8. Paµhamaduµµhadosasikkh±padavaŗŗan±

380. Tena samayena buddho bhagav±ti duµµhadosasikkh±pada½. Tattha ve¼uvane kalandakaniv±peti ve¼uvananti tassa uyy±nassa n±ma½, ta½ kira ve¼uhi ca parikkhitta½ ahosi aµµh±rasahatthena ca p±k±rena gopuraµµ±lakayutta½ n²lobh±sa½ manorama½ tena “ve¼uvanan”ti vuccati, kalandak±nańcettha niv±pa½ ada½su tena “kalandakaniv±pa”ti vuccati.

Pubbe kira ańńataro r±j± tattha uyy±nak²¼anattha½ ±gato, sur±madena matto div±seyya½ supi, parijanopissa sutto r±j±ti pupphaphal±d²hi palobhiyam±no ito cito ca pakkami. Atha sur±gandhena ańńatarasm± susirarukkh± kaŗhasappo nikkhamitv± rańńo abhimukho ±gacchati, ta½ disv± rukkhadevat± “rańńo j²vita½ dass±m²”ti k±¼akavesena ±gantv± kaŗŗam³le saddamak±si, r±j± paµibujjhi, kaŗhasappo nivatto, so ta½ disv± “im±ya k±¼ak±ya mama j²vita½ dinnan”ti k±¼ak±na½ tattha niv±pa½ paµµhapesi, abhayaghosanańca ghos±pesi tasm± ta½ tatopabhuti kalandakaniv±panti saŖkhya½ gata½. Kalandak±ti hi k±¼ak±na½ eta½ n±ma½.

Dabboti tassa therassa n±ma½. Mallaputtoti mallar±jassa putto. J±tiy± sattavassena arahatta½ sacchikatanti thero kira sattavassikova sa½vega½ labhitv± pabbajito khuraggeyeva arahatta½ p±puŗ²ti veditabbo. Ya½kińci s±vakena pattabba½ sabba½ tena anuppattanti s±vakena pattabba½ n±ma tisso vijj±, catasso paµisambhid±, cha abhińń±, nava lokuttaradhamm±ti ida½ guŗaj±ta½, ta½ sabba½ tena anuppatta½ hoti. Natthi cassa kińci uttari karaŗ²yanti cat³su saccesu, cat³hi maggehi, so¼asavidhassa kiccassa katatt± id±nissa kińci uttari karaŗ²ya½ natthi. Katassa v± paticayoti tasseva katassa kiccassa puna va¹¹hanampi natthi, dhotassa viya vatthassa paµidhovana½ pisitassa viya gandhassa paµipisana½, pupphitassa viya ca pupphassa paµipupphananti. Rahogatass±ti rahasi gatassa. Paµisall²nass±ti tato tato paµikkamitv± sall²nassa, ek²bh±va½ gatass±ti vutta½ hoti.

Atha kho ±yasmato dabbassa mallaputtassa etadahosi– “yann³n±ha½ saŖghassa sen±sanańca pańńapeyya½ bhatt±ni ca uddiseyyan”ti thero kira attano katakiccabh±va½ disv± “aha½ ima½ antimasar²ra½ dh±remi, tańca kho v±tamukhe µhita pad²po viya aniccat±mukhe µhita½, nacirasseva nibb±yanadhamma½ y±va na nibb±yati t±va kinnu kho aha½ saŖghassa veyy±vacca½ kareyyan”ti cintento iti paµisańcikkhati– “tiroraµµhesu bah³ kulaputt± bhagavanta½ adisv±va pabbajanti, te bhagavanta½ ‘passiss±ma ceva vandiss±ma c±’ti d³ratopi ±gacchanti, tatra yesa½ sen±sana½ nappahoti, te sil±paµµakepi seyya½ kappenti. Pahomi kho pan±ha½ attano ±nubh±vena tesa½ kulaputt±na½ icch±vasena p±s±davih±ra-a¹¹hayog±d²ni mańcap²µhakattharaŗ±d²ni ca sen±sen±ni nimminitv± d±tu½. Punadivase cettha ekacce ativiya kilantar³p± honti, te g±ravena bhikkh³na½ purato µhatv± bhatt±nipi na uddis±penti, aha½ kho pana nesa½ bhatt±nipi uddisitu½ pahom²”ti. Iti paµisańcikkhantassa “atha kho ±yasmato dabbassa mallaputtassa etadahosi– ‘yann³n±ha½ saŖghassa sen±sanańca pańńapeyya½ bhatt±ni ca uddiseyyan”ti.

