Katamo savanasa½saggo? Idhekacco suº±ti– “asukasmi½ n±ma g±me v± nigame v± itth² v± kum±r² v± abhir³p± dassan²y± p±s±dik± param±ya vaººapokkharat±ya samann±gat±”ti Sutv± suºitv± abhinandati abhivadati abhipattheti anupp±deti anubandhati r±gabandhana½– aya½ savanasa½saggo.

Sneh±ti dve sneh±– taºh±sneho ca diµµhisneho ca. Katamo taºh±sneho? Y±vat± taºh±saªkh±tena s²makata½ [s²makata½ mariy±dikata½ (sy±.)] odhikata½ pariyantikata½ pariggahita½ mam±yita½– “ida½ mama, eta½ mama, ettaka½ mama, ett±vat± mama”. R³p± sadd± gandh± ras± phoµµhabb± attharaº± p±vuraº± d±sid±s± aje¼ak± kukkuµas³kar± hatthigav±ssava¼av± khetta½ vatthu hirañña½ suvaººa½ g±manigamar±jadh±niyo raµµhañca janapado ca koso ca koµµh±g±rañca, kevalampi mah±pathavi½ taºh±vasena mam±yati, y±vat± aµµhasatataºh±vicarita½ aya½ taºh±sneho.

Katamo diµµhisneho? V²sativatthuk± sakk±yadiµµhi, dasavatthuk± micch±diµµhi, dasavatthuk± antagg±hik±diµµhi. Y± evar³p± diµµhi diµµhigata½ diµµhigahana½ diµµhikant±ro diµµhivis³k±yika½ diµµhivipphandita½ diµµhisa½yojana½ g±ho paµigg±ho [patiµµh±ho (ka.)] abhiniveso par±m±so kummaggo micch±patho micchatta½ titth±yatana½ vipariy±sagg±ho vipar²tagg±ho vipall±sagg±ho micch±g±ho ay±th±vakasmi½ y±th±vakanti g±ho, y±vat± dv±saµµhi diµµhigat±ni– aya½ diµµhisneho.

Sa½saggaj±tassa bhavanti sneh±ti dassanasa½saggapaccay± ca savanasa½saggapaccay± ca taºh±sneho ca diµµhisneho ca bhavanti sambhavanti j±yanti sañj±yanti nibbattanti abhinibbattanti p±tubhavant²ti– sa½saggaj±tassa bhavanti sneh±.

Snehanvaya½ dukkhamida½ pahot²ti. Snehoti dve sneh±– taºh±sneho ca diµµhisneho ca…pe… aya½ taºh±sneho…pe… aya½ diµµhisneho. Dukkhamida½ pahot²ti idhekacco k±yena duccarita½ carati, v±c±ya duccarita½ carati, manas± duccarita½ carati, p±ºampi hanati, adinnampi ±diyati, sandhimpi chindati, nillopampi [vilopampi (sy±.) passa mah±ni. 170] harati, ek±g±rikampi karoti, paripanthepi tiµµhati, parad±rampi gacchati, mus±pi bhaºati. Tamena½ gahetv± rañño dassenti– “aya½, deva, coro ±guc±r². Imassa ya½ icchasi ta½ daº¹a½ paºeh²”ti. Tamena½ r±j± ta½ paribh±sati. So paribh±sapaccay±pi dukkha½ domanassa½ [dukkhadomanassa½ (sy±.)] paµisa½vedeti. Eta½ bhaya½ dukkha½ domanassa½ kuto j±ta½? Tassa snehapaccay± ca nandipaccay± ca r±gapaccay± ca nandir±gapaccay± ca j±ta½.

Ettakenapi r±j± na tussati. Tamena½ r±j± bandh±peti– andubandhanena v± rajjubandhanena v± saªkhalikabandhanena v± vettabandhanena v± lat±bandhanena v± pakkhepabandhanena v± parikkhepabandhanena v± g±mabandhanena v± nigamabandhanena v± raµµhabandhanena v± janapadabandhanena v±, antamaso savacan²yampi karoti– “na te labbh± ito pakkamitun”ti. So bandhanapaccay±pi dukkha½ domanassa½ paµisa½vedeti. Eta½ bhaya½ dukkha½ domanassa½ kuto j±ta½? Tassa snehapaccay± ca nandipaccay± ca r±gapaccay± ca nandir±gapaccay± ca j±ta½.

Ettakenapi r±j± na tussati. Tamena½ r±j± tasseva [tassa (sy±.)] dhana½ ±har±peti– sata½ v± sahassa½ v± satasahassa½ v±. So dhanaj±nipaccay±pi dukkha½ domanassa½ paµisa½vedeti. Eta½ bhaya½ dukkha½ domanassa½ kuto j±ta½? Tassa snehapaccay± ca nandipaccay± ca r±gapaccay± ca nandir±gapaccay± ca j±ta½.

