9. M±gaº¹iyasuttaniddeso

Atha m±gaº¹iyasuttaniddesa½ vakkhati–

70. Disv±na taºha½ arati½ ragañca, n±hosi chando api methunasmi½;

kimevida½ muttakar²sapuººa½, p±d±pi na½ samphusitu½ na icche.

Disv±na taºha½ arati½ ragañca, n±hosi chando api methunasminti. Taºhañca aratiñca ragañca m±radh²taro disv± passitv± methunadhamme chando v± r±go v± pema½ v± n±hos²ti– disv±na taºha½ arati½ ragañca n±hosi chando api methunasmi½.

Kimevida½ muttakar²sapuººa½, p±d±pi na½ samphusitu½ na iccheti. Kimevida½ sar²ra½ muttapuººa½ kar²sapuººa½ semhapuººa½ ruhirapuººa½ aµµhisaªgh±tanh±rusambandha½ rudhirama½s±valepana½ cammavinaddha½ chaviy± paµicchanna½ chidd±vachidda½ uggharanta½ paggharanta½ kimisaªghanisevita½ n±n±kalimalaparip³ra½ p±dena akkamitu½ na iccheyya, kuto pana sa½v±so v± sam±gamo v±ti– kimevida½ muttakar²sapuººa½, p±d±pi na½ samphusitu½ na icche. Anacchariyañceta½ manusso dibbe k±me patthayanto m±nusake k±me na iccheyya, m±nusake v± k±me patthayanto dibbe k±me na iccheyya. Ya½ tva½ ubhopi na icchasi na s±diyasi na patthesi na pihesi n±bhijappasi, ki½ te dassana½, katam±ya tva½ diµµhiy± samann±gatoti pucchat²ti.

Ten±ha bhagav±–

“Disv±na taºha½ arati½ ragañca, n±hosi chando api methunasmi½;
kimevida½ muttakar²sapuººa½, p±d±pi na½ samphusitu½ na icche”ti.

71. Et±disa½ ce ratana½ na icchasi, n±ri½ narindehi bah³hi patthita½;

diµµhigata½ s²lavata½ nu j²vita½, bhav³papattiñca vadesi k²disa½.

72. Ida½ vad±m²ti na tassa hoti, [m±gaº¹iy±ti [m±gandiy±ti (s². sy±.)] bhagav±]

dhammesu niccheyya samuggah²ta½;
passañca diµµh²su anuggah±ya, ajjhattasanti½ pacina½ adassa½.

Ida½ vad±m²ti na tassa hot²ti. Ida½ vad±m²ti ida½ vad±mi, eta½ vad±mi, ettaka½ vad±mi, ett±vat± vad±mi, ida½ diµµhigata½ vad±mi– “sassato loko”ti v±…pe… “neva hoti na na hoti tath±gato para½ maraº±”ti v±. Na tassa hot²ti na mayha½ hoti, “ett±vat± vad±m²”ti na tassa hot²ti– ida½ vad±m²ti na tassa hoti.

M±gaº¹iy±ti bhagav± ta½ br±hmaºa½ n±mena ±lapati. Bhagav±ti g±rav±dhivacana½…pe… sacchik± paññatti yadida½ bhagav±ti– m±gaº¹iy±ti bhagav±.

Dhammesu niccheyya samuggah²tanti. Dhammes³ti dv±saµµhiy± diµµhigatesu. Niccheyy±ti nicchinitv± vinicchinitv± vicinitv± pavicinitv± tulayitv± t²rayitv± vibh±vayitv± vibh³ta½ katv±, odhigg±ho bilagg±ho varagg±ho koµµh±sagg±ho uccayagg±ho samuccayagg±ho, “ida½ sacca½ taccha½ tatha½ bh³ta½ y±th±va½ avipar²tan”ti gahita½ par±maµµha½ abhiniviµµha½ ajjhosita½ adhimutta½, natthi na santi na sa½vijjati nupalabbhati, pah²na½ samucchinna½ v³pasanta½ paµipassaddha½ abhabbuppattika½ ñ±ºaggin± da¹¹hanti– dhammesu niccheyya samuggah²ta½.

