Atha v± at²ta½ phassa½ an±gatehi ca paccuppannehi ca phassehi vivitta½ passati, an±gata½ phassa½ at²tehi ca paccuppannehi ca phassehi vivitta½ passati, paccuppanna½ phassa½ at²tehi ca an±gatehi ca phassehi vivitta½ passati. Atha v± ye te phass± ariy± an±sav± lokuttar± suññatapaµisaññutt±, te phasse vivitte passati r±gena dosena mohena kodhena upan±hena makkhena pa¼±sena iss±ya macchariyena m±y±ya s±µheyyena thambhena s±rambhena m±nena atim±nena madena pam±dena sabbakilesehi sabbaduccaritehi sabbadarathehi sabbapari¼±hehi sabbasant±pehi sabb±kusal±bhisaªkh±rehi vivitte passat²ti– vivekadass² phassesu.

Diµµh²su ca na n²yat²ti. Tassa dv±saµµhi diµµhigat±ni pah²n±ni samucchinn±ni v³pasant±ni paµipassaddh±ni abhabbuppattik±ni ñ±ºaggin± da¹¹h±ni. So diµµhiy± na y±yati na n²yati na vuyhati na sa½har²yati; napi ta½ diµµhigata½ s±rato pacceti na pacc±gacchat²ti– diµµh²su ca na n²yati.

Ten±ha bhagav±–

“Nir±satti an±gate, at²ta½ n±nusocati;
vivekadass² phassesu, diµµh²su ca na n²yat²”ti.

87. Patil²no akuhako, apih±lu amacchar²;

appagabbho ajeguccho, pesuºeyye ca no yuto.

Patil²no akuhakoti. Patil²noti r±gassa pah²natt± patil²no, dosassa pah²natt± patil²no, mohassa pah²natt± patil²no, kodhassa… upan±hassa makkhassa… pa¼±sassa… iss±ya… macchariyassa…pe… sabb±kusal±bhisaªkh±r±na½ pah²natt± patil²no. Vuttañheta½ bhagavat±– “kathañca, bhikkhave, bhikkhu patil²no hoti? Imassa, bhikkhave, bhikkhuno asmim±no pah²no hoti ucchinnam³lo t±l±vatthukato anabh±va½kato ±yati½ anupp±dadhammo. Eva½ kho, bhikkhave, bhikkhu patil²no hot²”ti– patil²no.

Akuhakoti t²ºi kuhanavatth³ni– paccayapaµisevanasaªkh±ta½ kuhanavatthu, iriy±pathasaªkh±ta½ kuhanavatthu, s±mantajappanasaªkh±ta½ kuhanavatthu.

Katama½ paccayapaµisevanasaªkh±ta½ kuhanavatthu? Idha gahapatik± bhikkhu½ nimantenti c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±rehi. So p±piccho icch±pakato atthiko c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±na½ bhiyyokamyata½ up±d±ya c²vara½ paccakkh±ti, piº¹ap±ta½ paccakkh±ti, sen±sana½ paccakkh±ti, gil±napaccayabhesajjaparikkh±ra½ paccakkh±ti. So evam±ha– “ki½ samaºassa mahagghena c²varena! Eta½ s±ruppa½ ya½ samaºo sus±n± v± saªk±rak³µ± v± p±paºik± v± nantak±ni uccinitv± saªgh±µi½ katv± dh±reyya. Ki½ samaºassa mahagghena piº¹ap±tena Eta½ s±ruppa½ ya½ samaºo uñch±cariy±ya piº¹iy±lopena j²vika½ kappeyya. Ki½ samaºassa mahagghena sen±sanena! Eta½ s±ruppa½ ya½ samaºo rukkham³liko v± assa sos±niko v± abbhok±siko v±. Ki½ samaºassa mahagghena gil±napaccayabhesajjaparikkh±rena! Eta½ s±ruppa½ ya½ samaºo p³timuttena v± haritak²khaº¹ena v± osadha½ kareyy±”ti. Tadup±d±ya l³kha½ c²vara½ dh±reti, l³kha½ piº¹ap±ta½ paribhuñjati, l³kha½ sen±sana½ paµisevati l³kha½ gil±napaccayabhesajjaparikkh±ra½ paµisevati. Tamena½ gahapatik± eva½ j±nanti– “aya½ samaºo appiccho santuµµho pavivitto asa½saµµho ±raddhav²riyo dhutav±do”ti bhiyyo bhiyyo nimantenti c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±rehi. So evam±ha– “tiººa½ sammukh²bh±v± saddho kulaputto bahu½ puñña½ pasavati. Saddh±ya sammukh²bh±v± saddho kulaputto bahu½ puñña½ pasavati, deyyadhammassa sammukh²bh±v± saddho kulaputto bahu½ puñña½ pasavati, dakkhiºeyy±na½ sammukh²bh±v± saddho kulaputto bahu½ puñña½ pasavati. ‘Tumh±kañcev±ya½ saddh± atthi, deyyadhammo ca sa½vijjati, ahañca paµigg±hako. Saceha½ na paµiggahess±mi, eva½ tumhe puññena parib±hir± bhavissanti. Na mayha½ imin± attho. Api ca tumh±ka½yeva anukamp±ya paµiggaºh±m²”’ti. Tadup±d±ya bahumpi c²vara½ paµiggaºh±ti, bahumpi piº¹ap±ta½ paµiggaºh±ti, bahumpi gil±napaccayabhesajjaparikkh±ra½ paµiggaºh±ti. Y± evar³p± bh±kuµik± bh±kuµiya½ kuhan± kuh±yan± kuhitatta½– ida½ paccayapaµisevanasaªkh±ta½ kuhanavatthu.