Ettakenapi r±j± na tussati. Tamena½ r±j± vividh± kammak±raº± [vividh±ni kammakaraº±ni (ka.)] k±r±peti– kas±hipi t±¼eti, vettehipi t±¼eti, a¹¹hadaº¹ehipi t±¼eti, hatthampi chindati, p±dampi chindati, hatthap±dampi chindati, kaººampi chindati, n±sampi chindati, kaººan±sampi chindati, bilaªgath±likampi karoti, saªkhamuº¹ikampi karoti r±humukhampi karoti, jotim±likampi karoti, hatthapajjotikampi karoti, erakavattikampi [erakavaµµikampi (sy±. ka.) passa ma. ni. 1.169] karoti, c²rakav±sikampi karoti, eºeyyakampi karoti, ba¼isama½sikampi karoti, kah±paºikampi karoti, kh±r±patacchikampi [kh±r±paµicchikampi (ka.)] karoti, palighaparivattikampi karoti, pal±lap²µhakampi karoti, tattenapi telena osiñcati, sunakhehipi kh±d±peti, j²vantampi s³le utt±seti, asin±pi s²sa½ chindati. So kammak±raºapaccay±pi dukkha½ domanassa½ paµisa½vedeti. Eta½ bhaya½ dukkha½ domanassa½ kuto j±ta½? Tassa snehapaccay± ca nandipaccay± ca r±gapaccay± ca nandir±gapaccay± ca j±ta½. R±j± imesa½ catunna½ daº¹±na½ issaro.

So sakena kammena k±yassa bhed± para½ maraº± ap±ya½ duggati½ vinip±ta½ niraya½ upapajjati. Tamena½ nirayap±l± pañcavidhabandhana½ n±ma kammak±raºa½ karonti [k±renti (sy±. ka.) passa ma. ni. 3.267]– tatta½ ayokhila½ hatthe gamenti, tatta½ ayokhila½ dutiye hatthe gamenti, tatta½ ayokhila½ p±de gamenti, tatta½ ayokhila½ dutiye p±de gamenti, tatta½ ayokhila½ majjhe urasmi½ gamenti. So tattha dukkh± tibb± [tipp± (sy±.)] khar± kaµuk± vedan± vedeti; na ca t±va k±la½ karoti y±va na ta½ p±pakamma½ byant²hoti. Eta½ bhaya½ dukkha½ domanassa½ kuto j±ta½? Tassa snehapaccay± ca nandipaccay± ca r±gapaccay± ca nandir±gapaccay± ca j±ta½.

Tamena½ nirayap±l± sa½vesetv± [sa½vesitv± (sy±. ka.) passa ma. ni. 3.267] kuµh±r²hi [kudh±r²hi (sy±. ka.)] tacchanti…pe… tamena½ nirayap±l± uddha½p±da½ adhosira½ gahetv± v±s²hi tacchanti. Tamena½ nirayap±l± rathe yojetv± ±ditt±ya pathaviy± sampajjalit±ya sajotibh³t±ya [sañjotibh³t±ya (sy±.)] s±rentipi pacc±s±rentipi. Tamena½ nirayap±l± mahanta½ aªg±rapabbata½ ±ditta½ sampajjalita½ sajotibh³ta½ ±ropentipi oropentipi. Tamena½ nirayap±l± uddha½p±da½ adhosira½ gahetv± tatt±ya lohakumbhiy± pakkhipanti ±ditt±ya sampajjalit±ya sajotibh³t±ya. So tattha pheºuddehaka½ paccati. So tattha pheºuddehaka½ paccam±no sakimpi uddha½ gacchati, sakimpi adho gacchati, sakimpi tiriya½ gacchati. So tattha dukkh± tibb± khar± kaµuk± vedan± vedeti; na ca t±va k±laªkaroti y±va na ta½ p±pakamma½ byant²hoti. Eta½ bhaya½ dukkha½ domanassa½ kuto j±ta½? Tassa snehapaccay± ca nandipaccay± ca r±gapaccay± ca nandir±gapaccay± ca j±ta½.

Tamena½ nirayap±l± mah±niraye pakkhipanti. So kho pana mah±nirayo–

Catukkaººo catudv±ro, vibhatto bh±gaso mito;
ayop±k±rapariyanto, ayas± paµikujjito.
Tassa ayomay± bh³mi, jalit± tejas± yut±;
samant± yojanasata½, pharitv± tiµµhati sabbad±.
Kadariy±tapan± [kadariy± t±pan± (ka.) mah±ni. 170] ghor±, accimanto dur±sad±;
lomaha½sanar³p± ca, bhesm± paµibhay± dukh±.
Puratthim±ya ca bhittiy±, accikkhandho samuµµhito;
¹ahanto p±pakammante, pacchim±ya paµihaññati.
Pacchim±ya ca bhittiy±, accikkhandho samuµµhito;
¹ahanto p±pakammante, purim±ya paµihaññati.
Dakkhiº±ya ca bhittiy±, accikkhandho samuµµhito;
¹ahanto p±pakammante, uttar±ya paµihaññati.
Uttar±ya ca bhittiy±, accikkhandho samuµµhito;
¹ahanto p±pakammante, dakkhiº±ya paµihaññati.
Heµµhato ca samuµµh±ya, accikkhandho bhay±nako;
¹ahanto p±pakammante, chadanasmi½ paµihaññati.
Chadanamh± samuµµh±ya, accikkhandho bhay±nako;
¹ahanto p±pakammante, bh³miya½ paµihaññati.
Ayokap±lam±ditta½, santatta½ jalita½ yath±;
eva½ av²cinirayo, heµµh± upari passato.
Tattha satt± mah±ludd±, mah±kibbisak±rino;
accantap±pakammant±, paccanti na ca miyyare [m²yare (ka.)].
J±tavedasamo k±yo, tesa½ nirayav±sina½;
passa kamm±na½ da¼hatta½, na bhasm± hoti napi masi.
Puratthimenapi dh±vanti, tato dh±vanti pacchima½;
uttarenapi dh±vanti, tato dh±vanti dakkhiºa½.
Ya½ ya½ disa½ padh±vanti, ta½ ta½ dv±ra½ pidh²yati;
abhinikkhamit±s± te, satt± mokkhagavesino.
Na te tato nikkhamitu½, labhanti kammapaccay±;
tesañca p±pakammanta½, avipakka½ kata½ bahunti.

