Katha½ aniµµha½ vatthu½ niss±ya mus±v±do uppajjati? Idhekacco andubandhanena [addubandhanena (sy±. ka.)] v± baddho [bandho (sy±. ka.)]; tassa bandhanassa mokkhatth±ya sampaj±namus± bh±sati… rajjubandhanena v± baddho… saªkhalikabandhanena v± baddho… vettabandhanena v± baddho… lat±bandhanena v± baddho… pakkhepabandhanena v± baddho… parikkhepabandhanena v± baddho… g±manigamanagararaµµhabandhanena v± baddho… janapadabandhanena v± baddho; tassa bandhanassa mokkhatth±ya sampaj±namus± bh±sati Eva½ aniµµha½ vatthu½ niss±ya mus±v±do uppajjat²ti.

Katha½ iµµha½ vatthu½ niss±ya mus±v±do uppajjati? Idhekacco man±pik±na½ [man±p±na½ (s².)] r³p±na½ hetu sampaj±namus± bh±sati… man±pik±na½ sadd±na½… gandh±na½… ras±na½… phoµµhabb±na½ hetu… c²varahetu… piº¹ap±tahetu… sen±sanahetu… gil±napaccayabhesajjaparikkh±rahetu sampaj±namus± bh±sati. Eva½ iµµha½ vatthu½ niss±ya mus±v±do uppajjati.

Katha½ aniµµha½ vatthu½ niss±ya katha½kath± uppajjati? “Mucciss±mi [muñciss±mi (s².)] nu kho cakkhurogato, na nu kho mucciss±mi cakkhurogato. Mucciss±mi nu kho sotarogato… gh±narogato… jivh±rogato… k±yarogato… s²sarogato… kaººarogato… mukharogato… mucciss±mi nu kho dantarogato, na nu kho mucciss±mi dantarogato”ti. Eva½ aniµµha½ vatthu½ niss±ya katha½kath± uppajjati.

Katha½ iµµha½ vatthu½ niss±ya katha½kath± uppajjati? “Labhiss±mi nu kho man±pike [man±piye (s². ka.)] r³pe, na nu kho labhiss±mi man±pike r³pe. Labhiss±mi nu kho man±pike sadde… gandhe… rase… phoµµhabbe… kula½… gaºa½… ±v±sa½… l±bha½… yasa½… pasa½sa½… sukha½… c²vara½… piº¹ap±ta½… sen±sana½… gil±napaccayabhesajjaparikkh±ran”ti. Eva½ iµµha½ vatthu½ niss±ya katha½kath± uppajjat²ti– kodho mosavajjañca katha½kath± ca.

Etepi dhamm± dvayameva santeti. S±t±s±te sante, sukhadukkhe sante, somanassadomanasse sante, iµµh±niµµhe sante, anunayapaµighe sante sa½vijjam±ne atthi upalabbham±neti– etepi dhamm± dvayameva sante.

Katha½kath² ñ±ºapath±ya sikkheti. ѱºampi ñ±ºapatho, ñ±ºassa ±rammaºampi ñ±ºapatho, ñ±ºasahabhunopi dhamm± ñ±ºapatho. Yath± ariyamaggo ariyapatho, devamaggo devapatho, brahmamaggo brahmapatho; evameva ñ±ºampi ñ±ºapatho, ñ±ºassa ±rammaºampi ñ±ºapatho, ñ±ºasahabhunopi dhamm± ñ±ºapatho.

Sikkheti tisso sikkh±– adhis²lasikkh±, adhicittasikkh±, adhipaññ±sikkh±. Katam± adhis²lasikkh±? Idha bhikkhu s²lav± hoti, p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno, aºumattesu vajjesu bhayadass±v², sam±d±ya sikkhati sikkh±padesu, khuddako s²lakkhandho… mahanto s²lakkhandho… s²la½ patiµµh± ±di caraºa½ sa½yamo sa½varo mukha½ pamukha½ kusal±na½ dhamm±na½ sam±pattiy±– aya½ adhis²lasikkh±. Katam± adhicittasikkh±? Idha bhikkhu vivicceva k±mehi…pe… catuttha½ jh±na½ upasampajja viharati– aya½ adhicittasikkh±. Katam± adhipaññ±sikkh±? Idha bhikkhu paññav± hoti, udayatthag±miniy± paññ±ya samann±gato ariy±ya nibbedhik±ya samm±dukkhakkhayag±miniy±. So “ida½ dukkhan”ti yath±bh³ta½ paj±n±ti…pe… “aya½ dukkhanirodhag±min² paµipad±”ti yath±bh³ta½ paj±n±ti, “ime ±sav±”ti yath±bh³ta½ paj±n±ti…pe… “aya½ ±savanirodhag±min² paµipad±”ti yath±bh³ta½ paj±n±ti– aya½ adhipaññ±sikkh±.

