Methuna½ yo nisevat²ti. Methunadhammo n±ma yo so asaddhammo…pe… ta½k±raº± vuccati methunadhammo. Methuna½ yo nisevat²ti Yo aparena samayena buddha½ dhamma½ saªgha½ sikkha½ paccakkh±ya h²n±y±vattitv± methuna½ dhamma½ sevati nisevati sa½sevati paµisevat²ti– methuna½ yo nisevati.

Y±na½ bhanta½va ta½ loketi. Y±nanti hatthiy±na½ assay±na½ goy±na½ ajay±na½ meº¹ay±na½ oµµhay±na½ kharay±na½ bhanta½ adanta½ ak±rita½ avin²ta½ uppatha½ gaºh±ti, visama½ kh±ºumpi p±s±ºampi abhiruhati, y±nampi ±rohanakampi bhañjati, pap±tepi papatati. Yath± ta½ bhanta½ y±na½ adanta½ ak±rita½ avin²ta½ uppatha½ gaºh±ti; evameva½ so vibbhantako bhantay±napaµibh±go uppatha½ gaºh±ti, micch±diµµhi½ gaºh±ti…pe… micch±sam±dhi½ gaºh±ti. Yath± ta½ bhanta½ y±na½ adanta½ ak±rita½ avin²ta½ visama½ kh±ºumpi p±s±ºampi abhiruhati; evameva½ so vibbhantako bhantay±napaµibh±go visama½ k±yakamma½ abhiruhati, visama½ vac²kamma½ abhiruhati, visama½ manokamma½ abhiruhati, visama½ p±º±tip±ta½ abhiruhati, visama½ adinn±d±na½ abhiruhati, visama½ k±mesumicch±c±ra½ abhiruhati, visama½ mus±v±da½ abhiruhati, visama½ pisuºav±ca½ abhiruhati, visama½ pharusav±ca½ abhiruhati, visama½ samphappal±pa½ abhiruhati visama½ abhijjha½ abhiruhati, visama½ by±p±da½ abhiruhati, visama½ micch±diµµhi½ abhiruhati, visame saªkh±re abhiruhati, visame pañca k±maguºe abhiruhati, visame n²varaºe abhiruhati. Yath± ta½ bhanta½ y±na½ adanta½ ak±rita½ avin²ta½ y±nampi ±rohanakampi bhañjati; evameva½ so vibbhantako bhantay±napaµibh±go niraye att±na½ bhañjati tiracch±nayoniya½ att±na½ bhañjati, pettivisaye att±na½ bhañjati, manussaloke att±na½ bhañjati, devaloke att±na½ bhañjati. Yath± ta½ bhanta½ y±na½ adanta½ ak±rita½ avin²ta½ pap±te papatati; evameva½ so vibbhantako bhantay±napaµibh±go j±tipap±tampi papatati, jar±pap±tampi papatati, by±dhipap±tampi papatati, maraºapap±tampi papatati, sokaparidevadukkhadomanassup±y±sapap±tampi papatati. Loketi ap±yaloke manussaloketi y±na½ bhanta½va ta½ loke.

H²nam±hu puthujjananti. Puthujjan±ti kenaµµhena puthujjan±? Puthu kilese janent²ti puthujjan±, puthu avihatasakk±yadiµµhik±ti puthujjan±, puthu satth±r±na½ mukhullokik±ti puthujjan±, puthu sabbagat²hi avuµµhit±ti puthujjan± puthu n±n±bhisaªkh±re [n±n±bhisaªkh±rehi (sy±.)] abhisaªkharont²ti puthujjan±, puthu n±n±-oghehi vuyhant²ti puthujjan±, puthu n±n±sant±pehi santapant²ti puthujjan±, puthu n±n±pari¼±hehi paridayhant²ti puthujjan±, puthu pañcasu k±maguºesu ratt± giddh± gadhit± mucchit± ajjhosann± [ajjhopann± (s². sy±.)] lagg± laggit± palibuddh±ti puthujjan±, puthu pañcahi n²varaºehi ±vut± nivut± ovut± pihit± paµicchann± paµikujjit±ti puthujjan±. H²nam±hu puthujjananti. Puthujjana½ h²na½ nih²na½ omaka½ l±maka½ chatukka½ parittanti evam±ha½su eva½ kathenti eva½ bhaºanti eva½ d²payanti eva½ voharant²ti– h²nam±hu puthujjana½.

Ten±ha bhagav±–

“Eko pubbe caritv±na, methuna½ yo nisevati;
y±na½ bhanta½va ta½ loke, h²nam±hu puthujjanan”ti.

52. Yaso kitti ca y± pubbe, h±yate v±pi tassa s±;

etampi disv± sikkhetha, methuna½ vippah±tave.