Passañca diµµh²su anuggah±y±ti. Diµµh²su ±d²nava½ passanto diµµhiyo na gaºh±mi na par±mas±mi n±bhinivis±mi. Atha v± na gaºhitabb± na par±masitabb± n±bhinivisitabb±ti. Evampi passañca diµµh²su anuggah±ya.

Atha v± “sassato loko, idameva sacca½ moghamaññan”ti diµµhigatameta½ diµµhigahana½ diµµhikant±ro diµµhivis³k±yika½ diµµhivipphandita½ diµµhisaññojana½, sadukkha½ savigh±ta½ sa-up±y±sa½ sapari¼±ha½, na nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhiññ±ya na sambodh±ya na nibb±n±ya sa½vattat²ti. Diµµh²su ±d²nava½ passanto diµµhiyo na gaºh±mi na par±mas±mi n±bhinivis±mi. Atha v± na gaºhitabb± na par±masitabb± n±bhinivisitabb±ti. Evampi passañca diµµh²su anuggah±ya.

Atha v± “asassato loko, antav± loko, anantav± loko, ta½ j²va½ ta½ sar²ra½, añña½ j²va½ añña½ sar²ra½, hoti tath±gato para½ maraº±, na hoti tath±gato para½ maraº±, hoti ca na ca hoti tath±gato para½ maraº±, neva hoti na na hoti tath±gato para½ maraº±, idameva sacca½ moghamaññan”ti diµµhigatameta½ diµµhigahana½ diµµhikant±ro diµµhivis³k±yika½ diµµhivipphandita½ diµµhisaññojana½, sadukkha½ savigh±ta½ sa-up±y±sa½ sapari¼±ha½ na nibbid±ya na vir±g±ya na nirodh±ya na upasam±ya na abhiññ±ya na sambodh±ya na nibb±n±ya sa½vattat²ti. Diµµh²su ±d²nava½ passanto diµµhiyo na gaºh±mi na par±mas±mi n±bhinivis±mi. Atha v± na gaºhitabb± na par±masitabb± n±bhinivisitabb±ti. Evampi passañca diµµh²su anuggah±ya.

Atha v± im± diµµhiyo eva½gahit± eva½par±maµµh± eva½gatik± bhavissanti eva½abhisampar±y±ti. Diµµh²su ±d²nava½ passanto diµµhiyo na gaºh±mi na par±mas±mi n±bhinivis±mi. Atha v± na gaºhitabb± na par±masitabb± n±bhinivisitabb±ti. Evampi passañca diµµh²su anuggah±ya.

Atha v± im± diµµhiyo nirayasa½vattanik± tiracch±nayonisa½vattanik± pettivisayasa½vattanik±ti. Diµµh²su ±d²nava½ passanto diµµhiyo na gaºh±mi na par±mas±mi n±bhinivis±mi. Atha v± na gaºhitabb± na par±masitabb± n±bhinivisitabb±ti. Evampi passañca diµµh²su anuggah±ya.

Atha v± im± diµµhiyo anicc± saªkhat± paµiccasamuppann± khayadhamm± vayadhamm± vir±gadhamm± nirodhadhamm±ti. Diµµh²su ±d²nava½ passanto diµµhiyo na gaºh±mi na par±mas±mi n±bhinivis±mi. Atha v± na gaºhitabb± na par±masitabb± n±bhinivisitabb±ti. Evampi passañca diµµh²su anuggah±ya.