Katha½kath² ñ±ºapath±ya sikkheti. Katha½kath² puggalo sakaªkho savilekho sadve¼hako savicikiccho, ñ±º±dhigam±ya ñ±ºaphusan±ya ñ±ºasacchikiriy±ya adhis²lampi sikkheyya, adhicittampi sikkheyya, adhipaññampi sikkheyya; im± tisso sikkh±yo ±vajjanto sikkheyya, j±nanto sikkheyya, passanto sikkheyya, paccavekkhanto sikkheyya, citta½ adhiµµhahanto sikkheyya, saddh±ya adhimuccanto sikkheyya, v²riya½ paggaºhanto sikkheyya, sati½ upaµµhahanto sikkheyya, citta½ sam±dahanto sikkheyya, paññ±ya paj±nanto sikkheyya, abhiññeyya½ abhij±nanto sikkheyya, pariññeyya½ parij±nanto sikkheyya, pah±tabba½ pajahanto sikkheyya, bh±vetabba½ bh±vento sikkheyya, sacchik±tabba½ sacchikaronto sikkheyya ±careyya sam±careyya sam±d±ya vatteyy±ti– katha½kath² ñ±ºapath±ya sikkhe.

Ñatv± pavutt± samaºena dhamm±ti. Ñatv±ti ñatv± j±nitv± tulayitv± t²rayitv± vibh±vayitv± vibh³ta½ katv± vutt± pavutt± ±cikkhit± desit± paññapit± paµµhapit± vivaµ± vibhatt± utt±n²kat± [utt±ni½ kat± (ka.)] pak±sit±. “Sabbe saªkh±r± anicc±”ti ñatv± j±nitv± tulayitv± t²rayitv± vibh±vayitv± vibh³ta½ katv± vutt± pavutt± ±cikkhit± desit± paññapit± paµµhapit± vivaµ± vibhatt± utt±n²kat± pak±sit±, “sabbe saªkh±r± dukkh±”ti… “sabbe dhamm± anatt±”ti… “avijj±paccay± saªkh±r±”ti…pe… “j±tipaccay± jar±maraºan”ti… “avijj±nirodh± saªkh±ranirodho”ti…pe… “j±tinirodh± jar±maraºanirodho”ti… “ida½ dukkhan”ti…pe… “aya½ dukkhanirodhag±min² paµipad±”ti… “ime ±sav±”ti…pe… “aya½ ±savanirodhag±min² paµipad±”ti… “ime dhamm± abhiññeyy±”ti… “ime dhamm± pariññeyy±”ti… “ime dhamm± pah±tabb±”ti… “ime dhamm± bh±vetabb±”ti… “ime dhamm± sacchik±tabb±”ti… channa½ phass±yatan±na½ samudayañca atthaªgamañca ass±dañca ±d²navañca nissaraºañca… pañcanna½ up±d±nakkhandh±na½… catunna½ mah±bh³t±na½… “ya½ kiñci samudayadhamma½ sabba½ ta½ nirodhadhamman”tntti ñatv± j±nitv± tulayitv± t²rayitv± vibh±vayitv± vibh³ta½ katv± vutt± pavutt± ±cikkhit± desit± paññapit± paµµhapit± vivaµ± vibhatt± utt±n²kat± pak±sit±.

Vuttañheta½ bhagavat±– “abhiññ±y±ha½, bhikkhave, dhamma½ desemi, no anabhiññ±ya. Sanid±n±ha½, bhikkhave, dhamma½ desemi, no anid±na½. Sapp±µih±riy±ha½, bhikkhave, dhamma½ desemi, no app±µih±riya½. Tassa mayha½, bhikkhave, abhiññ±ya dhamma½ desayato, no anabhiññ±ya, sanid±na½ dhamma½ desayato, no anid±na½, sapp±µih±riya½ dhamma½ desayato, no app±µih±riya½, karaº²yo ov±do, karaº²y± anus±san². Alañca pana, bhikkhave, vo tuµµhiy± ala½ p±mojj±ya ala½ somanass±ya samm±sambuddho bhagav±, sv±kkh±to dhammo, suppaµipanno saªghoti. Imasmiñca pana veyy±karaºasmi½ bhaññam±ne dasasahass² lokadh±tu akampitth±”ti– ñatv± pavutt± samaºena dhamm±.

Ten±ha bhagav±–

“Kodho mosavajjañca katha½kath± ca, etepi dhamm± dvayameva sante;
katha½kath² ñ±ºapath±ya sikkhe, ñatv± pavutt± samaºena dhamm±”ti.

104. S±ta½ as±tañca kutonid±n±, kismi½ asante na bhavanti hete;

vibhava½ bhavañc±pi yametamattha½, eta½ me pabr³hi yatonid±na½.

S±ta½ as±tañca kutonid±n±ti. S±t± as±t± kutonid±n± kutoj±t± kutosañj±t± kutonibbatt± kuto-abhinibbatt± kutop±tubh³t±, ki½nid±n± ki½samuday± ki½j±tik± ki½pabhav±ti s±t±s±t±na½ m³la½ pucchati…pe… samudaya½ pucchati papucchati y±cati ajjhesati pas±det²ti– s±ta½ as±tañca kutonid±n±.