Katama½ iriy±pathasaªkh±ta½ kuhanavatthu? Idhekacco p±piccho icch±pakato sambh±van±dhipp±yo, “eva½ ma½ jano sambh±vessat²”ti, gamana½ saºµhapeti µh±na½ saºµhapeti nisajja½ saºµhapeti sayana½ saºµhapeti, paºidh±ya gacchati paºidh±ya tiµµhati paºidh±ya nis²dati paºidh±ya seyya½ kappeti, sam±hito viya gacchati sam±hito viya tiµµhati sam±hito viya nis²dati sam±hito viya seyya½ kappeti, ±p±thakajjh±y²va hoti. Y± evar³p± iriy±pathassa µhapan± ±µhapan± [aµµhapan± (s².)] saºµhapan± bh±kuµik± bh±kuµiya½ kuhan± kuh±yan± kuhitatta½– ida½ iriy±pathasaªkh±ta½ kuhanavatthu.

Katama½ s±mantajappanasaªkh±ta½ kuhanavatthu? Idhekacco p±piccho icch±pakato sambh±van±dhipp±yo, “eva½ ma½ jano sambh±vessat²”ti, ariyadhammasannissita½ v±ca½ bh±sati. “Yo evar³pa½ c²vara½ dh±reti so samaºo mahesakkho”ti bhaºati; “yo evar³pa½ patta½ dh±reti… lohath±laka½ dh±reti… dhammakaraºa½ dh±reti… paris±vana½ dh±reti… kuñcika½ dh±reti… up±hana½ dh±reti… k±yabandhana½ dh±reti… ±yoga½ dh±reti so samaºo mahesakkho”ti bhaºati; “yassa evar³po upajjh±yo so samaºo mahesakkho”ti bhaºati; “yassa evar³po ±cariyo… evar³p± sam±nupajjh±yak±… sam±n±cariyak±… mitt±… sandiµµh±… sambhatt±… sah±y± so samaºo mahesakkho”ti bhaºati; “yo evar³pe vih±re vasati so samaºo mahesakkho”ti bhaºati; “yo evar³pe a¹¹hayoge vasati… p±s±de vasati… hammiye vasati… guh±ya½ vasati… leºe vasati… kuµiy± vasati… k³µ±g±re vasati… aµµe vasati m±¼e vasati… uddaº¹e vasati… upaµµh±nas±l±ya½ vasati… maº¹ape vasati… rukkham³le vasati, so samaºo mahesakkho”ti bhaºati.

Atha v± korajikakorajiko [korañjikakorañjiko (s².)] bh±kuµikabh±kuµiko kuhakakuhako lapakalapako mukhasambh±viko, “aya½ samaºo im±sa½ evar³p±na½ sant±na½ vih±rasam±patt²na½ l±bh²”ti t±disa½ gambh²ra½ g³¼ha½ nipuºa½ paµicchanna½ lokuttara½ suññat±paµisa½yutta½ katha½ kathesi. Y± evar³p± bh±kuµik± bh±kuµiya½ kuhan± kuh±yan± kuhitatta½– ida½ s±mantajappanasaªkh±ta½ kuhanavatthu. Yassim±ni t²ºi kuhanavatth³ni pah²n±ni samucchinn±ni v³pasant±ni paµipassaddh±ni abhabbuppattik±ni ñ±ºaggin± da¹¹h±ni, so vuccati akuhakoti– patil²no akuhako.

Apih±lu amacchar²ti. Pih± vuccati taºh±. Yo r±go s±r±go…pe… abhijjh± lobho akusalam³la½. Yasses± pih± taºh± pah²n± samucchinn± v³pasant± paµipassaddh± abhabbuppattik± ñ±ºaggin± da¹¹h±, so vuccati apih±lu. So r³pe na piheti, sadde… gandhe… rase… phoµµhabbe… kula½… gaºa½… ±v±sa½… l±bha½… yasa½… pasa½sa½… sukha½… c²vara½… piº¹ap±ta½… sen±sana½… gil±napaccayabhesajjaparikkh±ra½… k±madh±tu½… r³padh±tu½… ar³padh±tu½… k±mabhava½… r³pabhava½… ar³pabhava½… saññ±bhava½… asaññ±bhava½ nevasaññ±n±saññ±bhava½… ekavok±rabhava½… catuvok±rabhava½… pañcavok±rabhava½… at²ta½… an±gata½… paccuppanna½… diµµhasutamutaviññ±tabbe dhamme na piheti na icchati na s±diyati na pattheti n±bhijappat²ti– apih±lu. Amacchar²ti pañca macchariy±ni– ±v±samacchariya½, kulamacchariya½, l±bhamacchariya½, vaººamacchariya½, dhammamacchariya½. Ya½ evar³pa½ macchara½ macchar±yan± macchar±yitatta½ veviccha½ kadariya½ kaµukañcukat± aggahitatta½ cittassa– ida½ vuccati macchariya½. Api ca khandhamacchariyampi macchariya½, dh±tumacchariyampi macchariya½, ±yatanamacchariyampi macchariya½ g±ho– ida½ vuccati macchariya½. Yasseta½ macchariya½ pah²na½ samucchinna½ v³pasanta½ paµipassaddha½ abhabbuppattika½ ñ±ºaggin± da¹¹ha½, so vuccati amacchar²ti– apih±lu amacchar².

