Etesu uggh±tinigh±ti hot²ti. Jayapar±jayo hoti, l±bh±l±bho hoti, yas±yaso hoti, nind±pasa½s± hoti, sukhadukkha½ hoti, somanassadomanassa½ hoti, iµµh±niµµha½ hoti, anunayapaµigha½ hoti, uggh±titaniggh±tita½ hoti, anurodhavirodho hoti, jayena citta½ uggh±tita½ hoti par±jayena citta½ niggh±tita½ hoti, l±bhena citta½ uggh±tita½ hoti al±bhena citta½ niggh±tita½ hoti, yasena citta½ uggh±tita½ hoti ayasena citta½ niggh±tita½ hoti, pasa½s±ya citta½ uggh±tita½ hoti nind±ya citta½ niggh±tita½ hoti, sukhena citta½ uggh±tita½ hoti dukkhena citta½ niggh±tita½ hoti, somanassena citta½ uggh±tita½ hoti domanassena citta½ niggh±tita½ hoti, unnatiy± [uŗŗatiy± (sy±. ka.)] citta½ uggh±tita½ hoti onatiy± [oŗatiy± (sy±. ka.)] citta½ niggh±tita½ hot²ti– etesu uggh±tinigh±ti hoti.
Etampi disv± virame kathojjanti. Etampi disv±ti eta½ ±d²nava½ disv± passitv± tulayitv± t²rayitv± vibh±vayitv± vibh³ta½ katv± diµµhikalahesu diµµhibhaŗ¹anesu diµµhiviggahesu diµµhiviv±desu diµµhimedhages³ti– etampi disv± virame kathojjanti. Kathojja½ vuccati kalaho bhaŗ¹ana½ viggaho viv±do medhaga½. Atha v± kathojjanti anojavant² nis±kath± kathojja½ na kareyya, kalaha½ na kareyya, bhaŗ¹ana½ na kareyya, viggaha½ na kareyya, viv±da½ na kareyya, medhaga½ na kareyya, kalahabhaŗ¹anaviggahaviv±damedhaga½ pajaheyya vinodeyya byanti½ kareyya anabh±va½ gameyya, kalahabhaŗ¹anaviggahaviv±damedhag± ±rato assa virato paµivirato nikkhanto nissaµo vippayutto visańńutto vimariy±dikatena cetas± vihareyy±ti– etampi disv± virame kathojja½.
Na hańńadatthatthi pasa½sal±bh±ti. Pasa½sal±bh± ańńo attho natthi attattho v± parattho v± ubhayattho v± diµµhadhammiko v± attho, sampar±yiko v± attho, utt±no v± attho gambh²ro v± attho, g³¼ho v± attho, paµicchanno v± attho, neyyo v± attho, n²to v± attho, anavajjo v± attho, nikkileso v± attho, vod±no v± attho, paramattho v± attho natthi na santi na sa½vijjanti nupalabbhant²ti– na hańńadatthatthi pasa½sal±bh±.
Ten±ha bhagav±–
“Ete viv±d± samaŗesu j±t±, etesu uggh±tinigh±ti hoti;
etampi disv± virame kathojja½, na hańńadatthatthi pasa½sal±bh±”ti.
64. Pasa½sito v± pana tattha hoti, akkh±ya v±da½ paris±ya majjhe;
so [so ta½ (s².)] hassat² unnamat² [uŗŗamat² (sy±. ka.)] ca tena, pappuyya tamattha½ yath± mano ahu.
Pasa½sito v± pana tattha hot²ti. Tatth±ti sak±ya diµµhiy± sak±ya khantiy± sak±ya ruciy± sak±ya laddhiy± pasa½sito thomito kittito vaŗŗito hot²ti– pasa½sito v± pana tattha hoti.
