Aniketac±r²ti Katha½ niketac±r² hoti? Idhekacco kulapalibodhena samann±gato hoti, gaŗapalibodhena… ±v±sapalibodhena… c²varapalibodhena… piŗ¹ap±tapalibodhena… sen±sanapalibodhena… gil±napaccayabhesajjaparikkh±rapalibodhena samann±gato hoti. Eva½ niketac±r² hoti. Katha½ aniketac±r² hoti? Idha bhikkhu na kulapalibodhena samann±gato hoti, na gaŗapalibodhena… na ±v±sapalibodhena… na c²varapalibodhena… na piŗ¹ap±tapalibodhena… na sen±sanapalibodhena… na gil±napaccayabhesajjaparikkh±rapalibodhena samann±gato hoti. Eva½ aniketac±r² hoti.

“Magadha½ gat± kosala½ gat±, ekacciy± pana vajjibh³miy±;
mig± viya asaŖghac±rino [m±gadh± visaŖghac±rino (sy±.)], aniket± viharanti bhikkhavo.
“S±dhu caritaka½ s±dhu sucarita½, s±dhu sad± aniketavih±ro;
atthapucchana½ padakkhiŗa½ kamma½, eta½ s±mańńa½ akińcanass±”ti.

Vinayetha sekho aniketac±r². Ten±ha bhagav±–

“Ki½s³ asissa½ kuva v± asissa½, dukkha½ vata settha kuvajja sessa½;
ete vitakke paridevaneyye, vinayetha sekho aniketac±r²”ti.

206. Annańca laddh± vasanańca k±le, matta½ sa jańń± [matta½ so jańń± (sy±.)] idha tosanattha½;

so tesu gutto yatac±ri g±me, rusitopi [d³sitopi (ka.)] v±ca½ pharusa½ na vajj±.

Annańca laddh± vasanańca k±leti. Annanti odano kumm±so sattu maccho ma½sa½. Vasananti cha c²var±ni– khoma½, kapp±sika½, koseyya½, kambala½, s±ŗa½, bhaŖga½. Annańca laddh± vasanańca k±leti. C²vara½ labhitv± piŗ¹ap±ta½ labhitv± na kuhan±ya, na lapan±ya, na nemittikat±ya, na nippesikat±ya, na l±bhena l±bha½ nijig²sanat±ya, na d±rud±nena, na ve¼ud±nena, na pattad±nena, na pupphad±nena, na phalad±nena, na sin±nad±nena, na cuŗŗad±nena, na mattik±d±nena, na dantakaµµhad±nena, na mukhodakad±nena, na c±tukamyat±ya, na muggas³pyat±ya, na p±ribhaµyat±ya, na p²µhamaddikat±ya, na vatthuvijj±ya, na tiracch±navijj±ya, na aŖgavijj±ya, na nakkhattavijj±ya, na d³tagamanena, na pahiŗagamanena, na jaŖghapesanikena, na vejjakammena, na piŗ¹apaµipiŗ¹akena, na d±n±nuppad±nena dhammena samena laddh± labhitv± adhigantv± vinditv± paµilabhitv±ti– annańca laddh± vasanańca k±le.

Matta½ sa jańń± idha tosanatthanti. Matta½ sa jańń±ti dv²hi k±raŗehi matta½ j±neyya– paµiggahaŗato v± paribhogato v±. Katha½ paµiggahaŗato matta½ j±n±ti? Thokepi diyyam±ne kul±nuday±ya [kul±nudday±ya (s². ka.)] kul±nurakkh±ya kul±nukamp±ya paµiggaŗh±ti, bahukepi diyyam±ne k±yaparih±rika½ c²vara½ paµiggaŗh±ti kucchiparih±rika½ piŗ¹ap±ta½ paµiggaŗh±ti. Eva½ paµiggahaŗato matta½ j±n±ti. Katha½ paribhogato matta½ j±n±ti?

PaµisaŖkh± yoniso c²vara½ paµisevati y±vadeva s²tassa paµigh±t±ya uŗhassa paµigh±t±ya ¹a½samakasav±t±tapasar²sapasamphass±na½ paµigh±t±ya, y±vadeva hirikop²napaµicch±danattha½.

PaµisaŖkh± yoniso piŗ¹ap±ta½ paµisevati neva dav±ya na mad±ya na maŗ¹an±ya na vibh³san±ya, y±vadeva imassa k±yassa µhitiy± y±pan±ya vihi½s³paratiy± brahmacariy±nuggah±ya. Iti pur±ŗańca vedana½ paµihaŖkh±mi navańca vedana½ na upp±dess±mi, y±tr± ca me bhavissati anavajjat± ca ph±suvih±ro ca.

PaµisaŖkh± yoniso sen±sana½ paµisevati y±vadeva s²tassa paµigh±t±ya uŗhassa paµigh±t±ya ¹a½samakasav±t±tapasar²sapasamphass±na½ paµigh±t±ya, y±vadeva utuparissayavinodanapaµisall±n±r±mattha½.