Nanu ca im±ni dve µh±n±ni bhass±r±mat±dimanuyuttassa yutt±ni, ayańca kh²ŗ±savo nippapańc±r±mo, imassa kasm± im±ni paµibha½s³ti? Pubbapatthan±ya coditatt±. Sabbabuddh±na½ kira ima½ µh±nantara½ patt± s±vak± hontiyeva. Ayańca padumuttarassa bhagavato k±le ańńatarasmi½ kule pacc±j±to ima½ µh±nantara½ pattassa bhikkhuno ±nubh±va½ disv± aµµhasaµµhiy± bhikkhusatasahassehi saddhi½ bhagavanta½ satta divas±ni nimantetv± mah±d±na½ datv± p±dam³le nipajjitv± “an±gate tumh±disassa buddhassa uppannak±le ahampi itthann±mo tumh±ka½ s±vako viya sen±sanapańń±pako ca bhattuddesako ca assan”ti patthana½ ak±si. Bhagav± an±gata½sań±ŗa½ pesetv± addasa, disv± ca ito kappasatasahassassa accayena gotamo n±ma buddho uppajjissati, tad± tva½ dabbo n±ma mallaputto hutv± j±tiy± sattavasso nikkhamma pabbajitv± arahatta½ sacchikarissasi, imańca µh±nantara½ lacchas²”ti by±k±si. So tatopabhuti d±nas²l±d²ni p³rayam±no devamanussasampatti½ anubhavitv± amh±ka½ bhagavato k±le tena bhagavat± by±katasadisameva arahatta½ sacch±k±si. Athassa rahogatassa “kinnu kho aha½ saŖghassa veyy±vacca½ kareyyan”ti cintayato t±ya pubbapatthan±ya coditatt± im±ni dve µh±n±ni paµibha½s³ti.

Athassa etadahosi– “aha½ kho anissarosmi attani, satth±r± saddhi½ ekaµµh±ne vas±mi, sace ma½ bhagav± anuj±nissati im±ni dve µh±n±ni sam±diyiss±m²”ti bhagavato santika½ agam±si. Tena vutta½– “atha kho ±yasm± dabbo mallaputto…pe… bhatt±ni ca uddisitun”ti. Atha na½ bhagav± “s±dhu s±dhu dabb±”ti sampaha½setv± yasm± arahati evar³po agatigamanaparib±hiro bhikkhu im±ni dve µh±n±ni vic±retu½, tasm± “tena hi tva½ dabba saŖghassa sen±sanańca pańńapehi bhatt±ni ca uddis±”ti ±ha. Bhagavato paccassos²ti bhagavato vacana½ pati-assosi abhimukho assosi, sampaµicch²ti vutta½ hoti.