Akkh±ya v±da½ paris±ya majjheti. Khattiyaparis±ya v± br±hmaŗaparis±ya v± gahapatiparis±ya v± samaŗaparis±ya v± majjhe attano v±da½ akkh±ya ±cikkhitv± anuv±da½ akkh±ya ±cikkhitv± thambhayitv± br³hayitv± d²payitv± jotayitv± voharitv± pariggaŗhitv±ti– akkh±ya v±da½ paris±ya majjhe.
So hassat² unnamat² ca ten±ti. So tena jayatthena tuµµho hoti haµµho pahaµµho attamano paripuŗŗasaŖkappo. Atha v± dantavida½saka½ hasam±no. So hassat² unnamat² ca ten±ti so tena jayatthena unnato hoti unnamo dhajo sampagg±ho ketukamyat± cittass±ti– so hassat² unnamat² ca tena.
Pappuyya tamattha½ yath± mano ah³ti. Ta½ jayattha½ pappuyya p±puŗitv± adhigantv± vinditv± paµilabhitv±. Yath± mano ah³ti yath± mano ahu, yath± citto ahu, yath± saŖkappo ahu, yath± vińń±ŗo ah³ti– pappuyya tamattha½ yath± mano ahu.
Ten±ha bhagav±–
“Pasa½sito v± pana tattha hoti, akkh±ya v±da½ paris±ya majjhe;
so hassat² unnamat² ca tena, pappuyya tamattha½ yath± mano ah³”ti.
65. unnat² s±ssa vigh±tabh³mi, m±n±tim±na½ vadate paneso;
etampi disv± na viv±dayetha, na hi tena suddhi½ kusal± vadanti.
Y± unnat² s±ssa vigh±tabh³m²ti. Y± unnati unnamo dhajo sampagg±ho ketukamyat± cittass±ti– y± unnati. S±ssa vigh±tabh³m²ti s± tassa vigh±tabh³mi upagh±tabh³mi p²¼anabh³mi ghaµµanabh³mi upaddavabh³mi upasaggabh³m²ti– y± unnat² s±ssa vigh±tabh³mi.
M±n±tim±na½ vadate panesoti. So puggalo m±nańca vadati atim±nańca vadat²ti– m±n±tim±na½ vadate paneso.
Etampi disv± na viv±dayeth±ti. Eta½ ±d²nava½ disv± passitv± tulayitv± t²rayitv± vibh±vayitv± vibh³ta½ katv± diµµhikalahesu diµµhibhaŗ¹anesu diµµhiviggahesu diµµhiviv±desu diµµhimedhages³ti– etampi disv±. Na viv±dayeth±ti na kalaha½ kareyya na bhaŗ¹ana½ kareyya na viggaha½ kareyya na viv±da½ kareyya, na medhaga½ kareyya, kalahabhaŗ¹anaviggahaviv±damedhaga½ pajaheyya vinodeyya byanti½ kareyya anabh±va½ gameyya, kalahabhaŗ¹anaviggahaviv±damedhag± ±rato assa virato paµivirato nikkhanto nissaµo vippayutto visańńutto vimariy±dikatena cetas± vihareyy±ti– etampi disv± na viv±dayetha.
Na hi tena suddhi½ kusal± vadant²ti. Kusal±ti ye te khandhakusal± dh±tukusal± ±yatanakusal± paµiccasamupp±dakusal± satipaµµh±nakusal± sammappadh±nakusal± iddhip±dakusal± indriyakusal± balakusal± bojjhaŖgakusal± maggakusal± phalakusal± nibb±nakusal±, te kusal± diµµhikalahena diµµhibhaŗ¹anena diµµhiviggahena diµµhiviv±dena diµµhimedhagena suddhi½ visuddhi½ parisuddhi½, mutti½ vimutti½ parimutti½ na vadanti na kathenti na bhaŗanti na d²payanti na voharant²ti– na hi tena suddhi½ kusal± vadanti.
Ten±ha bhagav±–
“Y± unnat² s±ssa vigh±tabh³mi, m±n±tim±na½ vadate paneso;
etampi disv± na viv±dayetha, na hi tena suddhi½ kusal± vadant²”ti.