Ajjhattasanti½ pacina½ adassanti. Ajjhattasanti½ ajjhatta½ r±gassa santi½, dosassa santi½, mohassa santi½, kodhassa… upan±hassa… makkhassa pa¼±sassa… iss±ya… macchariyassa m±y±ya… s±µheyyassa… thambhassa… s±rambhassa… m±nassa… atim±nassa… madassa… pam±dassa… sabbakiles±na½… sabbaduccarit±na½… sabbadarath±na½… sabbapari¼±h±na½… sabbasant±p±na½… sabb±kusal±bhisaªkh±r±na½ santi½ upasanti½ v³pasanti½ nibbuti½ paµipassaddhi½ santi½. Pacinanti pacinanto vicinanto pavicinanto tulayanto t²rayanto vibh±vayanto vibh³ta½ karonto, “sabbe saªkh±r± anicc±”ti pacinanto vicinanto pavicinanto tulayanto t²rayanto vibh±vayanto vibh³ta½ karonto, “sabbe saªkh±r± dukkh±”ti… “sabbe dhamm± anatt±”ti pacinanto vicinanto pavicinanto… “ya½ kiñci samudayadhamma½, sabba½ ta½ nirodhadhamman”ti pacinanto vicinanto pavicinanto tulayanto t²rayanto vibh±vayanto vibh³ta½ karonto. Adassanti adassa½ adakkhi½ apassi½ paµivijjhinti– ajjhattasanti½ pacina½ adassa½.

Ten±ha bhagav±–

“Ida½ vad±m²ti na tassa hoti, [m±gaº¹iy±ti bhagav±]
dhammesu niccheyya samuggah²ta½;
passañca diµµh²su anuggah±ya;
ajjhattasanti½ pacina½ adassan”ti.

73. Vinicchay± y±ni pakappit±ni, [iti m±gaº¹iyo]

te ve mun² br³si anuggah±ya;
ajjhattasant²ti yametamattha½, katha½ nu dh²rehi pavedita½ ta½.

Vinicchay± y±ni pakappit±n²ti. Vinicchay± vuccanti dv±saµµhi diµµhigat±ni diµµhivinicchay±. Pakappit±n²ti kappit± pakappit± abhisaªkhat± saºµhapit±tipi pakappit± Atha v± anicc± saªkhat± paµiccasamuppann± khayadhamm± vayadhamm± vir±gadhamm± nirodhadhamm± vipariº±madhamm±tipi pakappit±ti– vinicchay± y±ni pakappit±ni.

Iti m±gaº¹iyoti. It²ti padasandhi padasa½saggo padap±rip³r² akkharasamav±yo byañjanasiliµµhat± pad±nupubbat±peta½– it²ti. M±gaº¹iyoti tassa br±hmaºassa n±ma½ saªkh± samaññ± paññatti voh±ro– iti m±gaº¹iyoti.

Te ve mun² br³si anuggah±ya, ajjhattasant²ti yametamatthanti. Te veti dv±saµµhi diµµhigat±ni. Mun²ti. Mona½ vuccati ñ±ºa½…pe… saªgaj±lamaticca so mun²ti. Anuggah±y±ti diµµh²su ±d²nava½ passanto diµµhiyo na gaºh±mi na par±mas±mi n±bhinivis±m²ti ca bhaºasi, ajjhattasant²ti ca bhaºasi. Yametamatthanti ya½ paramatthanti– te ve mun² br³si anuggah±ya, ajjhattasant²ti yametamattha½.

Katha½ nu dh²rehi pavedita½ tanti. Katha½ n³ti pada½ sa½sayapucch± vimatipucch± dve¼hakapucch± aneka½sapucch±, eva½ nu kho nanu kho ki½ nu kho katha½ nu khoti– katha½ nu. Dh²reh²ti dh²rehi paº¹itehi paññavantehi [paññ±vantehi (s². sy±.)] buddhimantehi ñ±º²hi vibh±v²hi medh±v²hi. Paveditanti vedita½ pavedita½ ±cikkhita½ desita½ paññ±pita½ paµµhapita½ vivaµa½ vibhatta½ utt±n²kata½ pak±sitanti– katha½ nu dh²rehi pavedita½ ta½.