Appagabbho ajegucchoti. P±gabbhiyanti t²ºi p±gabbhiy±ni– k±yika½ p±gabbhiya½, v±casika½ p±gabbhiya½, cetasika½ p±gabbhiya½. Katama½ k±yika½ p±gabbhiya½? Idhekacco saªghagatopi k±yika½ p±gabbhiya½ dasseti, gaºagatopi k±yika½ p±gabbhiya½ dasseti, bhojanas±l±yampi k±yika½ p±gabbhiya½ dasseti, jant±gharepi k±yika½ p±gabbhiya½ dasseti, udakatitthepi k±yika½ p±gabbhiya½ dasseti, antaraghara½ pavisantopi k±yika½ p±gabbhiya½ dasseti, antaraghara½ paviµµhopi k±yika½ p±gabbhiya½ dasseti.

Katha½ saªghagato k±yika½ p±gabbhiya½ dasseti? Idhekacco saªghagato acitt²k±rakato [acittik±rakato (sy±. ka.)] there bhikkh³ ghaµµayantopi tiµµhati, ghaµµayantopi nis²dati, puratopi tiµµhati, puratopi nis²dati, uccepi ±sane nis²dati, sas²sa½ p±rupitv±pi nis²dati, µhitakopi bhaºati, b±h±vikkhepakopi bhaºati. Eva½ saªghagato k±yika½ p±gabbhiya½ dasseti.

Katha½ gaºagato k±yika½ p±gabbhiya½ dasseti? Idhekacco gaºagato acitt²k±rakato ther±na½ bhikkh³na½ anup±han±na½ caªkamant±na½ sa-up±hano caªkamati, n²ce caªkame caªkamant±na½ ucce caªkame caªkamati, cham±ya caªkamant±na½ caªkame caªkamati, ghaµµayantopi tiµµhati, ghaµµayantopi nis²dati, puratopi tiµµhati, puratopi nis²dati, uccepi ±sane nis²dati, sas²sa½ p±rupitv± nis²dati, µhitakopi bhaºati, b±h±vikkhepakopi bhaºati. Eva½ gaºagato k±yika½ p±gabbhiya½ dasseti.

Katha½ bhojanas±l±ya½ k±yika½ p±gabbhiya½ dasseti? Idhekacco bhojanas±l±ya½ acitt²k±rakato there bhikkh³ anupakhajja nis²dati, navepi bhikkh³ ±sanena paµib±hati, ghaµµayantopi tiµµhati, ghaµµayantopi nis²dati, puratopi tiµµhati, puratopi nis²dati, uccepi ±sane nis²dati, sas²sa½ p±rupitv±pi nis²dati, µhitakopi bhaºati, b±h±vikkhepakopi bhaºati. Eva½ bhojanas±l±ya½ k±yika½ p±gabbhiya½ dasseti.

Katha½ jant±ghare k±yika½ p±gabbhiya½ dasseti? Idhekacco jant±ghare acitt²k±rakato there bhikkh³ ghaµµayantopi tiµµhati, ghaµµayantopi nis²dati, puratopi tiµµhati, puratopi nis²dati, uccepi ±sane nis²dati an±pucchampi anajjhiµµhopi kaµµha½ pakkhipati, dv±rampi pidahati, b±h±vikkhepakopi bhaºati. Eva½ jant±ghare k±yika½ p±gabbhiya½ dasseti.

Katha½ udakatitthe k±yika½ p±gabbhiya½ dasseti? Idhekacco udakatitthe acitt²k±rakato there bhikkh³ ghaµµayantopi otarati, puratopi otarati, ghaµµayantopi nh±yati [nah±yati (s².)], puratopi nh±yati uparitopi nh±yati, ghaµµayantopi uttarati, puratopi uttarati, uparitopi uttarati. Eva½ udakatitthe k±yika½ p±gabbhiya½ dasseti.

Katha½ antaraghara½ pavisanto k±yika½ p±gabbhiya½ dasseti? Idhekacco antaraghara½ pavisanto acitt²k±rakato there bhikkh³ ghaµµayantopi gacchati, puratopi gacchati, vokkamm±pi ther±na½ bhikkh³na½ purato purato gacchati. Eva½ antaraghara½ pavisanto k±yika½ p±gabbhiya½ dasseti.