya½ kathetv± s±yanhasamaye vuµµh±ti, tassa vuµµh±nasamaye dve attapaccatthik± katha½ pavattesu½. Eko “etampi natthi, etampi natth²”ti paµiñña½ na deti. Atha app±vasese paµhamay±me therassa tasmi½ puggale “aya½ patiµµh±ya katheti, aya½ pana paµiñña½ na deti, bah³ni ca vatth³ni osaµ±ni addh± eta½ kata½ bhavissat²”ti asuddhaladdhi uppann±. Tato b²jan²daº¹akena p±dakathalik±ya sañña½ datv± “aha½ ±vuso vinicchinitu½ ananucchaviko aññena vinicchin±peh²”ti ±ha. Kasm± bhanteti? Thero tamattha½ ±rocesi, cuditakapuggalassa k±ye ¹±ho uµµhito, tato so thera½ vanditv± “bhante, vinicchinitu½ anur³pena vinayadharena n±ma tumh±diseneva bhavitu½ vaµµati. Codakena ca ²diseneva bhavitu½ vaµµat²”ti vatv± setak±ni niv±setv± “cira½ kilamitattha may±”ti kham±petv± pakk±mi.

Eva½ lajjin± codiyam±no alajj² bah³supi vatth³su uppannesu paµiñña½ na deti, so neva “suddho”ti vattabbo na “asuddho”ti. J²vamatako n±ma ±makap³tiko n±ma cesa.

Sace panassa aññampi t±disa½ vatthu½ uppajjati na vinicchinitabba½ Tath± n±sitakova bhavissati. Sace pana alajj²yeva alajji½ codeti, so vattabbo “±vuso tava vacanen±ya½ ki½ sakk± vattun”ti itarampi tatheva vatv± ubhopi “ekasambhogaparibhog± hutv± j²vath±”ti vatv± uyyojetabb±, s²latth±ya tesa½ vinicchayo na k±tabbo. Pattac²varapariveº±di-atth±ya pana patir³pa½ sakkhi½ labhitv± k±tabbo.

Atha lajj² lajji½ codeti, viv±do ca nesa½ kismiñcideva appamattako hoti, saññ±petv± “m± eva½ karoth±”ti accaya½ des±petv± uyyojetabb±. Atha panettha cuditakena sahas± viraddha½ hoti, ±dito paµµh±ya alajj² n±ma natthi. So ca pakkh±nurakkhaºatth±ya paµiñña½ na deti, “maya½ saddah±ma, maya½ saddah±m±”ti bah³ uµµhahanti. So tesa½ paµiññ±ya ekav±ra½ dvev±ra½ suddho hotu. Atha pana viraddhak±lato paµµh±ya µh±ne na tiµµhati, vinicchayo na d±tabbo.

Eva½ y±ya k±yaci codan±ya vasena saªghamajjhe osaµe vatthusmi½ cuditakacodakesu paµipatti½ ñatv± tass±yeva codan±ya sampattivipattij±nanattha½ ±dimajjhapariyos±n±d²na½ vasena vinicchayo veditabbo. Seyyathida½ codan±ya ko ±di, ki½ majjhe, ki½ pariyos±na½? Codan±ya “aha½ ta½ vattuk±mo, karotu me ±yasm± ok±san”ti eva½ ok±sakamma½ ±di, otiººena vatthun± codetv± s±retv± vinicchayo majjhe, ±pattiya½ v± an±pattiya½ v± patiµµh±panena samatho pariyos±na½.