66. S³ro yath± r±jakh±d±ya puµµho, abhigajjameti paµis³ramiccha½;
yeneva so tena palehi s³ra, pubbeva natthi yadida½ yudh±ya.
S³ro yath± r±jakh±d±ya puµµhoti. S³roti s³ro v²ro vikkanto abh²r³ achambh² anutr±s² apal±y². R±jakh±d±ya puµµhoti r±jakh±dan²yena r±jabhojan²yena puµµho posito ap±dito va¹¹hitoti– s³ro yath± r±jakh±d±ya puµµho.
Abhigajjameti paµis³ramicchanti. So gajjanto uggajjanto abhigajjanto eti upeti upagacchati paµis³ra½ paµipurisa½ paµisattu½ paµimalla½ icchanto s±diyanto patthayanto pihayanto abhijappantoti– abhigajjameti paµis³ramiccha½.
Yeneva so tena palehi s³r±ti. Yeneva so diµµhigatiko tena palehi, tena vaja, tena gaccha, tena atikkama, so tuyha½ paµis³ro paµipuriso paµisattu paµimalloti– yeneva so tena palehi s³ra.
Pubbeva natthi yadida½ yudh±y±ti. Pubbeva bodhiy± m³le ye paµisenikar± kiles± paµilomakar± paµikaŗ¹akakar± paµipakkhakar± te natthi na santi na sa½vijjanti nupalabbhanti, pah²n± samucchinn± v³pasant± paµipassaddh± abhabbuppattik± ń±ŗaggin± da¹¹h±. Yadida½ yudh±y±ti yadida½ yuddhatth±ya kalahatth±ya bhaŗ¹anatth±ya viggahatth±ya viv±datth±ya medhagatth±y±ti– pubbeva natthi yadida½ yudh±ya.
Ten±ha bhagav±–
“S³ro yath± r±jakh±d±ya puµµho, abhigajjameti paµis³ramiccha½;
yeneva so tena palehi s³ra, pubbeva natthi yadida½ yudh±y±”ti.
67. Ye diµµhimuggayha viv±dayanti, idameva saccanti ca v±dayanti;
te tva½ vadass³ na hi tedha atthi, v±damhi j±te paµisenikatt±.
Ye diµµhimuggayha viv±dayant²ti ye dv±saµµhidiµµhigat±na½ ańńatarańńatara½ diµµhigata½ gahetv± gaŗhitv± uggaŗhitv± par±masitv± abhinivisitv± viv±dayanti kalaha½ karonti bhaŗ¹ana½ karonti ‘viggaha½ karonti viv±da½ karonti, medhaga½ karonti– “na tva½ ima½ dhammavinaya½ ±j±n±si, aha½ ima½ dhammavinaya½ ±j±n±mi, ki½ tva½ ima½ dhammavinaya½ ±j±nissasi, micch±paµipanno tvamasi, ahamasmi samm±paµipanno, sahita½ me, asahita½ te, pure vacan²ya½ pacch± avaca, pacch± vacan²ya½ pure avaca, adhiciŗŗa½ te vipar±vatta½, ±ropito te v±do, niggahito tvamasi, cara v±dappamokkh±ya, nibbeµhehi v± sace pahos²”ti– ye diµµhimuggayha viv±dayanti.
Idameva saccanti ca v±dayant²ti. “Sassato loko, idameva sacca½ moghamańńan”ti v±dayanti kathenti bhaŗanti d²payanti voharanti. “Asassato loko…pe… neva hoti na na hoti tath±gato para½ maraŗ±, idameva sacca½ moghamańńan”ti v±dayanti kathenti bhaŗanti d²payanti voharant²ti– idameva saccanti ca v±dayanti.