Kismi½ asante na bhavanti heteti. Kismi½ asante asa½vijjam±ne natthi anupalabbham±ne s±t±s±t± na bhavanti nappabhavanti na j±yanti na sañj±yanti na nibbattanti na abhinibbattant²ti– kismi½ asante na bhavanti hete.

Vibhava½ bhavañc±pi yametamatthanti. Katamo s±t±s±t±na½ bhavo? Yo s±t±s±t±na½ bhavo pabhavo j±ti sañj±ti nibbatti abhinibbatti p±tubh±vo– aya½ s±t±s±t±na½ bhavo. Katamo s±t±s±t±na½ vibhavo? Yo s±t±s±t±na½ khayo vayo bhedo paribhedo aniccat± antaradh±na½– aya½ s±t±s±t±na½ vibhavo. Yametamatthanti ya½ paramatthanti– vibhava½ bhavañc±pi yametamattha½.

Eta½ me pabr³hi yatonid±nanti. Etanti ya½ pucch±mi ya½ y±c±mi ya½ ajjhes±mi ya½ pas±demi. Pabr³h²ti br³hi vadehi ±cikkha desehi paññapehi paµµhapehi vivara vibhaja utt±n²karohi pak±seh²ti– eta½ me pabr³hi. Yatonid±nanti ya½nid±na½ ya½samudaya½ ya½j±tika½ ya½pabhavanti– eta½ me pabr³hi yatonid±na½.

Ten±ha so nimmito–

“S±ta½ as±tañca kutonid±n±, kismi½ asante na bhavanti hete;
vibhava½ bhavañc±pi yametamattha½, eta½ me pabr³hi yatonid±nan”ti.

105. Phassanid±na½ s±ta½ as±ta½, phasse asante na bhavanti hete;

vibhava½ bhavañc±pi yametamattha½, eta½ te pabr³mi itonid±na½.

Phassanid±na½ s±ta½ as±tanti. Sukhavedan²ya½ phassa½ paµicca uppajjati sukh± vedan±. Y± tasseva sukhavedan²yassa phassassa nirodh±, ya½ tajja½ vedayita½ sukhavedan²ya½ phassa½ paµicca uppann± sukh± vedan± s± nirujjhati, s± v³pasammati. Dukkhavedan²ya½ phassa½ paµicca uppajjati dukkh± vedan±. Y± tasseva dukkhavedan²yassa phassassa nirodh±, ya½ tajja½ vedayita½ dukkhavedan²ya½ phassa½ paµicca uppann± dukkh± vedan± s± nirujjhati, s± v³pasammati. Adukkhamasukhavedan²ya½ phassa½ paµicca uppajjati adukkhamasukh± vedan±. Y± tasseva adukkhamasukhavedan²yassa phassassa nirodh±, ya½ tajja½ vedayita½ adukkhamasukhavedan²ya½ phassa½ paµicca uppann± adukkhamasukh± vedan± s± nirujjhati, v³pasammati. Phassanid±na½ s±ta½ as±tanti S±t±s±t± phassanid±n± phassasamuday± phassaj±tik± phassappabhav±ti– phassanid±na½ s±ta½ as±ta½.

Phasse asante na bhavanti heteti. Phasse asante asa½vijjam±ne natthi anupalabbham±ne s±t±s±t± na bhavanti nappabhavanti na j±yanti na sañj±yanti na nibbattanti n±bhinibbattanti na p±tubhavant²ti– phasse asante na bhavanti hete.

Vibhava½ bhavañc±pi yametamatthanti. Bhavadiµµhipi phassanid±n±, vibhavadiµµhipi phassanid±n±. Yametamatthanti ya½ paramatthanti– vibhava½ bhavañc±pi yametamattha½.

Eta½ te pabr³mi itonid±nanti. Etanti ya½ pucchasi ya½ y±casi ya½ ajjhesasi ya½ pas±desi. Pabr³m²ti br³mi ±cikkh±mi desemi paññapemi paµµhapemi vivar±mi vibhaj±mi utt±n²karomi pak±sem²ti– eta½ te pabr³mi. Itonid±nanti ito phassanid±na½ phassasamudaya½ phassaj±tika½ phassappabhavanti– eta½ te pabr³mi itonid±na½.

Ten±ha bhagav±–

“Phassanid±na½ s±ta½ as±ta½, phasse asante na bhavanti hete;
vibhava½ bhavañc±pi yametamattha½, eta½ te pabr³mi itonid±nan”ti.

106. Phasso nu lokasmi½ kutonid±no, pariggah± c±pi v±pi (s². sy±.)] kutopah³t±;

kismi½ asante na mamattamatthi, kismi½ vibh³te na phusanti phass±.

Phasso nu lokasmi½ kutonid±noti. Phasso kutonid±no kutoj±to kutosañj±to kutonibbatto kuto-abhinibbatto kutop±tubh³to, ki½nid±no ki½samudayo ki½j±tiko ki½pabhavoti phassassa m³la½ pucchati hetu½ pucchati…pe… samudaya½ pucchati papucchati y±cati ajjhesati pas±det²ti– phasso nu lokasmi½ kutonid±no.