Yaso kitti ca y± pubbe, h±yate v±pi tassa s±ti. Katamo yaso? Idhekacco pubbe samaºabh±ve sakkato hoti garukato m±nito p³jito apacito l±bh² c²varapiº¹ap±tasen±sanagil±napaccayabhesajjaparikkh±r±na½– aya½ yaso. Katam± kitti? Idhekacco pubbe samaºabh±ve kittivaººagato hoti paº¹ito viyatto medh±v² bahussuto cittakath² kaly±ºapaµibh±no– suttantikoti v± vinayadharoti v± dhammakathikoti v± ±raññikoti v± piº¹ap±tikoti v± pa½suk³likoti v± tec²varikoti v± sapad±nac±rikoti v± khalupacch±bhattikoti v± nesajjikoti v± yath±santhatikoti v± paµhamassa jh±nassa l±bh²ti v± dutiyassa jh±nassa l±bh²ti v± tatiyassa jh±nassa l±bh²ti v± catutthassa jh±nassa l±bh²ti v± ±k±s±nañc±yatanasam±pattiy± l±bh²ti v± viññ±ºañc±yatanasam±pattiy± l±bh²ti v± ±kiñcaññ±yatanasam±pattiy± l±bh²ti v± nevasaññ±n±saññ±yatanasam±pattiy± l±bh²ti v±, aya½ kitt²ti– yaso kitti ca y± pubbe.

H±yate v±pi tassa s±ti. Tassa aparena samayena buddha½ dhamma½ saªgha½ sikkha½ paccakkh±ya h²n±y±vattassa so ca yaso s± ca kitti h±yati parih±yati paridha½sati paripatati antaradh±yati vippalujjat²ti– yaso kitti ca y± pubbe h±yate v±pi tassa s±.

Etampi disv± sikkhetha methuna½ vippah±taveti. Etanti pubbe samaºabh±ve yaso kitti ca, aparabh±ge buddha½ dhamma½ saªgha½ sikkha½ paccakkh±ya h²n±y±vattassa ayaso ca akitti ca; eta½ sampatti½ vipatti½. Disv±ti passitv± tulayitv± t²rayitv± vibh±vayitv± vibh³ta½ katv±ti– etampi disv±. Sikkheth±ti tisso sikkh±– adhis²lasikkh±, adhicittasikkh±, adhipaññ±sikkh±. Katam± adhis²lasikkh±? Idha bhikkhu s²lav± hoti, p±timokkhasa½varasa½vuto viharati ±c±ragocarasampanno aºumattesu vajjesu bhayadass±v², sam±d±ya sikkhati sikkh±padesu. Khuddako s²lakkhandho, mahanto s²lakkhandho. S²la½ patiµµh± ±di caraºa½ sa½yamo sa½varo mukha½ pamukha½ kusal±na½ dhamm±na½ sam±pattiy±– aya½ adhis²lasikkh±.

Katam± adhicittasikkh±? Idha bhikkhu vivicceva k±mehi vivicca akusalehi dhammehi savitakka½ savic±ra½ vivekaja½ p²tisukha½ paµhama½ jh±na½ upasampajja viharati…pe… dutiya½ jh±na½… tatiya½ jh±na½… catuttha½ jh±na½ upasampajja viharati– aya½ adhicittasikkh±.

Katam± adhipaññ±sikkh±? Idha bhikkhu paññav± hoti udayatthag±miniy± paññ±ya samann±gato ariy±ya nibbedhik±ya samm± dukkhakkhayag±miniy±. So ida½ dukkhanti yath±bh³ta½ paj±n±ti, aya½ dukkhasamudayoti yath±bh³ta½ paj±n±ti, aya½ dukkhanirodhoti yath±bh³ta½ paj±n±ti, aya½ dukkhanirodhag±min² paµipad±ti yath±bh³ta½ paj±n±ti, ime ±sav±ti yath±bh³ta½ paj±n±ti, aya½ ±savasamudayoti yath±bh³ta½ paj±n±ti, aya½ ±savanirodhoti yath±bh³ta½ paj±n±ti aya½ ±savanirodhag±min² paµipad±ti yath±bh³ta½ paj±n±ti– aya½ adhipaññ±sikkh±. Methunadhammo n±ma yo so asaddhammo…pe… ta½k±raº± vuccati methunadhammo.

Etampi disv± sikkhetha, methuna½ vippah±taveti. Methunadhammassa pah±n±ya v³pasam±ya paµinissagg±ya paµipassaddhiy± adhis²lampi sikkheyya, adhicittampi sikkheyya, adhipaññampi sikkheyya. Im± tisso sikkh±yo ±vajjanto sikkheyya, j±nanto sikkheyya, passanto sikkheyya, paccavekkhanto sikkheyya, citta½ adhiµµhahanto sikkheyya, saddh±ya adhimuccanto sikkheyya, v²riya½ paggaºhanto sikkheyya, sati½ upaµµhapento sikkheyya, citta½ sam±dahanto sikkheyya, paññ±ya paj±nanto sikkheyya, abhiññeyya½ abhij±nanto sikkheyya, pariññeyya½ parij±nanto sikkheyya, pah±tabba½ pajahanto sikkheyya, bh±vetabba½ bh±vento sikkheyya, sacchik±tabba½ sacchikaronto sikkheyya ±careyya sam±careyya sam±d±ya vatteyy±ti– etampi disv± sikkhetha, methuna½ vippah±tave.