Te tva½ vadass³ na hi tedha atthi, v±damhi j±te paµisenikatt±ti. Te tva½ diµµhigatike vadassu v±dena v±da½, niggahena niggaha½, paµikammena paµikamma½, visesena visesa½, paµivisesena paµivisesa½, ±veµhiy±ya ±veµhiya½, nibbeµhiy±ya nibbeµhiya½, chedena cheda½, maŗ¹alena maŗ¹ala½, te tuyha½ paµis³r± paµipuris± paµisatt³ paµimall±ti– te tva½ vadass³ na hi tedha atthi. V±damhi j±te paµisenikatt±ti. V±de j±te sańj±te nibbatte abhinibbatte p±tubh³teyeva paµisenikatt± [paµisenikat± (ka.), eva½ sesesu t²su padesupi] paµilomakatt± paµibhaŗ¹akatt± paµipakkhakatt± kalaha½ kareyyu½ bhaŗ¹ana½ kareyyu½ viggaha½ kareyyu½ viv±da½ kareyyu½ medhaga½ kareyyu½, te natthi na santi na sa½vijjanti nupalabbhanti, pah²n±…pe… ń±ŗaggin± da¹¹h±ti– te tva½ vadass³ na hi tedha atthi v±damhi j±te paµisenikatt±.
Ten±ha bhagav±–
“Ye diµµhimuggayha viv±dayanti, idameva saccanti ca v±dayanti;
te tva½ vadass³ na hi tedha atthi, v±damhi j±te paµisenikatt±”ti.
68. Visenikatv± pana ye caranti, diµµh²hi diµµhi½ avirujjham±n±;
tesu tva½ ki½ labhetha pas³ra, yes²dha natthi paramuggah²ta½.
Visenikatv± pana ye carant²ti. Sen± vuccati m±rasen±. K±yaduccarita½ m±rasen±, vac²duccarita½ m±rasen±, manoduccarita½ m±rasen±, lobho m±rasen±, doso m±rasen±, moho m±rasen±, kodho… upan±ho… makkho… pa¼±so… iss±… macchariya½… m±y±… s±µheyya½… thambho… s±rambho… m±no… atim±no… mado… pam±do… sabbe kiles±… sabbe duccarit±… sabbe darath±… sabbe pari¼±h±… sabbe sant±p±… sabb±kusal±bhisaŖkh±r± m±rasen±.
Vuttańheta½ bhagavat±–
“K±m± te paµham± sen±, dutiy± arati vuccati…pe…;
na na½ asuro jin±ti, jetv±va labhate sukhan”ti.
Yato cat³hi ariyamaggehi sabb± ca m±rasen± sabbe ca paµisenikar± kiles± jit± ca par±jit± ca bhagg± vippalugg± parammukh±, tena vuccati visenikatv±ti. Yeti arahanto kh²ŗ±sav±. Carant²ti caranti viharanti iriyanti vattenti p±lenti yapenti y±pent²ti– visenikatv± pana ye caranti.
Diµµh²hi diµµhi½ avirujjham±n±ti. Yesa½ dv±saµµhi diµµhigat±ni pah²n±ni samucchinn±ni v³pasant±ni paµipassaddh±ni abhabbuppattik±ni ń±ŗaggin± da¹¹h±ni, te diµµh²hi diµµhi½ avirujjham±n± appaµivirujjham±n± appah²yam±n± appaµihańńam±n± appaµihatam±n±ti– diµµh²hi diµµhi½ avirujjham±n±.
Tesu tva½ ki½ labhetha pas³r±ti. Tesu arahantesu kh²ŗ±savesu ki½ labhetha paµis³ra½ paµipurisa½ paµisattu½ paµimallanti– tesu tva½ ki½ labhetha pas³ra.
Yes²dha natthi paramuggah²tanti. Yesa½ arahant±na½ kh²ŗ±sav±na½ “ida½ parama½ agga½ seµµha½ visiµµha½ p±mokkha½ uttama½ pavaran”ti gahita½ par±maµµha½ abhiniviµµha½ ajjhosita½ adhimutta½, natthi na santi na sa½vijjanti nupalabbhanti, pah²na½ samucchinna½ v³pasanta½ paµipassaddha½ abhabbuppattika½ ń±ŗaggin± da¹¹hanti– yes²dha natthi paramuggah²ta½.
