Vattuk±mav±rakath±

215. Vattuk±mav±repi “t²h±k±reh²”ti-±d²na½ attho, v±rapeyy±lappabhedo ca sabbo idha vuttanayeneva veditabbo. Kevalañhi ya½ “may± virajjhitv± añña½ vattuk±mena añña½ vutta½, tasm± natthi mayha½ ±patt²”ti eva½ ok±sagavesak±na½ p±papuggal±na½ ok±sanisedhanattha½ vutto. Yatheva hi “buddha½ paccakkh±m²”ti vattuk±mo “dhamma½ paccakkh±m²”ti-±d²su sikkh±paccakkh±napadesu ya½ v± ta½ v± vadantopi khette otiººatt± sikkh±paccakkh±takova hoti; eva½ paµhamajjh±n±d²su uttarimanussadhammapadesu ya½kiñci eka½ vattuk±mo tato añña½ ya½ v± ta½ v± vadantopi khette otiººatt± p±r±jikova hoti. Sace yassa vadati, so tamattha½ taªkhaºaññeva j±n±ti. J±nanalakkhaºañcettha sikkh±paccakkh±ne vuttanayeneva veditabba½.

Aya½ pana viseso– sikkh±paccakkh±na½ hatthamudd±ya s²sa½ na otarati. Ida½ abh³t±rocana½ hatthamudd±yapi otarati. Yo hi hatthavik±r±d²hipi aªgapaccaªgacopanehi abh³ta½ uttarimanussadhamma½ viññattipathe µhitassa puggalassa ±roceti, so ca tamattha½ j±n±ti, p±r±jikova hoti. Atha pana yassa ±roceti, so na j±n±ti “ki aya½ bhaºat²”ti, sa½saya½ v± ±pajjati, cira½ v²ma½sitv± v± pacch± j±n±ti, appaµivij±nanto icceva saªkhya½ gacchati. Eva½ appaµivij±nantassa vutte thullaccaya½ hoti. Yo pana jh±n±d²ni attano adhigamavasena v± uggahaparipucch±divasena v± na j±n±ti, kevala½ jh±nanti v± vimokkhoti v± vacanamattameva suta½ hoti, sopi tena vutte “jh±na½ kira sam±pajjinti esa vadat²”ti yadi ettakamattampi j±n±ti, j±n±ticceva saªkhya½ gacchati. Tassa vutte p±r±jikameva. Seso ekassa v± dvinna½ v± bah³na½ v± niyamit±niyamitavasena viseso sabbo sikkh±paccakkh±nakath±ya½ vuttanayeneva veditabboti.

Vattuk±mav±rakath± niµµhit±.