Ten±ha bhagav±–

“Yaso kitti ca y± pubbe, h±yate v±pi tassa s±;
etampi disv± sikkhetha, methuna½ vippah±tave”ti.

53. Saªkappehi pareto so, kapaºo viya jh±yati;

sutv± paresa½ nigghosa½, maªku hoti tath±vidho.

Saªkappehi pareto so, kapaºo viya jh±yat²ti. K±masaªkappena by±p±dasaªkappena vihi½s±saªkappena diµµhisaªkappena phuµµho pareto samohito samann±gato pihito kapaºo viya mando viya mom³ho viya jh±yati pajjh±yati nijjh±yati apajjh±yati [avajjh±yati (sy±.)]. Yath± ul³ko rukkhas±kh±ya½ m³sika½ magayam±no jh±yati pajjh±yati nijjh±yati apajjh±yati, yath± kotthu nad²t²re macche magayam±no jh±yati pajjh±yati nijjh±yati apajjh±yati, yath± bi¼±ro sandhisamalasaªkaµire m³sika½ magayam±no jh±yati pajjh±yati nijjh±yati apajjh±yati, yath± gadrabho vahacchinno sandhisamalasaªkaµire jh±yati pajjh±yati nijjh±yati apajjh±yati; evameva½ so vibbhantako k±masaªkappena by±p±dasaªkappena vihi½s±saªkappena diµµhisaªkappena phuµµho pareto samohito samann±gato pihito kapaºo viya mando viya mom³ho viya jh±yati pajjh±yati nijjh±yati apajjh±yat²ti– saªkappehi pareto so kapaºo viya jh±yati.

Sutv± paresa½ nigghosa½, maªku hoti tath±vidhoti. Paresanti upajjh±y± v± ±cariy± v± sam±nupajjh±yak± v± sam±n±cariyak± v± mitt± v± sandiµµh± v± sambhatt± v± sah±y± v± codenti– “tassa te, ±vuso, al±bh±, tassa te dulladdha½, ya½ tva½ evar³pa½ u¼±ra½ satth±ra½ labhitv± eva½ sv±kkh±te dhammavinaye pabbajitv± evar³pa½ ariyagaºa½ labhitv± h²nassa methunadhammassa k±raº± buddha½ dhamma½ saªgha½ sikkha½ paccakkh±ya h²n±y±vattosi. Saddh±pi n±ma te n±hosi kusalesu dhammesu, hir²pi n±ma te n±hosi kusalesu dhammesu, ottappampi n±ma te n±hosi kusalesu dhammesu, v²riyampi n±ma te n±hosi kusalesu dhammesu, satipi n±ma te n±hosi kusalesu dhammesu, paññ±pi n±ma te n±hosi kusalesu dhammes³”ti. Tesa½ vacana½ byappatha½ desana½ anus±sana½ anusiµµhi½ sutv± suºitv± uggahetv± upadh±rayitv± upalakkhayitv± maªku hoti, p²¼ito ghaµµito by±dhito domanassito hoti. Tath±vidhoti tath±vidho t±diso tassaºµhito tappak±ro tappaµibh±go. Yo so vibbhantakoti– sutv± paresa½ nigghosa½ maªku hoti tath±vidho.

Ten±ha bhagav±–

“Saªkappehi pareto so, kapaºo viya jh±yati;
sutv± paresa½ nigghosa½, maªku hoti tath±vidho”ti.

54. Atha satth±ni kurute, parav±dehi codito;

esa khvassa mah±gedho, mosavajja½ pag±hati [sa½g±hati (ka.)] .

Atha satth±ni kurute, parav±dehi coditoti. Ath±ti padasandhi padasa½saggo padap±rip³r² akkharasamav±yo byañjanasiliµµhat± pad±nupubbat±peta½– ath±ti. Satth±n²ti t²ºi satth±ni– k±yasattha½, vac²sattha½, manosattha½. Tividha½ k±yaduccarita½ k±yasattha½, catubbidha½ vac²duccarita½ vac²sattha½, tividha½ manoduccarita½ manosattha½. Parav±dehi coditoti. Upajjh±yehi v± ±cariyehi v± sam±nupajjh±yakehi v± sam±n±cariyakehi v± mittehi v± sandiµµhehi v± sambhattehi v± sah±yehi v± codito sampaj±namus± bh±sati. “Abhirato aha½, bhante, ahosi½ pabbajj±ya. M±t± me posetabb±, tenamhi vibbhanto”ti bhaºati “Pit± me posetabbo tenamhi vibbhanto”ti bhaºati. “Bh±t± me posetabbo… bhagin² me posetabb±… putto me posetabbo… dh²t± me posetabb±… mitt± me posetabb±… amacc± me posetabb±… ñ±tak± me posetabb±… s±lohit± me posetabb±, tenamhi vibbhanto”ti bhaºati. Vac²sattha½ karoti saªkaroti janeti sañjaneti nibbatteti abhinibbattet²ti– atha satth±ni kurute, parav±dehi codito.