Ten±ha bhagav±–
“Visenikatv± pana ye caranti, diµµh²hi diµµhi½ avirujjham±n±;
tesu tva½ ki½ labhetha pas³ra, yes²dha natthi paramuggah²tan”ti.
69. Atha tva½ pavitakkam±gam±, [pavitakkam±gama (s².), savitakkam±gam± (ka.)] manas± diµµhigat±ni cintayanto;
dhonena yuga½ sam±gam±, na hi tva½ sakkhasi sampay±tave.
Atha tva½ pavitakkam±gam±ti. Ath±ti padasandhi padasa½saggo padap±rip³r² akkharasamav±yo byańjanasiliµµhat± pad±nupubbat±peta½– ath±ti. Pavitakkam±gam±ti takkento vitakkento saŖkappento “jayo nu kho me bhavissati, par±jayo nu kho me bhavissati, katha½ niggaha½ kariss±mi, katha½ paµikamma½ kariss±mi, katha½ visesa½ kariss±mi, katha½ paµivisesa½ kariss±mi, katha½ ±veµhiya½ kariss±mi, katha½ nibbeµhiya½ kariss±mi katha½ cheda½ kariss±mi, katha½ maŗ¹ala½ kariss±mi” eva½ takkento vitakkento saŖkappento ±gatosi upagatosi sampattosi may± saddhi½ sam±gatos²ti– atha tva½ pavitakkam±gam±.
Manas± diµµhigat±ni cintayantoti. Manoti ya½ citta½ mano m±nasa½ hadaya½ paŗ¹ara½, mano man±yatana½ manindriya½ vińń±ŗa½ vińń±ŗakkhandho tajj± manovińń±ŗadh±tu. Cittena diµµhi½ cintento vicintento “sassato loko”ti v±, “asassato loko”ti v±…pe… “neva hoti na na hoti tath±gato para½ maraŗ±”ti v±ti– manas± diµµhigat±ni cintayanto.
Dhonena yuga½ sam±gam±, na hi tva½ sakkhasi sampay±taveti. Dhon± vuccati pańń±. Y± pańń± paj±nan±…pe… amoho dhammavicayo samm±diµµhi. Ki½k±raŗ± dhon± vuccati pańń±? T±ya pańń±ya k±yaduccarita½ dhutańca dhotańca sandhotańca niddhotańca, vac²duccarita½…pe… sabb±kusal±bhisaŖkh±r± dhut± ca dhot± ca sandhot± ca niddhot± ca. Atha v± samm±diµµhiy± micch±diµµhi… samm±saŖkappena micch±saŖkappo…pe… samm±vimuttiy± micch±vimutti dhut± ca dhot± ca sandhot± ca niddhot± ca. Atha v± ariyena aµµhaŖgikena maggena sabbe kiles±… sabbe duccarit±… sabbe darath±… sabbe pari¼±h±… sabbe sant±p±… sabb±kusal±bhisaŖkh±r± dhut± ca dhot± ca sandhot± ca niddhot± ca. Bhagav± imehi dhoneyyehi dhammehi upeto samupeto upagato samupagato upapanno samupapanno samann±gato, tasm± bhagav± dhono. So dhutar±go dhutap±po dhutakileso dhutapari¼±hoti– dhonoti.