Eta½ bhaya½ dukkha½ domanassa½ kuto j±ta½? Tassa snehapaccay± ca nandipaccay± ca r±gapaccay± ca nandir±gapaccay± ca j±ta½.

Y±ni ca nerayik±ni dukkh±ni y±ni ca tiracch±nayonik±ni dukkh±ni y±ni ca pettivisayik±ni dukkh±ni y±ni ca m±nusik±ni dukkh±ni, t±ni kuto j±t±ni kuto sañj±t±ni kuto nibbatt±ni kuto abhinibbatt±ni kuto p±tubh³t±ni? Tassa snehapaccay± ca nandipaccay± ca r±gapaccay± ca nandir±gapaccay± ca bhavanti sambhavanti j±yanti sañj±yanti nibbattanti abhinibbattanti p±tubhavant²ti– snehanvaya½ dukkhamida½ pahoti.

¾d²nava½ snehaja½ pekkham±noti. Snehoti dve sneh±– taºh±sneho ca diµµhisneho ca…pe… aya½ taºh±sneho…pe… aya½ diµµhisneho. ¾d²nava½ snehaja½ pekkham±noti taºh±sneho ca diµµhisneho ca ±d²nava½ snehaja½ pekkham±no dakkham±no olokayam±no nijjh±yam±no upaparikkham±noti– ±d²nava½ snehaja½ pekkham±no, eko care khaggavis±ºakappo. Ten±ha so paccekasambuddho–

“Sa½saggaj±tassa bhavanti sneh±, snehanvaya½ dukkhamida½ pahoti;
±d²nava½ snehaja½ pekkham±no, eko care khaggavis±ºakappo”ti.

123. Mitte suhajje anukampam±no, h±peti attha½ paµibaddhacitto [paµibandhacitto (ka.)] ;

eta½ bhaya½ santhave [sandhave (ka.)] pekkham±no, eko care khaggavis±ºakappo.

Mitte suhajje anukampam±no, h±peti attha½ paµibaddhacittoti. Mitt±ti dve mitt±– ag±rikamitto ca an±g±rikamitto [pabbajitamitto (ka.) evamuparipi] ca. Katamo ag±rikamitto? Idhekacco duddada½ dad±ti, duccaja½ cajati, dukkara½ karoti, dukkhama½ khamati, guyhamassa ±cikkhati, guyhamassa parig³hati [pariguyhati (sy±. ka.)], ±pad±su na vijahati, j²vitampissa atth±ya pariccatta½ hoti, kh²ºe n±timaññati– aya½ ag±rikamitto.

Katamo an±g±rikamitto? Idha bhikkhu piyo ca hoti man±po ca garu ca bh±van²yo ca vatt± ca vacanakkhamo ca gambh²rañca katha½ katt±, no ca aµµh±ne niyojeti adhis²le sam±dapeti, catunna½ satipaµµh±n±na½ bh±van±nuyoge sam±dapeti, catunna½ sammappadh±n±na½…pe… catunna½ iddhip±d±na½… pañcanna½ indriy±na½… pañcanna½ bal±na½… sattanna½ bojjhaªg±na½… ariyassa aµµhaªgikassa maggassa bh±van±nuyoge sam±dapeti– aya½ an±g±rikamitto.

Suhajj± vuccanti yehi saha ±gamana½ ph±su gamana½ ph±su µh±na½ ph±su nisajjana½ [nisajj± (ka.)] ph±su sayana½ ph±su ±lapana½ ph±su sallapana½ ph±su ullapana½ ph±su samullapana½ ph±su. Mitte suhajje anukampam±no h±peti atthanti mitte ca suhajje ca sandiµµhe ca sambhatte ca sah±ye ca anukampam±no anupekkham±no anugaºham±no attatthampi paratthampi ubhayatthampi h±peti, diµµhadhammikampi attha½ h±peti, sampar±yikampi attha½ h±peti, paramatthampi h±peti pah±peti parih±peti paridha½seti parivajjeti [parisajjeti (sy±.)] antaradh±pet²ti– mitte suhajje anukampam±no h±peti attha½.