PaµisaŖkh± yoniso gil±napaccayabhesajjaparikkh±ra½ paµisevati y±vadeva uppann±na½ veyy±by±dhik±na½ [veyy±b±dhik±na½ (s². sy±.)] vedan±na½ paµigh±t±ya aby±pajjaparamat±ya.

Eva½ paribhogato matta½ j±n±ti. Matta½ sa jańń±ti. Imehi dv²hi k±raŗehi matta½ j±neyya ±j±neyya paµivij±neyya paµivijjheyy±ti– matta½ sa jańń±.

Idha tosanatthanti. Idha bhikkhu santuµµho hoti itar²tarena c²varena itar²tarac²varasantuµµhiy± ca vaŗŗav±d², na ca c²varahetu anesana½ appatir³pa½ ±pajjati; aladdh± ca c²vara½ na paritassati, laddh± ca c²vara½ agadhito amucchito anajjh±panno, ±d²navadass±v² nissaraŗapańńo paribhuńjati; t±ya ca pana itar²tarac²varasantuµµhiy± nevatt±nukka½seti, na para½ vambheti. Yo hi tattha dakkho analaso sampaj±no paµissato– aya½ vuccati bhikkhu por±ŗe aggańńe ariyava½se µhito.

Puna capara½ bhikkhu santuµµho hoti itar²tarena piŗ¹ap±tena itar²tarapiŗ¹ap±tasantuµµhiy± ca vaŗŗav±d², na ca piŗ¹ap±tahetu anesana½ appatir³pa½ ±pajjati, aladdh± ca piŗ¹ap±ta½ na paritassati, laddh± ca piŗ¹ap±ta½ agadhito amucchito anajjh±panno, ±d²navadass±v² nissaraŗapańńo paribhuńjati; t±ya ca pana itar²tarapiŗ¹ap±tasantuµµhiy± nevatt±nukka½seti, na para½ vambheti. Yo hi tattha dakkho analaso sampaj±no paµissato– aya½ vuccati bhikkhu por±ŗe aggańńe ariyava½se µhito.

Puna capara½ bhikkhu santuµµho hoti itar²tarena sen±sanena itar²tarasen±sanasantuµµhiy± ca vaŗŗav±d², na ca sen±sanahetu anesana½ appatir³pa½ ±pajjati aladdh± ca sen±sana½ na paritassati, laddh± ca sen±sana½ agadhito amucchito anajjh±panno, ±d²navadass±v² nissaraŗapańńo paribhuńjati; t±ya ca pana itar²tarasen±sanasantuµµhiy± nevatt±nukka½seti, na para½ vambheti. Yo hi tattha dakkho analaso sampaj±no paµissato– aya½ vuccati bhikkhu por±ŗe aggańńe ariyava½se µhito.

Puna capara½ bhikkhu santuµµho hoti itar²tarena gil±napaccayabhesajjaparikkh±rena, itar²taragil±napaccayabhesajjaparikkh±rasantuµµhiy± ca vaŗŗav±d², na ca gil±napaccayabhesajjaparikkh±rahetu anesana½ appatir³pa½ ±pajjati, aladdh± ca gil±napaccayabhesajjaparikkh±ra½ na paritassati, laddh± ca gil±napaccayabhesajjaparikkh±ra½ agadhito amucchito anajjh±panno, ±d²navadass±v² nissaraŗapańńo paribhuńjati; t±ya ca pana itar²taragil±napaccayabhesajjaparikkh±rasantuµµhiy± nevatt±nukka½seti, na para½ vambheti. Yo hi tattha dakkho analaso sampaj±no paµissato– aya½ vuccati bhikkhu por±ŗe aggańńe ariyava½se µhitoti– matta½ sa jańń± idha tosanattha½.

So tesu gutto yatac±ri g±meti. So tesu guttoti c²vare piŗ¹ap±te sen±sane gil±napaccayabhesajjaparikkh±re gutto gopito rakkhito sa½vutoti. Evampi so tesu gutto. Atha v± ±yatanesu gutto gopito rakkhito sa½vutoti. Evampi so tesu gutto.

Yatac±ri g±meti g±me yato yatto paµiyatto gutto gopito rakkhito sa½vutoti– so tesu gutto yatac±ri g±me.

Rusitopi v±ca½ pharusa½ na vajj±ti. D³sito khu½sito vambhito ghaµµito garahito upavadito pharusena kakkha¼ena nappaµivajj± nappaµibhaŗeyya, akkosanta½ na paccakkoseyya, rosanta½ nappaµiroseyya, bhaŗ¹anta½ na paµibhaŗ¹eyya, na kalaha½ kareyya, na bhaŗ¹ana½ kareyya, na viggaha½ kareyya, na viv±da½ kareyya, na medhaga½ kareyya, kalaha½ bhaŗ¹ana½ viggaha½ viv±da½ medhaga½ pajaheyya vinodeyya byanti½ kareyya anabh±va½ gameyya, kalahabhaŗ¹anaviggahaviv±damedhag± ±rato assa virato paµivirato nikkhanto nissaµo vippamutto visańńutto vimariy±dikatena cetas± vihareyy±ti– rusitopi v±ca½ pharusa½ na vajj±.