Dhonena yuga½ sam±gam±, na hi tva½ sakkhasi sampay±taveti. Pas³ro paribb±jako na paµibalo dhonena buddhena bhagavat± saddhi½ yuga½ sam±gama½ sam±gantv± yugagg±ha½ gaŗhitv± s±kacchetu½ sallapitu½ s±kaccha½ sam±pajjitu½. Ta½ kissa hetu? Pas³ro paribb±jako h²no nih²no omako l±mako chatukko paritto. So hi bhagav± aggo ca seµµho ca visiµµho ca p±mokkho ca uttamo ca pavaro ca. Yath± saso na paµibalo mattena m±taŖgena saddhi½ yuga½ sam±gama½ sam±gantv± yugagg±ha½ gaŗhitu½; yath± kotthuko na paµibalo s²hena migarańń± saddhi½ yuga½ sam±gama½ sam±gantv± yugagg±ha½ gaŗhitu½; yath± vacchako taruŗako dhenupako na paµibalo usabhena calakakun± [balakkakun± (sy±.)] saddhi½ yuga½ sam±gama½ sam±gantv± yugagg±ha½ gaŗhitu½; yath± dhaŖko na paµibalo garu¼ena venateyyena saddhi½ yuga½ sam±gama½ sam±gantv± yugagg±ha½ gaŗhitu½; yath± caŗ¹±lo na paµibalo rańń± cakkavattin± saddhi½ yuga½ sam±gama½ sam±gantv± yugagg±ha½ gaŗhitu½; yath± pa½supis±cako na paµibalo indena devarańń± saddhi½ yuga½ sam±gama½ sam±gantv± yugagg±ha½ gaŗhitu½; evameva pas³ro paribb±jako na paµibalo dhonena buddhena bhagavat± saddhi½ yuga½ sam±gama½ sam±gantv± yugagg±ha½ gaŗhitv± s±kacchetu½ sallapitu½ s±kaccha½ sam±pajjitu½. Ta½ kissa hetu? Pas³ro paribb±jako h²napańńo nih²napańńo omakapańńo l±makapańńo chatukkapańńo parittapańńo. So hi bhagav± mah±pańńo puthupańńo h±sapańńo javanapańńo tikkhapańńo nibbedhikapańńo, pańń±pabhedakusalo pabhinnań±ŗo adhigatapaµisambhido, catuves±rajjappatto dasabaladh±r², puris±sabho purisas²ho purisan±go puris±jańńo purisadhorayho, anantań±ŗo anantatejo anantayaso a¹¹ho mahaddhano dhanav±, net± vinet± anunet±, pańń±pet± nijjh±pet± pekkhet± pas±det±. So hi bhagav± anuppannassa maggassa upp±det±, asańj±tassa maggassa sańjanet±, anakkh±tassa maggassa akkh±t±, maggańń³ maggavid³ maggakovido magg±nug± ca panassa etarahi s±vak± viharanti pacch± samann±gat±.
So hi bhagav± j±na½ j±n±ti passa½ passati, cakkhubh³to ń±ŗabh³to dhammabh³to brahmabh³to, vatt± pavatt± atthassa ninnet± amatassa d±t± dhammass±m² tath±gato; natthi tassa bhagavato ańń±ta½ adiµµha½ avidita½ asacchikata½ aphassita½ [aphusita½ (sy±.)] pańń±ya. At²ta½ an±gata½ paccuppanna½ up±d±ya sabbe dhamm± sabb±k±rena buddhassa bhagavato ń±ŗamukhe ±p±tha½ ±gacchanti. Ya½ kińci neyya½ n±ma atthi dhamma½ j±nitabba½. Attattho v± parattho v± ubhayattho v± diµµhadhammiko v± attho, sampar±yiko v± attho, utt±no v± attho, gambh²ro v± attho, g³¼ho v± attho, paµicchanno v± attho, neyyo v± attho, n²to v± attho, anavajjo v± attho, nikkileso v± attho, vod±no v± attho, paramattho v± attho, sabba½ ta½ antobuddhań±ŗe parivattati.