Paµhama½ dabbo y±citabboti kasm± bhagav± y±c±peti? Garahamocanattha½. Passati hi bhagav± “an±gate dabbassa ima½ µh±na½ niss±ya mettiyabhumajak±na½ vasena mah±-upaddavo uppajjissati, tatra keci garahissanti ‘aya½ tuŗh²bh³to attano kamma½ akatv± kasm± ²disa½ µh±na½ vic±ret²’ti. Tato ańńe vakkhanti ‘ko imassa doso eteheva y±citv± µhapito’ti eva½ garahato muccissat²”ti. Eva½ garahamocanattha½ y±c±petv±pi puna yasm± asammate bhikkhusmi½ saŖghamajjhe kińci kathayam±ne khiyyanadhammo uppajjati “aya½ kasm± saŖghamajjhe ucc±sadda½ karoti, issariya½ dasset²”ti. Sammate pana kathente “m±yasmanto kińci avacuttha, sammato aya½, kathetu yath±sukhan”ti vatt±ro bhavanti. Asammatańca abh³tena abbh±cikkhantassa lahuk± ±patti hoti dukkaµamatt±. Sammata½ pana abbh±cikkhato garukatar± p±cittiy±patti hoti. Atha sammato bhikkhu ±pattiy± garukabh±vena ver²hipi duppadha½siyataro hoti, tasm± ta½ ±yasmanta½ sammann±petu½ “byattena bhikkhun±”ti-±dim±ha. Ki½ pana dve sammutiyo ekassa d±tu½ vaµµant²ti? Na kevala½ dve, sace pahoti, teras±pi d±tu½ vaµµanti. Appahont±na½ pana ek±pi dvinna½ v± tiŗŗa½ v± d±tu½ vaµµati.

382. Sabh±g±nanti guŗasabh±g±na½, na mittasanthavasabh±g±na½. Tenev±ha “ye te bhikkh³ suttantik± tesa½ ekajjhan”ti-±di Y±vatik± hi suttantik± honti, te uccinitv± ekato tesa½ anur³pameva sen±sana½ pańńapeti; eva½ ses±na½. K±yada¼h²bahul±ti k±yassa da¼h²bh±vakaraŗabahul±, k±yaposanabahul±ti attho. Im±yapime ±yasmanto ratiy±ti im±ya saggamaggassa tiracch±nabh³t±ya tiracch±nakath±ratiy±. Acchissant²ti viharissanti.

Tejodh±tu½ sam±pajjitv± tenev±loken±ti tejokasiŗacatutthajjh±na½ sam±pajjitv± vuµµh±ya abhińń±ń±ŗena aŖgulijalana½ adhiµµh±ya teneva tejodh±tusam±pattijanitena aŖgulij±l±loken±ti attho. Aya½ pana therassa ±nubh±vo nacirasseva sakalajambud²pe p±kaµo ahosi, ta½ sutv± iddhip±µih±riya½ daµµhuk±m± apisu bhikkh³ sańcicca vik±le ±gacchanti. Te sańcicca d³re apadisant²ti j±nant±va d³re apadisanti. Katha½? “Amh±ka½ ±vuso dabba gijjhak³µe”ti imin± nayena.

AŖguliy± jalam±n±ya purato purato gacchat²ti sace eko bhikkhu hoti, sayameva gacchati. Sace bah³ honti, bah³ attabh±ve nimmin±ti. Sabbe attan± sadis± eva sen±sana½ pańńapenti.

Aya½ mańcoti-±d²su pana there “aya½ mańco”ti vadante nimmit±pi attano attano gatagataµµh±ne “aya½ mańco”ti vadanti; eva½ sabbapadesu. Ayańhi nimmit±na½ dhammat±–

“Ekasmi½ bh±sam±nasmi½, sabbe bh±santi nimmit±;
ekasmi½ tuŗhim±s²ne, sabbe tuŗh² bhavanti te”ti.

Yasmi½ pana vih±re mańcap²µh±d²ni na parip³ranti, tasmi½ attano ±nubh±vena p³renti. Tena nimmit±na½ avatthukavacana½ na hoti.

Sen±sana½ pańńapetv± punadeva ve¼uvana½ pacc±gacchat²ti tehi saddhi½ janapadakatha½ kathento na nis²dati, attano vasanaµµh±nameva pacc±gacchati.

