Ten±ha bhagav±
Nind±ya nappavedheyya, na unnameyya pasa½sito bhikkhu;
lobha½ saha macchariyena, kodha½ pesuŗiyańca panudeyy±ti.
164. Kayavikkaye na tiµµheyya, upav±da½ bhikkhu na kareyya kuhińci;
g±me ca n±bhisajjeyya, l±bhakamy± jana½ na lapayeyya.
Kayavikkaye na tiµµheyy±ti. Ye kayavikkay± vinaye paµikkhitt± na te imasmi½ atthe adhippet±. Katha½ kayavikkaye tiµµhati? Pańcanna½ saddhi½ patta½ v± c²vara½ v± ańńa½ v± kińci parikkh±ra½ vańcaniya½ v± karonto udaya½ v± patthayanto parivatteti. Eva½ kayavikkaye tiµµhati. Katha½ kayavikkaye na tiµµhati? Pańcanna½ saddhi½ patta½ v± c²vara½ v± ańńa½ v± kińci parikkh±ra½ na vańcaniya½ v± karonto na udaya½ v± patthayanto parivatteti. Eva½ kayavikkaye na tiµµhati. Kayavikkaye na tiµµheyy±ti. Kayavikkaye na tiµµheyya na santiµµheyya, kayavikkaya½ pajaheyya vinodeyya byanti½ kareyya anabh±va½ gameyya, kayavikkay± ±rato assa virato paµivirato nikkhanto nissaµo vippamutto visańńutto vimariy±dikatena cetas± vihareyy±ti kayavikkaye na tiµµheyya. Upav±da½ bhikkhu na kareyya kuhińc²ti. Katame upav±dakar±ti kiles±? Santeke samaŗabr±hmaŗ± iddhimanto dibbacakkhuk± paracittaviduno, te d³ratopi passanti ±sann±pi na dissanti cetas±pi citta½ paj±nanti, devat±pi kho santi iddhimantiniyo dibbacakkhuk± paracittaviduniyo, t± d³ratopi passanti, ±sann±pi na dissanti cetas±pi citta½ paj±nanti. Te o¼±rikehi v± kilesehi majjhimehi v± kilesehi sukhumehi v± kilesehi upavadeyyu½. Katame o¼±rik± kiles±? K±yaduccarita½ vac²duccarita½ manoduccarita½ ime vuccanti o¼±rik± kiles±. Katame majjhim± kiles±? K±mavitakko by±p±davitakko vihi½s±vitakko ime vuccanti majjhim± kiles±. Katame sukhum± kiles±? ѱtivitakko, janapadavitakko, aparavitakko, par±nudayat± paµisańńutto vitakko l±bhasakk±rasilokapaµisańńutto vitakko, anavańńattipaµisańńutto vitakko ime vuccanti sukhum± kiles±. Te o¼±rikehi v± kilesehi majjhimehi v± kilesehi sukhumehi v± kilesehi na upavadeyya upav±da½ na kareyya upav±dakare kilese na kareyya na janeyya na sańjaneyya na nibbatteyya n±bhinibbatteyya, upav±dakare kilese pajaheyya vinodeyya byanti½ kareyya anabh±va½ gameyya, upav±dakarehi kilesehi ±rato assa virato paµivirato nikkhanto nissaµo vippamutto visańńutto vimariy±dikatena cetas± vihareyya. Kuhińc²ti kuhińci kimhici katthaci ajjhatta½ v± bahiddh± v± ajjhattabahiddh± v±ti upav±da½ bhikkhu na kareyya kuhińci. G±me ca n±bhisajjeyy±ti. Katha½ g±me sajjati? Idha bhikkhu g±me gih²hi sa½saµµho viharati sahanand² sahasok² sukhitesu sukhito dukkhitesu dukkhito, uppannesu kiccakaraŗ²yesu attan± voyoga½ ±pajjati. Evampi g±me sajjati. Atha v± bhikkhu pubbaŗhasamaya½ niv±setv± pattac²varam±d±ya g±ma½ v± nigama½ v± piŗ¹±ya pavisati arakkhiteneva k±yena arakkhit±ya v±c±ya arakkhitena cittena anupaµµhit±ya satiy± asa½vutehi indriyehi. So tatra tatra sajjati tatra tatra gaŗh±ti tatra tatra bajjhati tatra tatra anayabyasana½ ±pajjati. Evampi g±me sajjati. Katha½ g±me na sajjati? Idha bhikkhu g±me gih²hi asa½saµµho viharati na sahanand² na sahasok² na sukhitesu