Sabba½ k±yakamma½ buddhassa bhagavato ń±ŗ±nuparivatti, sabba½ vac²kamma½ ń±ŗ±nuparivatti sabba½ manokamma½ ń±ŗ±nuparivatti. At²te buddhassa bhagavato appaµihata½ ń±ŗa½, an±gate appaµihata½ ń±ŗa½, paccuppanne appaµihata½ ń±ŗa½, y±vataka½ neyya½ t±vataka½ ń±ŗa½, y±vataka½ ń±ŗa½ t±vataka½ neyya½, neyyapariyantika½ ń±ŗa½, ń±ŗapariyantika½ neyya½, neyya½ atikkamitv± ń±ŗa½ nappavattati ń±ŗa½ atikkamitv± neyyapatho natthi. Ańńamańńapariyantaµµh±yino te dhamm±. Yath± dvinna½ samuggapaµal±na½ samm± phusit±na½ heµµhima½ samuggapaµala½ uparima½ n±tivattati, uparima½ samuggapaµala½ heµµhima½ n±tivattati ańńamańńapariyantaµµh±yino; evameva buddhassa bhagavato neyyańca ń±ŗańca ańńamańńapariyantaµµh±yino; y±vataka½ neyya½ t±vataka½ ń±ŗa½, y±vataka½ ń±ŗa½ t±vataka½ neyya½, neyyapariyantika½ ń±ŗa½, ń±ŗapariyantika½ neyya½, neyya½ atikkamitv± ń±ŗa½ nappavattati, ń±ŗa½ atikkamitv± neyyapatho natthi. Ańńamańńapariyantaµµh±yino te dhamm± sabbadhammesu buddhassa bhagavato ń±ŗa½ pavattati.
Sabbe dhamm± buddhassa bhagavato ±vajjanapaµibaddh± ±kaŖkhapaµibaddh± manasik±rapaµibaddh± cittupp±dapaµibaddh±. Sabbasattesu buddhassa bhagavato ń±ŗa½ pavattati, sabbesańca satt±na½ bhagav± ±saya½ j±n±ti anusaya½ j±n±ti carita½ j±n±ti adhimutti½ j±n±ti. Apparajakkhe mah±rajakkhe tikkhindriye mudindriye sv±k±re dv±k±re suvińń±paye duvińń±paye bhabb±bhabbe satte paj±n±ti. Sadevako loko sam±rako sabrahmako sassamaŗabr±hmaŗ² paj± sadevamanuss± antobuddhań±ŗe parivattati.
Yath± ye keci macchakacchap± antamaso timitimiŖgala½ up±d±ya antomah±samudde parivattanti; evameva sadevako loko sam±rako sabrahmako sassamaŗabr±hmaŗ² paj± sadevamanuss± antobuddhań±ŗe parivattati. Yath± ye keci pakkh² antamaso garu¼a½ venateyya½ up±d±ya ±k±sassa padese parivattanti; evameva yepi te s±riputtasam± pańń±ya tepi buddhań±ŗassa padese parivattanti Buddhań±ŗa½ devamanuss±na½ pańńa½ pharitv± abhibhavitv± tiµµhatiyeva.
Yepi te khattiyapaŗ¹it± br±hmaŗapaŗ¹it± gahapatipaŗ¹it± samaŗapaŗ¹it± nipuŗ± kataparappav±d± v±lavedhir³p±. Vobhindant± [te bhindant± (ka.)] mańńe caranti pańń±gatena diµµhigat±ni Te pańhe abhisaŖkharitv± abhisaŖkharitv± tath±gate upasaŖkamitv± pucchanti g³¼h±ni ca paµicchann±ni ca. Kathit± visajjit±va te pańh± bhagavat± honti niddiµµhak±raŗ± upakkhittak± ca. Te bhagavato sampajjanti. Atha kho bhagav±va tattha atirocati yadida½ pańń±y±ti– dhonena yuga½ sam±gam±, na hi tva½ sakkhasi sampay±tave.
Ten±ha bhagav±–
“Atha tva½ pavitakkam±gam±, manas± diµµhigat±ni cintayanto;
dhonena yuga½ sam±gam±, na hi tva½ sakkhasi sampay±tave”ti.

Pas³rasuttaniddeso aµµhamo.