Ten±ha so br±hmaºo–

“Vinicchay± y±ni pakappit±ni, [iti m±gaº¹iyo]
te ve mun² br³si anuggah±ya;
ajjhattasant²ti yametamattha½, katha½ nu dh²rehi pavedita½ tan”ti.

74. Na diµµhiy± na sutiy± na ñ±ºena, [m±gaº¹iy±ti bhagav±]

s²labbaten±pi na suddhim±ha;
adiµµhiy± assutiy± añ±º±, as²lat± abbat± nopi tena;
ete ca nissajja anuggah±ya, santo aniss±ya bhava½ na jappe.

Na diµµhiy± na sutiy± na ñ±ºen±ti. Diµµhen±pi suddhi½ visuddhi½ parisuddhi½, mutti½ vimutti½ parimutti½ n±ha na kathesi na bhaºasi na d²payasi na voharasi; suten±pi suddhi½ visuddhi½ parisuddhi½, mutti½ vimutti½ parimutti½ n±ha na kathesi na bhaºasi na d²payasi na voharasi; diµµhasuten±pi suddhi½ visuddhi½ parisuddhi½, mutti½ vimutti½ parimutti½ n±ha na kathesi na bhaºasi na d²payasi na voharasi; ñ±ºen±pi suddhi½ visuddhi½ parisuddhi½, mutti½ vimutti½ parimutti½ n±ha na kathesi na bhaºasi na d²payasi na voharas²ti– na diµµhiy± na sutiy± na ñ±ºena.

M±gaº¹iy±ti bhagav± ta½ br±hmaºa½ n±mena ±lapati. Bhagav±ti g±rav±dhivacana½…pe… sacchik± paññatti yadida½ bhagav±ti– m±gaº¹iy±ti bhagav±.

S²labbaten±pi na suddhim±h±ti. S²len±pi suddhi½ visuddhi½ parisuddhi½, mutti½ vimutti½ parimutti½ n±ha na kathesi na bhaºasi na d²payasi na voharasi; vaten±pi suddhi½ visuddhi½ parisuddhi½, mutti½ vimutti½ parimutti½ n±ha na kathesi na bhaºasi na d²payasi na voharasi; s²labbaten±pi suddhi½ visuddhi½ parisuddhi½, mutti½ vimutti½ parimutti½ n±ha na kathesi na bhaºasi na d²payasi na voharas²ti– s²labbaten±pi na suddhim±ha.

Adiµµhiy± assutiy± añ±º±, as²lat± abbat± nopi ten±ti. Diµµhipi icchitabb±. Dasavatthuk± samm±diµµhi– atthi dinna½, atthi yiµµha½, atthi huta½, atthi sukatadukkaµ±na½ [sukaµadukkaµ±na½ (s².)] kamm±na½ phala½ vip±ko, atthi aya½ loko, atthi paro loko, atthi m±t±, atthi pit±, atthi satt± opap±tik±, atthi loke samaºabr±hmaº± sammaggat± [samaggat± (ka.)] samm±paµipann± ye imañca loka½ parañca loka½ saya½ abhiññ± sacchikatv± pavedent²ti; savanampi icchitabba½– parato ghoso, sutta½, geyya½, veyy±karaºa½, g±th±, ud±na½, itivuttaka½, j±taka½, abbhutadhamma½, vedalla½; ñ±ºampi icchitabba½– kammassakatañ±ºa½, sacc±nulomikañ±ºa½ [kammassakata½ ñ±ºa½ sacc±nulomika½ ñ±ºa½ (s². ka.) ñ±ºavibhaªgepi], abhiññ±ñ±ºa½, sam±pattiñ±ºa½; s²lampi icchitabba½– p±timokkhasa½varo; vatampi icchitabba½– aµµha dhutaªg±ni– ±raññikaªga½, piº¹ap±tikaªga½, pa½suk³likaªga½, tec²varikaªga, sapad±nac±rikaªga½, khalupacch±bhattikaªga½, nesajjikaªga½, yath±santhatikaªganti.