sukhito na dukkhitesu dukkhito, uppannesu kiccakaraŗ²yesu na attan± voyoga½ ±pajjati. Evampi g±me na sajjati. Atha v± bhikkhu pubbaŗhasamaya½ niv±setv± pattac²varam±d±ya g±ma½ v± nigama½ v± piŗ¹±ya pavisati rakkhiteneva k±yena rakkhit±ya v±c±ya rakkhitena cittena upaµµhit±ya satiy± sa½vutehi indriyehi. So tatra tatra na sajjati tatra tatra na gaŗh±ti tatra tatra na bajjhati tatra tatra na anayabyasana½ ±pajjati. Evampi g±me na sajjati. G±me ca n±bhisajjeyy±ti g±me na sajjeyya na gaŗheyya na bajjheyya na palibajjheyya, agiddho assa agadhito amucchito anajjhosanno v²tagedho vigatagedho cattagedho
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brahmabh³tena attan± vihareyy±ti g±me ca n±bhisajjeyya. L±bhakamy± jana½ na lapayeyy±ti. Katam± lapan±? L±bhasakk±rasilokasannissitassa p±picchassa icch±pakatassa ±misacakkhukassa lokadhammagarukassa y± paresa½ ±lapan± lapan± sallapan± ullapan± samullapan± unnahan± samunnahan± ukk±can± samukk±can± [ukk±pan± samukk±pan± (sy±.)] anupiyabh±ŗit± c±tukamyat± muggas³pyat± p±ribhaµayat± parapiµµhima½sikat± [piµµhima½sikat± (ka.) visuddhimagge s²laniddesavaŗŗan± oloketabb±], y± tattha saŗhav±cat± sakhilav±cat± sithilav±cat± [mettav±cakat± (sy±.)] apharusav±cat± aya½ vuccati lapan±. Api ca dv²hi k±raŗehi jana½ lapati att±na½ v± n²ca½ µhapento para½ ucca½ µhapento jana½ lapati, att±na½ v± ucca½ µhapento para½ n²ca½ µhapento jana½ lapati. Katha½ att±na½ n²ca½ µhapento para½ ucca½ µhapento jana½ lapati? Tumhe me bah³pak±r±, aha½ tumhe niss±ya labh±mi c²varapiŗ¹ap±tasen±sanagil±napaccayabhesajjaparikkh±ra½, yepi me ańńe d±tu½ v± k±tu½ v± mańńanti, tumhe niss±ya tumhe sampassant± yampi me pur±ŗa½ m±t±pettika½ n±madheyya½ tampi me antarahita½. Tumhehi aha½ ń±y±mi asukassa kul³pako asuk±ya kul³pakoti. Eva½ att±na½ n²ca½ µhapento para½ ucca½ µhapento jana½ lapati. Katha½ att±na½ ucca½ µhapento para½ n²ca½ µhapento jana½ lapati? Aha½ tumh±ka½ bah³pak±ro, tumhe ma½ ±gamma buddha½ saraŗa½ gat±, dhamma½ saraŗa½ gat±, saŖgha½ saraŗa½ gat±, p±ŗ±tip±t± paµivirat±, adinn±d±n± paµivirat±, k±mesumicch±c±r± paµivirat±, mus±v±d± paµivirat±, sur±merayamajjappam±daµµh±n± paµivirat±. Aha½ tumh±ka½ uddesa½ demi, paripuccha½ demi, uposatha½ ±cikkh±mi, navakamma½ adhiµµh±mi. Atha pana tumhe ma½ ujjhitv± ańńe sakkarotha garu½ karotha m±netha p³jeth±ti. Eva½ att±na½ ucca½ µhapento para½ n²ca½ µhapento jana½ lapati. L±bhakamy± jana½ na lapayeyy±ti. L±bhahetu l±bhapaccay± l±bhak±raŗ± l±bh±bhinibbattiy± l±bha½ parip±cento jana½ na lapayeyya, lapana½ pajaheyya vinodeyya byanti½ kareyya anabh±va½ gameyya, lapan± ±rato assa virato paµivirato nikkhanto nissaµo vippamutto visańńutto vimariy±dikatena cetas± vihareyy±ti l±bhakamy± jana½ na lapayeyya. Ten±ha bhagav±
Kayavikkaye na tiµµheyya, upav±da½ bhikkhu na kareyya kuhińci;
g±me ca n±bhisajjeyya, l±bhakamy± jana½ na lapayeyy±ti.
165. Na ca katthiko [katthit± (sy±. ka.)] siy± bhikkhu, na ca v±ca½ payutta½ bh±seyya;
p±gabbhiya½ na sikkheyya, katha½ vigg±hika½ na kathayeyya.