Ten±ha bhagav±–

“Annańca laddh± vasanańca k±le, matta½ sa jańń± idha tosanattha½;
so tesu gutto yatac±ri g±me, rusitopi v±ca½ pharusa½ na vajj±”ti.

207. Okkhittacakkhu na ca p±dalolo, jh±n±nuyutto bahuj±garassa;

upekkham±rabbha sam±hitatto, takk±saya½ kukkuccańcupacchinde [kukkucciy³pacchinde (sy±.)] .

Okkhittacakkhu na ca p±daloloti. Katha½ khittacakkhu hoti Idhekacco bhikkhu cakkhulolo, cakkhuloliyena samann±gato hoti, “adiµµha½ dakkhitabba½, diµµha½ samatikkamitabban”ti ±r±mena ±r±ma½ uyy±nena uyy±na½ g±mena g±ma½ nigamena nigama½ nagarena nagara½ raµµhena raµµha½ janapadena janapada½ d²ghac±rika½ anavaµµhitac±rika½ anuyutto ca hoti r³padassan±ya. Evampi khittacakkhu hoti.

Atha v± bhikkhu antaraghara½ paviµµho v²thi½ paµipanno asa½vuto gacchati hatthi½ olokento, assa½ olokento, ratha½ olokento, patti½ olokento, itthiyo olokento, purise olokento, kum±rake olokento, kum±rik±yo olokento, antar±paŗa½ olokento, gharamukh±ni olokento, uddha½ olokento, adho olokento, dis±vidisa½ vipekkham±no [pekkham±no (bah³su)] gacchati. Evampi khittacakkhu hoti.

Atha v± bhikkhu cakkhun± r³pa½ disv± nimittagg±h² hoti anubyańjanagg±h². Yatv±dhikaraŗamena½ cakkhundriya½ asa½vuta½ viharanta½ abhijjh±domanass± p±pak± akusal± dhamm± anv±ssaveyyu½, tassa sa½var±ya nappaµipajjati, na rakkhati cakkhundriya½, cakkhundriye na sa½vara½ ±pajjati. Evampi khittacakkhu hoti.

Yath± v± paneke bhonto samaŗabr±hmaŗ± saddh±deyy±ni bhojan±ni bhuńjitv± te evar³pa½ vis³kadassana½ anuyutt± viharanti, seyyathida½– nacca½ g²ta½ v±dita½ pekkha½ akkh±na½ p±ŗissara½ vet±¼a½ kumbhath³ŗa½ sobhanaka½ caŗ¹±la½ va½sa½ dhovana½ hatthiyuddha½ assayuddha½ mahi½sayuddha½ usabhayuddha½ ajayuddha½ meŗ¹ayuddha½ kukkuµayuddha½ vaµµakayuddha½ daŗ¹ayuddha½ muµµhiyuddha½ nibbuddha½ uyyodhika½ balagga½ sen±by³ha½ an²kadassana½ iti v±. Evampi khittacakkhu hoti.

Katha½ na khittacakkhu hoti? Idhekacco bhikkhu na cakkhulolo na cakkhuloliyena samann±gato hoti “adiµµha½ dakkhitabba½ diµµha½ samatikkamitabban”ti na ±r±mena ±r±ma½ na uyy±nena uyy±na½ na g±mena g±ma½ na nigamena nigama½ na nagarena nagara½ na raµµhena raµµha½ na janapadena janapada½ d²ghac±rika½ anavaµµhitac±rika½ ananuyutto ca hoti r³padassan±ya Evampi na khittacakkhu hoti.

Atha v± bhikkhu antaraghara½ paviµµho v²thi½ paµipanno sa½vuto gacchati na hatthi½ olokento…pe… na dis±vidisa½ vipekkham±no gacchati. Evampi na khittacakkhu hoti.

Atha v± bhikkhu cakkhun± r³pa½ disv± na nimittagg±h² hoti…pe… cakkhundriye sa½vara½ ±pajjati. Evampi na khittacakkhu hoti.

Yath± v± paneke bhonto samaŗabr±hmaŗ± saddh±deyy±ni bhojan±ni bhuńjitv±…pe… an²kadassana½ iti v±. Evar³p± vis³kadassan±nuyog± paµivirato hoti. Evampi na khittacakkhu hot²ti– okkhittacakkhu.

Na ca p±daloloti. Katha½ p±dalolo hoti? Idhekacco bhikkhu p±dalolo p±daloliyena samann±gato hoti, ±r±mena ±r±ma½…pe… d²ghac±rika½ anavaµµhitac±rika½ anuyutto hoti r³padassan±ya. Evampi p±dalolo hoti.

Atha v± bhikkhu antopi saŖgh±r±me p±dalolo p±daloliyena samann±gato hoti, na atthahetu na k±raŗahetu uddhato av³pasantacitto pariveŗato pariveŗa½ gacchati. Vih±rato…pe… iti bhav±bhavakatha½ katheti. Evampi p±dalolo hoti.