383. Mettiyabh³majak±ti mettiyo ceva bh³majako ca, chabbaggiy±na½ aggapuris± ete. L±mak±ni ca bhatt±n²ti sen±san±ni t±va navak±na½ l±mak±ni p±puŗant²ti anacchariyameta½. Bhatt±ni pana sal±k±yo pacchiya½ v± c²varabhoge v± pakkhipitv± ±lo¼etv± ekameka½ uddharitv± pańń±penti, t±nipi tesa½ mandapuńat±ya l±mak±ni sabbapacchim±neva p±puŗanti. Yampi ekac±rikabhatta½ hoti, tampi etesa½ pattadivase l±maka½ v± hoti, ete v± disv±va paŗ²ta½ adatv± l±makameva denti.

AbhisaŖkh±rikanti n±n±sambh±rehi abhisaŖkharitv± kata½ susajjita½, susamp±ditanti attho. Kaŗ±jakanti sakuŗ¹akabhatta½. BilaŖgadutiyanti kańjikadutiya½.

Kaly±ŗabhattikoti kaly±ŗa½ sundara½ ativiya paŗ²ta½ bhattamass±ti kaly±ŗabhattiko, paŗ²tad±yakatt± bhatteneva pańń±to. Catukkabhatta½ det²ti catt±ri bhatt±ni deti, taddhitavoh±rena pana “catukkabhattan”ti vutta½. Upatiµµhitv± parivisat²ti sabbakammante vissajjetv± mahanta½ p³j±sakk±ra½ katv± sam²pe µhatv± parivisati. Odanena pucchant²ti odanahatth± upasaŖkamitv± “ki½ bhante odana½ dem±”ti pucchanti, eva½ karaŗattheyeva karaŗavacana½ hoti. Esa nayo s³p±d²su.

Sv±tan±y±ti sve bhavo bhattaparibhogo sv±tano tassatth±ya, sv±tan±ya sve kattabbassa bhattaparibhogassatth±y±ti vutta½ hoti. Uddiµµha½ hot²ti p±petv± dinna½ hoti. Mettiyabh³majak±na½ kho gahapat²ti ida½ thero asamann±haritv± ±ha. Eva½balavat² hi tesa½ mandapuńńat±, ya½ sativepullappatt±nampi asamann±h±ro hoti. Ye jeti ettha jeti d±si½ ±lapati.

Hiyyo kho ±vuso amh±kanti ratti½ sammantayam±n± at²ta½ divasabh±ga½ sandh±ya “hiyyo”ti vadanti. Na cittar³panti na citt±nur³pa½, yath± pubbe yattaka½ icchanti, tattaka½ supanti, na eva½ supi½su, appakameva supi½s³ti vutta½ hoti.

Bah±r±makoµµhaketi ve¼uvanavih±rassa bahidv±rakoµµhake. Pattakkhandh±ti patitakkhandh± khandhaµµhika½ n±metv± nisinn±. Pajjh±yant±ti padh³p±yant±.

Yato niv±ta½ tato sav±tanti yattha niv±ta½ appakopi v±to natthi, tattha mah±v±to uµµhitoti adhipp±yo. Udaka½ mańńe ±dittanti udaka½ viya ±ditta½.

384. Sarasi tva½ dabba evar³pa½ katt±ti tva½ dabba evar³pa½ katt± sarasi. Atha v± sarasi tva½ dabba evar³pa½ yath±ya½ bhikkhun² ±ha, katt± dh±si evar³pa½, yath±ya½ bhikkhun² ±h±ti eva½ yojetv±pettha attho daµµhabbo. Ye pana “katv±”ti paµhanti tesa½ ujukameva.

Yath± ma½ bhante bhagav± j±n±t²ti thero ki½ dasseti. Bhagav± bhante sabbańń³, ahańca kh²ŗ±savo, natthi mayha½ vatthupaµisevan±, ta½ ma½ bhagav± j±n±ti, tatr±ha½ ki½ vakkh±mi, yath± ma½ bhagav± j±n±ti tathev±ha½ daµµhabboti.