Na ca katthiko siy± bhikkh³ti. Idhekacco katth² hoti vikatth². So katthati vikatthati ahamasmi s²lasampannoti v± vatasampannoti v± s²labbatasampannoti v± j±tiy± v± gottena v± kolaputtiyena v± vaŗŗapokkharat±ya v± dhanena v± ajjhenena v± kamm±yatanena v± sipp±yatanena v± vijj±µµh±nena v± sutena v± paµibh±nena v± ańńatarańńatarena v± vatthun±. Ucc± kul± pabbajitoti v± mah±bhogakul± pabbajitoti v± u¼±rabhogakul± pabbajitoti v± suttantikoti v± vinayadharoti v± dhammakathikoti v± ±rańńikoti v±
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nevasańń±n±sańń±yatanasam±pattiy± l±bh²ti v± katthati vikatthati. Eva½ na kattheyya na vikattheyya, kattha½ pajaheyya vinodeyya byanti½ kareyya anabh±va½ gameyya, katthan± ±rato assa virato paµivirato nikkhanto nissaµo vippamutto visańńutto vimariy±dikatena cetas± vihareyy±ti na ca katthiko siy± bhikkhu. Na ca v±ca½ payutta½ bh±seyy±ti. Katam± payuttav±c±? Idhekacco c²varapayutta½ v±ca½ bh±sati, piŗ¹ap±tapayutta½ v±ca½ bh±sati, sen±sanapayutta½ v±ca½ bh±sati, gil±napaccayabhesajjaparikkh±rapayutta½ v±ca½ bh±sati ayampi vuccati payuttav±c±. Atha v± c²varahetu piŗ¹ap±tahetu sen±sanahetu gil±napaccayabhesajjaparikkh±rahetu saccampi bhaŗati mus±pi bhaŗati, pisuŗampi bhaŗati apisuŗampi bhaŗati, pharusampi bhaŗati apharusampi bhaŗati, samphappal±pampi bhaŗati asamphappal±pampi bhaŗati, mant±pi v±ca½ bh±sati ayampi vuccati payuttav±c±. Atha v± pasannacitto paresa½ dhamma½ deseti aho vata me dhamma½ suŗeyyu½, sutv±va dhamma½ pas²deyyu½, pasann± ca me pasann±k±ra½ kareyyunti aya½ vuccati payuttav±c±. Na ca v±ca½ payutta½ bh±seyy±ti. Antamaso dhammadesana½ v±ca½ up±d±ya payuttav±ca½ na bh±seyya na katheyya na bhaŗeyya na d²peyya na vohareyya, payutta½ v±ca½ pajaheyya vinodeyya byanti½ kareyya anabh±va½ gameyya, payuttav±c±ya ±rato assa virato paµivirato nikkhanto nissaµo vippamutto visańńutto vimariy±dikatena cetas± vihareyy±ti na ca v±ca½ payutta½ bh±seyya. P±gabbhiya½ na sikkheyy±ti. P±gabbhiyanti t²ŗi p±gabbhiy±ni k±yika½ p±gabbhiya½, v±casika½ p±gabbhiya½, cetasika½ p±gabbhiya½. Katama½ k±yika½ p±gabbhiya½? Idhekacco saŖghagatopi k±yika½ p±gabbhiya½ dasseti, gaŗagatopi k±yika½ p±gabbhiya½ dasseti, bhojanas±l±yapi k±yika½ p±gabbhiya½ dasseti, jant±gharepi k±yika½ p±gabbhiya½ dasseti, udakatitthepi k±yika½ p±gabbhiya½ dasseti, antaraghara½ pavisantopi k±yika½ p±gabbhiya½ dasseti, antaraghara½ paviµµhopi k±yika½ p±gabbhiya½ dasseti. Katha½ saŖghagato k±yika½ p±gabbhiya½ dasseti? Idhekacco saŖghagato acitt²k±rakato there bhikkh³ ghaµµayantopi tiµµhati, ghaµµayantopi nis²dati, puratopi tiµµhati, puratopi nis²dati, uccepi ±sane nis²dati, sas²sa½ p±rupitv± nis²dati µhitakopi bhaŗati, b±h±vikkhepakopi bhaŗati. Eva½ saŖghagato k±yika½ p±gabbhiya½ dasseti. Katha½ gaŗagato k±yika½ p±gabbhiya½ dasseti? Idhekacco gaŗagato acitt²k±rakato ther±na½ bhikkh³na½ anup±han±na½ caŖkamant±na½ sa-up±hano caŖkamati n²ce caŖkame caŖkamant±na½ ucce caŖkame caŖkamati, cham±ya caŖkamant±na½ caŖkame caŖkamati, ghaµµayantopi tiµµhati, ghaµµayantopi nis²dati, puratopi tiµµhati, puratopi nis²dati, uccepi ±sane nis²dati, sas²sa½ p±rupitv±pi nis²dati, µhitopi bhaŗati, b±h±vikkhepakopi bhaŗati. Eva½ gaŗagato k±yika½ p±gabbhiya½ dasseti. Katha½ bhojanas±l±ya k±yika½ p±gabbhiya½ dasseti? Idhekacco bhojanas±l±ya acitt²k±rakato there bhikkh³ anupakhajja nis²dati, navepi bhikkh³ ±sanena paµib±hati, ghaµµayantopi tiµµhati, ghaµµayantopi nis²dati, puratopi tiµµhati, puratopi nis²dati, uccepi ±sane nis²dati, sas²sa½ p±rupitv± nis²dati, µhitakopi bhaŗati, b±h±vikkhepakopi bhaŗati. Eva½ bhojanas±l±ya k±yika½ p±gabbhiya½ dasseti.